The nation report 2

This document discusses Kanaka Maoli (Native Hawaiian) culture from several perspectives. It begins by noting the diversity within Hawaii and the importance of understanding different cultural identities as a social worker. It then examines the ethnicities within Hawaii, particularly Native Hawaiians, and the difficulties in defining who is truly Hawaiian. The document outlines some of the major historical oppressions Kanaka Maoli faced, from European diseases to colonization that took their land and imposed foreign value systems. It also discusses the traditional Hawaiian spirituality practices around healing and how they differed from Western religious views introduced by missionaries. Overall, the summary emphasizes that understanding the history of oppression and unique cultural beliefs around areas like spirituality is crucial for social workers to avoid stereotyping

Haiti Cultural Competence rev 1 MOBC KTL

Dr. Karyn Trader-Leigh

This document provides an overview of Haiti, including its history, culture, religion, health issues, and tips for traveling there. Some key points: - Haiti gained independence in 1804 through a successful slave revolt, becoming the first black republic. However, it remains the poorest country in the Americas today. - Voodoo is an important religious and cultural practice that blends Catholicism and West African spiritual traditions. - Major health issues include cholera outbreaks due to poor sanitation and malaria in rural areas. Poverty and lack of infrastructure also contribute to problems. - Haitian culture is family-oriented and places great importance on respect, tradition, and spirituality

A17.docx

What is voodoo

Voodoo, also known as Vodou, is a religion that originated in West Africa and was brought over by slaves to Haiti and New Orleans. It combines elements of West African traditional religions focused on spirits called Loa with aspects of Catholicism. Loa can possess believers and are associated with different domains of life. Voodoo involves ceremonies and rituals to connect with and appease the Loa and includes elements like drumming, dancing, and animal sacrifices. It has faced persecution and demonization but remains an important spiritual practice for many that focuses on healing relationships with oneself, others, and God.

1 Let’s Take a Walk Analyzing an .docx

MARRY7

1 Let’s Take a Walk: Analyzing an Ethical Dilemma Cultures Let’s Take a Walk: Analyzing an Ethical Dilemma between Cultures Full Sail University 2 Let’s Take a Walk: Analyzing an Ethical Dilemma Cultures Introduction: For this report entitled Let’s Take a Walk: Analyzing an Ethical Dilemma between Cultures, I chose to pick a controversial topic that is set closer to home than most - actually right here in the United States. I will be analyzing the use of the psychoactive plant called peyote, and how it is viewed as a medicinal, ritualistic, and recreational tool, as seen from the perspectives of two radically different culturally rooted societies, namely from the Native American Church and the United States Government. The Use of Peyote in Native American Culture: Peyote, a naturally growing plant found throughout certain parts of Mexico and Texas, was adopted early on in ancient Native American cultures for its medicinal, therapeutic, and “spiritually uplifting” properties. It is usually dried and eaten, or mixed in with tea and drunk (and even sometimes applied topically), soon afterwards visual hallucinations and vomiting may occur which are looked at as a sign of supernatural sickness or “evil” leaving the body (Schultes, 1938). Some might logically call this Mexican cactus the prototype of the New World hallucinogens, for it was one of the first to be discovered by Europeans and was without a doubt the most spectacular vision-inducing plant encountered by the Spanish conquerors. Although, it has been documented as being used by native tribes during the pre-Columbian era for over 400 years, new findings of ancient ritualistic drawings depicting its use have said to date the sacramental use of peyote back now to almost 3000 years (Schultes & Hoffman, 1992). 3 Let’s Take a Walk: Analyzing an Ethical Dilemma Cultures A Native American sitting next to a large pile of peyote buttons. In the late 1880’s, a “movement” of Native Americans was formed called the Native American Church, which is now a large and extremely well known Native American religious organization that deals with issues such as religious rights, freedoms, exchanges, and negotiations between their indigenous people and the United States Federal Government. The beliefs of this group stem from a much older form of Peyotism, an actual religious belief system based around the “spiritual” plant and how they believe it to be an actual physical manifestation of one of their principle deities. Peyotist beliefs vary from tribe to tribe, which aids into the notion that the culture surrounding the dilemma is high-context, relatively complicated, or hard to follow. But there is still at least one tribe that shows an unrelenting devotion towards their traditio ...

B17.docx

Chapter 11: ALTERNATIVE PATHS

Nhan Tran

This document provides an overview and objectives for discussing new religious movements. It begins by explaining the reasons for the emergence of new religions, such as religions changing over time as cultures mix, social problems prompting new religions, and individuals starting new religions. It then explains the difference between a cult and a sect, with sects referring to divisions and cults referring to small, isolated groups controlled by a leader. Finally, it states that major examples of alternative religions will be described. The document aims to discuss the roles that new religious movements play.

Witchcraft in the southwest

tinabark27

This document provides an overview of the history and religious beliefs of Hispanic and Native American groups in the Southwestern United States. It discusses the migration of Hispanics to the region beginning with the Spanish conquest. It also describes the traditional practices of brujeria (witchcraft) among Hispanics and the use of herbs and healers. The document further examines the origins and culture of Native American tribes in the Southwest, including their religious practices and role of shamans before the arrival of Europeans.

Aidstalk

Leonard Guiang

This document discusses the Catholic Church's response to HIV/AIDS and the politicization of condoms. It summarizes the Church's teachings on sexuality and argues fact-based evidence shows abstinence-based approaches in countries like the Philippines and Uganda have been more effective at reducing HIV transmission than condom promotion. The document also criticizes media attacks on the late Pope John Paul II's stance and defends the Church's focus on caring for AIDS patients through outreach like that of Blessed Theresa of Calcutta.

Haiti (English)

PAULINA RODRIGUEZ ABARCA

6.7 social darwinism

Zoe Byrd

Social Darwinism believed that individuals were subject to natural selection and survival of the fittest, so the rich were considered fit and the poor unfit. It justified racism, eugenics, and imperialism. The Gospel of Wealth argued the wealthy should use philanthropy to help the poor through libraries and donations rather than just leaving money to heirs. Both viewed the rich as superior but the Gospel of Wealth aimed to improve the poor's condition while Social Darwinism saw the poor as inferior and deserving to die off.

Religious Market & Existential Security

Beth Lee

The religious market theory proposed by Stark and Bainbridge argues that religion behaves like a market, with demand for religion remaining constant but demand for specific religions varying. They believe secularization theory overlooks religious revival cycles. Norris and Inglehart propose the existential security theory, arguing that variation in religiosity is better explained by differences in levels of existential security - the feeling of survival being secure. Religiosity is higher in societies with more insecurity due to factors like poverty, disease, and inequality, and lower in wealthy societies with strong welfare states that reduce insecurity.

Taboos .pdf

shinyvibes26

Taboos are social or religious prohibitions that are rooted in cultural traditions and beliefs. This document discusses various taboos across different cultures and religions, including prohibitions related to menstruation, interreligious marriage, and homosexuality in India as well as dietary restrictions in Christianity, Hinduism, Buddhism, Judaism, and Islam. It also examines the role of taboos in maintaining social harmony and moral order, and how greater discussion can help reduce stigma and break down taboos over time.

Comparative history

The document discusses cultural changes in the United States during the 1920s. Shorter skirts, cigarettes, jazz music, and the mass production of automobiles changed social norms and lifestyles, moving away from previous Victorian values. However, some Americans held on to more conservative beliefs and disapproved of the loosening cultural changes. Tensions arose between these groups over issues like immigration, race, and Prohibition. The 1920s became associated with leisure, luxury, and a booming entertainment industry in cities. Films of the time also became more sexually suggestive. Jazz music grew in popularity at speakeasies and nightclubs during Prohibition.

The nation report

Haiti is located on the western third of the island of Hispaniola, between the Caribbean Sea and the North Atlantic Ocean. It has a tropical climate and mountainous terrain that causes extreme variation in elevation. Discovered by Christopher Columbus in 1492, Haiti was originally claimed by Spain but became a French colony, where over 500,000 slaves revolted and gained independence in 1803. The population of Haiti was around 6.1 million in the late 20th century, and the culture incorporates influences from Africa and France including music, art, festivals, and the blend of Catholicism and Vodou religions.

Modern latin america

Assignment one history

The document summarizes key events in the history of the Americas in the 19th century. It discusses how Chinese immigrants came to California during the Gold Rush and opened restaurants when prospecting failed. It also describes the expansion of the United States leading to tensions with Native Americans and conflicts over slavery. The document then briefly outlines political issues in Canada and Latin America during this period before shifting to discuss the impacts of the Little Ice Age.

The american revolution part 2

Thomas paine

Thomas Paine was an important figure in both the American and French Revolutions. He authored the influential pamphlets "Common Sense" advocating for American independence and "The American Crisis" during the Revolutionary War. Paine also had a great influence in the French Revolution by writing "The Rights of Man" and was elected to the French National Convention, though he was later imprisoned for opposing the Montagnards.

Hannah houze

The Montagnais were hunter-gatherers who lived in the spruce forests and low hills along the St. Lawrence River in summer, moving inland for hunting in autumn. They traveled by canoe in summer and snow shoes in winter, using toboggans to carry cargo. Father Paul Le Jeune accompanied the Montagnais to learn their language and customs while trying to convert them to Christianity, though they were more interested in his foreign beliefs than converting. He endured many hardships including the harsh climate and carrying cargo on the journey.

Hannah houze

The first colonists that set sail from London to Jamestown struggled greatly, as their ships were delayed for weeks off the coast of Britain with dwindling supplies, resulting in many colonists dying before even reaching land. Those that did establish a settlement on a swampy peninsula in Virginia faced attacks from Native Americans and the Spanish, disease, and internal conflicts, causing the majority of the original 500 colonists to perish by the next winter, with only 60 surviving. The remaining colonists attempted to abandon Jamestown and return to England but were forced by Thomas West to remain and continue the settlement.

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