Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Bodo (एर') - ŕ¤ŕ¤żŕ¤¸ŕĽ ŕ¤ŕĽŕ¤°ŕĽŕ¤ˇŕĽŕ¤ŕ¤¨ŕ¤ż एŕĽŕ¤¸ŕĽŕ¤¨ŕ¤ŕĽŕ¤¸ŕ¤ž ़༠- The Precious Blood of Jesus Christ...Filipino Tracts and Literature Society Inc.
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Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Bengali (বাŕŚŕŚ˛ŕŚž) - যŕ§ŕŚśŕ§ ŕŚŕ§ŕŚ°ŕ§ŕŚˇŕ§ŕŚŕ§ŕŚ° মŕ§ŕŚ˛ŕ§ŕŚŻŕŚŹŕŚžŕŚ¨ রŕŚŕ§ŕŚ¤ - The Precious Blood of Jesus ...Filipino Tracts and Literature Society Inc.
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Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Bodo (एर') - ŕ¤ŕ¤żŕ¤¸ŕĽ ŕ¤ŕĽŕ¤°ŕĽŕ¤ˇŕĽŕ¤ŕ¤¨ŕ¤ż एŕĽŕ¤¸ŕĽŕ¤¨ŕ¤ŕĽŕ¤¸ŕ¤ž ़༠- The Precious Blood of Jesus Christ...Filipino Tracts and Literature Society Inc.
Â
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Bengali (বাŕŚŕŚ˛ŕŚž) - যŕ§ŕŚśŕ§ ŕŚŕ§ŕŚ°ŕ§ŕŚˇŕ§ŕŚŕ§ŕŚ° মŕ§ŕŚ˛ŕ§ŕŚŻŕŚŹŕŚžŕŚ¨ রŕŚŕ§ŕŚ¤ - The Precious Blood of Jesus ...Filipino Tracts and Literature Society Inc.
Â
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704â681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
2. Agus beiridh i mac, agus bheir thu IOSA mar ainm air : oir saoraidh e a
shluagh fèin o'm peacaibh. Mata 1:21
Oir is ann mar sin a ghrĂ dhaich Dia an saoghal, gu'n d'thug e aon-ghin
Mhic, chum as ge b'e neach a chreideas ann, nach sgriosar e, ach gu'm
bi a' bheatha mhaireannach aige. Eòin 3:16
Thubhairt Iosa ris, Is mise an t-slighe, agus an fhĂŹrinn, agus a' bheatha :
cha tig neach sam bith chum an Athar, ach tromham-sa. Eòin 14:6
3. Ni mo tha slainte ann an neach air bith eile : oir cha n-eil ainm air bith
eile fo neamh air a thoirt am measg dhaoine, tre am feum sinn a bhi air
ar tearnadh. GnĂŹomharan 4:12
Oir thug mi dhuibh air tĂšs an nĂŹ a fhuair mi mar an ceudna, cionnas a
fhuair CrÏosd bàs airson ar peacaidhean a rèir nan sgriobtar; Agus gun
dâadhlaiceadh e, agus gun dâèirich e a-rĂŹs air an treas lĂ a rèir nan
sgriobtar: 1 Corintianach 15:3-4
Anns a bheil againn saorsa tre fhuil-san, maitheanas pheacaidhean, a
rèir saoibhreas a ghrà is ; Ephèsianach 1:7
4. THA CEITHIR FIRINNICHEAN A FEUMAIDH SINN TUIGSE:
1. THA Dia ga ghrà dhachadh cho mòr.
Tha e ag iarraidh ort beatha shÏorraidh a bhith agad air neamh còmhla ris.
Oir is ann mar sin a ghrĂ dhaich Dia an saoghal, gu'n d'thug e aon-ghin
Mhic, chum as ge b'e neach a chreideas ann, nach sgriosar e, ach gu'm bi a'
bheatha mhaireannach aige. Eòin 3:16
Tha e ag iarraidh ort beatha thorrach agus bhrĂŹoghmhor a bhith agad
maille ris.
Cha tig an gaduiche, ach a ghoid, agus a mharbhadh, agus a mhilleadh :
thainig mise chum gu'm biodh beatha aca, agus gu'm biodh i ni's pailte aca.
Eòin 10:10
5. A dhâaindeoin seo, chan eil mòran dhaoine aâ faighinn eòlas air beatha
bhrĂŹoghmhor agus chan eil iad cinnteach a bheil beatha shĂŹorraidh aca
air sgĂ th...
2. Tha AN duine peacach a reir nĂ duir. Is ann mar sin a tha e air a sgaradh
o Dhia.
THA NA H-UILE peacach.
Oir pheacaich na h-uile, agus tha iad air teachd gearr air glòir Dhè;
Ròmanaich 3:23
Oir is e grà dh an airgid freumh gach uilc... 1 Timòteus 6:10
THA TUATH A' pheacaidh, AM BAS.
Oir is e tuarasdal aâ pheacaidh am bĂ s... Ròmanaich 6:23
6. Tha am BĂŹoball aâ sònrachadh dĂ sheòrsa bĂ is:
⢠BĂS FEOIL
Agus a rèir mar a dhâòrdaichear do dhaoine bĂ s fhaghail aon uair, ach na
dhèidh seo am breitheanas: Eabhra 9:27
⢠BAS SPIORADAIL NO dealachadh sÏorruidh o Dhia ANN AN ifrinn
Ach bithidh an cuibhrionn aig na h- eagalach, agus ana-creideach, agus
grĂ ineil, agus aig luchd mortaidh, agus strĂŹopachais, agus luchd-fios-
achd, agus luchd-iodhol-aoraidh, agus na h-uile bhreugaire, anns an loch
a ta losgadh le teine agus pronnusc : ni e'n dara bĂ s. Taisbeanadh 21:8
7. Ma tha duine air a sgaradh o Dhia air sgà th a pheacaidh, dè am
fuasgladh don t-suathadh seo? Bidh sinn gu tric a' smaoineachadh gur
iad na fuasglaidhean: creideamh, oibrichean matha, agus modhan math.
Ach chan eil ann ach aon fhuasgladh o Dhia.
3. IS e Iosa Criosd an t-aon slighe gu neamh.
IS E SEO FEAR-CIUIL DHE.
Thubhairt Iosa ris, Is mise an t-slighe, agus an fhĂŹrinn, agus a' bheatha :
cha tig neach sam bith chum an Athar, ach tromham-sa. Eòin 14:6
8. THUG e am peanas iomlan air son ar peacannan.
Oir dhâfhuiling CrĂŹosd mar an ceudna aon uair airson peacaidhean, am
fĂŹrean airson nan neo-fhĂŹrean, a-chum ar toirt gu Dia, air dha a bhith air
a chuir gu bàs anns an fheòil, ach air a bheothachadh leis an Spiorad: 1
Pead 3:18
Anns a bheil againn saorsa tre fhuil-san, maitheanas pheacaidhean, a
rèir saoibhreas a ghrà is ; Ephèsianach 1:7
THA Gealltanas na BEATHA sĂŹorraidh aige.
An ti a chreideas anns a' Mhac, tha a' bheatha mhaireannach aige : agus
an ti nach creid anns a' Mhac, cha'n fhaic e beatha ; ach a ta fearg Dhe a'
gabhail còmhnuidh air. Eòin 3:36
Oir is e tuarasdal a' pheacaidh am bà s; ach is e tiodhlac Dhè a' bheatha
mhaireannach trid Iosa Criosd ar Tighearna. Ròmanaich 6:23
9. 4. FEUMAIDH SINN CREIDEAMH ANN AN IOSA CRIOSD GU SHLAINTEIL.
Tha ar slà int' air sgà th gràs Dhè tre chreidimh ann an Iosa Criosd.
Oir le grĂ s tha sibh air ur sĂ bhaladh tro chreideamh; agus sin cha'n ann
uaibh fein : is e tiodhlac Dhe e : Cha'n ann o oibribh, chum nach dean
neach air bith uaill. Ephèsianach 2:8-9
Oir ge bè neach a ghairmeas air ainm an Tighearna, bidh e air a
shà bhaladh. Ròmanaich 10:13
10. Ărnaigh seo le creideamh:
A Thighearna Iosa, mòran taing airson mo ghrà dh. Tha mi ag
aideachadh gur e peacach a th' annam, agus tha mi ag iarraidh
do mhaitheanas. Tapadh leat airson do bhĂ s air a 'chrois,
adhlacadh, agus aiseirigh airson pĂ igheadh ââairson mo
pheacaidhean gu lèir. IS sibhse mo Thighearn' agus mo
Shlanuighear. Gabhaidh mi ri dâ thiodhlac de bheatha
shĂŹorraidh agus tha mi aâ gèilleadh mo bheatha dhut. AMAIN.
11. Ma tha thu air earbsa a chur ann an Iosa CrĂŹosd, tha na nithean a leanas
air tachairt dhut:
⢠A NIS, THA BEATHA SHIORADAIL LE DIA.
Agus is i so toil an ti a chuir uaith mi, gu'm biodh a' bheatha
mhaireannach aig gach neach a chi am Mac, agus a' creidsinn ann : agus
togaidh mi suas e air an là dheireannach. Eòin 6:40
⢠THA DO pheacaidhean uile air am pà igheadh 's air am maitheadh.
(AN ATH-SGRĂDADH, AN T-SAOGHAL, AN RI TEACHD)
Ach bha an duine seo, an dèidh dha aon Ïobairt pheacaidhean a thoirt
suas gu brà th, na shuidhe air deas là imh Dhè; Eabhraidhich 10:12
12. ⢠IS CRUTHACHADH ĂR ANN AN SEALLADH DE NEAMH. SE TĂIS DO BHEATHA ĂR.
Uime sin ma tha neach air bith ann an CrĂŹosd, is creutair nuadh e: chaidh na seann
nithean seachad; feuch, rinneadh na h-uile nithe nuadh. 2 Corintianach 5:17
⢠BHA SIBH 'NA CHLANN DO DHE.
Ach a mheud is a ghabh ris, thug e dhaibh cumhachd a bhith nan mic do Dhia,
eadhon dhaibhsan a tha aâ creidsinn na ainm: Eòin 1:12
Cha 'n 'eil oibrichean matha 'n an rathad air ar tearnadh, ach 'n an dearbhadh no 'n
toradh ar slainte.
Oir is sinne a shaothair-san, air ar cruthachadh ann an Iosa CrĂŹosd a-chum deagh
obraichean, a dhâòrdaich Dia roimhe seo gun gluaiseamaid annta. Ephèsianach 2:10
GUM BEANNAICHEADH DIA THU!