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The Tao Te Ching
  By Yolandra Brown, Nicole Smith,
         & Alexis Burkhardt
Thought Provoking
   THE TAO IS OPPOSITE OF WESTERN CULTURE.
It emphasizes power in the Tao (universe) rather than people.
Controversial because we are raised to believe that as individuals,
we are ultimately in control of our own lives.
American culture: Be assertive, make your own way, and “pull
yourself up by your bootstraps.”
                                            “Rus
                                            fail hing in
                                           you . Tryin to act
                                          pro lose th g to grion, yo
                                               j
                                         ruinect to em. Fo asp th u
                                         ripe what compl rcing ings,
                                              .” (6         e       a
                    trol.                           4) was altion, yo
“Stop trying to con s anD
                   n
                                                              mos
                                                                  t u
Let go of fixed plaworld
concepts, and the ” (57)
will govern itself.
The idea of rushing ahead is seen in our own culture. For
example, many young girls try to act much older than they are,
and many older women cling to their youth. But these are
unnatural and go against nature.
The idea of rushing ahead is seen in our own culture. For
example, many young girls try to act much older than they are,
and many older women cling to their youth. But these are
unnatural and go against nature.
n t ...
Co
     The idea of “non-action” may seem foreign to us, as
     Americans always seem to be in such a hurry.


         “True mastery Can be Gained by letting
            Things Go Their own Way. it can’t be
                    gained by interfering.” (48)




                                        “Just stay at the center of the circle, and let
                                          things take their course.” (19)




     Knowing that the universe is guiding us can be a comfort;
     relief in knowing that we don’t always have to worry about
     fixing problems.
The Tao Te Ching challenges the
                  “American Dream.”
 Tao Te Ching would claim that the “American Dream” places too much
 emphasis on individual power rather than the ultimate power of the
 Tao.




Living in the moment by banishing hopes, fears, and desires, as they serve
as distractions.
The Tao Te Ching challenges the
                  “American Dream.”
 Tao Te Ching would claim that the “American Dream” places too much
 emphasis on individual power rather than the ultimate power of the
 Tao.




Living in the moment by banishing hopes, fears, and desires, as they serve
as distractions.
The Tao Te Ching challenges the
                  “American Dream.”
 Tao Te Ching would claim that the “American Dream” places too much
 emphasis on individual power rather than the ultimate power of the
 Tao.




Living in the moment by banishing hopes, fears, and desires, as they serve
as distractions.
Again, con
           t
we are lar radicts Western soc
goals.     gely driven         iety, as
                       by our hop
                                  es and
   “Hope and f
  arise from ear are both phanto
  don’t see th thinking of the self. ms that            “Be co
                                    W
  fear?” (13) e self as self, what do hen we      with          nten
                                     we have to           wha         t
                                                 have           t you
                                                        ; rejo
                                                 the w         ice in
                                                         ay th
                                                 are.
                                                       When ings
                                                  real          you
                                              ther       ize t
                                                   e is n      hat
                                                           othin
                                                  lack
                                                whol     ing, t g
                                                       e wo     he
                                                   belon rld
                                                            gs to
                                                    you.”
                                                             (44)
Again, con
           t
we are lar radicts Western soc
goals.     gely driven         iety, as
                       by our hop
                                  es and
   “Hope and f
  arise from ear are both phanto
  don’t see th thinking of the self. ms that            “Be co
                                    W
  fear?” (13) e self as self, what do hen we      with          nten
                                     we have to           wha         t
                                                 have           t you
                                                        ; rejo
                                                 the w         ice in
                                                         ay th
                                                 are.
                                                       When ings
                                                  real          you
                                              ther       ize t
                                                   e is n      hat
                                                           othin
                                                  lack
                                                whol     ing, t g
                                                       e wo     he
                                                   belon rld
                                                            gs to
                                                    you.”
                                                             (44)
Again, con
           t
we are lar radicts Western soc
goals.     gely driven         iety, as
                       by our hop
                                  es and
   “Hope and f
  arise from ear are both phanto
  don’t see th thinking of the self. ms that            “Be co
                                    W
  fear?” (13) e self as self, what do hen we      with          nten
                                     we have to           wha         t
                                                 have           t you
                                                        ; rejo
                                                 the w         ice in
                                                         ay th
                                                 are.
                                                       When ings
                                                  real          you
                                              ther       ize t
                                                   e is n      hat
                                                           othin
                                                  lack
                                                whol     ing, t g
                                                       e wo     he
                                                   belon rld
                                                            gs to
                                                    you.”
                                                             (44)
Again, con
           t
we are lar radicts Western soc
goals.     gely driven         iety, as
                       by our hop
                                  es and
   “Hope and f
  arise from ear are both phanto
  don’t see th thinking of the self. ms that            “Be co
                                    W
  fear?” (13) e self as self, what do hen we      with          nten
                                     we have to           wha         t
                                                 have           t you
                                                        ; rejo
                                                 the w         ice in
                                                         ay th
                                                 are.
                                                       When ings
                                                  real          you
                                              ther       ize t
                                                   e is n      hat
                                                           othin
                                                  lack
                                                whol     ing, t g
                                                       e wo     he
                                                   belon rld
                                                            gs to
                                                    you.”
                                                             (44)
Again, con
           t
we are lar radicts Western soc
goals.     gely driven         iety, as
                       by our hop
                                  es and
   “Hope and f
  arise from ear are both phanto
  don’t see th thinking of the self. ms that            “Be co
                                    W
  fear?” (13) e self as self, what do hen we      with          nten
                                     we have to           wha         t
                                                 have           t you
                                                        ; rejo
                                                 the w         ice in
                                                         ay th
                                                 are.
                                                       When ings
                                                  real          you
                                              ther       ize t
                                                   e is n      hat
                                                           othin
                                                  lack
                                                whol     ing, t g
                                                       e wo     he
                                                   belon rld
                                                            gs to
                                                    you.”
                                                             (44)
Again, con
           t
we are lar radicts Western soc
goals.     gely driven         iety, as
                       by our hop
                                  es and
   “Hope and f
  arise from ear are both phanto
  don’t see th thinking of the self. ms that            “Be co
                                    W
  fear?” (13) e self as self, what do hen we      with          nten
                                     we have to           wha         t
                                                 have           t you
                                                        ; rejo
                                                 the w         ice in
                                                         ay th
                                                 are.
                                                       When ings
                                                  real          you
                                              ther       ize t
                                                   e is n      hat
                                                           othin
                                                  lack
                                                whol     ing, t g
                                                       e wo     he
                                                   belon rld
                                                            gs to
                                                    you.”
                                                             (44)
Again, con
           t
we are lar radicts Western soc
goals.     gely driven         iety, as
                       by our hop
                                  es and
   “Hope and f
  arise from ear are both phanto
  don’t see th thinking of the self. ms that            “Be co
                                    W
  fear?” (13) e self as self, what do hen we      with          nten
                                     we have to           wha         t
                                                 have           t you
                                                        ; rejo
                                                 the w         ice in
                                                         ay th
                                                 are.
                                                       When ings
                                                  real          you
                                              ther       ize t
                                                   e is n      hat
                                                           othin
                                                  lack
                                                whol     ing, t g
                                                       e wo     he
                                                   belon rld
                                                            gs to
                                                    you.”
                                                             (44)
Contemporary
              Issues
THE TAO PRESENTS CONTRASTING VIEWS TO THE
UNITED STATES ABOUT HOW PEOPLE SHOULD BE
                      GOVERNED


          ning a is
  “G over untry
     ge cog a small
 lar yin
     fr u spoil it
like . Yo        h
  fish too muc
   with ing.” (60)
      pok
Contemporary
              Issues
THE TAO PRESENTS CONTRASTING VIEWS TO THE
UNITED STATES ABOUT HOW PEOPLE SHOULD BE
                      GOVERNED


          ning a is
  “G over untry
     ge cog a small
 lar yin
     fr u spoil it
like . Yo        h
  fish too muc
   with ing.” (60)
      pok
“IF A NATION IS CENTERED IN THE TAO, IF IT NOURISHES
ITS OWN PEOPLE AND DOESN’T MEDDLE IN THE AFFAIRS OF
   OTHERS, IT WILL BE THE LIGHT TO ALL NATIONS.” (61)

  The U.S. continuously
  meddles in other countries
  affairs, serving as some may
  view the “know-it-all”.

  The U.S. acts in this way to
  maintain its standing as a
  powerful nation, but this
  action also makes other
  nations annoyed by us.

  The Tao states that if the U.S.
  wants to be a model nation
  to others, we should instead
  keep to our own affairs.
“IF A NATION IS CENTERED IN THE TAO, IF IT NOURISHES
ITS OWN PEOPLE AND DOESN’T MEDDLE IN THE AFFAIRS OF
   OTHERS, IT WILL BE THE LIGHT TO ALL NATIONS.” (61)

  The U.S. continuously
  meddles in other countries
  affairs, serving as some may
  view the “know-it-all”.

  The U.S. acts in this way to
  maintain its standing as a
  powerful nation, but this
  action also makes other
  nations annoyed by us.

  The Tao states that if the U.S.
  wants to be a model nation
  to others, we should instead
  keep to our own affairs.
“If you want to
govern the people,
you must place
yourself below
them.” (65)

“When the
government is to
intrusive, people
lose their
spirit.” (75)

“For governing a
country well
there is nothing
better than
moderation.” (59)
“If you want to
govern the people,
you must place
yourself below
them.” (65)

“When the
government is to
intrusive, people
lose their
spirit.” (75)

“For governing a
country well
there is nothing
better than
moderation.” (59)

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The Tao Te Ching

  • 1. The Tao Te Ching By Yolandra Brown, Nicole Smith, & Alexis Burkhardt
  • 2. Thought Provoking THE TAO IS OPPOSITE OF WESTERN CULTURE. It emphasizes power in the Tao (universe) rather than people. Controversial because we are raised to believe that as individuals, we are ultimately in control of our own lives. American culture: Be assertive, make your own way, and “pull yourself up by your bootstraps.” “Rus fail hing in you . Tryin to act pro lose th g to grion, yo j ruinect to em. Fo asp th u ripe what compl rcing ings, .” (6 e a trol. 4) was altion, yo “Stop trying to con s anD n mos t u Let go of fixed plaworld concepts, and the ” (57) will govern itself.
  • 3. The idea of rushing ahead is seen in our own culture. For example, many young girls try to act much older than they are, and many older women cling to their youth. But these are unnatural and go against nature.
  • 4. The idea of rushing ahead is seen in our own culture. For example, many young girls try to act much older than they are, and many older women cling to their youth. But these are unnatural and go against nature.
  • 5. n t ... Co The idea of “non-action” may seem foreign to us, as Americans always seem to be in such a hurry. “True mastery Can be Gained by letting Things Go Their own Way. it can’t be gained by interfering.” (48) “Just stay at the center of the circle, and let things take their course.” (19) Knowing that the universe is guiding us can be a comfort; relief in knowing that we don’t always have to worry about fixing problems.
  • 6. The Tao Te Ching challenges the “American Dream.” Tao Te Ching would claim that the “American Dream” places too much emphasis on individual power rather than the ultimate power of the Tao. Living in the moment by banishing hopes, fears, and desires, as they serve as distractions.
  • 7. The Tao Te Ching challenges the “American Dream.” Tao Te Ching would claim that the “American Dream” places too much emphasis on individual power rather than the ultimate power of the Tao. Living in the moment by banishing hopes, fears, and desires, as they serve as distractions.
  • 8. The Tao Te Ching challenges the “American Dream.” Tao Te Ching would claim that the “American Dream” places too much emphasis on individual power rather than the ultimate power of the Tao. Living in the moment by banishing hopes, fears, and desires, as they serve as distractions.
  • 9. Again, con t we are lar radicts Western soc goals. gely driven iety, as by our hop es and “Hope and f arise from ear are both phanto don’t see th thinking of the self. ms that “Be co W fear?” (13) e self as self, what do hen we with nten we have to wha t have t you ; rejo the w ice in ay th are. When ings real you ther ize t e is n hat othin lack whol ing, t g e wo he belon rld gs to you.” (44)
  • 10. Again, con t we are lar radicts Western soc goals. gely driven iety, as by our hop es and “Hope and f arise from ear are both phanto don’t see th thinking of the self. ms that “Be co W fear?” (13) e self as self, what do hen we with nten we have to wha t have t you ; rejo the w ice in ay th are. When ings real you ther ize t e is n hat othin lack whol ing, t g e wo he belon rld gs to you.” (44)
  • 11. Again, con t we are lar radicts Western soc goals. gely driven iety, as by our hop es and “Hope and f arise from ear are both phanto don’t see th thinking of the self. ms that “Be co W fear?” (13) e self as self, what do hen we with nten we have to wha t have t you ; rejo the w ice in ay th are. When ings real you ther ize t e is n hat othin lack whol ing, t g e wo he belon rld gs to you.” (44)
  • 12. Again, con t we are lar radicts Western soc goals. gely driven iety, as by our hop es and “Hope and f arise from ear are both phanto don’t see th thinking of the self. ms that “Be co W fear?” (13) e self as self, what do hen we with nten we have to wha t have t you ; rejo the w ice in ay th are. When ings real you ther ize t e is n hat othin lack whol ing, t g e wo he belon rld gs to you.” (44)
  • 13. Again, con t we are lar radicts Western soc goals. gely driven iety, as by our hop es and “Hope and f arise from ear are both phanto don’t see th thinking of the self. ms that “Be co W fear?” (13) e self as self, what do hen we with nten we have to wha t have t you ; rejo the w ice in ay th are. When ings real you ther ize t e is n hat othin lack whol ing, t g e wo he belon rld gs to you.” (44)
  • 14. Again, con t we are lar radicts Western soc goals. gely driven iety, as by our hop es and “Hope and f arise from ear are both phanto don’t see th thinking of the self. ms that “Be co W fear?” (13) e self as self, what do hen we with nten we have to wha t have t you ; rejo the w ice in ay th are. When ings real you ther ize t e is n hat othin lack whol ing, t g e wo he belon rld gs to you.” (44)
  • 15. Again, con t we are lar radicts Western soc goals. gely driven iety, as by our hop es and “Hope and f arise from ear are both phanto don’t see th thinking of the self. ms that “Be co W fear?” (13) e self as self, what do hen we with nten we have to wha t have t you ; rejo the w ice in ay th are. When ings real you ther ize t e is n hat othin lack whol ing, t g e wo he belon rld gs to you.” (44)
  • 16. Contemporary Issues THE TAO PRESENTS CONTRASTING VIEWS TO THE UNITED STATES ABOUT HOW PEOPLE SHOULD BE GOVERNED ning a is “G over untry ge cog a small lar yin fr u spoil it like . Yo h fish too muc with ing.” (60) pok
  • 17. Contemporary Issues THE TAO PRESENTS CONTRASTING VIEWS TO THE UNITED STATES ABOUT HOW PEOPLE SHOULD BE GOVERNED ning a is “G over untry ge cog a small lar yin fr u spoil it like . Yo h fish too muc with ing.” (60) pok
  • 18. “IF A NATION IS CENTERED IN THE TAO, IF IT NOURISHES ITS OWN PEOPLE AND DOESN’T MEDDLE IN THE AFFAIRS OF OTHERS, IT WILL BE THE LIGHT TO ALL NATIONS.” (61) The U.S. continuously meddles in other countries affairs, serving as some may view the “know-it-all”. The U.S. acts in this way to maintain its standing as a powerful nation, but this action also makes other nations annoyed by us. The Tao states that if the U.S. wants to be a model nation to others, we should instead keep to our own affairs.
  • 19. “IF A NATION IS CENTERED IN THE TAO, IF IT NOURISHES ITS OWN PEOPLE AND DOESN’T MEDDLE IN THE AFFAIRS OF OTHERS, IT WILL BE THE LIGHT TO ALL NATIONS.” (61) The U.S. continuously meddles in other countries affairs, serving as some may view the “know-it-all”. The U.S. acts in this way to maintain its standing as a powerful nation, but this action also makes other nations annoyed by us. The Tao states that if the U.S. wants to be a model nation to others, we should instead keep to our own affairs.
  • 20. “If you want to govern the people, you must place yourself below them.” (65) “When the government is to intrusive, people lose their spirit.” (75) “For governing a country well there is nothing better than moderation.” (59)
  • 21. “If you want to govern the people, you must place yourself below them.” (65) “When the government is to intrusive, people lose their spirit.” (75) “For governing a country well there is nothing better than moderation.” (59)

Editor's Notes

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