The primary or chief name of GOD ALMIGHTY is "ALLAH". There is no plural of this word. Comparative word is likewise accessible in the New Testament (Gospel). It is an assessment that this word signifies "Al-Elah" i.e "The Deity". "Elah" means "God" and "Al" for "The" in Arabic.
Gentiles and for glory to your people Israel’ (232). Jesus alread.docxshericehewat
Gentiles and for glory to your people Israel’ (2:32). Jesus already shows his prophetic qual-ities in dialogue with the teachers in the temple (2:47). In the crucial ‘Nazareth manifesto’ (one of Luke’s most carefully composed historic-theological scenes, seeE.3) Jesus likens his mis-sion to that of Elijah and Elisha (4:24–7); like a prophet, he is not accepted in his own country. After the raising of the widow’s son he is pub-lily hailed as a prophet (7:16). His death at Jerusalem is shown with increasing intensity to be the death of a prophet, firstly by the conversation at the beginning of the journey with the two great prophetic figures of the About hisexodosat Jerusalem (9:31), secondly by the interpretation of the great journey as a journey of destiny to die as a prophet at Jerusalem (13:33), but most of all by the constant prophetic activity on that journey. On the road to Emmaus the disciples sum up Jesus ‘activity as that of a prophet, and he himself acts as a prophet in interpreting the Scriptures. Finally the ascension shows the likeness of Jesus to the prophet Elijah, taken up to heaven in fiery chariot (2Kings2:11).That Jesus is more than a prophet is shown by Luke in many ways, particularly by his use of the title ‘Son of God’. In Mark this is already used significantly (seeE.1, Person of Jesus); Luke enlarges this use, so that it is ‘moving beyond afunctional understanding of Jesus’ son ship’ (J. B.Green1995). The significance of the mysterious conception of the Son of the Most High through the Spirit of God without Mary having sexual intercourse (1:35) is confirmed by Jesus ‘saying about really belonging in his Father’s house (2:49). The declaration of the voice at the baptism is given further prominence byte genealogy that follows immediately, linking Jesus ‘son, as it was thought, of Joseph’ directly to Adam ‘son of God’ (3:23,38). The frequent expressions of intimacy between Jesus and his Father (10:21–2;22:43) reach their climax in Jesus’ last words of trust on the cross (23:46).They are reinforced by Luke’s stress on Jesus ‘constant practice of prayer (5:16), and his being found at prayer at all the decisive moments of his ministry (baptism, choice of the twelve, transfiguration, teaching of the Lord’s prayer, agony in the garden).Furthermore, Luke’s use of the titlekyriosofJesus with the article (‘the Lord’) hints at a divine status for Jesus, for in contemporary documents the Hebrew and Aramaic equivalents are used of God. Mark uses this title of Jesus only in the vocative (except in the enigmatic Mk11:3), in which usage it may mean no more than ‘Sir! ‘The title is used overwhelmingly by Luke in narrative sections (e.g.10:1;11:39;17:5), so thatFitzmyer (1979:203), notes, ‘In usingkyriosofboth Yahweh and Jesus in his writings Luke continues the sense of the title already being used in the early Christian communities, which in some sense regarded Jesus as on a level with Yahweh.’ The same status is also hinted by such pass ...
2 SAMPLEs 2 Former Students A-Papers 1 Interpretative Jo.docxfelicidaddinwoodie
2 SAMPLEs: 2 Former Students A-Papers 1
Interpretative Journal Entry #3: Luke
Mary’s song in Luke 1:46-55, also known as the Magnificat, is one of several other hymns in the
prologue to the Gospel of Luke that introduce themes found throughout the writing (Powell, Introducing,
156-7; Smith, 10/20/16, lecture on the Gospel of Luke). Contained in the Magnificat, in particular, are
themes that are foundational to Luke’s gospel: an emphasis on praise, ministry to the lowly, Jesus’ Jewish
heritage, and nature of Jesus’ messiahship. The song begins with praise of God and rejoicing (Lk 1:46-
47), which Luke thematically emphasizes more than any other gospel (Powell, Introducing, 158). The
cause of this praise is that God has “looked with favor on the lowliness of his servant” (Lk. 1:48),
previewing the focus on Jesus’ ministry on the lowly or disadvantaged (Powell, Introducing, 159). We
see the hints of the specifics of that ministry in verse 53, where the Lord has “filled the hungry with good
things.” Though Jesus certainly tended to the physical needs of the hungry (as seen in the feeding of the
5,000 in Luke 9:12-17) and does make eating a part of his ministry (Powell, Introducing, 158-9; Smith
10/20/16), by saying “good things”, Mary expands the concept what Jesus may bring to the lowly: healing
(Lk 4:38-41, 5:12-26, 8:20-56, 9:37-43, 13:10-17, 14:1-6), for example, could be included in these good
things. Verses 49-50 use language, like Mighty One, mercy, fear, and generation, which is reminiscent of
the psalms and prophecies of the Hebrew Bible (Powell, Introducing, 155-6). This connection back to
Jesus’ Jewish heritage is made explicit in the concluding stanzas of the song in the references to Israel and
Abraham in verses 54 and 55. At the same time, Mary states in verse 48 that “all generations” will call her
blessed, an allusion to the extension of Jesus’ ministry and salvation to the gentiles. The parallelisms in
verses 51, 52, and 53, in which God brings down the powerful and rich and exalts and cares for the lowly
and hungry, prefigures the type of “world turned upside down” ministry that Jesus will teach and preach
through his parables (Lk 6:20-26, 9:21-26, 9:46-50, 10:29-37, 11:37-54, and others). They also serve to
prefigure the type of Messiah Jesus will be; rather than the savior of Israel coming with military or
political strength, as had been expected, Luke’s Jesus is the prophetic suffering servant who disrupts
power structures by his refusal to participate in them (Smith, 10/20/16).
Luke and John: Luke and John both include hymn-like material early in their gospels that introduce
themes that will be found throughout the book. Just as Mary’s Magnificat in Luke’s gospel highlights
Jesus’ emphasis on the ministry to the lowly in Luke’s gospel, as seen above, the prologue to the Gospel
of John (John 1:1-18) emphasizes Jesus’ identity as God. This thematic emphasis in introductory material
may be a ...
Gentiles and for glory to your people Israel’ (232). Jesus alread.docxshericehewat
Gentiles and for glory to your people Israel’ (2:32). Jesus already shows his prophetic qual-ities in dialogue with the teachers in the temple (2:47). In the crucial ‘Nazareth manifesto’ (one of Luke’s most carefully composed historic-theological scenes, seeE.3) Jesus likens his mis-sion to that of Elijah and Elisha (4:24–7); like a prophet, he is not accepted in his own country. After the raising of the widow’s son he is pub-lily hailed as a prophet (7:16). His death at Jerusalem is shown with increasing intensity to be the death of a prophet, firstly by the conversation at the beginning of the journey with the two great prophetic figures of the About hisexodosat Jerusalem (9:31), secondly by the interpretation of the great journey as a journey of destiny to die as a prophet at Jerusalem (13:33), but most of all by the constant prophetic activity on that journey. On the road to Emmaus the disciples sum up Jesus ‘activity as that of a prophet, and he himself acts as a prophet in interpreting the Scriptures. Finally the ascension shows the likeness of Jesus to the prophet Elijah, taken up to heaven in fiery chariot (2Kings2:11).That Jesus is more than a prophet is shown by Luke in many ways, particularly by his use of the title ‘Son of God’. In Mark this is already used significantly (seeE.1, Person of Jesus); Luke enlarges this use, so that it is ‘moving beyond afunctional understanding of Jesus’ son ship’ (J. B.Green1995). The significance of the mysterious conception of the Son of the Most High through the Spirit of God without Mary having sexual intercourse (1:35) is confirmed by Jesus ‘saying about really belonging in his Father’s house (2:49). The declaration of the voice at the baptism is given further prominence byte genealogy that follows immediately, linking Jesus ‘son, as it was thought, of Joseph’ directly to Adam ‘son of God’ (3:23,38). The frequent expressions of intimacy between Jesus and his Father (10:21–2;22:43) reach their climax in Jesus’ last words of trust on the cross (23:46).They are reinforced by Luke’s stress on Jesus ‘constant practice of prayer (5:16), and his being found at prayer at all the decisive moments of his ministry (baptism, choice of the twelve, transfiguration, teaching of the Lord’s prayer, agony in the garden).Furthermore, Luke’s use of the titlekyriosofJesus with the article (‘the Lord’) hints at a divine status for Jesus, for in contemporary documents the Hebrew and Aramaic equivalents are used of God. Mark uses this title of Jesus only in the vocative (except in the enigmatic Mk11:3), in which usage it may mean no more than ‘Sir! ‘The title is used overwhelmingly by Luke in narrative sections (e.g.10:1;11:39;17:5), so thatFitzmyer (1979:203), notes, ‘In usingkyriosofboth Yahweh and Jesus in his writings Luke continues the sense of the title already being used in the early Christian communities, which in some sense regarded Jesus as on a level with Yahweh.’ The same status is also hinted by such pass ...
2 SAMPLEs 2 Former Students A-Papers 1 Interpretative Jo.docxfelicidaddinwoodie
2 SAMPLEs: 2 Former Students A-Papers 1
Interpretative Journal Entry #3: Luke
Mary’s song in Luke 1:46-55, also known as the Magnificat, is one of several other hymns in the
prologue to the Gospel of Luke that introduce themes found throughout the writing (Powell, Introducing,
156-7; Smith, 10/20/16, lecture on the Gospel of Luke). Contained in the Magnificat, in particular, are
themes that are foundational to Luke’s gospel: an emphasis on praise, ministry to the lowly, Jesus’ Jewish
heritage, and nature of Jesus’ messiahship. The song begins with praise of God and rejoicing (Lk 1:46-
47), which Luke thematically emphasizes more than any other gospel (Powell, Introducing, 158). The
cause of this praise is that God has “looked with favor on the lowliness of his servant” (Lk. 1:48),
previewing the focus on Jesus’ ministry on the lowly or disadvantaged (Powell, Introducing, 159). We
see the hints of the specifics of that ministry in verse 53, where the Lord has “filled the hungry with good
things.” Though Jesus certainly tended to the physical needs of the hungry (as seen in the feeding of the
5,000 in Luke 9:12-17) and does make eating a part of his ministry (Powell, Introducing, 158-9; Smith
10/20/16), by saying “good things”, Mary expands the concept what Jesus may bring to the lowly: healing
(Lk 4:38-41, 5:12-26, 8:20-56, 9:37-43, 13:10-17, 14:1-6), for example, could be included in these good
things. Verses 49-50 use language, like Mighty One, mercy, fear, and generation, which is reminiscent of
the psalms and prophecies of the Hebrew Bible (Powell, Introducing, 155-6). This connection back to
Jesus’ Jewish heritage is made explicit in the concluding stanzas of the song in the references to Israel and
Abraham in verses 54 and 55. At the same time, Mary states in verse 48 that “all generations” will call her
blessed, an allusion to the extension of Jesus’ ministry and salvation to the gentiles. The parallelisms in
verses 51, 52, and 53, in which God brings down the powerful and rich and exalts and cares for the lowly
and hungry, prefigures the type of “world turned upside down” ministry that Jesus will teach and preach
through his parables (Lk 6:20-26, 9:21-26, 9:46-50, 10:29-37, 11:37-54, and others). They also serve to
prefigure the type of Messiah Jesus will be; rather than the savior of Israel coming with military or
political strength, as had been expected, Luke’s Jesus is the prophetic suffering servant who disrupts
power structures by his refusal to participate in them (Smith, 10/20/16).
Luke and John: Luke and John both include hymn-like material early in their gospels that introduce
themes that will be found throughout the book. Just as Mary’s Magnificat in Luke’s gospel highlights
Jesus’ emphasis on the ministry to the lowly in Luke’s gospel, as seen above, the prologue to the Gospel
of John (John 1:1-18) emphasizes Jesus’ identity as God. This thematic emphasis in introductory material
may be a ...
Revelation 1:1-2 - Collection of Biblical CommentariesBerean Wanderean
Revelation 1:1-2
The meaning of the Scripture is the Scripture. Be saturated with the Word of God.... daily.
Meditate the Scripture
Meditate the Word of God
Daily Study
Daily Reading
Daily Devotion
Daily Verse
Daily Scripture
Daily Bread
Daily Guide
Commentary
Bible Commentary
Bible Verse Commentary
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works."
*****I do not own this PowerPoint but I am Sharing this power point with a friend that is reading the Gospel of John.
Mark Goodacre from Duke Divinity is a great professor. Please look up his NT Pod Cast BlogSpot
Revelation 1:1 - Collection of Commentaries by wandereanBerean Wanderean
Revelation 1:1
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Daily Study
Daily Reading
Daily Devotion
Daily Verse
Daily Scripture
Daily Bread
Daily Guide
Commentary
Bible Commentary
Bible Verse Commentary
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works."
Presented by Pastor Chris. A powerful teaching about the TITLES of Jesus Christ.
You will know in this study that JESUS CHRIST is the name of the one true God!
When is the best time to get a flu shot? Here’s what doctors say.
Fall season usually means the start of people wearing cozy sweaters, sipping pumpkin spice lattés — and getting the flu.
Nearly 1 in 10 American adults, 1 in 5 teens report having depression
Information reflects 'general wellbeing emergency strengthening in the U.S. indeed, even before beginning of the pandemic'
2 Imp Questions on Software Testing and Cyclomatic complexity is explained
Q. Which of the following is white box technique?
(a) Path coverage
(b) Equivalence class testing
(c) Cause effect graphing
(d) State based testing
Revelation 1:1-2 - Collection of Biblical CommentariesBerean Wanderean
Revelation 1:1-2
The meaning of the Scripture is the Scripture. Be saturated with the Word of God.... daily.
Meditate the Scripture
Meditate the Word of God
Daily Study
Daily Reading
Daily Devotion
Daily Verse
Daily Scripture
Daily Bread
Daily Guide
Commentary
Bible Commentary
Bible Verse Commentary
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works."
*****I do not own this PowerPoint but I am Sharing this power point with a friend that is reading the Gospel of John.
Mark Goodacre from Duke Divinity is a great professor. Please look up his NT Pod Cast BlogSpot
Revelation 1:1 - Collection of Commentaries by wandereanBerean Wanderean
Revelation 1:1
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Daily Study
Daily Reading
Daily Devotion
Daily Verse
Daily Scripture
Daily Bread
Daily Guide
Commentary
Bible Commentary
Bible Verse Commentary
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works."
Presented by Pastor Chris. A powerful teaching about the TITLES of Jesus Christ.
You will know in this study that JESUS CHRIST is the name of the one true God!
When is the best time to get a flu shot? Here’s what doctors say.
Fall season usually means the start of people wearing cozy sweaters, sipping pumpkin spice lattés — and getting the flu.
Nearly 1 in 10 American adults, 1 in 5 teens report having depression
Information reflects 'general wellbeing emergency strengthening in the U.S. indeed, even before beginning of the pandemic'
2 Imp Questions on Software Testing and Cyclomatic complexity is explained
Q. Which of the following is white box technique?
(a) Path coverage
(b) Equivalence class testing
(c) Cause effect graphing
(d) State based testing
What it's like to be a Muslim in America
To be a Muslim in America is a gift to be sure. We are honored with 24 hours of running water, power, right to cast a ballot, security, opportunity to rehearse our religion, and so on. Any Law-standing Muslim living in America can live with a true serenity.
That being said, there are surely things that I accept that we can improve or change.
What Islam really says about women
Ladies in Islam don't seek similar treatment as their western partners do and Islam's treatment of ladies has been a subject of tremendous discussion of late. Some vibe that Islam's treatme
Novavax Offers More Traditional COVID-19 Vaccine Option
San Diegans presently have a more customary choice with regards to COVID-19 immunizations. The protein-based Novavax COVID-19 antibody is generally accessible across the district.
Computers vs. TV: Which is less likely to promote dementia?
When it comes to health issues, not all forms of being sedentary are equal.
JOHN TIMMER - 8/22/2022, 4:14 PM
Standing work areas — and in any event, trekking work areas — are a reaction to a developing collection of studies showing that a stationary way of life makes numerous wellbeing gambles. Ordinary actual work seems to present a level of insurance from different issues, both physical and mental, and many outcomes show that this doesn't need Olympic-level training. Basically strolling around the condo a couple of times each day seems to help.
Computers vs. TV: Which is less likely to promote dementia?
When it comes to health issues, not all forms of being sedentary are equal.
JOHN TIMMER - 8/22/2022, 4:14 PM
Standing work areas — and in any event, trekking work areas — are a reaction to a developing collection of studies showing that a stationary way of life makes numerous wellbeing gambles. Ordinary actual work seems to present a level of insurance from different issues, both physical and mental, and many outcomes show that this doesn't need Olympic-level training. Basically strolling around the condo a couple of times each day seems to help.
Dozens of dogs killed by mysterious parvo-like illness in Michigan
Michigan canine proprietors are urged to keep their creatures close and get them appropriately immunized
Many canines in Michigan have purportedly been nauseated and killed by a parvovirus-like disease, neighborhood creature covers said.
The revelation of poliovirus in New York state, London and Jerusalem this year has shocked numerous — yet general wellbeing scientists battling to destroy the sickness say it was inevitable.
"No country on the planet is safe with the impacts of polio," says Zulfiqar Bhutta, a worldwide wellbeing specialist at the Aga Khan University in Karachi, Pakistan. "It's undeniably interconnected."
We were able to lessen our food waste by making simple changes to how we store our produce, so we decided to share these tips with you so they can help you do the same!
- OPEN FOR MORE + THE RECIPES -
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The Most Important Skill Set in Mental Health
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WE DISSECTED 54,633 EXAMINATIONS TO REALIZE WHAT TRULY ASSISTS INDIVIDUALS WITH ROLLING OUT AN IMPROVEMENT.
THE MOST WELL-KNOWN PATHWAY OF PROGRESS WAS MENTAL ADAPTABILITY AND CARE ABILITIES.
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“To be integrated is to feel secure, to feel connected.” The views and experi...AJHSSR Journal
ABSTRACT: Although a significant amount of literature exists on Morocco's migration policies and their
successes and failures since their implementation in 2014, there is limited research on the integration of subSaharan African children into schools. This paperis part of a Ph.D. research project that aims to fill this gap. It
reports the main findings of a study conducted with migrant children enrolled in two public schools in Rabat,
Morocco, exploring how integration is defined by the children themselves and identifying the obstacles that they
have encountered thus far. The following paper uses an inductive approach and primarily focuses on the
relationships of children with their teachers and peers as a key aspect of integration for students with a migration
background. The study has led to several crucial findings. It emphasizes the significance of speaking Colloquial
Moroccan Arabic (Darija) and being part of a community for effective integration. Moreover, it reveals that the
use of Modern Standard Arabic as the language of instruction in schools is a source of frustration for students,
indicating the need for language policy reform. The study underlines the importanceof considering the
children‟s agency when being integrated into mainstream public schools.
.
KEYWORDS: migration, education, integration, sub-Saharan African children, public school
Enhance your social media strategy with the best digital marketing agency in Kolkata. This PPT covers 7 essential tips for effective social media marketing, offering practical advice and actionable insights to help you boost engagement, reach your target audience, and grow your online presence.
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Improving Workplace Safety Performance in Malaysian SMEs: The Role of Safety ...AJHSSR Journal
ABSTRACT: In the Malaysian context, small and medium enterprises (SMEs) experience a significant
burden of workplace accidents. A consensus among scholars attributes a substantial portion of these incidents to
human factors, particularly unsafe behaviors. This study, conducted in Malaysia's northern region, specifically
targeted Safety and Health/Human Resource professionals within the manufacturing sector of SMEs. We
gathered a robust dataset comprising 107 responses through a meticulously designed self-administered
questionnaire. Employing advanced partial least squares-structural equation modeling (PLS-SEM) techniques
with SmartPLS 3.2.9, we rigorously analyzed the data to scrutinize the intricate relationship between safety
behavior and safety performance. The research findings unequivocally underscore the palpable and
consequential impact of safety behavior variables, namely safety compliance and safety participation, on
improving safety performance indicators such as accidents, injuries, and property damages. These results
strongly validate research hypotheses. Consequently, this study highlights the pivotal significance of cultivating
safety behavior among employees, particularly in resource-constrained SME settings, as an essential step toward
enhancing workplace safety performance.
KEYWORDS :Safety compliance, safety participation, safety performance, SME
1. WE BEG ALL MUSLIMS
The primary or chief name of GOD ALMIGHTY is "ALLAH". There is no plural of this word. Comparative word is
likewise accessible in the New Testament (Gospel). It is an assessment that this word signifies "Al-Elah" i.e "The
Deity". "Elah" means "God" and "Al" for "The" in Arabic.
The Gospels educate us regarding the final expressions of Jesus. As per Gospels (the New Testament) there are
three distinct variants of the final words expressed by Jesus on the cross. That's what the explanation is , just
interpretations of Gospel are accessible rather than the first text uncovered on Jesus.
As per Mark (15:34-35), Jesus hollered with an incredible yell "Eloi, Eloi, lama sabachthani?". As the centuries
progressed, as per translators the final expressions of Jesus signified "My GOD, my GOD, why have You neglected
me?"
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In Hebrew it is "Eli, Eli, lama azavtani?" while in Aramaic "Elahi, Elahi, lema sebastian?".
"Elahi" is accessible in Arabic which signifies "My Deity" or "My GOD". This word is additionally accessible in Psalms
of David in similar implications (the text of Psalm 22:2 in Aramaic).
As per Mark, trailed by Matthew (27:46-47) the component of shouting has additionally been underlined that a portion
of those present right now would have figured out that he (Jesus) was requiring the prophet Elijah.
As per John (19:30) "As Jesus took the wine, he shouted: 'It is done' and bowing his head, he gave over his soul."
As per Luke (23:46) there is a third and different form of the final expressions of Jesus "And yelling with an
extraordinary yell Jesus expressed 'Father into thy hands I commit my soul."
Clearly the location of death of Jesus in past tense can't be portrayed in a book uncovered on him in his lifetime. It is
just a verifiable explanation which has been included in the Gospel.
All Travel Tips in one place (Fee):https://oke.io/62qOJ9