Based on "Biblical Worldview: Creation, Fall, Redemption" by Dr. Mark L. Ward, et. al., this lesson examines how we segregate our thinking, often keeping science and religion separate. This lesson shows the weakness of the two-story view by going back to the Christian worldview and the Christian story of Creation, Fall, and Redemption
discussion about the economic utility of the populist movement called Christianity. the defense of idealism (Christianity) from a materialist frame of reference. History or religion
discussion about the economic utility of the populist movement called Christianity. the defense of idealism (Christianity) from a materialist frame of reference. History or religion
Even in 2015, Christians have to be alert to what some Christian leaders teach. Adding rules to the grace of Jesus, making some rituals a special path to blessings beyond just living faith in Jesus, using Old Testament Law to add to New Testament grace is still alive today and needs to be resisted so we can all walk in the freedom Jesus gives us in the New Covenant
This presentation is an introduction to the issue of ethics and morality and examines the possible sources of a standard and an authority for morality.
Based on "Biblical Worldview: Creation, Fall, Redemption" by Dr. Mark L. Ward, et. al., this lesson defines what a worldview is, what it entails, and how it affects you. A worldview is a set of basic beliefs, assumptions and values which arises from a big story about the world and produces individual and group action (or human culture).
1. Christianity is obviously a massive force in the world, and has.docxstilliegeorgiana
1. Christianity is obviously a massive force in the world, and has been for fifteen centuries. That is not to say anything comparative about any other religion. (There's not a "most influential" contest going on here.)
First, using Christianity as an example of actual good effects and bad ones, please say: what are some possible contributions and harms a religion can make to society?
Second: when Christianity itself is very clear that it is about God's mercy, not our being good, why do so many see it in moral terms: that if I do more good than bad, I'll go to heaven? Christianity quite directly teaches this will never work; only grace, undeserved favor, can save us. So why do so many people, including many Christians, think it is about "earning" or "deserving" to "go to heaven"?
2. Islam has been a must-learn religion for thoughtful--or just concerned--Americans since 9/11. Our lack of attention paid to it before is a national lesson in the punishment reality doles out to ignorance.
- Just as unearned grace in Christianity is a difficult concept for many go-getter Americans, so peace through *submission* is no-go territory for Americans when thinking about Islam. Can submitting to God, to each other, to anything at all, be a source of non-dysfunctional peace in a person's life?
- When a religion, especially a missionary religion like Buddhism or Islam, goes out from the culture it began in, the missionaries have to confront the challenge of sorting out which parts of the religion as practiced in the religion's home base are essential to the religion, and which ones are just local ways it happens to work out in believer's lives in that particular culture. Can you imagine what an Islam that was "as American as apple pie," that felt no more "Middle Eastern" than Christianity does, might look like?
3. There are a couple of topics worth discussing with regard to Judaism.
The first is testimonial. Do you know people who are anti-Semitic? Is it a "thing" in your own family or other circles? Maybe your church has a specific view of the role of the Jews in the end-times; maybe you've heard conspiracy theories. Or maybe not.
Second, reflect if you will on the concept of there being a "chosen people." Does this seem reasonable or likely to you, as a way God (if there is a god) would go about things? (The philosopher Bertrand Russell once said "How odd / of God / to choose / the Jews." He was an atheist.
Third, Jews have long had what many of us have only acquired in the past few decades: an absolute obsession with figuring out our identity. Put your own identity in dialogue with the debates Jews have about it: is
your
identity religious? political? ethnic or racial? cultural? Who or what do you identify as? That is, distinguish what happens to be true of you, from what makes you be you. You *are* a Muslim; you happen to be from Alabama. You *are* pro-life, you happen to be African-American. You get the idea.
.
Even in 2015, Christians have to be alert to what some Christian leaders teach. Adding rules to the grace of Jesus, making some rituals a special path to blessings beyond just living faith in Jesus, using Old Testament Law to add to New Testament grace is still alive today and needs to be resisted so we can all walk in the freedom Jesus gives us in the New Covenant
This presentation is an introduction to the issue of ethics and morality and examines the possible sources of a standard and an authority for morality.
Based on "Biblical Worldview: Creation, Fall, Redemption" by Dr. Mark L. Ward, et. al., this lesson defines what a worldview is, what it entails, and how it affects you. A worldview is a set of basic beliefs, assumptions and values which arises from a big story about the world and produces individual and group action (or human culture).
1. Christianity is obviously a massive force in the world, and has.docxstilliegeorgiana
1. Christianity is obviously a massive force in the world, and has been for fifteen centuries. That is not to say anything comparative about any other religion. (There's not a "most influential" contest going on here.)
First, using Christianity as an example of actual good effects and bad ones, please say: what are some possible contributions and harms a religion can make to society?
Second: when Christianity itself is very clear that it is about God's mercy, not our being good, why do so many see it in moral terms: that if I do more good than bad, I'll go to heaven? Christianity quite directly teaches this will never work; only grace, undeserved favor, can save us. So why do so many people, including many Christians, think it is about "earning" or "deserving" to "go to heaven"?
2. Islam has been a must-learn religion for thoughtful--or just concerned--Americans since 9/11. Our lack of attention paid to it before is a national lesson in the punishment reality doles out to ignorance.
- Just as unearned grace in Christianity is a difficult concept for many go-getter Americans, so peace through *submission* is no-go territory for Americans when thinking about Islam. Can submitting to God, to each other, to anything at all, be a source of non-dysfunctional peace in a person's life?
- When a religion, especially a missionary religion like Buddhism or Islam, goes out from the culture it began in, the missionaries have to confront the challenge of sorting out which parts of the religion as practiced in the religion's home base are essential to the religion, and which ones are just local ways it happens to work out in believer's lives in that particular culture. Can you imagine what an Islam that was "as American as apple pie," that felt no more "Middle Eastern" than Christianity does, might look like?
3. There are a couple of topics worth discussing with regard to Judaism.
The first is testimonial. Do you know people who are anti-Semitic? Is it a "thing" in your own family or other circles? Maybe your church has a specific view of the role of the Jews in the end-times; maybe you've heard conspiracy theories. Or maybe not.
Second, reflect if you will on the concept of there being a "chosen people." Does this seem reasonable or likely to you, as a way God (if there is a god) would go about things? (The philosopher Bertrand Russell once said "How odd / of God / to choose / the Jews." He was an atheist.
Third, Jews have long had what many of us have only acquired in the past few decades: an absolute obsession with figuring out our identity. Put your own identity in dialogue with the debates Jews have about it: is
your
identity religious? political? ethnic or racial? cultural? Who or what do you identify as? That is, distinguish what happens to be true of you, from what makes you be you. You *are* a Muslim; you happen to be from Alabama. You *are* pro-life, you happen to be African-American. You get the idea.
.
Discussion Board RepliesThere are many ways that people l.docxmadlynplamondon
Discussion Board Replies:
There are many ways that people look at Christianity. Some may look at it and think that it is just a big joke and that it is all a made-up story. Some may think that it is a way for people that are weak to lean on something greater than themselves. I know that the Bible is filled with truth and one day Jesus will descend from Heaven and come save all his followers. I think this is the most important thing to understand and if you do your whole life will be blesses and filled with everything that God meant you to do.
I think most people reject the gospel because there are things that can’t be seen with the human eye. I think that if people could have something tangible to hold on to then almost everyone would be a Christian. I think people are filled with rejection because they are afraid of what others will think of them.
People tend to try to make themselves look tougher than they really are. I think that people reject Christianity because people are worried that it will make them look weaker or unstable. People can also be afraid to lean toward Christ because of the things that they may have done or the sin that they know they live with. I think when people hear that there is a Heaven and Hell, they either have a greater drive to follow Christ so they don’t go to hell or they run away from the fact that it is true because they are afraid.
Some intellectual reasons people reject the gospel are that there is no scientific evidence that the Bible is real. I think when people try to find facts that the Bible exists, they don’t have many answers. You must have faith to believe in the Bible and this can be hard for some people, but it is something that just has must done.
I think that people that don’t believe in Christ need to take that step of faith and give you life over to him. I know from personal experience that this is the best possible way to live life. I think that people need to be bold in their statements about him. People need to be actively spreading his word. Spend time praying and time in the word. Doing this will give you a wonderful relationship and put you in the right situation at the end.
Reply:
The gospel message is a truth that many in our culture sadly wish to deny. A large portion of our culture is focused on obtaining quick worldly pleasures to increase temporary happiness rather than finding a true long-lasting happiness. Christianity is often viewed as a set of rules given by the older generation to limit the fun of youth. The truth is that these “rules” that Christianity follows are given to live a morally positive life. Weider and Gutierrez state, “Even though a person may not feel they are a sinner in need of salvation, the truth is they are” (p. 101).
There are many reasons some may reject the gospel message. Among these includes the moral reasonings. One of these moral reasons is that those who do not live in the faith d ...
George Barna (Barna Research Group) has stated “American Christianity has largely failed since the middle of the 20th century because Jesus’ modern-day disciples do not act like Jesus.”
Our worldview – the way we think – determines how we act. Our actions flow out of our worldview. Unfortunately, most born-again Christians don’t have a Biblical worldview, and so don’t act like Jesus.
Just who are born-again Christians? And what’s a Biblical worldview? This short article addresses these questions and reminds us that
Scripture DOES speak to every square inch of life – even if we haven't ever thought about it.
This sermon will demonstrate how the starting point of evangelism 40 years ago was the simple plan of salvation. Belief in God, Christ, Heaven and Hell were givens. Atheists were rare and showed little interest in meddling with the belief of Christians. However, our society is more secular and increasingly doubts or disputes the aforementioned givens. Thus, we have a new starting point in sharing our faith... a Pre-Evangelism that is needed before we can give a simple gospel presentation. This sermon will also look at the shift that has occurred between atheism and the "new atheism" which is more strident and can be called anti-theism.
DIRECTIONS What do the four parts of the Christian Biblical Na.docxlynettearnold46882
DIRECTIONS
What do the four parts of the Christian Biblical Narrative (i.e., creation, fall, redemption, and restoration) say about the nature of God and of reality in relation to the reality of sickness and disease? From where would one find comfort and hope in the light of illness according to this narrative? Explain in detail each part of the narrative above and analyze the implications.
Biomedical Ethics in The Christian Narrative
Introduction
The reality of religious pluralism (the view that there are many different religions with different teachings) does not logically imply any sort of religious relativism (the view that there is no such thing as truth, or that everything is a matter of opinion). There are genuine distinctions between religions and worldviews. Given this fact, it is imperative that one be tolerant of differences and engage civilly with those of different religions or worldviews. It might be tempting to think that one is being tolerant or civil by simply rolling all religions into one sort of generic "spirituality" and to claim that all religions are essentially the same. But this is simply false. Once again, there are genuine and important differences among religions; these differences are meaningful to the followers of a particular faith. To simply talk of some sort of a generic "spirituality," while maybe properly descriptive of some, does not accurately describe most of the religious people in the world. Furthermore, this terminology often reduces religion to a mere personal or cultural preference, and it ignores the distinctions and particularity of each. The point is that such a reductionism is not respectful of patients. It should also be noted that atheism or secularism are not simply default or perfectly objective (or supposedly scientific) starting positions, while religious perspectives are somehow hopelessly biased. Every religion or worldview brings with it a set of assumptions about the nature of reality; whether or not a particular view should be favored depends upon whether or not it is considered true and explains well one's experience of reality.
Biomedical Ethics
Bioethics is a subfield of ethics that concerns the ethics of medicine and ethical issues in the life sciences raised by the advance of technology. The issues dealt with tend to be complex and controversial (i.e., abortion, stem cell research, euthanasia, etc.). In addition, bieothics usually also involves questions of public policy and social justice. As such, the complexities of bioethical discussion in a pluralistic society are compounded. There have been several different approaches to bioethical questions put forth that have to do with the theory behind ethical decision making. Three positions have been prominent in the discussion principalism (also known as the four principle approach), virtue ethics, and casuistry. For this lecture, it will be useful to outline principalism and to describe the general contours of a Christian app.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLD
The two story view
1. The Two-Story View
Colossians 1:19-20
Based on Biblical Worldview: Creation, Fall, Redemption by Dr. Mark L. Ward, et. al.
2. There are several ways to win an argument.
You can diligently research a topic and carefully listen to your opponent(s).
You can diligently knock your opponent down and take his or her lunch money.
Arguments about worldviews are often settled with the latter because a biblical
worldview is a minority pretty much everywhere.
The intellectual climate in most of academia is not friendly to biblical Christianity.
In fact, Christians are often intimidated by the hostility they find in the academic
world.
This intimidation is a big reason why some Christians drift into thinking that the
Christian life is only about spiritual things – such as Bible reading, prayer, and
helping those in need – and not about science, politics, and academics.
3. Some Christians see the areas like science, politics, and academic subjects as part
of a so-called secular realm that should be kept separate from the sacred parts of
life.
They do this with good motivations in their hearts: to protect the sacred things
they value, moral corruption in those areas, or to avoid becoming morally tainted
by the influence of non-Christians.
This is called dualism: dividing something into two opposing parts.
Think of it as a two story house with science, math, and everyday life on the lower
floor and Bible reading, prayer, and spiritual life on the top floor.
The implication of this is that real-life stuff can’t be holy and that true Christians
will spend as little time in the lower story as possible.
Secularists have a two-story view as well. The lower story contains science, math,
and the facts. Everything else, stuff we can’t really know, goes in the upper story.
This would include religion, morals, and aesthetics (beauty).
5. If you were a Senator speaking to Senate of the United States about teen
pregnancy, you could say “teens should not have premarital sex because teen
pregnancy is associated with lower high school graduation rates” and have no
push-back because this is a fact-based argument.
However, if you were to say “God says sex before marriage is a sin” you would lose
the argument because you cited the Bible or God. You would be accused of trying
to impose your religion on the rational, scientifically verifiable facts downstairs in
the living room.
You’re supposed to keep your religion private because it’s not a public fact; its just
an unverifiable, unknowable personal preference.
The fact is you cannot live without your values. Your values – your principles, what
you think is important and worth protecting and promoting – guide all your
decisions.
You can try to shove them all upstairs, but they will always sneak downstairs.
6. “Justice is inescapably judgmental. Whether we’re arguing about . . . Surrogate
motherhood, or same-sex marriage, affirmative action, or military service, the size
of CEO pay or the right of a disabled golfer to use a golf cart, questions of justice
are bound up with competing notions of honor and virtue, pride and recognition.
Justice is not only about the right way to distribute things. It is also about the right
way to value things.” – Michael Sandel
“The right way to value things” stands at the very heart of Christianity.
Matthew 22:34-40
Without God standing at the appropriate place on my value scale, I won’t know
how to value other things. Justice is inescapably judgmental because we all make
judgments every day based on what we value.
Some Christians think you should avoid anything to do with the world. You should
only read Christians books, leave science to the atheists, and live as much as
possible in that upper story.
7. Others say that the heart is what we use for religion, while the brain is what we use
for science, thus keeping them out of each other’s reach.
Here’s the problem: If God’s Word speaks to all of life, the Christian is not free to
ignore or be silent about what God says concerning science, mathematics,
literature, ethics, and everything else in His world.
The two-story view has some strengths, but it also has some fatal flaws. We see
those flaws if we go back to the Christian worldview: the Christian story of
Creation, Fall, and Redemption.
8. Creation
God created this world and therefore owns it, so the biggest flaw in the two-story
view is this: the Bible just won’t let us divide the world into things God owns and
things He doesn’t.
Psalm 24:1; 50:12; 89:11
Job 41:11
I Corinthians 10:31
God owns everything He created, and it’s possible to glorify Him (or not) with every
decision we make.
That has to include politics and scholarship, music and sports. There are no areas
of neutrality over which God is not King.
9. Fall
Because the whole of creation in in the same ziplock bag, it was all contaminated
when Adam fell into sin. This creates two more problems for the two-story view.
1. it sometimes seems to forget that sin comes with us into the upper story.
2. The Christian version of the two-story view fails to recognize something about
non-Christian worldviews. Those worldviews stand opposed to God’s claims in
both the upper and lower stories.
God has just as much a claim to newspapers and high school curricula as he does
to sex and speech.
God speaks to every aspect of individual and cultural human life.
10. Redemption
Jesus died on the cross to satisfy God the Father’s anger for your sins. Titus 2:14
Romans 3:24
Jesus descended into the dirty slave market of sin where we were all in chains, and
He’s the one who paid the money to buy us out of slavery. That’s what
“redeeming” means.
The Bible is the story of what God is doing to glorify Himself by redeeming His
fallen creation, and redeeming fallen humans is the culmination of that story.
But that’s not the only redemption He’ll ever accomplish. God intends to redeem
all of creation. Romans 8:19-23
11. Revelation 21:1-5
One day, God will reestablish His rule over all creation I Corinthians 15:28.
If God has a future plan for all creation, then there will be a time when everything
in creation is set right. Colossians 1:19-20
All things means everything, including institutions and academic disciplines like
sports, cooking, advertising, biology, agriculture, sociology, medical science, high
finance, political science, etc.
If there’s a right way to run these things in the future God will set up for us, there’s
a right way to run them NOW.
Without a biblical worldview there’s no way you’ll know how your own career is
supposed to be run.
There are God-honoring ways to be a writer, politician, farmer, teacher, artist, mom,
or whatever.
It’s our duty to view all life from a biblical perspective. And if a worldview includes
practical action, then it’s possible to live all of life, to make every choice, in
obedience to God.