Festival of Matzoth
Your boasting is not good. Do you not know that a little leaven leavens the entire lump? Therefore, cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Maschiyach our Passover was offered for us. So then let us observe the festival, not with old leaven, nor with the leaven of evil and wickedness, but with the unleavened bread of sincerity and truth. I wrote to you in my letter not to keep company with those who whore. And I certainly did not mean with those of this world who whore, or with the greedy of gain, or swindlers, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone called ‘a brother,’ if he is one who whores, or greedy of gain, or an idolater, or a reviler, or a drunkard, or a swindler – not even to eat with such a one
This document contains Jesus' prophetic parables from Matthew 24 and 25 about the end times, including signs that will precede his second coming, how to be prepared, and what will happen after he returns. It discusses false prophets, wars, natural disasters, persecution of believers, the abomination of desolation, and the great tribulation. It also shares parables about the fig tree, wise and foolish virgins, talents, and the separation of the sheep and goats.
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
This document discusses theological concepts related to God, sin, Satan, and judgment. It references biblical passages and quotes from Jesus. The key points are:
1) Satan was originally a chief messenger of God but was corrupted by sin and pride, desiring to be like God. He misled Eve and introduced sin to humanity.
2) Jesus saw Satan falling from heaven like lightning. He came to convict the world of sin and righteousness. His death destroyed Satan who had power over death.
3) There will be a final judgment where Satan and his messengers will be defeated and bound for 1000 years, and his rule over the world will be ended. God's servants are called to repent, believe,
Has I began to read this study , my heart leapt for joy, what greatness is our abba father, for those seasoned in his word, these words will open an astounding truth, and by connection the dots we see the blessing of being Y’shra’uwlites in a modern world
BEING Denied CITIZENSHIP of HIS KINGDOM
Jeff Bezos, Bill Gates ,Larry Ellison, Mark ,Steve Zuckerberg ,Ballmer Larry Page ,Sergey Brin , Jack Ma ,Ma Hua Tang, Mackenzie Bezos ,Michael Dell ,William Lei Ding, Colin Zheng Huang, Laurene Powell Jobs, Zhang Yiming ,and many more…..
we honestly can't think of anything it wouldn't buy.
REALLY!
This document is a passage from the Torah/Pentateuch describing a covenant between God and the Israelites. It discusses keeping God's sacred days, obeying the words of the covenant to prosper, and standing together as a people before God from the greatest to least among them. It warns against turning to other gods and losing God's blessings. It establishes the Israelites as God's chosen people and the land as theirs under obedience to God.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
God is the restorer of Wasted year
Joel 2:25
And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
As you study Carefully may you be blessed
This document contains Jesus' prophetic parables from Matthew 24 and 25 about the end times, including signs that will precede his second coming, how to be prepared, and what will happen after he returns. It discusses false prophets, wars, natural disasters, persecution of believers, the abomination of desolation, and the great tribulation. It also shares parables about the fig tree, wise and foolish virgins, talents, and the separation of the sheep and goats.
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
This document discusses theological concepts related to God, sin, Satan, and judgment. It references biblical passages and quotes from Jesus. The key points are:
1) Satan was originally a chief messenger of God but was corrupted by sin and pride, desiring to be like God. He misled Eve and introduced sin to humanity.
2) Jesus saw Satan falling from heaven like lightning. He came to convict the world of sin and righteousness. His death destroyed Satan who had power over death.
3) There will be a final judgment where Satan and his messengers will be defeated and bound for 1000 years, and his rule over the world will be ended. God's servants are called to repent, believe,
Has I began to read this study , my heart leapt for joy, what greatness is our abba father, for those seasoned in his word, these words will open an astounding truth, and by connection the dots we see the blessing of being Y’shra’uwlites in a modern world
BEING Denied CITIZENSHIP of HIS KINGDOM
Jeff Bezos, Bill Gates ,Larry Ellison, Mark ,Steve Zuckerberg ,Ballmer Larry Page ,Sergey Brin , Jack Ma ,Ma Hua Tang, Mackenzie Bezos ,Michael Dell ,William Lei Ding, Colin Zheng Huang, Laurene Powell Jobs, Zhang Yiming ,and many more…..
we honestly can't think of anything it wouldn't buy.
REALLY!
This document is a passage from the Torah/Pentateuch describing a covenant between God and the Israelites. It discusses keeping God's sacred days, obeying the words of the covenant to prosper, and standing together as a people before God from the greatest to least among them. It warns against turning to other gods and losing God's blessings. It establishes the Israelites as God's chosen people and the land as theirs under obedience to God.
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
God is the restorer of Wasted year
Joel 2:25
And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
As you study Carefully may you be blessed
The document contains lyrics praising God's greatness and sovereignty. It discusses how God wraps himself in light and darkness trembles before him. God is described as ageless, in control of time, and comprised of the Father, Spirit and Son. The lyrics express taking refuge under God's wings during times of trouble. The second part discusses Ezekiel's prophecy about God's love for Jerusalem despite her unfaithfulness, and Cyrus freeing the exiles to return and rebuild Jerusalem according to prophecy.
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
Man has a lot of questions in his life. Who am I? What I want? Does God exists? Is He interested in me? The heart itself can give many answers to a man, but most people do not go beyond the shadow of their own ego. If I believe that in the Bible God has revealed his view of man, then this book can give me answers to all my questions.
The importance of this study cannot be emphasized enough, even
to the point of life an death, it will be dulet to some, but put out
of judical consideration by most
Sometimes Al Shaddai releases a gem (excuse the pun), that
magnifies his word beyond what seems mans understanding, and
it magnifies a Verse in truth, Holding to the original language of
Abraham, Yitzhak and Yaakov , reveals truth in its purest form
The document discusses how God is righteous and will punish sin. It provides numerous biblical examples of how God punished people throughout history for their sins, such as destroying Sodom and Gomorrah. The document emphasizes that God will also punish unbelievers today with eternal punishment in hell. It describes hell as a place of torment, weeping, gnashing of teeth, and eternal fire. However, it notes that believers will receive eternal life. The document stresses that Christians have a duty to persuade others to become believers and be reconciled to God in order to be saved from punishment.
The document is Homer's epic poem The Iliad, translated by Samuel Butler. It describes the quarrel between Achilles and Agamemnon that occurred during the Trojan War and was a pivotal event in the story. The disagreement arose when Agamemnon refused to return a war prize, a woman named Chryseis, to her father, angering the god Apollo and causing a plague among the Greeks.
The Word of God about antichrist and the apocalyptic beastBilly Dean
… Keep in mind for that man, the antichrist, will come before you and will say: “I am the antichrist and this world is going with me.” Know, Christian, even if you are no longer living, you will see him, for no one will have the end before your resurrection, so that the dead and the living may see the antichrist.
Christian sets out on a journey from the City of Destruction to the Celestial City after reading a book that fills him with fear and distress. He tries to warn his family of the city's impending destruction but they think he has lost his mind. Christian decides to flee alone down the road, pursued by neighbors Obstinate and Pliable who try to get him to return. Christian convinces Pliable to join him on the journey but Obstinate mocks them and urges them to return home. The two set off together seeking the Celestial City guided by Evangelist.
One of the very first warnings Yahusha gave concerned these end times, and the demon inherited bodies preaching a false gospel around the world today, denying the true for a delusion sent by YHVVH himself
To those walking in the flesh and not the spirit
And Yhvhswa answering, said to them, “Take heed that no one leads you astray. “For many shall come in (against) My Name, saying, ‘I am the Messiah,’ and they shall lead many astray
We are prisoners in our own minds, hemmed in by the six senses that govern our very being, this is the price of sin, to be a grain of sand on a sea shore,
The passages discuss the role of watchmen in warning others of danger and delivering messages from God. Ezekiel is told that if a watchman sees danger and fails to warn others, their blood will be required, but if the watchman warns and the people don't listen, then their own blood is on their hands. The passages also recount Jesus' interaction with a Samaritan woman at a well, where he tells her about living water and reveals to her that he is the Messiah. Many Samaritans then believe in Jesus based on the woman's testimony and their own hearing of his message.
This document is a prayer service honoring Saint Angela. It includes prayers, readings from the Bible, and a Gospel passage. The service focuses on asking Saint Angela to commend the faithful to God so that by following her example of charity and prudence, they may hold fast to God's teachings.
1 Category One Epic of Gilgamesh (109) 1. Urshan.docxtarifarmarie
1
Category One
Epic of Gilgamesh (109)
1. Urshanabi spoke to Gilgamesh, saying:'
"Why are your cheeks emaciated, your expression desolate!
2. Gilgamesh spoke to Urshanabi, saying:
"Urshanabi, should not my cheeks be emaciated, my expression
desolate!
3. My friend who chased wild asses in the mountain, the panther
of the wilderness…
4. My friend, whom I love deeply, who went through every hard-
ship with me,
5. Enkidu, my friend, whom I love deeply, who went through
every hardship with me, has died.
6. Six days and seven nights I mourned over him
and would not allow him to be buried until a maggot fell out of his nose.
7. I was terrified by his appearance(!),
8. I began to fear death, and so roam the wilderness.
9. The issue of my friend oppresses me,
so I have been roaming long trails through the wilderness.
10. The issue of Enkidu, my friend, oppresses me,
so I have been roaming long roads through the wilderness.
11. How can I stay silent, how can I be still!
12. My friend whom I love has turned to clay;
13. Enkidu, my friend whom I love, has turned to clay!
14. Am I not like him! Will I lie down, never to get up again!"
15. Utanapishtim spoke to Gilgamesh, saying:
"Gilgamesh, you came here exhausted and worn out.
What can I give you so you can return to your land?
I will disclose to you a thing that is hidden, Gilgamesh,
a... I will tell you.
16. There is a plant... like a boxthorn,
whose thorns will prick your hand like a rose.
17. If your hands reach that plant you will become a young
man again.”
18. ….He took the plant, though it pricked his hand,
and cut the heavy stones from his feet,
letting the waves(?) throw him onto its shores.
19. Gilgamesh spoke to Urshanabi, the ferryman, saying:
"Urshanabi, this plant is a plant against decay
by which a man can attain his survival.
I will bring it to Uruk-Haven,
and have an old man eat the plant to test it.
20. The plant's name is 'The Old Man Becomes a Young Man.'"
2
21. Then I will eat it and return to the condition of my youth."
At twenty leagues they broke for some food,
at thirty leagues they stopped for the night.
22. Seeing a spring and how cool its waters were,
Gilgamesh went down and was bathing in the water.
23. A snake smelled the fragrance of the plant,
silently came up and carried off the plant.
While going back it sloughed off its casing.'
24. At that point Gilgamesh sat down, weeping,
his tears streaming over the side of his nose.
(109) Academy of Ancient Texts. The Epic of Gilgamesh is in the Public Domain.
Source URL: http://www.ancienttexts.org/library/mesopotamian/gilgamesh/tab11.htm
3
Book of Ecclesiastes (110)
Chapter 3
15 That which is has been long ago, and that which is to be has been long ago. God
seeks again that which is passed away.
16 Moreover I saw under the sun, in the place of justice, that wickedness was there; and
in the place of righteousness, that wickedne.
The document provides guidance on how to get closer to God by following the Beatitudes as taught by Jesus, being salt and light in the world, loving your enemies, doing good deeds secretly to please God alone rather than for praise, praying privately and sincerely like the Lord's Prayer, fasting discreetly, refraining from judgment, and avoiding sharing holy things with those not ready to understand. Videos are included that further explain concepts from the Sermon on the Mount such as the Beatitudes and living according to God's will rather than for human approval.
This passage from the Torah recounts Moses pleading with God to let him enter the Promised Land after God showed Moses His power and might. However, God refuses Moses' request and instead tells him to charge Joshua to lead the people into the land. God then instructs the Israelites through Moses to carefully follow God's laws and commands in order to live long prosperous lives in the land God is giving them.
The Wife of Bath summarizes her experience with marriage over three sentences. She states that she has been married five times since age twelve and that all husbands were worthy men. She questions religious teachings on remarriage, citing examples from the Bible of holy men with multiple wives such as Abraham and Solomon. The Wife of Bath believes marriage should be enjoyed and that God intended human bodies for both pleasure and procreation.
“Teacher, which is the great command in the Torah?”
And YHVHSVA said to him, “
‘You shall love YHVVH your Alahim with all your heart and with all your being and with all your mind.’
“This is the first and great command.
“And the second is like it,
‘You shall love your neighbour as yourself.’
“On these two commands hang all the Torah and the Prophets.”
And “ THE ANOINTED ONE” spoke
And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened.
But concerning that day and the hour no one knows, not even the messengers of the heavens, but My Father only.“ And as the days of Noakḥ, so also shall the coming of the Son of Aḏam be. “For as they were in the days before the flood, eating and drinking, marrying and giving in marriage, until the day that Noakḥ entered into the ark,
And “ THE ANOINTED ONE” spoke
And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened.
More Related Content
Similar to Understanding Unleavened Bread Today.docx
The document contains lyrics praising God's greatness and sovereignty. It discusses how God wraps himself in light and darkness trembles before him. God is described as ageless, in control of time, and comprised of the Father, Spirit and Son. The lyrics express taking refuge under God's wings during times of trouble. The second part discusses Ezekiel's prophecy about God's love for Jerusalem despite her unfaithfulness, and Cyrus freeing the exiles to return and rebuild Jerusalem according to prophecy.
The Book of Tobit, also known as the Book of Tobias or the Book of Tobi, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
Man has a lot of questions in his life. Who am I? What I want? Does God exists? Is He interested in me? The heart itself can give many answers to a man, but most people do not go beyond the shadow of their own ego. If I believe that in the Bible God has revealed his view of man, then this book can give me answers to all my questions.
The importance of this study cannot be emphasized enough, even
to the point of life an death, it will be dulet to some, but put out
of judical consideration by most
Sometimes Al Shaddai releases a gem (excuse the pun), that
magnifies his word beyond what seems mans understanding, and
it magnifies a Verse in truth, Holding to the original language of
Abraham, Yitzhak and Yaakov , reveals truth in its purest form
The document discusses how God is righteous and will punish sin. It provides numerous biblical examples of how God punished people throughout history for their sins, such as destroying Sodom and Gomorrah. The document emphasizes that God will also punish unbelievers today with eternal punishment in hell. It describes hell as a place of torment, weeping, gnashing of teeth, and eternal fire. However, it notes that believers will receive eternal life. The document stresses that Christians have a duty to persuade others to become believers and be reconciled to God in order to be saved from punishment.
The document is Homer's epic poem The Iliad, translated by Samuel Butler. It describes the quarrel between Achilles and Agamemnon that occurred during the Trojan War and was a pivotal event in the story. The disagreement arose when Agamemnon refused to return a war prize, a woman named Chryseis, to her father, angering the god Apollo and causing a plague among the Greeks.
The Word of God about antichrist and the apocalyptic beastBilly Dean
… Keep in mind for that man, the antichrist, will come before you and will say: “I am the antichrist and this world is going with me.” Know, Christian, even if you are no longer living, you will see him, for no one will have the end before your resurrection, so that the dead and the living may see the antichrist.
Christian sets out on a journey from the City of Destruction to the Celestial City after reading a book that fills him with fear and distress. He tries to warn his family of the city's impending destruction but they think he has lost his mind. Christian decides to flee alone down the road, pursued by neighbors Obstinate and Pliable who try to get him to return. Christian convinces Pliable to join him on the journey but Obstinate mocks them and urges them to return home. The two set off together seeking the Celestial City guided by Evangelist.
One of the very first warnings Yahusha gave concerned these end times, and the demon inherited bodies preaching a false gospel around the world today, denying the true for a delusion sent by YHVVH himself
To those walking in the flesh and not the spirit
And Yhvhswa answering, said to them, “Take heed that no one leads you astray. “For many shall come in (against) My Name, saying, ‘I am the Messiah,’ and they shall lead many astray
We are prisoners in our own minds, hemmed in by the six senses that govern our very being, this is the price of sin, to be a grain of sand on a sea shore,
The passages discuss the role of watchmen in warning others of danger and delivering messages from God. Ezekiel is told that if a watchman sees danger and fails to warn others, their blood will be required, but if the watchman warns and the people don't listen, then their own blood is on their hands. The passages also recount Jesus' interaction with a Samaritan woman at a well, where he tells her about living water and reveals to her that he is the Messiah. Many Samaritans then believe in Jesus based on the woman's testimony and their own hearing of his message.
This document is a prayer service honoring Saint Angela. It includes prayers, readings from the Bible, and a Gospel passage. The service focuses on asking Saint Angela to commend the faithful to God so that by following her example of charity and prudence, they may hold fast to God's teachings.
1 Category One Epic of Gilgamesh (109) 1. Urshan.docxtarifarmarie
1
Category One
Epic of Gilgamesh (109)
1. Urshanabi spoke to Gilgamesh, saying:'
"Why are your cheeks emaciated, your expression desolate!
2. Gilgamesh spoke to Urshanabi, saying:
"Urshanabi, should not my cheeks be emaciated, my expression
desolate!
3. My friend who chased wild asses in the mountain, the panther
of the wilderness…
4. My friend, whom I love deeply, who went through every hard-
ship with me,
5. Enkidu, my friend, whom I love deeply, who went through
every hardship with me, has died.
6. Six days and seven nights I mourned over him
and would not allow him to be buried until a maggot fell out of his nose.
7. I was terrified by his appearance(!),
8. I began to fear death, and so roam the wilderness.
9. The issue of my friend oppresses me,
so I have been roaming long trails through the wilderness.
10. The issue of Enkidu, my friend, oppresses me,
so I have been roaming long roads through the wilderness.
11. How can I stay silent, how can I be still!
12. My friend whom I love has turned to clay;
13. Enkidu, my friend whom I love, has turned to clay!
14. Am I not like him! Will I lie down, never to get up again!"
15. Utanapishtim spoke to Gilgamesh, saying:
"Gilgamesh, you came here exhausted and worn out.
What can I give you so you can return to your land?
I will disclose to you a thing that is hidden, Gilgamesh,
a... I will tell you.
16. There is a plant... like a boxthorn,
whose thorns will prick your hand like a rose.
17. If your hands reach that plant you will become a young
man again.”
18. ….He took the plant, though it pricked his hand,
and cut the heavy stones from his feet,
letting the waves(?) throw him onto its shores.
19. Gilgamesh spoke to Urshanabi, the ferryman, saying:
"Urshanabi, this plant is a plant against decay
by which a man can attain his survival.
I will bring it to Uruk-Haven,
and have an old man eat the plant to test it.
20. The plant's name is 'The Old Man Becomes a Young Man.'"
2
21. Then I will eat it and return to the condition of my youth."
At twenty leagues they broke for some food,
at thirty leagues they stopped for the night.
22. Seeing a spring and how cool its waters were,
Gilgamesh went down and was bathing in the water.
23. A snake smelled the fragrance of the plant,
silently came up and carried off the plant.
While going back it sloughed off its casing.'
24. At that point Gilgamesh sat down, weeping,
his tears streaming over the side of his nose.
(109) Academy of Ancient Texts. The Epic of Gilgamesh is in the Public Domain.
Source URL: http://www.ancienttexts.org/library/mesopotamian/gilgamesh/tab11.htm
3
Book of Ecclesiastes (110)
Chapter 3
15 That which is has been long ago, and that which is to be has been long ago. God
seeks again that which is passed away.
16 Moreover I saw under the sun, in the place of justice, that wickedness was there; and
in the place of righteousness, that wickedne.
The document provides guidance on how to get closer to God by following the Beatitudes as taught by Jesus, being salt and light in the world, loving your enemies, doing good deeds secretly to please God alone rather than for praise, praying privately and sincerely like the Lord's Prayer, fasting discreetly, refraining from judgment, and avoiding sharing holy things with those not ready to understand. Videos are included that further explain concepts from the Sermon on the Mount such as the Beatitudes and living according to God's will rather than for human approval.
This passage from the Torah recounts Moses pleading with God to let him enter the Promised Land after God showed Moses His power and might. However, God refuses Moses' request and instead tells him to charge Joshua to lead the people into the land. God then instructs the Israelites through Moses to carefully follow God's laws and commands in order to live long prosperous lives in the land God is giving them.
The Wife of Bath summarizes her experience with marriage over three sentences. She states that she has been married five times since age twelve and that all husbands were worthy men. She questions religious teachings on remarriage, citing examples from the Bible of holy men with multiple wives such as Abraham and Solomon. The Wife of Bath believes marriage should be enjoyed and that God intended human bodies for both pleasure and procreation.
“Teacher, which is the great command in the Torah?”
And YHVHSVA said to him, “
‘You shall love YHVVH your Alahim with all your heart and with all your being and with all your mind.’
“This is the first and great command.
“And the second is like it,
‘You shall love your neighbour as yourself.’
“On these two commands hang all the Torah and the Prophets.”
Similar to Understanding Unleavened Bread Today.docx (20)
And “ THE ANOINTED ONE” spoke
And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened.
But concerning that day and the hour no one knows, not even the messengers of the heavens, but My Father only.“ And as the days of Noakḥ, so also shall the coming of the Son of Aḏam be. “For as they were in the days before the flood, eating and drinking, marrying and giving in marriage, until the day that Noakḥ entered into the ark,
And “ THE ANOINTED ONE” spoke
And if those days were not shortened, no flesh would be saved, but for the sake of the chosen ones those days shall be shortened.
Feast days
Feast Days for the 364 Day Sacred Calendar
Passover, Feast of Unleavened Bread, Feast of Pentecost, Feast of Trumpets, Day of Atonement, Feast of Tabernacles, and the Last Great Day.
(Vayikra 23)
# = to observe Passover meal on Tuesday (3rd) night after sunset and note that the Meshiakh was crucified at 12 Noon the next day on Wednesday (4th) and died at 3pm that same Wednesday afternoon.
*= is a High Sabbath observed starting at sunset the night before
(this is to be observed similar to a regular Sabbath but keeping in mind the significance of the Feast Being Observed).
These are the appointed times of YHVVH that you will call them out,)
the Last Great day, is the last of the feast days, and has great importance in the scriptual calendar Seven days you will bring near a fire offering to YHWH, on the eighth day, a special meeting will exist for you, and you will bring near a fire offering to YHWH, she is a conference, you will not do any business of service.
speak to the Sons of Yisra'ĚL saying, in the fifteenth day of this seventh month, a feast of booths, seven days for YHVVH. we need to understand the importance of knowing the truth that was once delivered unto the saints
we are in no way governed by the moon, or by image makers before our Creator, blessed be
the feast of Tabernacles begins on the evening of the 27th sept until the evening of the 4th oct, leaving one day to complete the 7th signpost home, the feast of tabernacles also known has booths, shelters are kept by the true Y'isra'elites, and reminded of each year by the watchmen
the book of Jonah is read on the day of atonement, and shows the love our father has for us , it is a day of fasting on the eve of the 9th ( and there was evening and then morning and that was one day, it is called our Sabbath, and is followed By his sabbath, ( see studies at Elder keironjohn
the book of Jonah is read on this day of Atonement , in respect to repentance, and the great love the almighty has for us, i have made it in plain language, and pray it will be understood, it is never to late to return to THE ALMIGHTY ONE through YHVVHsva HaMaschihyach, use this day of fasting and prayer to seek his righteousness while it still might be found, in 762 BCE Nineveh was destroyed 40 years after repentance , are we not has worthy has those citizens, and loved
The way of the wrong is like darkness; They do not know at what they stumble.
Hasatan ruler and sovereign of this world has held sway over humankind for nigh on 6000 years, deceives the whole world into believing the lie, is truth. Now in the end time days of mans age, when the time of the Gentiles ( nations) will bring down whole of Y’isra’el including the tribe of Yehudah,
( the 10 lost tribes are here written has Yisra ’EL, the Yehudah ( Yehuda, Benyamin, Levites) are part of Y’isra’EL but not the whole
In fact has with all world religions the true word has been long rejected and hidden from a deceived world
from the day of trumpets we take 15 steps up the stairs of the temple this year it starts on the 14 sept and ends on the start of tabernacles walk the walk repent and seek him
today the Evening of the 13th September to the evening of the 14th September is The Day of loud Nosie, known also has the day of the shophar, and day of trumpets . This is the true scriptual calendar that does not rely on the sun moon or stars ( Gen 37:9) and adheres to the writing of Deut 4:19, on this day the New moon is not seen, nor is it bound to the cresent moon , but like the weekly sabbath was shown by the bread of life (manna) who came in the flesh Yhvhsva HaMascniyach
may you find the blessing in this study
elder keironjohn
Know the truth and it will set you free
Blow a shophar in Tsiyon,
and shall make Him breathe in the fear of YHVVH.
The Watchman of today known has
Nazarenes are by extension "watchmen",
The heretic band of followers of Yah Immanu’ĕl. Who reject Modern-day Man-made scriptures, no longer do they teach the truth of History, the present or the future
But we are commanded brothers, in the Name of our
Master YaH Immanu’ĕl our Messiah,
You are sons belonging to YHVVH your Elohiym, you will not band yourselves together, and you will not place a bald spot between your eyes for the dying, given that you are a unique people belonging to YHVVH your Elohiym, and YHVVH chose you to exist for him for a people, a jewel from all the people which are upon the face of the ground.
The Throne of HaSatan rules upon the Earth
Thou shalt make no graven image.
Another Elohiym ( a'lo'him) will not exist for you in my face.
This World ruler has the authority over the realm of the air, ( TV, RADIO, INTERNET) is HaSatan who broadcasts direct to our senses ,
TV being the most devious of all.
HaSatan will not destroy all humanity on the face of the Earth.
And unless those days had been shortened by YiHVVeH, there would not have any flesh been saved, but due to the selected, which He chose, those days shall be shortened.
A spirit (Ruakh) (Ruakh)ual law for a spirit (Ruakh) (Ruakh)ual mind.docxElder Keironjohn
But ’Âthâ´m and Chauwâ´h cried for having come out of the garden, their first home. And indeed, when ’Âthâ´m looked at his flesh, that was altered, he cried bitterly, he and Chauwâ´h, over what they had done. And they walked and went gently down into the Cave of Treasures. And as they came to it, ’Âthâ´m cried over himself and said to Chauwâ´h,
“Look at this cave that is to be our prison in this world, and a place of punishment!
Blessed are the people knowing the shofar call.docxElder Keironjohn
So then subject yourselves to Elohi. Resist the devil and he shall flee from you. Or do you think that the Scripture speaks to no purpose? Does the Spirit which dwells in us intensely crave unto envy? But He gives greater favour. Because of this He says, “Elohiym resists the proud, but gives favour to the humble. Draw near to Elohiym and He shall draw near to you. Cleanse hands, sinners. And cleanse the hearts, you double-minded! Lament and mourn and weep! Let your laughter be turned to mourning and your joy to dejection. Humble yourselves in the sight of the Master, and He shall lift you up.
The word „almah“ is a Hebrew word that means ‘young woman, who gave birth by the Ruakh HaQodesh ( the Sacred spirit of the ALMIGHTY to our Saviour. “And he shall pass through Yehuḏah, he shall overflow and pass over, reaching up to the neck. And the stretching out of his wings shall fill the breadth of Your land, O Immanu’ĕl. ( YaH = I AM HE, whom you seek, “Immanu’ĕl.“ Which means I AM HE, the MAN-ALMIGHTY-ONE who is among you. Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body You have prepared for Me. 6 “In ascending offerings and offerings for sin You did not delight. “Then I said, ‘See, I come – in the roll of the book it has been written concerning Me – to do Your desire, O Elohi.’ No longer were slaughtering’s and meal offerings did YHVVH require, for he was the sacrificial LAMB, of the ALMIGHTY, for His People ( Humans), these ceremonies were fulfilled in him, but the Law stays, its points to righteous living, it cannot save you, but you and I shall be rewarded by our works nullifying the Word of Elohiym through your tradition which you have handed down. And many such traditions you do.”
THE LAW ( TORAH) EXISTS FOR RIGHEOUS LIVING; THAT RIGHEOUSNESS IS YiHVVeH ONLY
Help us ro count our Days
Teach us to number our days,
And let us bring the heart to wisdom.
Return, O YHVVH!
How long?
And be sorry for Your servants.
Satisfy us in the morning with Your loving-commitment,
And let us sing for joy all our days!
Give us joy according to The days You have afflicted us,
The years we have seen evil.
Reveal Your work to Your servants
, And Your splendour to their children.
And let the pleasantness Of YHVVH YHVVH our Elohiym be upon us,
And confirm the work of our hands for us;
O confirm the work of our hands!
And you were dead in trespasses and which you once walked according to the course of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience
That ruler is HaSatan the god of this world, and he will use any media ( TV, Radio, Internet, images) TV evangelists, to bring disobedience to the written word. Man made religion is that just what it is HaSatan false teachings
With Elyon making an inheritance of the nations,
with his dividing apart the sons of human,
he will make the borders of the peoples stand up to the number of the sons of Yisra'eyl
given that the distribution of YHVVH is his people, Ya'aqov is the region of his inheritance.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2. What is truth
Festival of Matzoth
Your boasting is not good. Do you not know that a little leaven
leavens the entire lump? Therefore, cleanse out the old leaven, so
that you are a new lump, as you are unleavened. For also
Maschiyach our Passover was offered for us. So then let us
observe the festival, not with old leaven, nor with the leaven of
evil and wickedness, but with the unleavened bread of sincerity
and truth. I wrote to you in my letter not to keep company with
those who whore. And I certainly did not mean with those of this
world who whore, or with the greedy of gain, or swindlers, or
idolaters, since then you would need to go out of the world. But
now I have written to you not to keep company with anyone called
‘a brother,’ if he is one who whores, or greedy of gain, or an
idolater, or a reviler, or a drunkard, or a swindler – not even to eat
with such a one
Luna-tics
3. The days of lawlessness are upon us
LGBTQI
Has corrupt the Laws of ALEF,
In our days, in which ‘all must be possible’, even in church, and
where greed flourishes in business,
this message is quite confronting!
Many of the religious Leaders ( moral Policemen) of the time of
Yhvhsva hid the true way of truth from all men, then, has now
from those seeking the True Way
he is the "Pesahh hoping" (for) "YHVVH He Is"
to limp
Bber 32:24
And when He saw that He did not overcome him, He touched the
socket of his hip. And the socket of Ya‛aqoḇ’s hip was dislocated
as He wrestled with him. And He said, “Let Me go, for the day
breaks.” But he said, “I am not letting You go until You have
4. blessed me!” So He asked him, “What is your name?” And he said,
“Ya‛aqoḇ.” And He said, “Your name is no longer called Ya‛aqoḇ,
but Y’shra ‘eyl because you have striven with YHVVH and with
men and have overcome.” And Ya‛aqoḇ asked Him, saying, “Please
let me know Your Name.” And He said, “Why do you ask about My
Name?” And He blessed him there. And Ya‛aqoḇ called the name
of the place Penial, “For I have seen YHVVH face to face and my
life is preserved.” And the sun rose on him as he passed over
Penu’El and he limped on his hip. That is why the children of
Y’shra ‘eyl to this day do not eat the sinew of the hip, which is on
the socket of the thigh, because He touched the socket of the
thigh of Ya‛aqoḇ, in the sinew of the hip
And Yhvhsva said to them,
“Mind! Beware of the leaven of the Pharisees and the Sadducees.”
Meanwhile, when an innumerable crowd of people had gathered
together, so that they trampled one another, He began to say to
His taught ones, first, “Beware of the leaven of the Pharisees,
which is hypocrisy. “And whatever is concealed shall be revealed
and whatever is hidden shall be known. “So, whatever you have
said in the dark shall be heard in the light and what you have
spoken in the ear in inner rooms shall be proclaimed on the
house-tops. “But I say to you, My friends, do not be afraid of
those who kill the body and after that are unable to do any more.
“But I shall show you whom you should fear: Fear the One who,
after killing, possesses authority to cast into Gehenna. Yea, I say
to you, fear him! build their tombs. “Are not five sparrows sold
5. for two copper coins? And not one of them is forgotten before
Alef But even the hairs of your head have all been numbered. Do
not fear, you are worth more than many sparrows. “And I say to
you, everyone who confesses Me before men, the Son of Ath’am
shall also confess him before the messengers of Alef. But he that
has denied Me before men shall be denied before the messengers
of Alef. “And everyone who shall speak a word against the Son of
Ath’am, it shall be forgiven him, but to him who has blasphemed
against the Set-apart Spirit, it shall not be forgiven. “And when
they bring you to the congregations and rulers and authorities, do
not worry about how or what you should answer, or what you
should say, for the Set-apart Spirit shall teach you in that very
hour what you should say.” And someone from the crowd said to
Him, “Teacher, speak to my brother, to divide the inheritance with
me.” But He said to him, “Man, who made Me a judge or divider
over you?” And He said to them, “Mind and beware of greed,
because one’s life does not consist in the excess of his
possessions.”
He then spoke a parable to them, saying,
“The land of a certain rich man yielded well.
“And he was reasoning within himself, saying, ‘What shall I do,
because I have no room to store my crops?’ “And he said, ‘I am
going to do this: pull down my storehouses and build greater and
store all my crops and my goods there, then say to myself, “Life,
you have many goods laid up for many years, take your ease, eat,
drink, rejoice.” ’ But Alef said to him, ‘You mind less one! This
6. night your life shall be demanded from you. And who shall own
what you have prepared?’ So is he who is storing up treasure for
himself and is not rich toward Alef?” And He said to His taught
ones, “For this reason I say to you, do not worry about your life,
what you shall eat; nor about the body, what you shall put on.
“The life is more than the food and the body is more than the
clothing.
“Look at the ravens,
they neither sow nor reap, which have neither storehouse nor
granary and Alef feeds them. How much more valuable are you
than the birds? “And which of you by worrying is able to add one
cubit to his life’s span? “If then you are unable to do the least,
why do you worry about the rest? “Look at the lilies, how they
grow. They neither toil nor spin and I say to you, even Shelomoh
in all his esteem was not dressed like one of these. “And if Alef
so clothes the grass, which today exists in the field and tomorrow
is thrown into the furnace, how much more you, O you of little
belief? “And do not seek what you shall eat or what you shall
drink and do not keep worrying. “For the gentiles of the world
seek all these and your Father knows that you need these. “But
seek the reign of Alef and all these shall be added to you. “Do
not fear, little flock, because your Father did delight to give you
the reign. “Sell your possessions and give in kindness. Make
yourselves purses which do not grow old, a treasure in the
heavens that does not fail, where no thief does come near nor
moth destroys. “For where your treasure is, there your heart shall
be also. “Let your loins be girded and your lamps burning, and
7. be like men waiting for their master, when he shall return from
the wedding, that when he comes and knocks, they open to him
immediately. “Blessed are those servants whom the master when
he comes, shall find watching. Truly, I say to you that he shall
gird himself and make them sit down to eat and shall come and
serve them. “And if he comes in the second watch, or in the third
watch and find them so, blessed are those servants. “And know
this, that if the master of the house had known what hour the
thief comes, he would have watched and not allowed his house to
be broken into. “And you, then, be ready, for the Son of Aḏam is
coming at an hour you do not expect.”
And Kĕpha said to Him, “Master, do You speak this parable to us,
or also to all?”
And the Master said,
“Who then is the trustworthy and wise manager, whom his
master shall appoint over his household, to give the portion of
food in due season? “Blessed is that servant whom his master
shall find so doing when he comes. “Truly, I say to you that he
shall appoint him over all his possessions. “But if that servant
says in his heart, ‘My master is delaying his coming,’ and begins
to beat the male servants and female servants and to eat and
drink and be drunk, the master of that servant shall come on a
day when he does not expect him and at an hour that he does not
know and shall cut him in two and appoint his portion with the
unbelievers. “And that servant who knew his master’s desire and
did not prepare, nor did according to his desire, shall be beaten
8. with many stripes. “But he who did not know, yet did what
deserved flogging, shall be beaten with few. Everyone to whom
much is given, from him much shall be demanded. To whom
much has been entrusted, from him much more shall be asked. “I
came to send fire on the earth and how I wish it were already
kindled!
“But I have an immersion to be immersed with and how
distressed I am until it is accomplished!
Do you think that I came to give peace on earth? I say to you, no,
but rather division. For from now on five in one house shall be
divided, three against two and two against three father shall be
divided against son and son against father, mother against
daughter and daughter against mother, mother-in-law against
her daughter in-law and daughter-in-law against her mother-in-
law.” And He also said to the crowds, “When you see a cloud
rising out of the west, immediately you say, ‘A storm is coming,’
and so it is. And when you see the south wind blow, you say,
‘There shall be hot weather,’ and it is. “Hypocrites! You know to
discern the face of the heavens and of the earth, but how is it you
do not discern this time? “And why, also, do you not judge for
yourselves what is right? “For, as you go with your opponent to a
ruler, try hard along the way to settle with him, lest he drag you
to the judge and the judge deliver you to the officer and the
officer throw you into prison. “I say to you, you shall certainly not
leave there until you have paid even the last mite.”
9. Yhvhsva taught that this leaven, this sourdough, this decay of the
Pharisees was their hypocrisy. Their walk was not the same as
their talk, and their heart was still somewhere else. With an air of
spirituality, they were still chasing their own selfish objectives
with an unequalled haughtiness. Their hearts were not yielded to
Alef.
Understanding the shema ( Deut 6.4)
We can only come to the conclusion of the tehillim 82:1-2
We serve only the Almighty one, not has the world serves lesser
Mighty ones
As YA ‛AQOḆ later affirmed
But the wisdom that comes from Alef is first of all pure, then
peace-loving, gentle, willing to yield, full of compassion and
good deeds, and without even a trace of partiality or hypocrisy.
Therefore, having been declared right by belief, we have peace
with Alef through our Master Yhvhsva HaMaschiyach, through
whom also we have access by belief into this favour in which we
stand and we exult in the expectation of the esteem of Alef. And
not only this, but we also exult in pressure s, knowing that
pressure works endurance; and endurance, approvedness; and
approvedness, expectation. And expectation does not
disappoint, because the love of Alef has been poured out in our
hearts by the Set apart Spirit which was given to us. For when we
were still weak, HaMaschiyach in due time died for the wicked.
10. For one shall hardly die for a righteous one, though possibly for a
good one someone would even have the courage to die. But Alef
proves His own love for us, in that while we were still sinners,
HaMaschiyach died for us. Much more then, having now been
declared right by His blood, we shall be saved from wrath through
Him. For if, being enemies, we were restored to favour with Alef
through the death of His Son, much more, having been restored
to favour, we shall be saved by His life. And not only this, but we
also exult in Alef through our Master Yhvhsva HaMaschiyach,
through whom we have now received the restoration to favour.
For this reason, even as through one man sin did enter into the
world and death through sin and thus death spread to all men,
because all sinned –for until the Towrah, sin was in the world, but
sin is not reckoned when there is no Towrah. But death reigned
from Aḏam until Mosheh, even over those who had not sinned
according to the likeness of the transgression of Aḏam, who is a
type of Him who was to come. But the favourable gift is not like
the trespass. For if by the one man’s trespass many died, much
more the favour of Alef and the gift in favour of the one Man,
Yhvhsva HaMessiakh, overflowed to many. And the favourable
gift is not as by one having sinned. For indeed the judgment was
of one to condemnation, but the favourable gift is of many
trespasses unto righteousness. For if by the trespass of the one,
death did reign through the one, much more those who receive
the overflowing favour and the gift of righteousness shall reign in
life through the One, Yhvhsva HaMaschiyach. So then, as through
one trespass there resulted condemnation to all men, so also
through one righteous act there resulted righteous-declaring of
life to all men. For as through the disobedience of one man many
11. were made sinners, so also through the obedience of the One
many shall be made righteous. And the Towrah came in besides,
so that the trespass would increase. But where sin increased,
favour increased still more, so that as sin did reign in death, even
so favour might reign through righteousness to everlasting life
through Yhvhsva HaMaschiyach our Master. What, then, shall we
say? shall we continue in sin, to let favour increase?
Let it not be!
How shall we who died to sin still live in it? Or do you not know
that as many of us as were immersed into Maschiyach Yhvhsva
were immersed into His death? We were therefore buried with
Him through immersion into death, that as HaMaschiyach was
raised from the dead by the esteem of the Father, so also we
should walk in newness of life. For if we have come to be grown
together in the likeness of His death, we shall be also of the
resurrection, knowing this, that our old man was impaled with
Him, so that the body of sin might be rendered powerless, to
serve sin no longer. For he who has died has been made right
from sin. And if we died with HaMaschiyach, we believe that we
shall also live with Him, knowing that HaMaschiyach, having been
raised from the dead, dies no more – death no longer rules over
Him. For in that He died, He died to sin once for all; but in that He
lives, He lives to Alef. So you also, reckon yourselves to be dead
indeed to sin, but alive to Alef in Maschiyach Yhvhsva our Master.
Therefore, do not let sin reign in your mortal body, to obey it in
its desires, neither present your members as instruments of
unrighteousness to sin, but present yourselves to Alef as being
alive from the dead, and your members as instruments of
12. righteousness to Alef. For sin shall not rule over you, for you are
not under the law but under favour.
What then?
shall we sin because we are not under Towrah but under favour?
Let it not be!
Do you not know that to whom you present yourselves servants
for obedience, you are servants of the one whom you obey,
whether of sin to death or of obedience to righteousness? But
thanks to Alef that you were servants of sin, yet you obeyed from
the heart that form of teaching to which you were entrusted. And
having been set free from sin, you became servants of
righteousness. I speak as a man, because of the weakness of
your flesh. For even as you did present your members as servants
of uncleanness and of lawlessness resulting in lawlessness, so
now present your members as servants of righteousness resulting
in set-apartness. For when you were servants of sin, you were
free from righteousness. What fruit, therefore, were you having
then, over which you are now ashamed? For the end thereof is
death.
But now,
having been set free from sin and having become servants of
Alef, you have your fruit resulting in set-apartness and the end,
everlasting life.
the wages of sin is death,
but the favourable gift of Alef is everlasting life in HaMaschiyach
Yhvhsva our Master.
13. Or do you not know, brothers – for I speak to those knowing the
Towrah – that the Towrah rules over a man as long as he lives?
For the married woman has been bound by Towrah to the living
husband, but if the husband dies, she is released from the
Towrah concerning her husband. So then, while her husband
lives, she shall be called an adulteress if she becomes another
man’s. But if her husband dies, she is free from that part of the
Towrah, so that she is not an adulteress, having become another
man’s. So my brothers, you also were put to death to the Towrah
through the body of HaMaschiyach, for you to become another’s,
the One who was raised from the dead, that we should bear fruit
to Alef. when we were in the flesh, the passions of sins, through
the Towrah, were working in our members to bear fruit to death.
But now we have been released from the Towrah, having died to
what we were held by, so that we should serve in newness of
Spirit and not in oldness of letter.
What, then, shall we say?
Is the Towrah sin?
it not be!
However
I did not know sin except through the Towrah. For also the
covetousness I knew not if the Towrah had not said, “You shall
not covet.” But sin, having taken the occasion through the
command, did work in me all sorts of covetousness. For apart
from Towrah sin is dead. And I was alive apart from the Towrah
once, but when the command came, the sin revived and I died.
And the command, which was to result in life, this I found to
result in death. For sin, having taken the occasion through the
14. command, deceived me and through it killed me. So that the
Towrah truly is set apart and the command set-apart and
righteous and good. Therefore, has that which is good become
death to me?
Let it not be!
But the sin, that sin might be manifest, was working death in me
through what is good, so that sin through the command might
become an exceedingly great sinner. For we know that the
Towrah is Spiritual, but I am fleshly, sold under sin. For what I
work, I know not. For what I wish, that I do not practise, but what
I hate, that I do. But if I do what I do not wish, I agree with the
Towrah that it is good. And now, it is no longer I that work it, but
the sin dwelling in me. For I know that in me, that is in my flesh,
dwells no good. For to wish is present with me, but to work the
good I do not find. For the good that I wish to do, I do not do; but
the evil I do not wish to do, this I practise And if I do that which I
do not wish, it is no longer I who work it, but the sin dwelling in
me. I find therefore this law, that when I wish to do the good,
that the evil is present with me. For I delight in the Towrah of
Alef according to the inward man, but I see another law in my
members, battling against the Towrah of my mind and bringing
me into captivity to the law of sin which is in my members.
Wretched man that I am!
Who shall deliver me
from this body of death?
15. Thanks to Alef, through Yhvhsva HaMaschiyach our Master! So
then, with the mind I myself truly serve the Towrah of Alef, but
with the flesh the law of sin.
There is, then, now no condemnation to those who are in
HaMaschiyach Yhvhsva , who do not walk according to the flesh,
but according to the Spirit. For the Towrah of the Spirit of the
life in HaMaschiyach Yhvhsva has set me free from the law of sin
and of death. For the Towrah being powerless, in that it was
weak through the flesh, Alef, having His own Son in the likeness
of flesh of sin and concerning sin, condemned sin in the flesh, so
that the righteousness of the Towrah should be completed in us
who do not walk according to the flesh but according to the
Spirit. For those who live according to the flesh set their minds
on the matters of the flesh, but those who live according to the
Spirit, the matters of the Spirit. For the mind of the flesh is
death, but the mind of the Spirit is life and peace. Because the
mind of the flesh is enmity towards Alef, for it does not subject
itself to the Towrah of Alef, neither indeed is it able, and those
who are in the flesh are unable to please Alef. But you are not in
the flesh but in the Spirit, if indeed the Spirit of Alef dwells in you.
And if anyone does not have the Spirit of HaMaschiyach, this one
is not His. And if HaMaschiyach is in you, the body is truly dead
on account of sin, but the Spirit is life on account of
righteousness. And if the Spirit of Him who raised Yhvhsva from
the dead dwells in you, He who raised HaMaschiyach from the
dead shall also give life to your mortal bodies through His Spirit
dwelling in you. So then, brothers, we are not debtors to the
flesh, to live according to the flesh. For if you live according to
the flesh, you are going to die; but if by the Spirit you put to
16. death the deeds of the body, you shall live. For as many as are led
by the Spirit of Alef, these are sons of Alef. For you did not
receive the spirit of bondage again to fear, but you received the
Spirit of adoption by whom we cry out, “Abba, Father.” The Spirit
Himself bears witness with our spirit that we are children of Alef,
and if children, also heirs – truly heirs of Alef and co-heirs with
HaMaschiyach, if indeed we suffer with Him, in order that we also
be exalted together. For I reckon that the sufferings of this
present time are not worth comparing with the esteem that is to
be revealed in us. For the intense longing of the creation eagerly
waits for the revealing of the sons of Alef. For the creation was
subjected to futility, not from choice, but because of Him who
subjected it, in anticipation, that the creation itself also shall be
delivered from the bondage to corruption into the esteemed
freedom of the children of Alef. For we know that all the creation
groans together and suffers the pains of childbirth together until
now. And not only so, but even we ourselves who have the first-
fruits of the Spirit, we ourselves also groan within ourselves,
eagerly waiting for the adoption, the redemption of our body. For
in this expectation we were saved, but expectation that is seen is
not expectation, for when anyone sees, does he expect it? if we
expect what we do not see, we eagerly wait for it with endurance.
And in the same way the Spirit does help in our weakness es. For
we do not know what we should pray, but the Spirit Himself
pleads our case for us with groanings unutterable. And He who
searches the hearts knows what the mind of the Spirit is, because
He makes intercession for the set-apart ones according to Alef.
And we know that all matters work together for good to those
who love Alef, to those who are called according to His purpose.
17. Because those whom He knew beforehand, He also ordained
beforehand to be conformed to the likeness of His Son, for Him
to be the first-born among many brothers. And whom He
ordained beforehand, these He also called and whom He called,
these He also declared right. And whom He declared right, these
He also esteemed. What then shall we say to this? If Alef is for us,
who is against us? Truly, He who did not spare His own Son, but
delivered Him up on behalf of us all – how shall He not, along
with Him, freely give us all else? Who shall bring any charge
against Alef’s chosen ones? It is Alef who is declaring right. Who
is he who is condemning? It is HaMaschiyach who died and
furthermore is also raised up, who is also at the right hand of
Alef, who also makes intercession for us. Who shall separate us
from the love of the HaMaschiyach? shall pressure , or distress, or
persecution, or scarcity of food, or nakedness, or danger, or
sword? As it has been written, “For Your sake we are killed all day
long, we are reckoned as sheep of slaughter.” But in all this we
are more than overcomers through Him who loved us. For I am
persuaded that neither death nor life, nor messengers nor
principalities nor powers, neither the present nor the future, nor
height nor depth, nor any other creature, shall be able to separate
us from the love of Alef which is in HaMaschiyach Yhvhsva our
Master
18. Remarkable is how Yhvhsva re-symbolized the matzoth and the
wine of the Pesach supper. He compared the pure and simple,
unfermented dough of the matzoth to Himself, and the breaking
and sharing of them to how He shared His life by giving His own
in our place and by rising from the death such that we might rise
to a new Life with Him as well. When we see we need Him, we
must also acknowledge our need to leave behind all that alienated
us from Him and His ways. His blood was shed for our sin, in
order that we might find forgiveness and restoration into Life.
Dying with Him to our self-chosen life, we can truly receive the
unfathomable gift of His abundant Life
Ephesians 1–3
Sha’ul, an emissary of Yhvhsva HaMaschiyach by the desire of
Alef, to the set-apart ones who are in Ephesos and true to
HaMaschiyach Yhvhsva : Favour to you and peace from Alef our
Father and the Master Yhvhsva HaMaschiyach. Blessed be the
Alef and Father of our Master Yhvhsva HaMaschiyach, who has
blessed us with every spiritual blessing in the heavenlies in
Maschiyach, even as He chose us in Him before the foundation of
the world, that we should be set-apart and blameless before Him
in love, having previously ordained us to adoption as sons
through Yhvhsva HaMaschiyach to Himself, according to the
good pleasure of His desire, to the praise of the esteem of His
favour with which He favoured us in the Beloved, in whom we
have redemption through His blood, the forgiveness of
trespasses, according to the riches of His favour, which He has
19. lavished on us in all wisdom and insight, having made known to
us the secret of His desire, according to His good pleasure which
He purposed in Him, to administer at the completion of time, to
gather together in one all in Maschiyach, both which are in the
heavens and which are on earth, in Him, in whom also we did
obtain an inheritance, being previously ordained according to the
purpose of Him working all matters according to the counsel of
His desire, for us to be the praise of His esteem – those having
first trusted in Maschiyach, in whom you also, having heard the
word of the truth, the Besorah of your deliverance, in whom also,
having believed, you were sealed with the Set apart Spirit of
promise, who is the pledge of our inheritance, until the
redemption of the purchased possession, to the praise of His
esteem. For this reason I too, having heard of your belief in the
Master Yhvhsva and your love for all the set-apart ones, do not
cease giving thanks for you,
making mention of you in my prayers,
that the Alef of our Master Yhvhsva Maschiyach, the Father of
esteem, would give you a spirit of wisdom and revelation in the
knowledge of Him, the eyes of your understanding being
enlightened, so that you know what is the expectation of His
calling and what are the riches of the esteem of His inheritance in
the set-apart ones, and what is the exceeding greatness of His
power toward us who are believing, according to the working of
His mighty strength, which He wrought in the Maschiyach when
He raised Him from the dead and seated Him at His right hand in
the heavenlies, far above all rule and authority and power and
20. mastery and every name that is named, not only in this age but
also in that which is to come. And He put all under His feet and
gave Him to be head over all, to the assembly, which is His body,
the completeness of Him who fills all in all.
And you were dead in trespasses and sins, In which you once
walked according to the course of this world, according to the
ruler of the authority of the air, of the spirit that is now working
in the sons of disobedience, among whom also we all once lived
in the lusts of our flesh, doing the desires of the flesh and of the
mind and were by nature children of wrath, as also the rest. But
Alef, who is rich in compassion, because of His great love with
which He loved us, even when we were dead in trespasses, made
us alive together with Maschiyach – by favour you have been
saved and raised us up together and made us sit together in the
heavenlies in Maschiyach Yhvhsva , in order to show in the
coming ages the exceeding riches of His favour in kindness
toward us in Maschiyach Yhvhsva . For by favour you have been
saved, through belief and that not of yourselves, it is the gift of
Alef, it is not by works, so that no one should boast. For we are
His workmanship, created in Maschiyach Yhvhsva unto good
works, which Alef prepared beforehand that we should walk in
them. Therefore remember that you, once gentiles in the flesh,
who are called ‘the uncircumcision’ by what is called ‘the
circumcision’ made in the flesh by hands, at that time you were
without Maschiyach, excluded
from the citizenship of Yisra’Al and strangers from the covenants
of promise, having no expectation and without Alef in the world.
21. But now in Maschiyach Yhvhsva you who once were far off have
been brought near by the blood of the Maschiyach. For He is our
peace, who has made both one and having broken down the
partition of the barrier, having abolished in His flesh the enmity –
the Torah of the commands in dogma – so as to create in Himself
one renewed man from the two, thus making peace, and to
completely restore to favour both of them unto Alef in one body
through the stake, destroyed the enmity by it. And having come ,
He brought as Besorah peace to you who were far off and peace
to those near. Because through Him we both have access to the
Father by one Spirit. So then you are no longer strangers and
foreigners, but fellow citizens with the set-apart ones and
members of the household of Alef,
We have passed over from being citizens of the world. children of
disobedience, to being one nation under YHVVH, with all its laws,
commands
having been built upon the foundation of the emissaries and
prophets, Yhvhsva Maschiyach Himself being chief corner-stone,
in whom all the building, being joined together, grows into a set-
apart Dwelling Place in YHWH, in whom you also are being built
together into a dwelling of Alef in the Spirit. Because of this I,
Sha’ul, am the prisoner of Yhvhsva Maschiyach on behalf of you
gentiles if indeed you have heard of the administration of the
favour of Alef that was given to me for you, that by revelation
was made known to me the secret, as I wrote before briefly .In
reading this, then, you are able to understand my insight into the
secret of Maschiyach, which was not made known to the sons of
22. men in other generations, as it has now been revealed by the
Spirit to His set-apart emissaries and prophets: The gentiles to be
co-heirs, united in the same body and partakers together in the
promise in Maschiyach through the Besorah, of which I became a
servant according to the gift of the favour of Alef given to me,
according to the working of His power. To me, the very least of all
the set apart ones, this favour was given, to bring the Besorah of
the unsearchable riches of Maschiyach among the gentiles, and to
make all see how this secret is administered, which for ages past
has been hidden in Alef who created all through Yhvhsva
Maschiyach, so that now, through the assembly, the many-sided
wisdom of Alef might be known to the principalities and
authorities in the heavenlies, according to the everlasting purpose
which He made in Maschiyach Yhvhsva our Master, in whom we
have boldness and access, with reliance, through belief in Him. I
pray therefore, that you do not lose heart at my pressures on your
behalf, which is your esteem. For this reason I bow my knees to
the Father of our Master Yhvhsva Maschiyach, from whom all
fatherhood in the heavens and earth is named, in order that He
might give you, according to the riches of His esteem by power,
to be strengthened in the inner man, through His Spirit, that the
Maschiyach might dwell in your hearts through belief – having
become rooted and grounded in love, in order that you might be
strengthened to firmly grasp, with all the set-apart ones, what is
the width and length and depth and height, ( Hebrew letter BEYT)
to know the love of Maschiyach which surpasses knowledge, in
order that you might be filled to all the completeness of Alef. And
to Him who is able to do exceedingly above what we ask or think,
according to the power that is working in us, to Him be esteem in
23. the assembly by Maschiyach Yhvhsva unto all generations, for
ever and ever. Amĕn.
This makes it even more relevant what the apostle Paul said
above
We see here that the First Testament gave us a wonderful sketch
or preview on what the New covenant (N.T) offers us in Yhvhsva
Completely as Paul notes in his letter to the assembly in Colossae:
Let nobody judge you in matters of food and drink or with
respect to a festival, a new moon, or Sabbath days. These are a
sketch [or: foreshadowing] of the things to come, but the reality
[or: the substance, the body] belongs to the HaMaschiyach.
Colossians 2: 16-17
(most literal translation)
On Pesach YHVVH offered to Y’shra’eyl an opening to new life as
His people and His priests towards to other peoples. That looked
ahead to the opening in the veil that was torn in two when
Yhvhsva body was broken at the Tree, opening the way for us to
new Life as His children, in daily fellowship with YHVVH. The
other side of that was putting away the old sourdough, the old
comfort and at the same time the iniquity and the estrangement
and alienation towards YHVVH, with respect to which we may
willingly die with the Maschiyach, such that we can also truly and
fully receive that new Life with Him. All praise be to Him Who set
us free and Who conquered death and all corruption: Yeshu‘ah,
24. YHVVH’s precious Son, Who came down in human form to redeem
us and restore us into full and vibrant fellowship with Him!
Blessed is he who comes in the name of YHVVH
Bless YHVVH with a song of praise “, Bless YHVVH my soul,
May this blessing be upon you
YHVVH ( ,)
will kneel before you presenting gifts and will guard you with a
hedge of protection.
YHVVH ( ,)
will illuminate the wholeness of his being toward you bringing
order and he will give you comfort and sustenance.
YHVVH ( , )
will lift up his wholeness of being and look upon you and he will
set in place all you need to be whole and complete.
25. Bemidbar 6:23-27
I write has the raukh moves me, not looking for dissention among
the true brethren (Nätzräya) nor by the man-made religion of the
world there opinion to me is nothing,
I serve the Almighty One
And the dragon was enraged with the woman (assembly), and he
went to fight with the remnant of her seed, those guarding the
commands of ALPHA and possessing the witness of Yhvhsva
HaMessiakh.
I fail miserably yet it is all I know, I ran away many times from the
father, filled my answers with excuses, but I know,
I seek out the true Nätzräya according to scriptures, beginning
with His Sacred Calendar, endorsed by the scriptures, no one said
it will be easy, yet His reign is where my treasure is, I walk the
way of the heretic, not conforming to mans – made- YHVVH,
One thing I have learned we must read in the Hebrew perspective,
not modern-day teachings, the writings of the Nätzräiym, our
modern day bibles are filled with lies, deception, they do not
speak the truth they have drawn so many away from the living
waters, the truth once delivered to the saints ( Yahudah1:3)
Baruch Haba B’shem YHVVH
Blessed is He that comes in the name of YHVVH