法句經第廿一 雜品
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1) The document contains several short passages discussing wisdom, happiness, suffering, mindfulness, virtue, and living alone in the forest. 2) One passage advises that a wise person should abandon small happiness for the possibility of obtaining large happiness. 3) Another states that imposing suffering on others out of hatred will not lead to release from hatred.
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法句經第廿一 雜品
- 1. 智若 者棄 棄於 小小 樂樂 ，， 當得 見見 於於 大大 樂樂 。。 Seeing that abandoning the small happiness one could obtain large happiness, a wise one, considering the large happiness should abandon the small happiness.
- 2. 彼施 為與 瞋他 繫人 縛苦 ，， 怨為 憎求 不自 解己 脫樂 。； He wants his own happiness by imposing suffering on others. Full of hatred, he will not be released from hatred.
- 3. 應常傲應 作精慢作 則勤放而 常觀逸不 作身者作 ，，，， 觀不彼不 者作之應 漏不漏作 滅應增而 盡作長作 。，。， What should be done - is rejected. What should not be done - that is being done. Taints of those, who are proud and negligent, surely grow. Those who have very firm and constant mindfulness as to the body, those do not practice what should not be done, they are persevering in what should be done. The taints of those, who are mindful and thoughtful, become extinct.
- 4. 殺殺王殺 其母國母 虎與殺與 第父其父 五，從， ，殺臣殺 趨婆，剎 向羅趨帝 無門向利 憂族無族 婆二憂二 羅王婆王 門，羅， 。 門 Having killed mother, father and two warrior kings, 。 having killed the whole country with its followers, undisturbed walks the holy man. Having killed mother, father and two Brahmin kings, having killed the tiger as fifth, undisturbed walks the Brahmin.
- 5. 喬達摩弟子，常善自醒覺，無論晝與夜，彼常念佛陀。 喬達摩弟子，常善自醒覺，無論晝與夜，彼常念達摩。 喬達摩弟子，常善自醒覺，無論晝與夜，彼常念僧伽。 喬達摩弟子，常善自醒覺，無論晝與夜，彼常念於身。 喬達摩弟子，常善自醒覺，無論晝與夜，常樂不殺生。 喬達摩弟子，常善自醒覺，無論晝與夜，心常樂禪定。 The disciples of Gotama, whose mindfulness is day and night constantly directed to the Buddha, those are always well awakened. The disciples of Gotama, whose mindfulness is day and night constantly directed to the Dharma, those are always well awakened. The disciples of Gotama, whose mindfulness is day and night constantly directed to the Sangha, those are always well awakened. The disciples of Gotama, whose mindfulness is day and night constantly directed to the body, those are always well awakened. The disciples of Gotama, whose mind is day and night devoted to non-violence, those are always well awakened. The disciples of Gotama, whose mind is day and night devoted to meditation, those are always well awakened.
- 6. 輪非出 隨回儔家 從往共愛 於來住樂 痛苦苦難 苦。。。 。故 在 不 家 應 生 往 活 來 難 ， 。 It is difficult to become a monk. It is difficult to enjoy it. Unpleasant and difficult to endure is a life of a householder. Painful is association with unequal. Wanderer in the round of rebirth is always followed by suffering. Therefore, do not be a wanderer and do not be followed by suffering.
- 7. 彼正 至信 於而 何具 處戒 ，， 處得 處譽 受及 尊財 敬者 。， With trust, possessed of virtue, endowed with fame and wealth - to whatever region does he resort, he is respected everywhere.
- 8. 惡善 者名 如揚 夜遠 射方 ，， 雖高 近顯 不如 能雲 見山 。。 The good ones shine from afar, like a snowy mountain. The bad ones are unseen, like arrows shot at night.
- 9. 獨獨 自坐 調與 御獨 ，臥 喜， 樂獨 於行 林而 中不 。倦 ， 彼 Sitting alone, sleeping in solitude, wandering alone and active, alone subduing oneself - such a one would take delight in living in forests.