Genesis 1:5 - Meditate the Scripture Daily bit by bit
HMPS Prayer / Song Book
1.
2. . TO THE STUDENTS
"Prayer is the very core of man's life, as
it is the most vital part of religion. Prayer is
either petitional, or in its wider sense, is inward
communion. In either case the ultimate result
is the same. Even when it is petitional the
petition should be for the cleansing and puri-
fication of the soul, for freeing it from the layers
of ignorance and darknesd that envelop it.
He, therefore, who hungers for the awakening
of the divine in him must fall back on prayer.
But prayer is no mere exercise of words or of
the ears, it is no mere repetition of empty
formula. Any amount of Ramanam is futile
if it fails to stir the soul. It is better in prayer
to havo a heart without words than words
without a heart. It rnust be in clear respouse
to the spirit which hungers for it. And even as
a hungry man relishes a hearty meal, a hungry
soul will relish a heartfelt prayer.'n
Gand,hi,
-Mahatma
-,4.
3. T
. q€ hor tqrn ikqrdr,
H€IIOq-T[[A qiqq mr i{tt qilrar r
ai g*e b <qqr* qq, qql-qd t .rri Et<-sii.a i qqr s6fir-
r
qqi +r l$qp1 GriTIiTt n
fuq irlqil qf di qt fi, qtt dt arrq arqrc lt
o
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XA
flunq €il i, to dt {n;T qiilq
A
qtcnq<q€irTtr{i, a
v&q fi ailq( €€{rnr I
seq qiErof t gqra *r- iffq qq g;qr eih or,
rqrn €t r$r lrfo E
fii"aqr c,T g{ril qrcrr n
r
q(t El Grn iq grrcr-
sTrqqn $* urdi fi, srq-qrt go(Tq I
{rnfie*qIfuku
nnO qqdi dfis qr qo;il t q* tt sffi sT€rq I
q [E[qtaq,
I.R',tttt Eqt(T
r.QaA
Fo-t s? Rafi geetfi r
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silr qqr € {q $i $(fi-
qqi frqq qit *qr{i rr
sTGr qafi iqaa *{f,r t, gRqa +ii sqqq l"
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4. qrd:isrui$i q1sar MORNING PRAYER
1. Om. That is perfect, this is perfect, from
e% quinqr qdfht qurt.q&gqEqe r
the perfect arises the perfect. Taking
quru otot*rqTo qofiier+iiluqt rrln the perfect from the perfect, the perfect
alone remains.
1. & Q qA E b; "{t o/rtd tg' b; A tE'
qAqiEl orr ,lg. orrtd qlt"t al{ E; i .1q" ura_
ult{l .1q'orcrd stdt eUS ir 1S qA or qt{l
ie b.
2. Hari ;*. All that there is, in-formed
and enveloped by the Lord; whatever that
moving thing that is in this moving world,
A '9
€tt eP thou shouldst only enjoy it, by giving it
up. Covet not the possessions of any man.
{anqrtqf}i c{ qflqg crrTi.Ti qlrE
tt eq+ha gqtqr: il uEl: $rqR{q;Tq tt?,lt
I
t. atr oycldql i
s'J l"tqlc.rr E urqfEl i
i
.r*rql il${ E +rulcr. fqr4 D; ut} drr{ }{ti
d Qrrr..t; lttl.tr qa4 qriltt l{kt dG.
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5. q EaFlalr;q€qrTa'aeeg;qFa
.-------a.-n
i{6riQaa 3. $alutations to the Lord-Whom Brahma,
.r(QA Varuna, Indra, Rudra and Maruta pray to
?fii! tTr{Fl{ficittt;rq{Ttt€lFd q tTI{TT: I with divine hymns, to whom sama chanters
turflqfiqaaqqtr ftT{il qEsf}d * ,iiFrfi sing the Vedas and their Angas, with
Pada and Krama and Upanishads, Whom
qe{Trd a iigr grTgrqqrEqrq ffi} -rq; nAtl
the yogis alone see, with their minds
absorbed in deep meditation, and whose
Ultimate Form neither the gods nor the
demons know.
s. qQt, cttE, tl'4, t( elti t{'t't [e'4 tit?fe{l
&r+.[l rg['c rl E, qtqq.€c: rtt4 3?4til uh&r
a{'5ir, €, }q ara Qvf+'rq ttrQ 4ilEl & ',{tqt-
cur.0 tgla tl b, ltrtlDt ttqtfU q3l'{la ir{trqlrli
i:
lr ?Gqr r{4 q} &q.tl ecfa sl D *ri ?q.ttilt cqr
fl
lt t,il &qar qGqt4r tla uqdt 4Ei a iettrrtti
$ -trrrrt 3t' g.
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t. 4. I salute the all-blissful Lord of auspici-
1.
I qF stR qrqr€ € frrftq I ousness, whose compassion makes the mute
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I' "g*t
a?isqr aq€ qt q(ITrtqfiETqq llui
eloquent and the cripple cross mountains.
ll
i
j y. i-tt }ur t.tri rlD, 'xi FrG. Dtq -
Qret.tt
,l
J,
J
crR D D.u i ulu4's r'{i r{rqqe $ +'r+ 3+'g.
l
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6. qT s'E ggorc{rtuiror {rT gutit€Il€ar 5. ' May Saraswati, the destroyer of our
A,A
ignorance, p_rotect us-She who is fair like
{Tt qtofiErt{qqflqg]dif,'(T zn *aqqtqar I the Kunda flower, like the moon, the
qr qqr€d{th<cufttq}f €qr qrtar snow and the necklace of pearls, and
who is seated on a white lotus, her hand
qr Et trrg {rqeqiii rrrT-dai iiriqqrqrqEr iltl playing the vina, and to whom hymns are
sung by the gods even Brahma, Vishnu
and Shankar.
E. ,i ilqlt,..lGleii1 {rtat
4c GtR i"{l fit.tqo B,
iQ.Qc.rilt D, D.tr Gr?.r {lEr-rr Urr i'se{t
gQirleta B, i +rlr bqq Gu
hir& D, qar,
lrorg, rr[qe{l ql{ti
qqr ?Qr &i o'lr rctQ D,
i *tqe ?t{u4 ara o/sdtar 4tt :14tR ?.tt qit.tctl,
ql+' l(rE 3ll.
6. I hail Thee, Vyasa, endowed with vast
intellect and far-visioned eyes like full-
blown lotuses. Thou hast lighted the
f,'m€ * aqrqfttrrog* flame of knowledge, and fed it with the
.A richness of Mahabharata.
sEt(iiqrqdqfft:r I t. f"tqrq gfq.trqr, [-,t:ltrc sqtt ictl Oq. ia-
a
EriT ?€tztt rTl(itif€{lrt qrqt,_trrq r{Grautcr tl{l ieql ''{tRU{ {u.t}rft!
csEltiadi {Iilqqc{iqt llt,u
^A rtor.tlea'3ll b A.u G o,tt*r, ctqi aqq Br.
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7. 6{Tlqrq f}uguwa E€rreTqqtq iiuurt I 7. I. hail thee, Vyasa, again and again; 'fhou,
God in human frame; Thou, scion of
il] + Eafiqi qrrberq afi rc: nult Vasistha's ancient race; it is from Thee
' that all knowledge springs.
re. .t'*rv, Ha{tt4-tt qilq [i[q, o{t+tQ
+Rru
6;1,,9 ati [iorg+rqV oqraa a'rirris .rqrtrl Bt !
L Om I May He (the Lord) protect us
both together; May He nourish us both
together; May we work together with great
vigour; May our studies shine and be
effective; May we not hate others. Om,
Let there be peace, and peace, and peace !
eF a€ r ca * gil*g I
flrErirg t. ?4rEr u{-ai a arq lQE r1r. arrrqt ut.ij
q€ *{ sqertrt r hsiiq iTrEr*aqag ll i arl rar4 5lr. ?4rq arQ grur:f r{lD. arr.rQ
qr fueqrqt uerr qrQr. a1q Qr utl"rir iq .r
"r!{q4 hort.fl
vAA 3{4.
e; fliladr {rtfur mFa: t
& atDo ! cnFa ! *uGa !
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8. EVENING PRAYER
1. Of tranquil form, with the snake as
{rFirrifiri gsrTqlqi qililf *aq his bed, with a iotus. (sprung frorn) his navel,
the Lord of divine beings, the support of the
A...C
FteErt€tt( Trrrf,{r€fl Trqqq gTlrsq. universe, (infinite) like the sky, cloud-com-
oqdiffd qrroaqf fritftrqirrrqq plexioned, of auspicious,,limbs, the beloved of
qq h.g rrdrrr{i e*tr*oruEq. utn Lakshmi, lotus-eyed, knowable (only) by the
contemplation of the ascetics, to such Vishnu
I salute, the remover of the fear of rebirth,
the Sole Lord of all world.
1. il 3?4ti, +t.t'Qtgat Ds qra +qrql
arq ar{a
il.tr rfll.tosi g .tutrrr st' g'. iir *,rrrrt trt-a
tri fi.,t b. 11,r'{ qr?ir tdrqeft b. a.[[ arleqiql
31ul Gcl-.t atlg S. qtlr ?Qrir i tqrr0'3. arr.qr
fitqir i ortLrrt b, ",rtnr &qt i qfhtr s arl
lqar DQr iir "tqf D. i re+rqrr{l qflrqrht B.
+tq'tt.{[ifu i tqr{l B. sqq &qi i.ri l}r B
I.
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4,& arri lpflilr ii tqr.t *,a.* {r} E.
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9. gad€r g€Hrg$UE* qteqqr | 2. The Guru is no other than Brahma,
the creator. Tle Guru' is. no other than
g€f {rlqrrd q(qg att atgG ?qf llRll vishnu, the preserver. The Guru is no other
Guru is verily Bhahman itseli. To the divine
, Guru I bow.
F
rf Om Peace, Peace, Peace.
,j.
f t. itr il or Hfl E, g1 Q or fqoq B, Ur r{64.t
D. gr,trlflr(l!*e B; i sft iJi,a $ rurrrl 3g g.
d, {ll[.ct I rrtFd ! qtrf:d I
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10. qFFTq;:N Ertqurq4-sTilirqfi sr€r t rrltir'lTFqlaE[Rlt I
tsrq ftrq gqftr €(rar, qrfie sena cirr r
fotq Rcrqo qgilr fril, scdo-froGrailr I
e7 qdE wqq Eqq csqq Eil r
aq gq ilh qri, aE grl qdirq cri t
a( er€rq, q*a; qrg I I
,Tre ffi srrT-rtt?Ir I
.!t,
a{ ETq$nq, e*1 guurq t * qflrq-rirroilqs qq E ril(a.rltrqf]ElrcTr I
rf
Swquq.ng: errirn<qiiarg r
s qcEi sqE I qqEl srq q{T sc E l
st minar mfk: {rrFa: I il
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leTq
?4t e4-4 tl€ E, 31rrtQt 9{6{tctl b. a Thou art the'ruler of the minds of all people,
arril3 r{l "rrg$efi rqtE rlr. i *rqa g lell Thou Dispenser of India's Destiny,
lrUE *rrtr. i *rlti ?4tgr:4 ati attttrq qt!t. Thy name rouses the hearts of the Punjab, Sind,
& su[:d ! urFa ! qrFa I - Gujarat and Maratha, of Dravid, Orissa
and Bengal.
This food is Pure, lt echoes in the hills of the Vindhyas aird
It is visible (veritable) Brahrnan (God), Himalayas, mingles in the music of Jumna
May it protect us from all sides (directions), and Ganges, and is chanted by the wavos
May it nourish us for ever and ever, of the Indian Sea.
May it grant us (bless us with) long life and They pray for Thy blessing and sing Thy
Sturdy health, praise. Thou Dispenser of India's Destily,
Om Peace ! Peace ! Peace ! Victory, Victory, Victory to Thee.
a a
1q lrg
11. HG[T
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t q.r-?Kr, ii"{-iiqar,
fl;l{ qra(q Q g<+-ufk-iilaa t r
iq * ikdi, {rc t s.ft,
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gtr€t gq€i soqqaiiaoi g:<+-<irn-iiarua i r
aeqtqqtqdi umrq I i qq-aier, iiq-iiqm,
gusfrcergeftaqrfuii f g<q-cniia-i**ac € I
iitq, e{€q, effi.o, oTctfi
Sacggh€qqa{iTft*q I
gerikdi gegtunQuii wi q-e scrda t,
qq-eilryq, st-rft, qq-dqq
gqqi q<qi qrdrq ergqq, ersq, iiiea E t
6q qrurqer, ihgsq-cihqrc+,
I era<q.
Stac + EIGrdwq ir
e q{r-Tril, iq,a-i}war,
e sc-Erfi)a-fihaa E r
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cpii-Q .qnt, q. tt eqt -qrqr t
alq ( wcrqd eTar.r,qlq fifr
lilr cg qi ea qqTos qttt u di silq etrte ciE, eTRa-At iiii{i n R, tr
U ut urt tr..g, Q. {i urre sadi, qil G a*i .iie, q. ariF(, fr il
qftCI sFKI i' q6 A{r qsru I
{ ekT, rrrf,, ge, sqr q,, ss ftit ig tit u t il
(qr qu d qa sqps qI{. ll ^
dll{ TIlr{ ;ild qaifi iilIqq qt rTFi
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sciH eiion *rtRnii slt w{it e{€El GdRrt €cRr, sR sait sTi6r I
6uft rqtmat'wm Eq Sdge t serl, q€ gfuat qaru I
ecit gq et Efi{fi qR eait arcsr rR;Eir(i €qnr, sii s€it sr66r ll
qrrd +,I +aqFIfl qi tITItl r€ ssfr #{r, {ettrtt qwqi 4T,
sq A iis ihtiirfi {d {f,{t €{nil, s€ cresi €qt{r I
eqft sq qq ...... sit eaifr sTc6r G-ElKt €qrq, sR sait €{"sr u
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nrFt il Eitqr'ria ?'
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t qR w{ft qwr ietqiwi €qrtl, sii e€:t er",ET u
qeaq rdl itqlor sTrcsi *r rqar,
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sii qq'fr ET€dr €ifrtoi €qru. qii qaiR e{€ET n
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r?si ftsdWi R ch qc.{ gqql ll q(d aqo e.d Eii qrt t
tc qoa ed t, tq qae sdit, hr qac.qdi t tt I eRti gir {a gii ,iii;
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narft.ii a) ilai Q<ra ar fiat w, I tt qi ifu o-a 'liri t
eft eai *.r ilsi qadi gqr tiqr qr I i rlrqrq kqrdi sQqrlrq
llTI=^ CIT II
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gftui *r iiqi qrqa dti t rTr iiql fl tl qrd sqo qC qfi qi r
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qq ql(d qq, qq qr{f, qq, qlqd qKd cq qq sq I qq e+{T rima iaci q( qi r
d.r .qri qo qft g:u iirH rt?irl n!" ll
e{Fii qir tiqcE qtdl, rir Ggn a gR ft*tst
g<+ urii nr€ sTr?, as iq> ffisr
.i.r t{} tor sfl{ii, a{..'e{ro Elkq Bri{sidi, qnt-ftm gq t, aror ni ilsdi,
eireii sq ft-o iq ggri, lrRd di q tqi {aril I I
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gr Fa eftr a qw, uTrqr-q$ issit-eT. nln
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q* eih 6r qq fisq, Ai dt {an ema t q{qfl q{i"{t, gq ss* tqrqi
sq }tRd qq, ql{d qzl, EllTfl qlld qq qq sf{tr ll
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gq qtqfu qFI(, gr woami
ar. fr {r(a, <4o, 6lfl, acr qil ors- sq" ilrtt
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r4q IEq lgq. gsE, gq{I TI $qld gft ,ig gii atv, fclEr R{ gi}i sIITil{,
qt-q-q;g s:(+-€(dl, 6rFt ge ii gfr gq gff snFo, gfn e BTqd rilqn I
qfr €rsT sarcii, eR sti tt se {g gt arv, fifsr iiq gii qtqn tt
ffqq-it+rq irasi, wr air t-qr gf* d] eTr{q fro, geJeT} cpr, arsil 1il* t
aer-qi+6 EEr*r; seocs{i tqt-qq" ttlti elq €ta oltn qa", eTdlq qrq da qcR t
o gfr ,ie gft ar*, iiftr Rc gih wun tt
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siq qrB $I{Id; €i qzr, eq €it, eq irs t
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Kfi itqqo aio eilthu"u, Erq qq GIrl,
a'iHEr dii> qJqr qr{i og <{ta,
wfr*, qqdrt
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di qrtt qic, ng qr€i iiirr aia t t
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aeir qHR qlq, atsTl qHi 4ic, el€( ttfi, eTqrrf, qiqq, qq sq E{,
eeii s-q-d Erir cT€l qq tt qq dla, qc Ard,
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m.<a qt €t*, ,iqa qlq' eq,
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eq err, q-q t+, EIq HR iEg dlirr, {'rs iqdt rEq
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(fia t{rtr q}qreir sA qr} il * gii},
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tsilfir teq sa<ii ia, qiba qrcdi t
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sqeiB e Ewearft, c{q1 .? qm ;
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16. BTq it hrt rH qrq, {s(r q qit. tr. iq{q qtqffii ssrdl, rTpji crgr rrft ai}t;
qrar d'rts. iiar dib, ei'G sq'r fii; qiai eq i rtrge cfi, te{qm qr*' dii...t
urgdrr Ha ia, di*rcre ri.it. ":. 3
cril sD fifr qtg, siq-s,ii ctii trod'ri;
cio i<fi frs ur*, vua iui tri; rr€IqE rrrl?Tl t
ctqlqt, qaii arfr ho iri...v
irsrig sK sr{ erqso ir$. R qm-ETqaqi ffiilcIil Kr idi qrQ diit
qnqri ar1or iqb, sa rrc it; cKcill €Htqr olol c (sTnT lqq il(<{ qF...
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qia eqr ihr ur<, tq Rqq €ri. 1
qafrd <ia qrcfr, iab ral 0r$; o
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qe il ETd qto qq, glul. ({i{ sE;
t t A
adr
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a re
*ri ar eTIa di q*d't vri i,
EIq di{ oto fit'It, erciat di di. g*di sfi, qrdi eri, qr.ii eii i ...artr.
o qj dqi q] itqrq, eil i sil t sit ercFfi,
Ic"] dlci cr fkqs, cqR s*rq iA q hr,ii,
qitfr cnq b lRql,ii,qrqrd *rq .i'fi;
cfi de et qlq, rqR Eg 4"1,
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Beforq the hills in order stood,
Or earth received her frame,
0 Father, hear my morning Prayer, From everlasting Thou art God,
Thine aid impact to me, To endless years the same.
That I may make my life to-daY, O God, our help in ages past,
Acceptable to Thee. Our hope for years to come
May this desire my spirit rule, Be Thou our guard while life shall last,
And, as the moments fl5 And our eternal home.
Something of good be born in me,
Something of evil die. c
Some graie, that seeks my heart to win, Ir,]
With shining victory meet; Lead, Kindly Light, amid the encircling gloon
Some sin, that strives for masterY T.ead Thou me on;
Find overthrow comPlete. The night is dark and I arn far from home,
That so throughout the coming daY Lead Thou me on;
The hours may carry me Keep Thou my feet. I do not ask to see
A little further from'the world, The distant Scene; one step enough for me.
A little nearer Thee. f was not ever thus, nor prayed that Thou
o shouldst lead me on;
I loved to choose and see my path; but now
Ir"] Lead Thou me on.
I loved the garish day, and spite of fears,
O God, our help in ages Past,
Pride ruled my will; remember not past years.
Our hope for years to come, So long by power hath blest nle, sure it still
Our shelter from the stormY blast, will lead me on.
And our eternal home. O'er moor and fen, O'er crag and torrent, till
Under the shadow of ThY Throne, The night is gone;
The saints have dwelt secure' And with the morn, those angel faces smile,
Sufficient is Thine arm alone, which I have loved long since and lost while.
And our defence is sure.
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