1) The document introduces palmistry and discusses some of the skepticism around it, noting that some see it as predetermining fate rather than allowing for free will.
2) It explains that palmistry analyzes influences like passions and desires, which some see as lessening the spiritual nature, though palmistry only symbolizes these things rather than strengthening them.
3) Perceptions of influences depend on one's needs and stage of development, and palmistry acknowledges we are not devoid of influences at birth but that circumstances are not truly fixed.
TRnotrtoN nNo INca,RNATIoNin understanding of what is hand.docxwillcoxjanay
TRnotrtoN nNo INca,RNATIoN
in understanding of what is handed on, both the words and the
realities they signify. This comes about through contempla-
tion and study by believers, who "ponder these things in their
hearts" (see Lk 2,19 and 51); through the intimate understand-
ing of spiritual things which they experience; and through the
preaching of whose who, on succeeding to the office of bish-
op, receive the sure charisma of truth. Thus, as the centuries
advance, the church constantly holds its course towards the
fullness of God's truth, until the day when the words of God
reach their fulfillment in the church.
Vatican Il, Dogmatic Constitution
on Divine Revelation (1965)
ChaPter l
The Great Questions
THE RETIGIOUS DIMENSION
Ourworldisfullofreligions.Mostculturesexhibitwhatwe
can intelligently recognize asreligious behavior'
Putting aside un-
iii'Ct"p,"i III the task of defining the term religion, we can note
;;^;t";""er we find human beings we usually find a god or
i"ar, ."1igious behavior, and religious faith' Critics
of religion
toth'anci"ent and modern have clismissed it as a mere human
creation, a fire around which people who can't bear to imagine a
cold and indifferent universs huddle' Religious people believe
thatthegodsarequiterealandhavemanifestedthemselves.Crit-
ics cannJt deny that the religions of the world, along with their
share of charlatans and hypoirites, have also inspired many self-
less and truly holy people *ho- we can't help but admire' In.spite
of recurring prophecies that humanity will soon outgrow tnem'
religious faith and practice remain.
whether we agree with religious pcople or their critics or
simply don't know, the near-universal appeal' the persistence,
and the transforming power of religions are intriguing. What is
there about human U"ingr that opens them to religions and their
claims about things unseen? Where do religious experience and
religious language fit into human experience in general'? This
chapter will address these questions by trying to lay open what we
might call the depth-climension of human experience, that inner-
most part of us, best represented by some combination of the
traditional symbols of heart and head. It is at this lcvel that we can
best hear the words of the philosophers, poets, and gods. We will
oegtn by distinguishing between ordinary and extraordinary hu-
man experience.
10 TR,qnrrroN a,No INcnnNArroN
ORDINARY HUMAN EXPERIENCE
what is meant here by "ordinary" human experience takes
place at the level of what is often called common sense. It is
routine. we don't have to think about it. Getting out of bec1,
taking a shower, brushing your teeth, putting on your shoes. start-
ing your car, driving to school or work are all the kinds of stuff of
which the ordinary is made. For our purposes, its distinguishing
feature is that we don't have to think about it. The ordinary. day-
to-day routine doesn't usually give rise to reflection. we teno io
take it for granted.
Bu ...
TRnotrtoN nNo INca,RNATIoNin understanding of what is hand.docxwillcoxjanay
TRnotrtoN nNo INca,RNATIoN
in understanding of what is handed on, both the words and the
realities they signify. This comes about through contempla-
tion and study by believers, who "ponder these things in their
hearts" (see Lk 2,19 and 51); through the intimate understand-
ing of spiritual things which they experience; and through the
preaching of whose who, on succeeding to the office of bish-
op, receive the sure charisma of truth. Thus, as the centuries
advance, the church constantly holds its course towards the
fullness of God's truth, until the day when the words of God
reach their fulfillment in the church.
Vatican Il, Dogmatic Constitution
on Divine Revelation (1965)
ChaPter l
The Great Questions
THE RETIGIOUS DIMENSION
Ourworldisfullofreligions.Mostculturesexhibitwhatwe
can intelligently recognize asreligious behavior'
Putting aside un-
iii'Ct"p,"i III the task of defining the term religion, we can note
;;^;t";""er we find human beings we usually find a god or
i"ar, ."1igious behavior, and religious faith' Critics
of religion
toth'anci"ent and modern have clismissed it as a mere human
creation, a fire around which people who can't bear to imagine a
cold and indifferent universs huddle' Religious people believe
thatthegodsarequiterealandhavemanifestedthemselves.Crit-
ics cannJt deny that the religions of the world, along with their
share of charlatans and hypoirites, have also inspired many self-
less and truly holy people *ho- we can't help but admire' In.spite
of recurring prophecies that humanity will soon outgrow tnem'
religious faith and practice remain.
whether we agree with religious pcople or their critics or
simply don't know, the near-universal appeal' the persistence,
and the transforming power of religions are intriguing. What is
there about human U"ingr that opens them to religions and their
claims about things unseen? Where do religious experience and
religious language fit into human experience in general'? This
chapter will address these questions by trying to lay open what we
might call the depth-climension of human experience, that inner-
most part of us, best represented by some combination of the
traditional symbols of heart and head. It is at this lcvel that we can
best hear the words of the philosophers, poets, and gods. We will
oegtn by distinguishing between ordinary and extraordinary hu-
man experience.
10 TR,qnrrroN a,No INcnnNArroN
ORDINARY HUMAN EXPERIENCE
what is meant here by "ordinary" human experience takes
place at the level of what is often called common sense. It is
routine. we don't have to think about it. Getting out of bec1,
taking a shower, brushing your teeth, putting on your shoes. start-
ing your car, driving to school or work are all the kinds of stuff of
which the ordinary is made. For our purposes, its distinguishing
feature is that we don't have to think about it. The ordinary. day-
to-day routine doesn't usually give rise to reflection. we teno io
take it for granted.
Bu ...
Symbols of Freemasonry. Freemasonry is one of mankind's oldest existing secular brotherhoods. Richly illustrated, this book is designed both for the initiated and newcomers interested in gaining a better understanding of this often misrepresented society.
Author: Daniel Beresniak
Copyright date: 1997
THE ROSICRUCIAN ORDER
PURPOSE AND WORK OF THE ORDER
The Rosicrucian Order, AMORC, is a philosophical and initiatic tradition. As students progress in their studies, they are initiated into the next level or degree.
Rosicrucians are men and women around the world who study the laws of nature in order to live in harmony with them. Individuals study the Rosicrucian lessons in the privacy of their own homes on subjects such as the nature of the soul, developing intuition, classical Greek philosophy, energy centers in the body, and self-healing techniques.
The Rosicrucian tradition encourages each student to discover the wisdom, compassion, strength, and peace that already resides within each of us.
"Graphology & Numerology -- The Sciences" by Ms. Kanchan Sharma HELP
This is part of the HELP Talk series at HELP,Health Education Library for People, the worlds largest free patient education library www.healthlibrary.com
For info log on to www.healthlibrary.com.
Essay on Morality is Universal
Reflection Paper On Morals
Morals, Values, and Ethics Essays
Essay on Ethics & Morality of Stealing
Essay On Moral Panic
Moral Definition Essay
Speech On Moral Values
Values, Morals, And Culture Essay
Morality As Good Or Bad? Essay
Morality Essay examples
Essay on Moral Dilemma
Ethics, Morals, And Laws Essay
A Very Old Man With Enormous Wings Essay.pdfStacy Marshall
A Very Old Man with Enormous Wings Essay Example | StudyHippo.com. A Very Old Man with Enormous Wings Critique Essay - PHDessay.com. A simple guide to help you write a very old man with enormous wings .... A Very Old Man with Enormous Wings Persuasive Essay Example .... ⇉Concept of A Very Old Man with Enormous Wings Essay Example | GraduateWay. A Study of a Very Old Man with Enormous Wings Essay Example .... ≫ "A Very Old Man With Enormous Wings" Story Analysis Free Essay Sample .... ≫ The Symbolism of A Very Old Man with Enormous Wings Free Essay Sample .... A Very Old Man with Enormous Wings by Gabriel Garcia Marquez - PHDessay.com. "A Very Old Man With Enormous Wings" by Marquez Analytical Essay on ....
The scientific search for the soul began with the rise of spiritualism in the early decades of the nineteenth century, when the Fox sisters claimed to have communicated with the spirit realm. Despite all of man's "miraculous" high-tech advancements in these latter days of the Piscean Age, orthodox science has yet to adequately answer the question of the existence of the soul and its survival of bodily death.
The existence of the soul has not been academically and scientifically "confirmed" in the laboratory to the satisfaction of scholars from all fields of study; on the other hand, the non-existence of the soul has not been shown.
In Mysteries of the Soul, we will explore the ancient beliefs in regards to the soul. We will also examine religious and metaphysical viewpoints in regards to the purpose of the soul, the types of souls and soul culture. Is the soul immortal? These are the mysteries and occult secrets that have been purposely withheld from you. The time has been appointed for this 'forbidden' knowledge to shared and taught to the elect.
The chapters include:
The Search for the Soul
Definition of the Soul
Religious and Ancient Beliefs of the Soul
Religious Beliefs
Ancient Beliefs
Scientific Views
Parapsychology
Metaphysical Viewpoints of the Soul
Origin of the Soul
The Soul's Purpose: Evolution
Age of the Soul
The Caste System
The Planetary Initiatory System
The Chronological Aging System
Types of Souls
Soul and Immortality
and more!
You have been led to this book for a purpose. The answers that you have been searching for are contained within. Order your copy now!
SAMPLE ONLY
1.1 Connecting Entering Into a Literary ExperienceWhen you allo.docxpaynetawnya
1.1 Connecting: Entering Into a Literary Experience
When you allow reading to unlock your imagination, your connection also sets the stage for intellectual engagement. It allows the experience of reading literature to include the pursuit of ideas and knowledge. Your literary experience—as the title of this book suggests—can become a personal journey, a quest for meaning. But connections to literature don't have to begin with deep intellectual quests. The stories themselves, those that strike a human chord, provide the greatest opportunity for connection.
From ancient times, in every culture, humans have told stories to explain their world, to honor people, to celebrate achievements, and to communicate human values. Stories are still essential in our lives: We share them with our children, look to them for entertainment, and read them because at the core of our being there's a powerful curiosity about human relationships and how to cope in the world in which we find ourselves.
This means you are already wired to explore literature. And the most immediate connection is through story. Allowing yourself to be drawn into a story—whether it's told by someone, printed in a book, or performed—unlocks your innate abilities to empathize, to laugh, to inquire, to learn, to wonder. Connecting with literature also allows you to reflect on the significance of common human experiences in your life.
For example, if you know what it's like to send your child off to school for the first time and remember how you felt when this happened, your connection to the emotions that Rachel Hadas, poet and former professor at Rutgers University, packs into "The Red Hat" will be instantaneous. Her poem captures the anxiety and disequilibrium parents feel when watching their young children drawn away from them to enter school and a world away from home. When the watching parent is described in the poem as one whose "heart stretches, elastic in its love and fear," you can feel those emotions because you have experienced them. And no one has to explain what "wavering in the eddies of change" means—you've lived through that uncomfortable experience when home seems strangely empty, routine is broken, and you are forced to accept that your child will not always be with you.
The Red Hat
Rachel Hadas (1994)
It started before Christmas. Now our son
officially walks to school alone.
Semi-alone, it's accurate to say:
I or his father track him on the way.
He walks up on the east side of West End, 5
we on the west side. Glances can extend
(and do) across the street; not eye contact.
Already ties are feelings and not fact.
Straus Park is where these parallel paths part;
he goes alone from there. The watcher's heart 10
stretches, elastic in its love and fear,
toward him as we see him disappear,
striding briskly. Where two weeks ago,
holding a hand, he'd dawdle, dreamy, slow,
he now is hustled forward by the pull 15
of something far more powerful than school.
The mornings we turn b ...
Symbols of Freemasonry. Freemasonry is one of mankind's oldest existing secular brotherhoods. Richly illustrated, this book is designed both for the initiated and newcomers interested in gaining a better understanding of this often misrepresented society.
Author: Daniel Beresniak
Copyright date: 1997
THE ROSICRUCIAN ORDER
PURPOSE AND WORK OF THE ORDER
The Rosicrucian Order, AMORC, is a philosophical and initiatic tradition. As students progress in their studies, they are initiated into the next level or degree.
Rosicrucians are men and women around the world who study the laws of nature in order to live in harmony with them. Individuals study the Rosicrucian lessons in the privacy of their own homes on subjects such as the nature of the soul, developing intuition, classical Greek philosophy, energy centers in the body, and self-healing techniques.
The Rosicrucian tradition encourages each student to discover the wisdom, compassion, strength, and peace that already resides within each of us.
"Graphology & Numerology -- The Sciences" by Ms. Kanchan Sharma HELP
This is part of the HELP Talk series at HELP,Health Education Library for People, the worlds largest free patient education library www.healthlibrary.com
For info log on to www.healthlibrary.com.
Essay on Morality is Universal
Reflection Paper On Morals
Morals, Values, and Ethics Essays
Essay on Ethics & Morality of Stealing
Essay On Moral Panic
Moral Definition Essay
Speech On Moral Values
Values, Morals, And Culture Essay
Morality As Good Or Bad? Essay
Morality Essay examples
Essay on Moral Dilemma
Ethics, Morals, And Laws Essay
A Very Old Man With Enormous Wings Essay.pdfStacy Marshall
A Very Old Man with Enormous Wings Essay Example | StudyHippo.com. A Very Old Man with Enormous Wings Critique Essay - PHDessay.com. A simple guide to help you write a very old man with enormous wings .... A Very Old Man with Enormous Wings Persuasive Essay Example .... ⇉Concept of A Very Old Man with Enormous Wings Essay Example | GraduateWay. A Study of a Very Old Man with Enormous Wings Essay Example .... ≫ "A Very Old Man With Enormous Wings" Story Analysis Free Essay Sample .... ≫ The Symbolism of A Very Old Man with Enormous Wings Free Essay Sample .... A Very Old Man with Enormous Wings by Gabriel Garcia Marquez - PHDessay.com. "A Very Old Man With Enormous Wings" by Marquez Analytical Essay on ....
The scientific search for the soul began with the rise of spiritualism in the early decades of the nineteenth century, when the Fox sisters claimed to have communicated with the spirit realm. Despite all of man's "miraculous" high-tech advancements in these latter days of the Piscean Age, orthodox science has yet to adequately answer the question of the existence of the soul and its survival of bodily death.
The existence of the soul has not been academically and scientifically "confirmed" in the laboratory to the satisfaction of scholars from all fields of study; on the other hand, the non-existence of the soul has not been shown.
In Mysteries of the Soul, we will explore the ancient beliefs in regards to the soul. We will also examine religious and metaphysical viewpoints in regards to the purpose of the soul, the types of souls and soul culture. Is the soul immortal? These are the mysteries and occult secrets that have been purposely withheld from you. The time has been appointed for this 'forbidden' knowledge to shared and taught to the elect.
The chapters include:
The Search for the Soul
Definition of the Soul
Religious and Ancient Beliefs of the Soul
Religious Beliefs
Ancient Beliefs
Scientific Views
Parapsychology
Metaphysical Viewpoints of the Soul
Origin of the Soul
The Soul's Purpose: Evolution
Age of the Soul
The Caste System
The Planetary Initiatory System
The Chronological Aging System
Types of Souls
Soul and Immortality
and more!
You have been led to this book for a purpose. The answers that you have been searching for are contained within. Order your copy now!
SAMPLE ONLY
1.1 Connecting Entering Into a Literary ExperienceWhen you allo.docxpaynetawnya
1.1 Connecting: Entering Into a Literary Experience
When you allow reading to unlock your imagination, your connection also sets the stage for intellectual engagement. It allows the experience of reading literature to include the pursuit of ideas and knowledge. Your literary experience—as the title of this book suggests—can become a personal journey, a quest for meaning. But connections to literature don't have to begin with deep intellectual quests. The stories themselves, those that strike a human chord, provide the greatest opportunity for connection.
From ancient times, in every culture, humans have told stories to explain their world, to honor people, to celebrate achievements, and to communicate human values. Stories are still essential in our lives: We share them with our children, look to them for entertainment, and read them because at the core of our being there's a powerful curiosity about human relationships and how to cope in the world in which we find ourselves.
This means you are already wired to explore literature. And the most immediate connection is through story. Allowing yourself to be drawn into a story—whether it's told by someone, printed in a book, or performed—unlocks your innate abilities to empathize, to laugh, to inquire, to learn, to wonder. Connecting with literature also allows you to reflect on the significance of common human experiences in your life.
For example, if you know what it's like to send your child off to school for the first time and remember how you felt when this happened, your connection to the emotions that Rachel Hadas, poet and former professor at Rutgers University, packs into "The Red Hat" will be instantaneous. Her poem captures the anxiety and disequilibrium parents feel when watching their young children drawn away from them to enter school and a world away from home. When the watching parent is described in the poem as one whose "heart stretches, elastic in its love and fear," you can feel those emotions because you have experienced them. And no one has to explain what "wavering in the eddies of change" means—you've lived through that uncomfortable experience when home seems strangely empty, routine is broken, and you are forced to accept that your child will not always be with you.
The Red Hat
Rachel Hadas (1994)
It started before Christmas. Now our son
officially walks to school alone.
Semi-alone, it's accurate to say:
I or his father track him on the way.
He walks up on the east side of West End, 5
we on the west side. Glances can extend
(and do) across the street; not eye contact.
Already ties are feelings and not fact.
Straus Park is where these parallel paths part;
he goes alone from there. The watcher's heart 10
stretches, elastic in its love and fear,
toward him as we see him disappear,
striding briskly. Where two weeks ago,
holding a hand, he'd dawdle, dreamy, slow,
he now is hustled forward by the pull 15
of something far more powerful than school.
The mornings we turn b ...
Chatty Kathy - UNC Bootcamp Final Project Presentation - Final Version - 5.23...John Andrews
SlideShare Description for "Chatty Kathy - UNC Bootcamp Final Project Presentation"
Title: Chatty Kathy: Enhancing Physical Activity Among Older Adults
Description:
Discover how Chatty Kathy, an innovative project developed at the UNC Bootcamp, aims to tackle the challenge of low physical activity among older adults. Our AI-driven solution uses peer interaction to boost and sustain exercise levels, significantly improving health outcomes. This presentation covers our problem statement, the rationale behind Chatty Kathy, synthetic data and persona creation, model performance metrics, a visual demonstration of the project, and potential future developments. Join us for an insightful Q&A session to explore the potential of this groundbreaking project.
Project Team: Jay Requarth, Jana Avery, John Andrews, Dr. Dick Davis II, Nee Buntoum, Nam Yeongjin & Mat Nicholas
Show drafts
volume_up
Empowering the Data Analytics Ecosystem: A Laser Focus on Value
The data analytics ecosystem thrives when every component functions at its peak, unlocking the true potential of data. Here's a laser focus on key areas for an empowered ecosystem:
1. Democratize Access, Not Data:
Granular Access Controls: Provide users with self-service tools tailored to their specific needs, preventing data overload and misuse.
Data Catalogs: Implement robust data catalogs for easy discovery and understanding of available data sources.
2. Foster Collaboration with Clear Roles:
Data Mesh Architecture: Break down data silos by creating a distributed data ownership model with clear ownership and responsibilities.
Collaborative Workspaces: Utilize interactive platforms where data scientists, analysts, and domain experts can work seamlessly together.
3. Leverage Advanced Analytics Strategically:
AI-powered Automation: Automate repetitive tasks like data cleaning and feature engineering, freeing up data talent for higher-level analysis.
Right-Tool Selection: Strategically choose the most effective advanced analytics techniques (e.g., AI, ML) based on specific business problems.
4. Prioritize Data Quality with Automation:
Automated Data Validation: Implement automated data quality checks to identify and rectify errors at the source, minimizing downstream issues.
Data Lineage Tracking: Track the flow of data throughout the ecosystem, ensuring transparency and facilitating root cause analysis for errors.
5. Cultivate a Data-Driven Mindset:
Metrics-Driven Performance Management: Align KPIs and performance metrics with data-driven insights to ensure actionable decision making.
Data Storytelling Workshops: Equip stakeholders with the skills to translate complex data findings into compelling narratives that drive action.
Benefits of a Precise Ecosystem:
Sharpened Focus: Precise access and clear roles ensure everyone works with the most relevant data, maximizing efficiency.
Actionable Insights: Strategic analytics and automated quality checks lead to more reliable and actionable data insights.
Continuous Improvement: Data-driven performance management fosters a culture of learning and continuous improvement.
Sustainable Growth: Empowered by data, organizations can make informed decisions to drive sustainable growth and innovation.
By focusing on these precise actions, organizations can create an empowered data analytics ecosystem that delivers real value by driving data-driven decisions and maximizing the return on their data investment.
Levelwise PageRank with Loop-Based Dead End Handling Strategy : SHORT REPORT ...Subhajit Sahu
Abstract — Levelwise PageRank is an alternative method of PageRank computation which decomposes the input graph into a directed acyclic block-graph of strongly connected components, and processes them in topological order, one level at a time. This enables calculation for ranks in a distributed fashion without per-iteration communication, unlike the standard method where all vertices are processed in each iteration. It however comes with a precondition of the absence of dead ends in the input graph. Here, the native non-distributed performance of Levelwise PageRank was compared against Monolithic PageRank on a CPU as well as a GPU. To ensure a fair comparison, Monolithic PageRank was also performed on a graph where vertices were split by components. Results indicate that Levelwise PageRank is about as fast as Monolithic PageRank on the CPU, but quite a bit slower on the GPU. Slowdown on the GPU is likely caused by a large submission of small workloads, and expected to be non-issue when the computation is performed on massive graphs.
Techniques to optimize the pagerank algorithm usually fall in two categories. One is to try reducing the work per iteration, and the other is to try reducing the number of iterations. These goals are often at odds with one another. Skipping computation on vertices which have already converged has the potential to save iteration time. Skipping in-identical vertices, with the same in-links, helps reduce duplicate computations and thus could help reduce iteration time. Road networks often have chains which can be short-circuited before pagerank computation to improve performance. Final ranks of chain nodes can be easily calculated. This could reduce both the iteration time, and the number of iterations. If a graph has no dangling nodes, pagerank of each strongly connected component can be computed in topological order. This could help reduce the iteration time, no. of iterations, and also enable multi-iteration concurrency in pagerank computation. The combination of all of the above methods is the STICD algorithm. [sticd] For dynamic graphs, unchanged components whose ranks are unaffected can be skipped altogether.
Opendatabay - Open Data Marketplace.pptxOpendatabay
Opendatabay.com unlocks the power of data for everyone. Open Data Marketplace fosters a collaborative hub for data enthusiasts to explore, share, and contribute to a vast collection of datasets.
First ever open hub for data enthusiasts to collaborate and innovate. A platform to explore, share, and contribute to a vast collection of datasets. Through robust quality control and innovative technologies like blockchain verification, opendatabay ensures the authenticity and reliability of datasets, empowering users to make data-driven decisions with confidence. Leverage cutting-edge AI technologies to enhance the data exploration, analysis, and discovery experience.
From intelligent search and recommendations to automated data productisation and quotation, Opendatabay AI-driven features streamline the data workflow. Finding the data you need shouldn't be a complex. Opendatabay simplifies the data acquisition process with an intuitive interface and robust search tools. Effortlessly explore, discover, and access the data you need, allowing you to focus on extracting valuable insights. Opendatabay breaks new ground with a dedicated, AI-generated, synthetic datasets.
Leverage these privacy-preserving datasets for training and testing AI models without compromising sensitive information. Opendatabay prioritizes transparency by providing detailed metadata, provenance information, and usage guidelines for each dataset, ensuring users have a comprehensive understanding of the data they're working with. By leveraging a powerful combination of distributed ledger technology and rigorous third-party audits Opendatabay ensures the authenticity and reliability of every dataset. Security is at the core of Opendatabay. Marketplace implements stringent security measures, including encryption, access controls, and regular vulnerability assessments, to safeguard your data and protect your privacy.
2. Sample Pages
List of Contents
1 Influences: The Nature of Palmistry p7
2 Thinking and Feeling: The Major Lines p12
3 Permanent and Variable: The Secondary Lines p16
4 Cheirotypes: Distinctive Hand Categories p20
5 Thumbsand Fingers: Character Clues p24
6 The Background of the Palm: Ancient Gods, Soul, and the Mounts p37
7 The Pendulum of Karma: Fate, Fortune, and the Rascette p44
8 Inherited Characteristics: Left Hand, Right Hand p50
9 The Heart Line: Directing the Emotions p56
10 The Rising of the Feelings: Pride, Ambition and Greed p60
11 Inner Feelings: The Girdles of Venus p67
12 Emotional Instability: Chains, Islands and Breaks in the Heart Line p72
13 The Marriage Lines: Affection and Child Lines p79
14 The Head Line: Directing the Thoughts p84
15 The Sensitive Mind: Business Brains, Dreamers and Social Skills p88
16 Attitudesand Obsessions: Head and Heart Line Links p98
17 Common Sense and Uncommon Sense: Branch Lines and the Supernal Zone p104
18 Mental Instability: Islands, Chains and Breaks in the Head Line p110
19 The Life Line: Energy, Time, Travel and Health p113
20 The Line of Fate: Timescale of Fate p126
3. 21 The Upsand Downsof Fate: Dominance, Islands, Chains and Breaks p133
22 The Line of Fortune: Timescale and the Seven-year Cycle p137
23 Charactersand Predictions: Simple and Complicated Patterns p144
24 Romance: Stars of Venus and Lines of Influence p147
25 Jealousy: Negative Relationships p154
26 Infidelity and Separation: Elongated Islands and the Line of Dominance p157
27 Money: The Gambler's Cross p161
28 Ambition: Stars and the Strengthening of Passion p164
29 Success: Eminence and Security p167
30 Vigour: The Competitive Athlete p171
31 Stress: Nervous Exhaustion and Guilty Secrets p173
32 Sociability: Mixers, Loners, and Timidity p176
33 Assertiveness: Domineering and Submissive Types p180
34 Physical Problems: Hypochondria, Illness, Excess and Solomon's Seal p183
35 Creativity: Sideways Thinking p192
36 Sensitivity: Intuition, Concern, the Occult and the Spiritual p195
37 Compassion: Caring, Sympathy and the Mark of Mercy p199
38 The Grand Cycle: The Basis of Ancient Psychology p203
39 Giving a Reading: Basic Principles; Permanent Impressions p216
40 Practical Analysis: Outward and Inward Events p222
41 Quick Character Sketches: Distinctive Types p23
Summary A: Signs on Mounts and Lines p246
Summary B: Detailed Features p253
Summary C: The Principle Lines p264
4. Chapter One
Influences: The Nature of Palmistry Sa
DOUBTERS will always doubt. Healthy scepticism is a useful asset, and it is only
sensible to value personal experience above dogma and hearsay. It is best to keep an
open mind until you are in possession of evidence. However, many people reject the
whole notion of palmistry, even when offered firm evidence. Some of these are born
disbelievers who accept nothing but concrete material facts. But not a few are
religious people – religious both in the normally accepted sense of the word and in its
more abstract sense, taken to include those who are 'spiritually orientated’.
It is not that such people see palmistry as sheer nonsense. On the contrary, they tend
to take this negative attitude of rejection for two very specific reasons. First, a set of
'signs' to them implies that our fate is fixed and preordained, which thus seems to rule
out the possibility of free choice – the choice to do right or wrong, the desire to
improve, to do good, to atone. Second, they take exception to palmistry because it
refers mainly to the base 'passions'. These coarse influences of life, these 'devices
and desires', seem in devout eyes to overcloud the human soul and lessen or even
preclude the possibility of spiritual expansion, of escape from everyday life.
In a way they are right. The passions certainly have this effect, so when they accuse
palmistry (and, by implication, palmists too) of committing the offence of analysing
such things, we have to agree with them. In its defence, though, I would point out that
palmistry doesn't produce passions and desires or strengthen them, it
merely symbolizes these things. Everybody is constantly surrounded by influences,
whether good, neutral or evil, and plainly if they feel a certain influence to be bad, then
for them at that moment it probably is bad. They may not realize it, but their attitude is
the result of at least two influences: the 'bad' influence itself and the counter-influence
that they are accepting. Certainly, it would be neither the right time nor the right place
for them to take an intelligent interest – or even a healthily sceptical interest – in the
art of reading the hand.
Ultimately, the nature of our lives surely depends on our personal needs and karmic
contents. Life is, after all, a continuing cycle of events. As palmistry acknowledges, we
are not spiritually devoid of contents, even at the moment of birth. Situations or
characteristics are not really fixed, but they often seem that way because when people
are static in themselves it looks as though nothing changes for them.
Static people will probably regard some object, some principle, in exactly the same
light next year as they did last year – as they did twenty years ago. As far as they are
concerned, if a thing is bad, then bad it is for all time. For them, if something makes its
appearance on a certain level, then that is its level for evermore. Many, indeed, think
this is a virtue. Politicians, for instance, are always asserting that their viewpoint is
constant, even when they keep chopping and changing. They insist they 'have always
said' such and such, as though to change your mind is a sign of weakness or
5. inefficiency. Perhaps they don't like to admit that they are capable of being wrong.
It is no use arguing with a fixed point of view. But when people are developing,
growing, learning, imbibing, expelling, they must inevitably go through a process of
change, and their perceptions have constantly to be changing too. Of course,
circumstances seem to change. As a wise man wrote in the Book of Ecclesiastes over
2,000 years ago:
For everything its season, and for every activity under heaven its time: a time to be
born and a time to die; a time to plant and a time to uproot; a time to kill and a time to
heal; a time to pull down and a time to build up; a time to weep and a time to laugh; a
time for mourning and a time for dancing...
To change your perception does not necessarily mean that you were wrong before, or
are wrong now. What seemed abhorrent a few years back may seem highly desirable
today. Who knows, tomorrow it may seem abhorrent again. In short, it is not objects or
principles that have innate levels so much as people who have levels of perception, of
differing needs and differing understanding.
Hand readers too have their differing levels of understanding and perception, of
course. I am not for one moment implying that all palmists should be taken seriously.
The fact is, palmists and astrologers and fortune-tellers, like priests, doctors and
psychologists, can have a powerful influence on people who consult them, and they
should never forget the responsibility that this entails. People are vulnerable, people
are suggestible – and 'people' means not just 'them' but you and me too.
A hand reader can interpret the signs in your hand only according to his or her own
level of understanding. This is common sense, I suppose. But understanding runs
very deep, and becoming proficient in this subject is not merely a case of learning a
new set of signs and symbols. Ideally, all people should be known to one another,
simply by becoming aware. It is my belief that all people are akin deep down and,
ultimately, all things are known and knowable. The palm of the hand serves only as a
token in a transaction.
Fashions change, and so do scientific perceptions. For instance, in my old pre-war set
of encyclopaedias the subject of 'Palmistry' is given a very bad press – a dismissive
paragraph describing it as the pursuit of simple minds, with no basis for rational
discussion. But in the very same volume the entry on 'Phrenology', now an utterly
discredited subject, runs to several thousand words, ending with an impressive
bibliography.
6.
7. Palmistry has had a hard time, ever since the Age of Reason
dawned in the eighteenth century, when simple religious minds
were persuaded to become simple atheistic minds instead.
Unscrupulous fortune-tellers have not helped, of course. Palmistry
should be a pleasure, not a pain.
Whether your mind is particularly simple or not, if 'fortune' means
a lot to you, it is probably better to read your own hand if you can,
rather than rely on someone else to do it. You might merely be
curious to discover what is written there or you might be eager to
explore your own possibilities, to further your urge to 'know thyself'
(and this is the best possible motive for studying the subject);
alternatively, you might actually want to don a headscarf and sit in
a fortune-teller's booth for the sake of 'filthy lucre'. Either way,
there can be no better time or place to learn this ancient art than
here and now.
8. Actually, palmistry has never really been in the same boat as fortune-telling. Sensitive,
psychic seers of the human soul can use the hand as a useful aid to their inspiration, but
you certainly don't have to be a medium, or a gypsy, or a witch, or even a wizard, to read
hands. The rules are fairly simple and easy to learn.
The hand by itself cannot reveal the future, any more than a computer can; but it can show
you tendencies and probabilities. It can tell you about a person's character. Even without
the extra dimension of psychic sensitivity, which many claim to have but few actually
possess, people's hands can tell you fairly accurately how they habitually behave when
everything is going right, and how they are liable to react when things start going wrong.
I believe you can be fairly certain about whether someone is likely to fly into a temper at the
drop of a hat or remain calm under incredible stress, to step forwards boldly in an
emergency or stay quietly in the background, hoping that the emergency will go away, and
so on.
Further, you can tell if someone is a romantic dreamer or a more down-to-earth, scientific
type, and you can get a pretty shrewd idea about whether they are clever or stupid, kind or
cruel, healthy or sickly, lucky or unlucky ... Most people belong to neither one extreme nor
9. the other; the majority fit in somewhere along a sliding scale.
I caution you not to tell anyone that they seem to you to be ill-favoured, unintelligent or
unfeeling. Above all other considerations, palmists should be aware of the law of karma the
great and holy law which decrees that wrong you do to others will eventually be heaped on
your own head: a fate to be avoided! If those 'others' are seeking to discover deep truths
about themselves, and you claim to be able to reveal those truths, karma is waiting and
listening, so:
DON'T tell anyone anything hurtful.
DON'T tell anyone they are going to suffer a disaster.
DON'T tell anyone when you think they are going to die.
The hand cannot be sure of anything like that. And even if it could, to break these rules is to
put oneself automatically on the side of the evildoers, the spreaders of fear and
despondency! It makes more sense to stay on the side of the good, and always be the
bringer of good tidings. How much better we all feel when someone says something nice
about us! It can be very upsetting when some idiot hurts our feelings, and it can be
positively dangerous to cloud another's mind with worries and fears, whether we feel
justified in so doing or not.
Those happy, healthy and wealthy people who are blessed with good fortune are usually
ready to deny indignantly that there is any such thing as luck. 'What nonsense,' they say. 'I
worked damned hard to get where I am today...' Of course they did! You can give it any
name you like 'talent', 'innate ability', 'sheer hard work' but it all amounts to exactly the
same thing. If these qualities belong to people's individual physical, mental and emotional
make-up their inheritance the results of their ability to make the right efforts will show in
their own history...in their own good fortune...in their own hand.
If you happen to be gifted with a particularly good brain, you cannot really, in all honesty,
take personal credit for it. No more can you reasonably take credit for owning a magnificent
body. You may work eight hours a day building it up, but why? Because it is in your
character. Equally, you cannot be blamed for failing to make the grade. We are all children
of fate, even those special people who really do seem to have a divine destiny.
All who study the law of karma come to the same conclusion, that sooner or later we all get
exactly what we deserve, so it behoves us to do the best we can, while we can. If we
expect to reap as we sow, we are doing ourselves a favour if we try to do right by others.
Even from a selfish viewpoint, long-term, it is safer trying to improve another's lot, rather
than trying to drag them down. Certainly, this is what palmists believe. Everything points in
the same direction. At the very least, to 'do as you would be done by' is a sensible
precaution to take, and it certainly makes the world a pleasanter place to live in.