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Lesson 4
Key Text:
“Then He said to
them all,
‘If anyone desires to
come after Me,
let him deny himself,
and take up his cross
daily, and follow Me’ ”
Luke 9:23
“Disciple” means a follower,
or a pupil. The word disciple
occurs more than two hun-
dred fifty times in the Bible,
mostly but not exclusively in
the Gospels and Acts.
Being a disciple energizes the
spirit, challenges the mind,
and demands our utmost in
our relationship with God and
our fellow humans.
Without total allegiance to
Christ and the demands of His
life and message, there can
be no discipleship. What
higher calling could one
have?
“God takes men as they are,
and educates them for His
service, if they will yield
themselves to Him.
The Spirit of God, received
into the soul, will quicken
all its faculties. Under the
guidance of the Holy Spirit,
the mind that is devoted
unreservedly to God develops harmoniously, and is strengthened
to comprehend and fulfill the requirements of God. The weak,
vacillating character becomes changed to one of strength and
steadfastness. Continual devotion establishes so close a relation
between Jesus and His disciple that the Christian becomes like Him
in mind and character.”—
ELISHA’S CALL
This lesson we’ll look at how Jesus called those
who were to follow Him and see what lesson we
can learn that can help us in our continuation of
the work that He had started on earth.
“When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a
sinful man, O Lord!’ For he and all who were with him were astonished at the catch of fish
which they had taken; and so also were James and John, the sons of Zebedee, who were
partners with Simon. And Jesus said to Simon, ‘Do not be afraid. From now on you will catch
men.’” (Luke 5:8-10)
We can
understand
how
discipleship
works by
studying the
story of the
miraculous
catch of fish.
Man
Obeying the word of Jesus: “at Your word I
will let down the net.” (Luke 5:5)
Accepting God’s holiness: “Depart from me, O
Lord!” (Luke 5:8)
Accepting my sinfulness: “I am a sinful man.”
(Luke 5:8)
God
Leading, caring and protecting: “Do not be
afraid.” (Luke 5:10)
Preparing me to be a disciple: “I will make you
fishers of men.” (Matthew 4:19)
Who is this carpenter counseling a fisherman about fishing? Simon
could have turned away, but is it possible that Jesus’ comforting and
authentic preaching earlier had some effect? Hence, the response: “
‘nevertheless at Your word.’ ” Thus, the first lesson of discipleship:
obedience to Christ’s Word. Andrew, John, and James also soon
learned that the long and fruitless night had given way to a bright and
astonishing dawn, with a multitude of fish caught.
At once, Peter fell to his knees
and cried out: “ ‘Depart from
me, for I am a sinful man’ ”
(vs. 8). Recognition of the
holiness of God and the
sinfulness of oneself is another
essential step in the call to
discipleship. As Isaiah had (Isa.
6:5), Peter had taken that
step.
The life of a fisherman
is uncertain and
dangerous, battling
ruthless waves, unsure
of a steady income. The
life of a fisher of men is
no less so, but the Lord
promises, “Fear not.”
Discipleship is not an
easy road; it has its ups
and downs, its joys and
challenges, but a
disciple is not called to
walk alone. The One
who said “Fear not” is
by the side of the
faithful disciple.
Go back and read again Peter’s
confession about being a sinful
man.
Notice how his sinfulness
prompted him to want to be
separated from Jesus.
What is it about sin that does
that to us, that pushes us away
from God?
“And when it was day, He called His disciples to Himself; and
from them He chose twelve whom He also named apostles.”
(Luke 6:13)
Apostle means “one who is sent away.” Jesus
picked the twelve apostles to send them to
preach the Gospel as ambassadors of the
Kingdom.
Why did Jesus choose those twelve men? Was
there something special in them?
We don’t for sure which was the occupation of
half of them before following Jesus. Four of
them were fishermen; one of them was tax
collector and one of them was a revolutionary.
They were no special at all. Nevertheless, they
loved the Kingdom of God. They longed for
being with Jesus. So Jesus “had chosen them
as men whom He could imbue with His Spirit,
and who could be fitted to carry forward His
work on earth when He should leave it.”
(E.G.W., Education, cp. 9, pg. 84)
Among the multitudes that follo-
wed Him, there were many dis-
ciples— ones who followed Him
as students would follow a tea-
cher. But Christ’s task is more than that of teaching. His is to build a
community of the redeemed, a church that will take His saving message to
the ends of the earth. For that purpose, He needs more than disciples.
Read Luke 6:12–16, 9:1–6. What do
these verses tell us about the calling
of the twelve apostles?
“From them He chose
twelve whom He also
named apostles” (Luke
6:13, NKJV). Apostle
means someone sent
with a special message
for a special purpose.
Luke uses the word six
times in the Gospel and
more than twenty-five
times in Acts (Matthew
and Mark use it only
once each).
The Twelve were chosen not because
of their education, economic
background, social prominence,
moral eminence, or anything that
marked them as worthy of selection.
They were ordinary men from
ordinary backgrounds: fishermen, a
tax collector, a Zealot, a doubter,
and one who turned out to be a
traitor. They were called for one
purpose only: to be ambassadors of
the King and His kingdom.
“God takes men as they are, with the human elements in their
character, and trains them for His service, if they will be disciplined and
learn of Him. They are not chosen because they are perfect, but
notwithstanding their imperfections, that through the knowledge and
practice of the truth, through the grace of Christ, they may become
transformed into His image.”—
Let’s face it: we’re not perfect, nor
are others in the church perfect.
We all are in a process of growing
(even if others seem to grow more
slowly than we would like them
to!). How, in the meantime, do we
learn to work with others and
accept them as they are?
“Then He called His twelve disciples together and gave them power and
authority over all demons, and to cure diseases. He sent them to
preach the kingdom of God and to heal the sick.” (Luke 9:1-2)
According to the above quote, how does the great commission work?
“After these things the Lord appointed seventy others also,
and sent them two by two before His face into every city
and place where He Himself was about to go… Then the
seventy returned with joy, saying, ‘Lord, even the demons
are subject to us in Your name.’” (Luke 10:1,17)
Those 70 disciples were commanded to
preach the Gospel, so preaching is not
reserved to priests and elders only.
Every Christian must be involved in this
mission.
What did Jesus say about the result of
the seventy’s mission (Luke 10:18-20)?
When our mission is
successful, Satan is
defeated (v. 18).
The greater the effort,
the greater the power
(v. 19).
Our joy should not be
rooted in success but
in entering the
Kingdom of Heaven
(v. 20).
E.G.W. (The Acts of the Apostles, cp. 58, pg. 599)
“Then He said to them all, ‘If anyone desires to come after Me, let
him deny himself, and take up his cross daily, and follow Me.’” (Luke 9:23)
The cost of discipleship may be summarized in three verbs: Denying, taking up and following.
Denying myself. I’m no longer my old
“me”. That “me” is dead and I’m a new
person in Christ.
Taking up my cross. I must accept my new
responsibility as a disciple. I may even
have to pay a high price to accept it.
Following Jesus. Jesus must be the only
one leading my life.
Without people walking in the footprints of
Calvary, there is no Christian discipleship.
Jesus expands the cost of discipleship even further, as revealed in
Luke 9:57–62: nothing takes precedence over Jesus. He, and He
alone, stands supreme in friendship and fellowship, work and
worship. In Christian discipleship, death to self is not an option; it is a
necessity. “When Christ calls a man, he bids him come and die. . . . It
is the same death every time—death in Jesus Christ, the death of the
old man at his call. . . . Only the man who is dead to his own will can
follow Christ.” —Dietrich Bonhoeffer, The Cost of Discipleship (New York:
Macmillan Co., 1965), p. 99.
“Those who would be victors should
contemplate and count the cost of salvation.
Strong human passions must be subdued;
the independent will must be brought into
captivity to Christ. The Christian is to
realize that he is not his own. He will have
temptations to resist, and battles to fight
against his own inclinations; for the Lord
will accept no half-way service. Hypocrisy is
an abomination to Him. The follower of
Christ must walk by faith, as seeing Him
who is invisible. Christ will be his dearest
treasure, his all and in all.”
E.G.W. (God’s Amazing Grace, September 20)
THE GOSPEL OF LUKE
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04 call to discipleship

  • 2. Key Text: “Then He said to them all, ‘If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me’ ” Luke 9:23
  • 3. “Disciple” means a follower, or a pupil. The word disciple occurs more than two hun- dred fifty times in the Bible, mostly but not exclusively in the Gospels and Acts. Being a disciple energizes the spirit, challenges the mind, and demands our utmost in our relationship with God and our fellow humans. Without total allegiance to Christ and the demands of His life and message, there can be no discipleship. What higher calling could one have?
  • 4. “God takes men as they are, and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, will quicken all its faculties. Under the guidance of the Holy Spirit, the mind that is devoted unreservedly to God develops harmoniously, and is strengthened to comprehend and fulfill the requirements of God. The weak, vacillating character becomes changed to one of strength and steadfastness. Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character.”— ELISHA’S CALL
  • 5. This lesson we’ll look at how Jesus called those who were to follow Him and see what lesson we can learn that can help us in our continuation of the work that He had started on earth.
  • 6. “When Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord!’ For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, ‘Do not be afraid. From now on you will catch men.’” (Luke 5:8-10) We can understand how discipleship works by studying the story of the miraculous catch of fish. Man Obeying the word of Jesus: “at Your word I will let down the net.” (Luke 5:5) Accepting God’s holiness: “Depart from me, O Lord!” (Luke 5:8) Accepting my sinfulness: “I am a sinful man.” (Luke 5:8) God Leading, caring and protecting: “Do not be afraid.” (Luke 5:10) Preparing me to be a disciple: “I will make you fishers of men.” (Matthew 4:19)
  • 7. Who is this carpenter counseling a fisherman about fishing? Simon could have turned away, but is it possible that Jesus’ comforting and authentic preaching earlier had some effect? Hence, the response: “ ‘nevertheless at Your word.’ ” Thus, the first lesson of discipleship: obedience to Christ’s Word. Andrew, John, and James also soon learned that the long and fruitless night had given way to a bright and astonishing dawn, with a multitude of fish caught. At once, Peter fell to his knees and cried out: “ ‘Depart from me, for I am a sinful man’ ” (vs. 8). Recognition of the holiness of God and the sinfulness of oneself is another essential step in the call to discipleship. As Isaiah had (Isa. 6:5), Peter had taken that step.
  • 8. The life of a fisherman is uncertain and dangerous, battling ruthless waves, unsure of a steady income. The life of a fisher of men is no less so, but the Lord promises, “Fear not.” Discipleship is not an easy road; it has its ups and downs, its joys and challenges, but a disciple is not called to walk alone. The One who said “Fear not” is by the side of the faithful disciple.
  • 9. Go back and read again Peter’s confession about being a sinful man. Notice how his sinfulness prompted him to want to be separated from Jesus. What is it about sin that does that to us, that pushes us away from God?
  • 10. “And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles.” (Luke 6:13) Apostle means “one who is sent away.” Jesus picked the twelve apostles to send them to preach the Gospel as ambassadors of the Kingdom. Why did Jesus choose those twelve men? Was there something special in them? We don’t for sure which was the occupation of half of them before following Jesus. Four of them were fishermen; one of them was tax collector and one of them was a revolutionary. They were no special at all. Nevertheless, they loved the Kingdom of God. They longed for being with Jesus. So Jesus “had chosen them as men whom He could imbue with His Spirit, and who could be fitted to carry forward His work on earth when He should leave it.” (E.G.W., Education, cp. 9, pg. 84)
  • 11. Among the multitudes that follo- wed Him, there were many dis- ciples— ones who followed Him as students would follow a tea- cher. But Christ’s task is more than that of teaching. His is to build a community of the redeemed, a church that will take His saving message to the ends of the earth. For that purpose, He needs more than disciples. Read Luke 6:12–16, 9:1–6. What do these verses tell us about the calling of the twelve apostles? “From them He chose twelve whom He also named apostles” (Luke 6:13, NKJV). Apostle means someone sent with a special message for a special purpose. Luke uses the word six times in the Gospel and more than twenty-five times in Acts (Matthew and Mark use it only once each).
  • 12. The Twelve were chosen not because of their education, economic background, social prominence, moral eminence, or anything that marked them as worthy of selection. They were ordinary men from ordinary backgrounds: fishermen, a tax collector, a Zealot, a doubter, and one who turned out to be a traitor. They were called for one purpose only: to be ambassadors of the King and His kingdom. “God takes men as they are, with the human elements in their character, and trains them for His service, if they will be disciplined and learn of Him. They are not chosen because they are perfect, but notwithstanding their imperfections, that through the knowledge and practice of the truth, through the grace of Christ, they may become transformed into His image.”—
  • 13. Let’s face it: we’re not perfect, nor are others in the church perfect. We all are in a process of growing (even if others seem to grow more slowly than we would like them to!). How, in the meantime, do we learn to work with others and accept them as they are?
  • 14. “Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. He sent them to preach the kingdom of God and to heal the sick.” (Luke 9:1-2) According to the above quote, how does the great commission work?
  • 15. “After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go… Then the seventy returned with joy, saying, ‘Lord, even the demons are subject to us in Your name.’” (Luke 10:1,17) Those 70 disciples were commanded to preach the Gospel, so preaching is not reserved to priests and elders only. Every Christian must be involved in this mission. What did Jesus say about the result of the seventy’s mission (Luke 10:18-20)? When our mission is successful, Satan is defeated (v. 18). The greater the effort, the greater the power (v. 19). Our joy should not be rooted in success but in entering the Kingdom of Heaven (v. 20).
  • 16. E.G.W. (The Acts of the Apostles, cp. 58, pg. 599)
  • 17. “Then He said to them all, ‘If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.’” (Luke 9:23) The cost of discipleship may be summarized in three verbs: Denying, taking up and following. Denying myself. I’m no longer my old “me”. That “me” is dead and I’m a new person in Christ. Taking up my cross. I must accept my new responsibility as a disciple. I may even have to pay a high price to accept it. Following Jesus. Jesus must be the only one leading my life. Without people walking in the footprints of Calvary, there is no Christian discipleship.
  • 18. Jesus expands the cost of discipleship even further, as revealed in Luke 9:57–62: nothing takes precedence over Jesus. He, and He alone, stands supreme in friendship and fellowship, work and worship. In Christian discipleship, death to self is not an option; it is a necessity. “When Christ calls a man, he bids him come and die. . . . It is the same death every time—death in Jesus Christ, the death of the old man at his call. . . . Only the man who is dead to his own will can follow Christ.” —Dietrich Bonhoeffer, The Cost of Discipleship (New York: Macmillan Co., 1965), p. 99.
  • 19. “Those who would be victors should contemplate and count the cost of salvation. Strong human passions must be subdued; the independent will must be brought into captivity to Christ. The Christian is to realize that he is not his own. He will have temptations to resist, and battles to fight against his own inclinations; for the Lord will accept no half-way service. Hypocrisy is an abomination to Him. The follower of Christ must walk by faith, as seeing Him who is invisible. Christ will be his dearest treasure, his all and in all.” E.G.W. (God’s Amazing Grace, September 20)
  • 20. THE GOSPEL OF LUKE Slideshare.net/chucho1943 We invite you to download and study each one of the 13 lessons about this serie THIS SERVICE IS FREE AND YOU CAN USE IT