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A source of inspiration
Artists, poets and scholars were inspired
by the extraordinary environment of
Caffrella. They found inspiration in athe
varying shades of feeling, in mythological,
Arcadian pleasure or in historical re-
enactment. They did scholarly research
but also fantastic reconstructions.
Just to quote a few.
  Du Perac in 16th century,
  Piranesi in 18th century,
  Goethe and Canova in the early 19th
    century
  Chateaubriand Stendhal in19th century
  D’Annunzio in the late 19th century
Pilgrimages
This "artistic and literary
pilgrimage was particularly
intense from mid 18th until
the middle of 19th century,
when every cultured
European had to take at least
one trip to Italy, a country
rich testimonies of the
classical past (Greek and
Roman), of bucolic
landscapes and enlivened by
festivals, theatrical and
musical performances.
Piranesi
Piranesi, the Italian
architect, engraver, designer,
etcher and architectural
theorist, derived from the
huge ruins the nostalgic
feeling for an ideal,
immeasurably great, world
now lost and eroded. This
made him a precursor of the
Romantic sensibility
Lord Byron
Even Lord Byron was impressed by the
charm of this park ....

   CXVI
“The mosses of thy fountain still are sprinkled
With thine Elysian water-drops; the face
Of thy cave-guarded spring with years unwrinkled,
Reflects the meek-eyed genius of the place,
Whose green, wild margin now no more erase
Art's works; nor must the delicate waters sleep,
Prison'd in marble -- bubbling from the base
Of the cleft statue, with a gentle leap
The rill runs o'er -- and round -- fern, flowers, and ivy creep,”
Childe Harold's Pilgrimage, Canto 4 –
(1812, 1816, 1818)
Goethe
He wrote: “Today I visited the Nymph
Egeria, then the Circus of Caracalla
the remains of the tombs along the
Appian Way and the tomb of Metella …
Those men worked for eternity, and had not
calculated all the madness of pests, before
Which everything must yield. “
Stendhal
Près de la grotte de la nymphe Égérie, c'est un
temple antique élevé probablement en l'honneur
des Muses: on détruisit le portique quand on le
changea en église. Sant_Urbano Promenades
dans Rome, III, 5 octobre 1828

L'église de Saint_Urbain, aussi à Rome, est un
autre monument de ces temps reculés. Il est
encore possible de distinguer sur les murs
quelques figures qui représentent des scènes
prises dans l'Évangile, dans la légende de saint
Urbain, et dans celle de sainte Cécilie. Comme
on ne trouve rien dans cet ouvrage qui rappelle la
manière des peintres qui, à cette époque,
florissaient à Constantinople, qu'en particulier
les têtes et les draperies sont traitées d'une façon
différente, il est naturel de l'attribuer au pinceau
italien. On y lit la date de 1011. Histoire de la
peinture en Italie
Stendhal
 Near the cave of the nymph Egeria, an ancient temple
  probably built in honor of the Muses: the portico was
  destroyed when it was changed into a church.
 The church of Saint Urbain, also in Rome, is another
  monument of ancient times. It is still possible to
  distinguish some figures on the walls depicting scenes
  taken from the Gospel, in the legend of St. Urbain, and in
  that of St. Cecilia. As there is nothing that recalls the style
  of painters who at that time flourished in Constantinople,
  especially in the heads and draperies treated differently, it
  is natural to attribute them to the brush of an Italian
  painter. You can read the date 1011.
Chateaubriand
« Ecoutez! la nymphe Egérie chante au bord de sa
fontaine; le rossignol se fait entendre dans la
vigne de l'hypogée des Scipions; la brise alanguie
de la Syrie nous apporte indolemment la senteur
des tubéreuses sauvages. Le palmier de la villa
abandonnée se balance à demi noyé dans
l'améthyste et l'azur des clartés phébéennes.
Mais toi, pâlie par les reflets de la candeur de
Diane, ô Cynthie, tu es mille fois plus gracieuse
que ce palmier. Les mânes de Délie, de Lalagé, de
Lydie, de Lesbie, d'Olympia posés sur des
corniches ébréchées, balbutient autour de toi des
paroles mystérieuses. Tes regards se croisent avec
ceux des étoiles et se mêlent à leurs rayons ».
Mémoires d'Outre-tombe, III L38 Chapitre 5
1er juin au soir, 1833
Chateaubriand
Listen! the nymph Egeria sings beside the fountain,
the nightingale is heard in the vineyard of the tomb of
Scipio, the languid breeze of Syria indolently brings
the scent of wild tubers. The palm of the abandoned
house is rocking, half embedded in the amethyst and
blue phebean lights. But thou, made pale by the
reflections the whute Diana, O Cynthia, you're a
thousand times more charming than this palm. The
manes of Delia, of Lalage, Lydia, of Lesbia, Olympia
placed on ledges chipped around you babble
mysterious words. Your eyes meet with those of stars
and mingle with their radiations.
D'Annunzio
Ma dove io ho veduto un tramonto maraviglioso è fuori porta San
Giovanni, nel luogo detto la Caffarella, presso la fonte e il bosco
di Egeria. C'è laggiù un ruscello sul quale si chinano e si
specchiano fiorellini innumerevoli. Ebbene, questo ruscello
s'accende tutto all'ora del tramonto, quasi fosse incandescente, e
gli alberi attorno hanno riflessi rossastri misteriosi, indefiniti. Si
fa un gran silenzio: sulle lontane colline si vedono passare come
visioni, grossi carri carichi di fieno, tirati da buoi,
lentissimamente. Il boschetto di Egeria rientra nell'ombra; e la
vecchia sorgente colando tranquillissima, canta sola in quella
immensità. Par di vedere la ninfa aggirarsi ancora tra le ombre
degli alberi, piangendo come un suono sommesso di acque
cadenti. Questa passeggiata alla Caffarella, di questi tempi, è
fatta da pochissime persone: qualche inglese superstite in cerca
di rovine, qualche pittore in cerca di motivi e di macchie, qualche
cacciatore in cerca d'allodole. I romani generalmente ignorano
queste bellezze delle loro campagne, e forse non le conosceranno
giammai; perchè davvero non sono per tutti.
LA TRIBUNA - (Anno III, n. 209, venerdì 31 luglio 1885)
Rubrica: La vita a Roma
D'Annunzio
 “But where I saw a wonderful sunset is out of Porta San Giovanni,
 in the place called the Caffarella, at the source and the wood of
 Egeria. There is a stream on which many flowers stoop down and
 are reflected. Well, the whole stream kindles at sunset, as if it
 were glowing, and the trees have reddish, mysterious, undefined
 reflections. There is so much silence. On the distant hills you can
 see as a vision big wagons loaded of hay, slowly pulled by oxen,.
 The grove of Egeria falls in the shadow, and the old source
 ldrippling quietly, sings alone in the vastness. the nymph seem to
 be still wandering among the shadows of the trees, crying like
 the faint sound of falling water. This walk to Caffarella, these
 days, is done by very few people: some British survivors in search
 of ruins, some painters in search of patterns and spots, some
 hunter sin search of skylarks. The Romans generally ignore these
 beauties of their countryside, and perhaps hey do not even know
 them, because they really are not for everyone”.
Cecilia Metella, di Enrico Coleman

http://www.caffarella.it/SitoMario/artlet/let_GT.htm

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Caffarella and literature

  • 1.
  • 2. A source of inspiration Artists, poets and scholars were inspired by the extraordinary environment of Caffrella. They found inspiration in athe varying shades of feeling, in mythological, Arcadian pleasure or in historical re- enactment. They did scholarly research but also fantastic reconstructions. Just to quote a few.  Du Perac in 16th century,  Piranesi in 18th century,  Goethe and Canova in the early 19th century  Chateaubriand Stendhal in19th century  D’Annunzio in the late 19th century
  • 3. Pilgrimages This "artistic and literary pilgrimage was particularly intense from mid 18th until the middle of 19th century, when every cultured European had to take at least one trip to Italy, a country rich testimonies of the classical past (Greek and Roman), of bucolic landscapes and enlivened by festivals, theatrical and musical performances.
  • 4. Piranesi Piranesi, the Italian architect, engraver, designer, etcher and architectural theorist, derived from the huge ruins the nostalgic feeling for an ideal, immeasurably great, world now lost and eroded. This made him a precursor of the Romantic sensibility
  • 5. Lord Byron Even Lord Byron was impressed by the charm of this park .... CXVI “The mosses of thy fountain still are sprinkled With thine Elysian water-drops; the face Of thy cave-guarded spring with years unwrinkled, Reflects the meek-eyed genius of the place, Whose green, wild margin now no more erase Art's works; nor must the delicate waters sleep, Prison'd in marble -- bubbling from the base Of the cleft statue, with a gentle leap The rill runs o'er -- and round -- fern, flowers, and ivy creep,” Childe Harold's Pilgrimage, Canto 4 – (1812, 1816, 1818)
  • 6. Goethe He wrote: “Today I visited the Nymph Egeria, then the Circus of Caracalla the remains of the tombs along the Appian Way and the tomb of Metella … Those men worked for eternity, and had not calculated all the madness of pests, before Which everything must yield. “
  • 7. Stendhal Près de la grotte de la nymphe Égérie, c'est un temple antique élevé probablement en l'honneur des Muses: on détruisit le portique quand on le changea en église. Sant_Urbano Promenades dans Rome, III, 5 octobre 1828 L'église de Saint_Urbain, aussi à Rome, est un autre monument de ces temps reculés. Il est encore possible de distinguer sur les murs quelques figures qui représentent des scènes prises dans l'Évangile, dans la légende de saint Urbain, et dans celle de sainte Cécilie. Comme on ne trouve rien dans cet ouvrage qui rappelle la manière des peintres qui, à cette époque, florissaient à Constantinople, qu'en particulier les têtes et les draperies sont traitées d'une façon différente, il est naturel de l'attribuer au pinceau italien. On y lit la date de 1011. Histoire de la peinture en Italie
  • 8. Stendhal  Near the cave of the nymph Egeria, an ancient temple probably built in honor of the Muses: the portico was destroyed when it was changed into a church.  The church of Saint Urbain, also in Rome, is another monument of ancient times. It is still possible to distinguish some figures on the walls depicting scenes taken from the Gospel, in the legend of St. Urbain, and in that of St. Cecilia. As there is nothing that recalls the style of painters who at that time flourished in Constantinople, especially in the heads and draperies treated differently, it is natural to attribute them to the brush of an Italian painter. You can read the date 1011.
  • 9. Chateaubriand « Ecoutez! la nymphe Egérie chante au bord de sa fontaine; le rossignol se fait entendre dans la vigne de l'hypogée des Scipions; la brise alanguie de la Syrie nous apporte indolemment la senteur des tubéreuses sauvages. Le palmier de la villa abandonnée se balance à demi noyé dans l'améthyste et l'azur des clartés phébéennes. Mais toi, pâlie par les reflets de la candeur de Diane, ô Cynthie, tu es mille fois plus gracieuse que ce palmier. Les mânes de Délie, de Lalagé, de Lydie, de Lesbie, d'Olympia posés sur des corniches ébréchées, balbutient autour de toi des paroles mystérieuses. Tes regards se croisent avec ceux des étoiles et se mêlent à leurs rayons ». Mémoires d'Outre-tombe, III L38 Chapitre 5 1er juin au soir, 1833
  • 10. Chateaubriand Listen! the nymph Egeria sings beside the fountain, the nightingale is heard in the vineyard of the tomb of Scipio, the languid breeze of Syria indolently brings the scent of wild tubers. The palm of the abandoned house is rocking, half embedded in the amethyst and blue phebean lights. But thou, made pale by the reflections the whute Diana, O Cynthia, you're a thousand times more charming than this palm. The manes of Delia, of Lalage, Lydia, of Lesbia, Olympia placed on ledges chipped around you babble mysterious words. Your eyes meet with those of stars and mingle with their radiations.
  • 11. D'Annunzio Ma dove io ho veduto un tramonto maraviglioso è fuori porta San Giovanni, nel luogo detto la Caffarella, presso la fonte e il bosco di Egeria. C'è laggiù un ruscello sul quale si chinano e si specchiano fiorellini innumerevoli. Ebbene, questo ruscello s'accende tutto all'ora del tramonto, quasi fosse incandescente, e gli alberi attorno hanno riflessi rossastri misteriosi, indefiniti. Si fa un gran silenzio: sulle lontane colline si vedono passare come visioni, grossi carri carichi di fieno, tirati da buoi, lentissimamente. Il boschetto di Egeria rientra nell'ombra; e la vecchia sorgente colando tranquillissima, canta sola in quella immensità. Par di vedere la ninfa aggirarsi ancora tra le ombre degli alberi, piangendo come un suono sommesso di acque cadenti. Questa passeggiata alla Caffarella, di questi tempi, è fatta da pochissime persone: qualche inglese superstite in cerca di rovine, qualche pittore in cerca di motivi e di macchie, qualche cacciatore in cerca d'allodole. I romani generalmente ignorano queste bellezze delle loro campagne, e forse non le conosceranno giammai; perchè davvero non sono per tutti. LA TRIBUNA - (Anno III, n. 209, venerdì 31 luglio 1885) Rubrica: La vita a Roma
  • 12. D'Annunzio “But where I saw a wonderful sunset is out of Porta San Giovanni, in the place called the Caffarella, at the source and the wood of Egeria. There is a stream on which many flowers stoop down and are reflected. Well, the whole stream kindles at sunset, as if it were glowing, and the trees have reddish, mysterious, undefined reflections. There is so much silence. On the distant hills you can see as a vision big wagons loaded of hay, slowly pulled by oxen,. The grove of Egeria falls in the shadow, and the old source ldrippling quietly, sings alone in the vastness. the nymph seem to be still wandering among the shadows of the trees, crying like the faint sound of falling water. This walk to Caffarella, these days, is done by very few people: some British survivors in search of ruins, some painters in search of patterns and spots, some hunter sin search of skylarks. The Romans generally ignore these beauties of their countryside, and perhaps hey do not even know them, because they really are not for everyone”.
  • 13. Cecilia Metella, di Enrico Coleman http://www.caffarella.it/SitoMario/artlet/let_GT.htm