G I Z M O A N D N A M A S M A R A N D R
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Gizmo, the author's Labrador dog, brought immense love and joy to their home. His presence and gestures exuded affection for the family without words. When Gizmo was sent to the kennel, the author felt a deep sense of loss. This led the author to reflect on their relationship with Gizmo and realize how the dog had restored the author's capacity to love unconditionally. The experience motivated the author to remember God's name and advocate for policies to ensure the welfare of all living beings, not just humans.
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Holistic Education Dr
Holistic education aims to facilitate physical, emotional, intellectual, and spiritual growth through practices like namasmartan in order to promote well-being at the individual, group, national, and global levels. A piecemeal approach that focuses on petty pursuits under the guise of development has led to overproduction, excessive marketing, energy waste, pollution, and conditions that fuel terrorism. The lack of holistic education emphasizing an integrated approach is responsible for hype around value systems that promote these issues.
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2) It is difficult but important to focus on the action itself without getting distracted by or obsessed with desires for particular outcomes.
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Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document raises philosophical questions about the nature and existence of zero.
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It links thoughts, feelings, instincts and actions into integrity and cements bonds between individuals, families, communities and beyond.
Namasmaran is a practice that brings spiritualism into daily life and catalyzes the reunification of the spiritual and material. It is a means to increasing awareness of one's true self.
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1) Nishkama karma in the Bhagavad Gita refers to action without attachment to the results or expectations of outcomes.
2) It is difficult but important to focus on the action itself without getting distracted by or obsessed with desires for particular outcomes.
3) The most evolved actions become more subtle and less attached to subjective experiences of cause and effect, such that ownership of actions and their results ceases. One such action is namasmaran, or remembrance of God.
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Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple that dissolves contradictions like theism and atheism. Regular remembrance of God's name through NAMASMARAN can help achieve this spiritual union within oneself and between a master and student, which the world needs to encompass all differences.
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I F E E L D O Y O U D R
This document expresses the author's reflections on the complexities and mysteries of human existence through poetic lines describing various experiences and phenomena, such as emotions, relationships, life events, human creativity and frailty, and the vastness of the universe. The author signs off by asking the reader if they also feel and contemplate these profound aspects of life.
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Namasmaran means remembering the name of God, one's guru, or great souls through repetition. It can be done silently, loudly, with music, alone or in a group, and with or without counting beads. The practice aims to reunify one's physiological being with one's true self. As remembering one's true self is the culmination of individual consciousness, namasmaran serves as the "yoga of yoga," bringing all activities and techniques to a state of unified cosmic consciousness. It is a means to realize this super-bounty of cosmic consciousness available to all.
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- 2. Gizmo our beautiful Labrador dog came in our house and commanded love and pampering as well! He did not articulate his emotions in words. But his presence was extraordinarily cheerful, vitalizing and elating. His every gesture exuded immense love and involvement in us. His looking, His licking, his rubbing, his asking for food, his asking for going out and everything had a subtle power to exalt us beyond our frail linguistic framework.
- 3. I could never pin point the element that captivated us in his love and care. He became the most important “person” of attention and adoring of all of us! When Gizmo was transferred to kennel everyone felt as if a lump of his/her flesh was lost! Tears gathered in my eyes, with deep sense of loss!
- 4. Gradually and with great difficulty I articulated my own feelings and dialogued with myself. I tried to decipher my relationship with Gizmo. I re-explored the genuine, innocent and spontaneous love to which the deep shelf of my heart had become deserted. I realized the petty subjectivity, vanity and mediocrity, of my indifference to animals and their trivialization in my mind.
- 5. In Gizmo I could now breathe the unspoken and hidden love in my heart for universe. Verily my interactions with Gizmo restored the capacity to love, love unconditionally and unhesitatingly. This treasure of my life is really precious. In my craving to do something for near and dear Gizmo I began to remember the name of God for universal justice and welfare, especially all the living
- 6. beings that can not speak and express themselves in words and for appropriate policies and plans for all living beings in addition to the human beings. DR. SHRINIWAS KASHALIKAR