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The Festival is a major activity of the Smithsonian—
its “museum without walls.”
 Festival Origin
Take the instruments out of their cases and let them
sing! —S. Dillon Ripley, Smithsonian Secretary, 1967
 Festival Purpose
The Festival is a means of conserving and promoting a
living cultural heritage.
—Ralph Rinzler, Festival Founding Director, 1968
 An educational
“exhibition” of living
cultural heritage
 Based upon research
and collaboration
 Held outdoors on the
National Mall in
Washington, D.C.
 Held every summer for
10 days overlapping the
Fourth of July
 Free to the public
 Hundreds of thousands
of U.S. and
international visitors
Folklife Festival Site
 Promotes the understanding and continuity of diverse,
contemporary, grassroots cultural traditions in the
United States and throughout the world
 Works collaboratively with exemplary artists, cultural
communities, scholars, leaders, and various sectors of
society
 Demonstrates the importance of respect for cultural
heritage
 At the Festival, each
program has its own
space—about 2 or 3
“football fields” and
themes
 Artists, musicians, and
culture bearers
perform, cook,
demonstrate, narrate,
and illustrate
 2015 Perú
 2014 China, Kenya
 2013 Hungary, Endangered Languages, The Will to Adorn
 2012 Citified, Campus and Community, Creativity and Crisis
 2011 Colombia, Peace Corps, Rhythm & Blues Music
 2010 México, Asian Pacific Americans, Smithsonian Inside Out
 2009 Giving Voice, Las Américas, Wales
 2008 Bhutan, NASA, Texas
 2007 Northern Ireland, Mekong River Region, Roots of Virginia
 2006 Alberta, Latino Chicago, Native Basketry, New Orleans Music
 2005 Oman, Forest Service, Food Culture USA, Latino Music
 2004 Haiti, Latino Music, Mid-Atlantic Maritime
 2003 Mali, Scotland, Appalachia
 2002 Silk Road [28 nations]
 2001 Bermuda, New York City, Building Arts
 2000 Tibetan Culture, Washington, D.C., El Rio
 1999 South Africa, New Hampshire, Romania
 1998 Philippines, Baltic Nations, Wisconsin
 1997 Mississippi Delta, Sacred Music, African Immigrants
Festival Programs, 1997-2015
 Took place over course of two years
 Efforts of over 25 folklorists and researchers
 Travelled for 10 months across state
 Research now held in New Hampshire State
Council on the Arts
 140 performers, traditional craftsmen, and
occupational specialists
 60-70 additional participants on special event
days: Old Home Day and Franco-American
Heritage Day
 Themes:
 “Diversity in Music”
 “Home, Town, and Community”
 “Ingenuity and Enterprise”
 “Seasonal Work and Recreation”
 “Farm, Forest, Mountain, and Sea”
 Six venues:
 Town Hall Music Stage
 Front Porch Stage
 New Hampshire Kitchen
 Summer Camp
 Mill Stage
 Political Traditions
 Agricultural Arena
 “Bringing Folklife into the Classroom”
 Co-sponsored by Smithsonian Office of Education
 30 Celebrate New Hampshire Fellows (educators from NH)
 Conducted “living research” with Festival participants from New
Hampshire
 Three days in-service training on how to research living traditions
 Observed, interacted with, and documented Festival participants
 Share training in home state both online and in-service workshops
 Partnered with University of New Hampshire’s New England
Folklife Institute, New Hampshire Public Television, and New
Hampshire State Council on the Arts
Folkways Recording
Post-Festival
Maintained strong
professional and
personal relationship
with Lynn Martin
following the festival
 Five days on Hopkinton
state fairgrounds
 35,000 attended
 10,000 students in
grades K-12 attended
in first three days
 Largest celebration of
New Hampshire culture
in state
 Added two themes:
 “Celebrate Our History”
 “Partnerships for
Community Service”
 Built Website using research for and from SFF
 Compiled and maintained lists of artists in New
Hampshire for classrooms and other
programming, based on research
This list helped build educational programs and a
robust Apprenticeship program, both of which have
been sustained over the years
http://www.nh.gov/folklife/
 Explore the state’s living heritage
 Easy access to artist information,
apprenticeship grants
 Blogs featuring new projects
Educational
Programs
On Website:
Learning
Activities,
Essays,
Teaching Artist
list
 Teaching artists work
in schools throughout
New Hampshire
 Demonstrations and
performances on
traditional knowledge
and skills
 Experiential learning for
children
 Support traditional
school curriculum
Alice Ogden, traditional black
ash basket maker, working with
5th and 6th grade students at
Madison Elementary School in
Madison, NH.
 Lynn Martin
 Coordinator during
the 1999 Folklife
Festival
 Help cement New
Hampshire’s artistic
and cultural
landscape
 Later became Acting
Director at NH State
Council of the Arts,
now retired
 Julianne Morse
 Current Coordinator
 Expanding upon
programs initiated
during the Festival
 Oversees grants,
fieldwork, research,
special initiatives, and
professional
development
 Evaluation/Reflection Journals
 Improved presentation
 New ideas
“What I found important was how these conversations
with artists, advocates, and citizens enhanced the
demonstrations and performances at the festival.
Inspired by my experience at the Folklife Festival, I
began executing a plan to bring panel discussion to the
Canterbury Artisan Festival…. I also gained a
deepened appreciation for use of text panels in adding
depth and context to demonstrations, particularly with
language barriers, and joining parts of the exhibit into a
whole overarching theme.” –participant in Sharing Our
Heritage professional development workshop series.
www.facebook.com/smithsonianfolklifefestival

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New hampshire legacies power point final

  • 1.
  • 2.
  • 3. The Festival is a major activity of the Smithsonian— its “museum without walls.”  Festival Origin Take the instruments out of their cases and let them sing! —S. Dillon Ripley, Smithsonian Secretary, 1967  Festival Purpose The Festival is a means of conserving and promoting a living cultural heritage. —Ralph Rinzler, Festival Founding Director, 1968
  • 4.  An educational “exhibition” of living cultural heritage  Based upon research and collaboration  Held outdoors on the National Mall in Washington, D.C.  Held every summer for 10 days overlapping the Fourth of July  Free to the public  Hundreds of thousands of U.S. and international visitors
  • 6.  Promotes the understanding and continuity of diverse, contemporary, grassroots cultural traditions in the United States and throughout the world  Works collaboratively with exemplary artists, cultural communities, scholars, leaders, and various sectors of society  Demonstrates the importance of respect for cultural heritage
  • 7.  At the Festival, each program has its own space—about 2 or 3 “football fields” and themes  Artists, musicians, and culture bearers perform, cook, demonstrate, narrate, and illustrate
  • 8.  2015 Perú  2014 China, Kenya  2013 Hungary, Endangered Languages, The Will to Adorn  2012 Citified, Campus and Community, Creativity and Crisis  2011 Colombia, Peace Corps, Rhythm & Blues Music  2010 México, Asian Pacific Americans, Smithsonian Inside Out  2009 Giving Voice, Las Américas, Wales  2008 Bhutan, NASA, Texas  2007 Northern Ireland, Mekong River Region, Roots of Virginia  2006 Alberta, Latino Chicago, Native Basketry, New Orleans Music  2005 Oman, Forest Service, Food Culture USA, Latino Music  2004 Haiti, Latino Music, Mid-Atlantic Maritime  2003 Mali, Scotland, Appalachia  2002 Silk Road [28 nations]  2001 Bermuda, New York City, Building Arts  2000 Tibetan Culture, Washington, D.C., El Rio  1999 South Africa, New Hampshire, Romania  1998 Philippines, Baltic Nations, Wisconsin  1997 Mississippi Delta, Sacred Music, African Immigrants Festival Programs, 1997-2015
  • 9.  Took place over course of two years  Efforts of over 25 folklorists and researchers  Travelled for 10 months across state  Research now held in New Hampshire State Council on the Arts
  • 10.  140 performers, traditional craftsmen, and occupational specialists  60-70 additional participants on special event days: Old Home Day and Franco-American Heritage Day
  • 11.  Themes:  “Diversity in Music”  “Home, Town, and Community”  “Ingenuity and Enterprise”  “Seasonal Work and Recreation”  “Farm, Forest, Mountain, and Sea”  Six venues:  Town Hall Music Stage  Front Porch Stage  New Hampshire Kitchen  Summer Camp  Mill Stage  Political Traditions  Agricultural Arena
  • 12.
  • 13.
  • 14.  “Bringing Folklife into the Classroom”  Co-sponsored by Smithsonian Office of Education  30 Celebrate New Hampshire Fellows (educators from NH)  Conducted “living research” with Festival participants from New Hampshire  Three days in-service training on how to research living traditions  Observed, interacted with, and documented Festival participants  Share training in home state both online and in-service workshops  Partnered with University of New Hampshire’s New England Folklife Institute, New Hampshire Public Television, and New Hampshire State Council on the Arts
  • 16. Post-Festival Maintained strong professional and personal relationship with Lynn Martin following the festival
  • 17.  Five days on Hopkinton state fairgrounds  35,000 attended  10,000 students in grades K-12 attended in first three days  Largest celebration of New Hampshire culture in state  Added two themes:  “Celebrate Our History”  “Partnerships for Community Service”
  • 18.
  • 19.
  • 20.
  • 21.
  • 22.  Built Website using research for and from SFF  Compiled and maintained lists of artists in New Hampshire for classrooms and other programming, based on research This list helped build educational programs and a robust Apprenticeship program, both of which have been sustained over the years
  • 23. http://www.nh.gov/folklife/  Explore the state’s living heritage  Easy access to artist information, apprenticeship grants  Blogs featuring new projects
  • 24.
  • 26.
  • 27.  Teaching artists work in schools throughout New Hampshire  Demonstrations and performances on traditional knowledge and skills  Experiential learning for children  Support traditional school curriculum Alice Ogden, traditional black ash basket maker, working with 5th and 6th grade students at Madison Elementary School in Madison, NH.
  • 28.
  • 29.
  • 30.  Lynn Martin  Coordinator during the 1999 Folklife Festival  Help cement New Hampshire’s artistic and cultural landscape  Later became Acting Director at NH State Council of the Arts, now retired
  • 31.  Julianne Morse  Current Coordinator  Expanding upon programs initiated during the Festival  Oversees grants, fieldwork, research, special initiatives, and professional development
  • 32.
  • 33.
  • 34.
  • 35.  Evaluation/Reflection Journals  Improved presentation  New ideas “What I found important was how these conversations with artists, advocates, and citizens enhanced the demonstrations and performances at the festival. Inspired by my experience at the Folklife Festival, I began executing a plan to bring panel discussion to the Canterbury Artisan Festival…. I also gained a deepened appreciation for use of text panels in adding depth and context to demonstrations, particularly with language barriers, and joining parts of the exhibit into a whole overarching theme.” –participant in Sharing Our Heritage professional development workshop series.
  • 36.
  • 37.
  • 38.
  • 39.
  • 40.

Editor's Notes

  1. Brief introduction to the subject: how the Festival can start a process which is used by in-state coordinators to expand upon and make their own; how the SI stays involved; NH as a model
  2. The Festival as “gateway” to future folklife programs and projects in NH. But first, what is the Festival?
  3. Quick overview of the Festival for those unfamiliar with the event
  4. Quick overview continued
  5. Orientation to the space we usually use for event
  6. Quick overview continued
  7. Explanation of the placement of programs each “typical” year (i.e., NH was one of three that year)
  8. Quick glimpse at past programs, situating New Hampshire program in the history
  9. Each festival program is based on research; the NH research phase was extensive and formed a basis not only for the event but as we shall explore for other future work as well
  10. Festival 1999, explantion of highlights of the NH program
  11. Excitement, pride… and good press
  12. Bridge as one of the elements that brought research together with lots of crazy logistics to create a big bang on the National Mall. Other elements: sugar house, tons (literally) of granite, gates, etc.
  13. A special teacher’s workshop brought 30 educators from NH, based on a successful teacher’s seminar we had been doing for several years at the Festival.
  14. A Folkways recording was another auxiliary project to the Festival, featuring the rich contra dance traditions of New Hampshire.
  15. After the Festival, “the Festival never ends.” It helps follow-up if you have made a life-long friend and colleague like Lynn Martin, who took follow-up forward from her position as Folk Arts Coordinator.
  16. First major follow-up, the June after the Smithsonian Festival: restaging at Hopkinton State Fair Grounds using themes and elements of the SI program, adding more themes and special events possible with a more local venue.
  17. Seasonal activities area grounded by the photos and poetry on the back, originally used at SI Festival
  18. Porch stage, restaged.
  19. Use of tents and demonstration spaces similar to SI Festival, although could in some cases expand to include more artists and more materials.
  20. Other additional elements that could not be done in WDC due to cost, regulations on the National Mall. (Example: bean hole beans)
  21. Overview of some other follow-ups
  22. Could show if this is not too distracting or time allows, otherwise just a reference to the web site
  23. Screen capture, web site showing its many facets and “classy look”
  24. What the web site offers educators: as a learning destination and as a portal to artists for the classroom
  25. Explanation of teaching artists in the classroom
  26. Apprenticeships, explained as a national concept and in NH: Originally an NEA program, decentralized to states and very successful in some states such as NH
  27. A bit more about Lynn and her work and her succession plan for the position
  28. Julianne as successor and what she brings to the position
  29. Workshop 2014 as an example of renewed partnership between SI and NH. One-day workshop during transitional phase between Lynn and Julianne, forming a good basis for Julianne’s future work
  30. One feature, a “mock discussion stage” with three fiddlers to model one idea of presentation for participants from cultural organizations around the state.
  31. Visit from select group of workshop participants to the 2014 Festival. Meeting with workshop leaders and tour around event; discussion
  32. Coming… some comments from feedback
  33. Screen capture of blog and Twitter feed that Julianne are using as new tools for awareness.
  34. Rwandan refugees (from Congolese refuge camps, resettled in New Hampshire) after school dance project. Also, recent Bhutanese (ethnically Nepalese) refugee programming.
  35. Wrap-up I: My thoughts on the process of follow-up with NH and hopes for the future. NH case as a model for other programs, especially domestic programs but also international (Colombia as example)
  36. April 2015 after the workshop, the experience of going to the church/community center presentation and, again, realizing how important it is to the Festival participants. Their participation is even in their obits!
  37. Wrap-up continued: How the experience shaped my own work since. Strong personal relationships and a real feel for the place makes a big difference; thinking big; working with creative, talented, committed individuals is inspiring. NH will always have a place in my heart…
  38. Invite audience to explore our web site. Questions/comments?f