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Sacraments
 Sacraments are all about relationships:
 Our relationship with the divine (God)
 Experiences of the transcendent
 Our relationships with each other
 Experiences of connectedness
 Our relationship with the created world
 Experience of time/place
 In the broadest sense all creation is
sacramental;
 All human life and experiences are open to the
possibility of sacramental encounter
Christian Sacraments
 The Church teaches that sacraments are the
 ‘visible expression of the invisible love and presence of
God.’
 Sacraments celebrate and ground the Christian belief that the
saving presence – grace - of God can be discerned in
 our lives
 our world and
 our history.
 They are the formal, public rites of identity and belonging
for the Christian community.
 Christian sacraments bring Symbol, Ritual Story and
Grace together in a moment – or a series – of human
experiences
Symbols and Signs
 Which are Symbols and which are Signs?
Symbols
 Symbols belong to the human world of
meaning.
 Symbols are:
 Multi-layered and Polyvalent
 Efficacious and Dynamic
 Sensate and Concrete
 Communicative and Relational
 Imbued with an inner reality
 It is through symbols that mind and body,
mind and heart, heart and body, unite
(Lonegan)
Sacred Signs and Events
 Particular signs or events that move beyond the
literal.
 Symbols bring ‘more than’ the immediate present into an
experience.
 Symbols:
 Communicate affective meaning.
 They engage the religious or transcendent imagination of a
community.
 They obey the law of imagination and feeling rather than logic
 Are subject orientated
 They invest ordinary signs or events with special sometimes
extra-ordinary meaning
Ritual
 Particular stylised actions or ordered repetitive
movements that reinforce meaning.
 Set, common repeatable actions that ground and
reflect the experience of the community
 Rituals order specific actions to both create and
transform reality.
 Rituals are necessarily Participative and Dynamic;
 They allow lived experiences to be communicated and re-
lived.
 They open communities up to the ‘experience’ of who they are
and so offer the possibility of growth and change
Order and Art
 Rituals celebrate moments of high cultic
significance by:
 Providing a sense of historical continuity
 Connecting Past, Present and Future
 Reinforcing the identity and belonging of people
 Imprinting doubly on human consciousness
 Offering insight into what people believe about
themselves
 Transmitting behaviours, values and norms
 Myth and Parable
 The ‘stories of our deepest realities.’
 Myth reminds us where we have come from and
where we are headed
 Myth is also trans-historical
 It connects the past, present and future
 provides a link between the wisdom of the past and
the hope for the future
 Myth enables our future
 Without the ‘dreaming’ of myth we would
 Myth and parable also shock us out of
apathy/paralysis
 they tell of a new or different future than the present
would suggest
Grace:
 Grace is the presence and activity of God:
 The reaching out of God to humanity and their world.
 A dynamic experience of love, belonging, invitation, acceptence
 Grace always starts with God
 Grace = gift (Charis)
 Grace is the belief that we are constantly invited into more
loving relationships with God
 In this sense we can say that grace is:
 That activity – or revelation – of God
 we come to know in and through the myriad of relationships that:
 Create;
 Nurture; and
 Sustain our lives.
Gift of God
 Grace invites humanity to more deeply
experience relationship with
 God, the world and each other.
 Grace is an ever-present reality
 Woven into creation at the beginning of time
 Grace invites response and thanksgiving
 Always freely given and freely available
 Grace is always the initiative of God
 Guides, nurtures and sustains human life and
the religious imagination.
Sacraments are about:
 Integration
 Of the physical and spiritual
 Wholeness
 Of persons and communities
 Transformation
 lives and histories
 Mediating and celebrating the presence &
activity of God
 They make real – and therefore make present –
the love of God.
 As THE sacrament of Christ the Church
must be prophetic;
 It must call and recall its people to covenantal
relationship
with God,
in Christ,
through the Spirit.
 The Church is not – & never will be – identical
with the Reign of God.
 It heralds the Reign in its scriptures and worship;
 it promotes the Reign in its service and mission;
 it anticipates the Reign in its liturgies and
sacraments

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Sacraments

  • 1. Sacraments  Sacraments are all about relationships:  Our relationship with the divine (God)  Experiences of the transcendent  Our relationships with each other  Experiences of connectedness  Our relationship with the created world  Experience of time/place  In the broadest sense all creation is sacramental;  All human life and experiences are open to the possibility of sacramental encounter
  • 2. Christian Sacraments  The Church teaches that sacraments are the  ‘visible expression of the invisible love and presence of God.’  Sacraments celebrate and ground the Christian belief that the saving presence – grace - of God can be discerned in  our lives  our world and  our history.  They are the formal, public rites of identity and belonging for the Christian community.  Christian sacraments bring Symbol, Ritual Story and Grace together in a moment – or a series – of human experiences
  • 3. Symbols and Signs  Which are Symbols and which are Signs?
  • 4. Symbols  Symbols belong to the human world of meaning.  Symbols are:  Multi-layered and Polyvalent  Efficacious and Dynamic  Sensate and Concrete  Communicative and Relational  Imbued with an inner reality  It is through symbols that mind and body, mind and heart, heart and body, unite (Lonegan)
  • 5. Sacred Signs and Events  Particular signs or events that move beyond the literal.  Symbols bring ‘more than’ the immediate present into an experience.  Symbols:  Communicate affective meaning.  They engage the religious or transcendent imagination of a community.  They obey the law of imagination and feeling rather than logic  Are subject orientated  They invest ordinary signs or events with special sometimes extra-ordinary meaning
  • 6.
  • 7. Ritual  Particular stylised actions or ordered repetitive movements that reinforce meaning.  Set, common repeatable actions that ground and reflect the experience of the community  Rituals order specific actions to both create and transform reality.  Rituals are necessarily Participative and Dynamic;  They allow lived experiences to be communicated and re- lived.  They open communities up to the ‘experience’ of who they are and so offer the possibility of growth and change
  • 8. Order and Art  Rituals celebrate moments of high cultic significance by:  Providing a sense of historical continuity  Connecting Past, Present and Future  Reinforcing the identity and belonging of people  Imprinting doubly on human consciousness  Offering insight into what people believe about themselves  Transmitting behaviours, values and norms
  • 9.
  • 10.  Myth and Parable  The ‘stories of our deepest realities.’  Myth reminds us where we have come from and where we are headed  Myth is also trans-historical  It connects the past, present and future  provides a link between the wisdom of the past and the hope for the future  Myth enables our future  Without the ‘dreaming’ of myth we would  Myth and parable also shock us out of apathy/paralysis  they tell of a new or different future than the present would suggest
  • 11.
  • 12. Grace:  Grace is the presence and activity of God:  The reaching out of God to humanity and their world.  A dynamic experience of love, belonging, invitation, acceptence  Grace always starts with God  Grace = gift (Charis)  Grace is the belief that we are constantly invited into more loving relationships with God  In this sense we can say that grace is:  That activity – or revelation – of God  we come to know in and through the myriad of relationships that:  Create;  Nurture; and  Sustain our lives.
  • 13. Gift of God  Grace invites humanity to more deeply experience relationship with  God, the world and each other.  Grace is an ever-present reality  Woven into creation at the beginning of time  Grace invites response and thanksgiving  Always freely given and freely available  Grace is always the initiative of God  Guides, nurtures and sustains human life and the religious imagination.
  • 14. Sacraments are about:  Integration  Of the physical and spiritual  Wholeness  Of persons and communities  Transformation  lives and histories  Mediating and celebrating the presence & activity of God  They make real – and therefore make present – the love of God.
  • 15.  As THE sacrament of Christ the Church must be prophetic;  It must call and recall its people to covenantal relationship with God, in Christ, through the Spirit.  The Church is not – & never will be – identical with the Reign of God.  It heralds the Reign in its scriptures and worship;  it promotes the Reign in its service and mission;  it anticipates the Reign in its liturgies and sacraments