The document discusses Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It covers several topics from the Gita including the concepts of satva, raja, and tama; the symbolism of the Ashvattha tree; enemies like kama, krodh, and lobha; the roles of food, yoga, penance, and shraddha; and summaries of chapters 17 and 18. The study provides analysis and interpretations of concepts, principles, and guidance presented in the Gita for individual and social blossoming through focusing on universal and cosmic consciousness.
- The document is a summary and analysis of key concepts from the Bhagavad Gita by Dr. Shriniwas Kashalikar.
- It discusses the Gita's message of universal unity and harmony, and how following one's dharma or duties can help individuals reconnect with cosmic consciousness.
- Key concepts from the Gita like the three gunas (sattva, rajas, and tamas), different types of faith, worship, food, austerity and charity are explained in the context of advancing spiritually.
- Following one's swadharma or innate duties selflessly without expectations is emphasized as the path to liberation from bondage of actions and their consequences
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarmarathiasmita
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various beliefs and endeavors.
2) The Gita's holistic perspective makes it vulnerable to attacks from extremists but its spirit will continue to triumph.
3) The Gita teaches that qualities like sattva, rajas, and tamas originate from cosmic consciousness and influence human behavior and the world. Sattva blossoms knowledge while tamas enhances ignorance.
4) Following one's dharma or duties is emphasized as
New Study Of Gita Nov 4 Dr. Shriniwas J. Kashalikarsiddhayess
The document summarizes Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It describes his early encounters with the text as a child and student, periods of doubt and lack of interest. It details his decision to intensely study the Gita 20 years ago despite contradictions, and his realization that there was something deeper in the text that drove him to continue studying and memorizing it. The document outlines some of the shifts in his understanding over time, from seeing the Gita as frightening to appreciating its message of immortality.
New Edition Of Our Tour Dr. Shriniwas Kashalikarsiddhayess
This document provides a summary of the author's tour of Southeast Asia, including stops in Hong Kong, Macau, Malaysia, and Singapore. Some key details include:
- The tour was organized by Sachin Travels and included 15 people led by two guides, Prashant and Amol.
- In Hong Kong, the group visited Victoria Peak, Aberdeen Village, Repulse Bay with Buddhist idols, and Star Avenue with Bruce Lee statues.
- In Macau, they saw the Temple of the Goddess Maa and toured old government buildings from the Portuguese rule. That evening they visited the opulent Casino Venitia.
- Stops in Malaysia included Genting Highlands for
Namasmaran Is Life Of Life Dr. Shriniwas Janardan Kashalikarsiddhayess
This document discusses NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and says it is the core that everything revolves around, and that life is lifeless without it.
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Accidents Holistic Solutons Dr. Shriniwas Kashalikarsiddhayess
1) Excessive production of private vehicles like cars and motorcycles rather than public transportation like buses and trains has led to a rise in accidents.
2) As vehicle numbers increase, so do issues like fuel consumption, road wear, pollution, traffic jams, accidents, and stress for travelers.
3) The root cause is policies that prioritize private interests over public health; changing policies to favor improved bus services could significantly reduce accidents and other problems.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikarsiddhayess
This document provides a summary and analysis of Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. The study examines each chapter in detail, discussing themes like Arjuna's subjective perceptions in chapter 1, the nature of the universe and individual existence in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. The document also analyzes concepts like ahimsa, the obstacles to practicing swadharma, and Gita's views on arbitrary suppression. The overall analysis aims to clarify interpretations and resolve conflicts in understanding different aspects of the Gita's teachings.
- The document is a summary and analysis of key concepts from the Bhagavad Gita by Dr. Shriniwas Kashalikar.
- It discusses the Gita's message of universal unity and harmony, and how following one's dharma or duties can help individuals reconnect with cosmic consciousness.
- Key concepts from the Gita like the three gunas (sattva, rajas, and tamas), different types of faith, worship, food, austerity and charity are explained in the context of advancing spiritually.
- Following one's swadharma or innate duties selflessly without expectations is emphasized as the path to liberation from bondage of actions and their consequences
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarmarathiasmita
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various beliefs and endeavors.
2) The Gita's holistic perspective makes it vulnerable to attacks from extremists but its spirit will continue to triumph.
3) The Gita teaches that qualities like sattva, rajas, and tamas originate from cosmic consciousness and influence human behavior and the world. Sattva blossoms knowledge while tamas enhances ignorance.
4) Following one's dharma or duties is emphasized as
New Study Of Gita Nov 4 Dr. Shriniwas J. Kashalikarsiddhayess
The document summarizes Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It describes his early encounters with the text as a child and student, periods of doubt and lack of interest. It details his decision to intensely study the Gita 20 years ago despite contradictions, and his realization that there was something deeper in the text that drove him to continue studying and memorizing it. The document outlines some of the shifts in his understanding over time, from seeing the Gita as frightening to appreciating its message of immortality.
New Edition Of Our Tour Dr. Shriniwas Kashalikarsiddhayess
This document provides a summary of the author's tour of Southeast Asia, including stops in Hong Kong, Macau, Malaysia, and Singapore. Some key details include:
- The tour was organized by Sachin Travels and included 15 people led by two guides, Prashant and Amol.
- In Hong Kong, the group visited Victoria Peak, Aberdeen Village, Repulse Bay with Buddhist idols, and Star Avenue with Bruce Lee statues.
- In Macau, they saw the Temple of the Goddess Maa and toured old government buildings from the Portuguese rule. That evening they visited the opulent Casino Venitia.
- Stops in Malaysia included Genting Highlands for
Namasmaran Is Life Of Life Dr. Shriniwas Janardan Kashalikarsiddhayess
This document discusses NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and says it is the core that everything revolves around, and that life is lifeless without it.
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Accidents Holistic Solutons Dr. Shriniwas Kashalikarsiddhayess
1) Excessive production of private vehicles like cars and motorcycles rather than public transportation like buses and trains has led to a rise in accidents.
2) As vehicle numbers increase, so do issues like fuel consumption, road wear, pollution, traffic jams, accidents, and stress for travelers.
3) The root cause is policies that prioritize private interests over public health; changing policies to favor improved bus services could significantly reduce accidents and other problems.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikarsiddhayess
This document provides a summary and analysis of Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. The study examines each chapter in detail, discussing themes like Arjuna's subjective perceptions in chapter 1, the nature of the universe and individual existence in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. The document also analyzes concepts like ahimsa, the obstacles to practicing swadharma, and Gita's views on arbitrary suppression. The overall analysis aims to clarify interpretations and resolve conflicts in understanding different aspects of the Gita's teachings.
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarahoskeri
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony, freeing individuals from limitations. It guides one to merge with cosmic consciousness.
2) The Gita's holistic perspective makes it vulnerable to attacks from those trapped in extremism and bigotry. However, its spirit will continue to triumph in guiding humanity.
3) Following one's dharma or duties selflessly, without expectations of rewards, is emphasized as the path to freedom and enlightenment according to the Gita's teachings.
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarbanothkishan
This document provides a detailed summary and analysis of concepts from the Bhagavad Gita. It discusses key ideas around gunas (qualities) like sattva, rajas, and tamas and how they relate to human behavior and development. It also examines concepts of consciousness, free will, duty, and the path to overcoming desires and finding unity with cosmic consciousness according to the teachings of the Gita.
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various characteristics, attitudes and beliefs.
2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
3) Following one's dharma or duties without expectations of rewards is seen as the ultimate teaching, while distraction from one's true self leads to ignorance and problems.
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarchitreajit
The document provides an in-depth analysis and summary of key concepts from the Bhagavad Gita. It discusses how the Gita teaches about the three gunas (sattva, rajas, and tamas) and how they influence human behavior and activities. It also summarizes key chapters on concepts like swadharma, karma yoga, different types of faith and sacrifice. The author believes the Gita provides guidance for both individual enlightenment and harmonious global policy by encouraging selfless service without expectations of rewards.
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarabhishekka
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various beliefs and endeavors.
2) The Gita's holistic perspective makes it vulnerable to attacks from extremists but its spirit will continue to triumph.
3) The Gita teaches that qualities like sattva, rajas, and tamas originate from cosmic consciousness and influence human behavior and the world.
4) Following one's dharma or duties selflessly, as described in the Gita, helps individuals return to their
Gita Study Nov 14 Sr. Shriniwas J. Kashalikarumasrinivas
- The document is a summary and analysis of key concepts from the Bhagavad Gita by Dr. Shriniwas Kashalikar.
- It discusses the Gita's message of universal unity and harmony, and how following one's dharma or duties while detached from outcomes can help individuals reconnect with cosmic consciousness.
- Concepts like the three gunas (sattva, rajas, and tamas), different types of faith, worship, food, austerity and charity are analyzed in the context of moving closer to or farther from absolute consciousness.
- Through discussing various chapters, it aims to reconcile the Gita's teachings with a holistic, non-sectarian perspective
Gita Study Nov 14 Sr. Shriniwas J. Kashalikaramolsawarkar
- The document is a summary and analysis of key concepts from the Bhagavad Gita by Dr. Shriniwas Kashalikar.
- It discusses the Gita's message of universal unity and harmony, and how following one's dharma or duties while detached from outcomes can help individuals reconnect with cosmic consciousness.
- Concepts like the three gunas (sattva, rajas, and tamas), different types of faith, worship, food, austerity and charity are analyzed in the context of advancing spiritually or becoming further ignorant.
- Various chapters of the Gita are summarized, emphasizing how dedicating one's actions to the divine can help overcome desires and
Gita Study Nov 14 Sr. Shriniwas J. Kashalikarshivsr5
- The document is a summary and analysis of key concepts from the Bhagavad Gita by Dr. Shriniwas Kashalikar.
- It discusses the Gita's message of universal unity and harmony, and how following one's dharma or duties while detached from outcomes can help individuals reconnect with cosmic consciousness.
- Concepts like the three gunas (sattva, rajas, and tamas), different types of faith, worship, food, austerity and charity are analyzed in the context of moving closer to or farther from absolute consciousness.
- Through discussing various chapters, it aims to reconcile the Gita's teachings with a holistic, non-sectarian perspective
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikarramand
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the explanation of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses the ideas of ahimsa, the obstacles to swadharma, and how inner and outer environments influence an individual's blossoming according to the teachings of the Gita.
New Study Of Gita Nov 9 Dr Shriniwas J KashalikarBahubali Doshi
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the explanation of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses the ideas of ahimsa, the obstacles to swadharma, and how inner and outer environments influence an individual's blossoming according to the teachings of the Gita.
N E W S T U D Y O F G I T A N O V 9 D Rtgranganathan
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, practicing one's dharma, and overcoming obstacles through practices like remembrance of God. The analysis seeks to clarify concepts in the Gita and convey its holistic perspective for transforming individuals and society.
New study of gita nov 9 dr. shriniwas j. kashalikarkrupeshcha
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikardocpalep
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes several chapters in detail, explaining key concepts around cosmic consciousness, individual blossoming, practicing one's dharma, and overcoming subjectivity. He emphasizes practicing techniques like namasmaran to help transform one's perceptions and connect with the absolute truth described in the Gita.
This document provides a summary and analysis of chapters from the Bhagavad Gita by Dr. Shriniwas Kashalikar. It discusses themes like subjective perception, cosmic consciousness, the nature of the universe, nonviolence, obstacles to self-realization, and maintaining connection to cosmic consciousness. The analysis seeks to clarify concepts in the Gita and resolve conflicts in interpretation to promote individual and global blossoming.
This document provides a summary and analysis of Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It discusses various chapters and concepts from the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. It also analyzes concepts like ahimsa, the obstacles to swadharma, and Gita's views on arbitrary suppression. The overall analysis seeks to provide new insights and clarify misunderstandings regarding the universal teachings and concepts presented in the Gita.
V A L U E E D U C A T I O N & N A M A S M A R A N D Rsiddhayess
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system strongly influence students and educators. It also states that (2) common people follow celebrity role models promoted by media that glorify superficial individualism. Additionally, (3) the value systems that influence the creation of laws and legal systems shape societal beliefs. The document argues that (6) teaching arbitrary values alone is ineffective and that (7) regular reflection through namasmarn can help reconnect people with their inner strength to rise above superficiality and fragmented thinking.
Yoga is conceived in many ways and is a connection between one's global perspective, thoughts, emotions, and actions in every sphere of life. It also connects metabolic, endocrine, autonomic, and central nervous system activities as well as the right and left cerebral cortex. This yoga can be achieved through NAMASMARAN, as one can verify.
M A R R I A G E & M U T U A L B L O S S O M I N G D Rsiddhayess
This document discusses the concept of Namasmaran, which is remembering the name of God, one's guru, or other holy figures or objects, as a way to blossom in marriage and achieve total stress management. Namasmaran helps to reunify one's physiological being with one's true self through reorienting individual consciousness with objective cosmic consciousness. It is described as the "yoga of yoga" as it is the culmination of consciousness associated with all spiritual practices and activities in the universe. Remembering one's true self through symbols is said to provide a "super-bounty of cosmic consciousness" and allow one to rise above material concerns.
This document discusses the concept of rebirth. It argues that while our bodies are constantly changing as cells die and are replaced, our consciousness and identity remain constant. Rebirth is observed in some historical figures who seemed to have memories and identities that spanned multiple lifetimes. However, rebirth cannot be scientifically proven since consciousness cannot be clearly defined or identified as a separate entity from the body.
Vyasan Mukti Bestseller For Deaddiction Dr. Shriniwas Kashalikarsiddhayess
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
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2) The Gita's holistic perspective makes it vulnerable to attacks from those trapped in extremism and bigotry. However, its spirit will continue to triumph in guiding humanity.
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Yoga is conceived in many ways and is a connection between one's global perspective, thoughts, emotions, and actions in every sphere of life. It also connects metabolic, endocrine, autonomic, and central nervous system activities as well as the right and left cerebral cortex. This yoga can be achieved through NAMASMARAN, as one can verify.
M A R R I A G E & M U T U A L B L O S S O M I N G D Rsiddhayess
This document discusses the concept of Namasmaran, which is remembering the name of God, one's guru, or other holy figures or objects, as a way to blossom in marriage and achieve total stress management. Namasmaran helps to reunify one's physiological being with one's true self through reorienting individual consciousness with objective cosmic consciousness. It is described as the "yoga of yoga" as it is the culmination of consciousness associated with all spiritual practices and activities in the universe. Remembering one's true self through symbols is said to provide a "super-bounty of cosmic consciousness" and allow one to rise above material concerns.
This document discusses the concept of rebirth. It argues that while our bodies are constantly changing as cells die and are replaced, our consciousness and identity remain constant. Rebirth is observed in some historical figures who seemed to have memories and identities that spanned multiple lifetimes. However, rebirth cannot be scientifically proven since consciousness cannot be clearly defined or identified as a separate entity from the body.
Vyasan Mukti Bestseller For Deaddiction Dr. Shriniwas Kashalikarsiddhayess
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Vruddha Trihi Samruddha Bestseller For Sexy Aging Dr. Shriniwas Kashalikarsiddhayess
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Vaidyakiya Vyavasay Vyavahar Aani Dhyeya A Bestseller By Dr. Shriniwas Kasha...siddhayess
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Namasmran is remembering the name of God, one's guru, or great souls through chanting, singing, or silently. It is a way to reconnect one's physiological self with one's true spiritual self. Namasmran is considered the highest form of yoga and meditation as it is the culmination of all spiritual practices and allows an individual to reach cosmic consciousness. Regular practice of namasmran can help one rise above commercial and material concerns to manifest higher purpose in life. It is an ocean of bliss that is beyond full description.
The document discusses a lack of proper functional connections between various aspects of human existence including metabolism and the nervous system, masculinity and femininity, the individual and the universe, and matter and consciousness. It also notes a lack of connection between humans and the name of God or truth. The author, Dr. Shriniwas Kashalikar, identifies these lacking connections as the central problem.
Questions And Universal Learning Dr Shriniwas Kashalikarsiddhayess
The document discusses the importance and benefits of namasmarn, or remembering the name of God. It states that after over 30 years of teaching, the author has found that asking questions and being objective are most important for learning. The practice of namasmarn has helped the author become more objective by reducing prejudices. Namasmarn is described as reorienting one's physiological being to one's true self through remembering names like God, prophets, or holy objects. It is considered a form of yoga that can be practiced universally and helps unite individual consciousness with objective cosmic consciousness.
Aahar Marathi Bestseller On Diet Dr. Shriniwas Kashalikarsiddhayess
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
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Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Tanavmuktisathi Upayukta Llekh Bestseller For Stress Management Dr. Shriniwa...siddhayess
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Swacchata Marathi Bestseller Dr. Shriniwas Kashalikarsiddhayess
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
Shambhvi A Bestseller Marathi Novel Dr. Shriniwas Kashalikarsiddhayess
The document discusses the history and impact of climate change over the past century. It notes that global temperatures and sea levels have risen significantly, with extreme weather events like hurricanes also increasing. The changes are largely driven by human greenhouse gas emissions from the burning of fossil fuels. Urgent action is needed to transition to renewable energy and reduce emissions to avoid the worst effects of climate change.
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Sampurna Tanavmukti Aani Samasyapurti (Total Stress Management In Marathi) Dr...siddhayess
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Sampurna Arogyasathi Namasmarn Marathi Bestseller Dr. Shriniwas Kashalikarsiddhayess
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Sahastranetra A Bestseller On Vishnusahasranam Dr. Shriniwas Kashalikarsiddhayess
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
Dr. Shriniwas Janardan Kashalikar's new; empowering and enlightening experiences; and inspiring insights; based on study of Gita, Vishnusahasranam, Namasmaran and life; for individual and global blossoming!
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Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Introduction
Mantra Yoga is an exact science. "Mananat trayate iti mantrah- by the Manana (constant thinking or recollection) of which one is protected or is released from the round of births and deaths, is Mantra." That is called Mantra by the meditation (Manana) on which the Jiva or the individual soul attains freedom from sin, enjoyment in heaven and final liberation, and by the aid of which it attains in full the fourfold fruit (Chaturvarga), i.e., Dharma, Artha, Kama and Moksha. A Mantra is so called because it is achieved by the mental process.
The Revelation Chapter 7 Working Copy.docxFred Gosnell
John witnesses the sealing of God's 144,000 witnesses, and he hears the crying out or shouting of an unnumbered multitude of those who have been saved during the great tribulation.
This is an intermission scene before opening the seventh seal. We have seen six seals opened revealing of the events that would shortly occur. The first 4 reveal what was to occur in the great tribulation during the destruction of Jerusalem by the Romans in AD70.
The fifth seal reveals the question from those slain as to when the Lord would avenge their death. The sixth seal reveals the answer to them from the One on the throne and of the Lamb which would be the punishment of their persecutors and accomplices. John sees four messengers/angels holding back the four winds of the earth & keeping them from blowing on the earth, the sea or any tree. In this figurative language, these are not heavenly messengers/angels. These represent those who are trying to restrain the word of God everywhere. Their efforts are restrained by the messenger in verse 2, preventing them from holding back the 4 winds, the spread of the gospel of Christ by His messengers/angels. These 4 winds stand on the four corners of the earth, Rome’s worldwide influence to stop its spread. But the gospel will be preached in all the earth. See the study for the Bible passages that support this. John hears the commands given relating to the sealing of the servants of God and the figurative number representing them. John sees a great multitude standing before the throne of all nations and kindreds and people and tongues who are clothed with white robes. All the messengers/angels stood around the throne and the elders and the four beasts fell before the throne and worshipped God. One of the elders asks John what those were that were wearing white robes. John said he knew and the elder identifies them. The chapter ends with his explanation.
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The Power of Actions Slideshow by: Kal-elKal-el Shows
This message, “The Power of Actions”, emphasizes just how powerful moving actions are and gives us strong actions of advice as to how we use to do with actions.
ACTIONS is EVERYTHING! They bless or they curse, lift up or known down,
embrace it or unbrace it!
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
PHASE-IV
The very deep experience of silence helps to expand from the 3 - dimensional awareness of the body to all pervasive awareness. The bed of silence becomes deeper and more expansive - an ocean of silence with waves on it merge into complete silence called Ajapa state of the mind. This silence is the source of Creativity, Power, Knowledge and Bliss.
PHASE V
From this deep ocean of silence in the heart region, let one OM emerge as an audible sound which diffuses into the entire body and the space all around. Enjoy the beautiful vibrations.
Blink the eyes slowly, gently open the eyes and come out of meditation.
"Lift off" by Pastor Mark Behr at North Athens Baptist ChurchJurgenFinch
23 June 2024
Morning Service at North Athens Baptist Church Athens, Michigan
“Lift Off” by Pastor Mark Behr
Scriptures: Luke 24:50-53; Acts 1:6-11.
We are a small country Church in Athens Michigan who loves to reach out to others with the love of God. We worship an Awesome God who loves the whole world and wants everyone to see and understand what He has done for us. (1 Corinthians 15:1-4) We hope you are encouraging by our Sunday Morning sermon videos. If you are ever in the area, please feel free to attend our Sunday Morning Services at North Athens Baptist Church 2020 M Drive South, Athens, Michigan. If you have any question and would like to talk to Pastor Mark, or have prayer request please call the church at (269) 729-553
Sunday School: 9:30 a.m.
Morning Service: 10:45 a.m.
Full Morning Service on Facebook Live at: https://www.facebook.com/groups/nabc2020athensmichigan
Sermon Only Live on YouTube at: https://www.youtube.com/@NABC2020AthensMI
Sermon Only Audio of Morning Sermon at: https://soundcloud.com/user-591083416
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
taittreya upanishad - tradition of yoga and Upanishads, this concept of panch...Karuna Yoga Vidya Peetham
In his search towards reality or the unchanging fundamental unit of this universe, a scientist started with the external gross world of solid matter which is simple and easy to see, divide, and do experiments with.
This search led him through steps of understanding of this entire world of matter starting from elements, molecules, atoms, protons, neutrons and electrons;
He further understood that it is all packets of energy.
The atoms conglomerate together to form various chemicals; our body is therefore a permutation and combination of various chemicals. (Packets of energy in various configurations) When they join together they form molecules, cells, tissues organs, etc.
These follow certain well defined laws of nature and are controlled by nervous (electrical) and chemical (hormones) mechanisms to bring about movement and action in each and every cell.
Thus annamaya kosha is the physical frame which the grossest of the five Koshas.
taittreya upanishad - tradition of yoga and Upanishads, this concept of panch...
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikar
1. 1
NEW STUDY OF BHAGAVAD GITA
DR. SHRINIWAS JANARDAN KASHALIKAR
2. 2
NEW STUDY OF BHAGAVAD GITA
STUDY
OF
GITA
Dr.
Shriniwas
Kashalikar
DR. SHRINIWAS JANARDAN KASHALIKAR
3. 3
NEW STUDY OF BHAGAVAD GITA
Nov 14, 2009, 10:10 am
Gita is the nucleus of conceptual and actual world unity
and harmony.
When I was more immature than what I am today, I
could not appreciate the benevolence of Gita for the
universe. Those days, I preferred to read Maxim Gorky’s
“Mother” in preference to Gita for the blind children.
The “Mother” and leftist literature in general; analyze the
global problems
in a rational way and take you a step forward in breaking
the shackles of individualistic pettiness. Hence they are
not counterproductive or retrogressive, but they should
be transcended by studying Gita. Gita imparts the vision
of universal unity and harmony. Gita frees or liberates
everyone with various characteristics, attitudes, beliefs
and endeavors! Far more important is the enlightenment
in respect of death and immortality in one’s life that
demystified n Gita. Gita gives this freeing knowledge
everyone and guides, to actually realize it and merge
with cosmic consciousness.
But this holistic perspective makes Gita somewhat
ambiguous (for most people) and vulnerable to attacks
from fascists, fundamentalists, and extremists and overall
those people; who are trapped in bigotry of one kind or
another.
DR. SHRINIWAS JANARDAN KASHALIKAR
4. 4
NEW STUDY OF BHAGAVAD GITA
But the spirit of Gita is bound to be triumphant in her
role for ages to come; as she has been in the past!
Lord Krishna reiterates; that every thing in universe
including the GUNAS; such as SATVA, RAJA and
TAMA result from the cosmic consciousness. This may
be considered to be a kind transduction or transformation
of the consciousness into energy that mobilizes the
matter according to the characteristics of the matter
(which also develop from consciousness).
From the interplay of consciousness, time, space, energy
and matter the world appears as it does; which in turn is
due to our consciousness veiled by our physiological and
subjective perceptions!
Making it simplified; SATVA, RAJA and TAMA
indicate different characteristics of every thing such as
being nearer, in between and away from absolute
consciousness!
SATVA therefore is a quality that blossoms knowledge
and activities conducive to freedom i.e. reach the cosmic
consciousness, RAJA multiplies intensity of feelings and
the activities born out of subjective concepts and
pursuits; and TAMA enhances decomposition,
degeneration and downfall in the abyss of darkness of
ignorance.
DR. SHRINIWAS JANARDAN KASHALIKAR
5. 5
NEW STUDY OF BHAGAVAD GITA
Gita is global, because you can see people with varying
preponderance of; SATVA, RAJA and TAMA all over
the world; contributing to; blossoming, day to day
working and mutilation of the world respectively.
Following account can make this point clearer. Thus:
TAMA constitutes ignorance, indolence, slumber,
irrationality, irresponsibility, fanaticism, viciousness and
so on; RAJA constitutes restless study and collection of
information, dynamism (usually out of petty pursuits),
rational and analytical thinking without synthetic or
holistic perspective, being vigilant and/or anxious,
discipline, readiness to study the point of view of others
and analyze
according to one’s own conceptual framework and
attitude conducive to liberal individualistic progress
(which generally come to loggerheads in the course of
time) and
SATAV constitutes buoyant serenity of mind, agility and
swiftness in over all behavior, focused attentiveness,
rationality complemented with holistic approach, natural
awareness of SWADHARMA; the culmination of
universally benevolent “discipline”; generosity and
loving attitude towards all variety of perspectives as
originating from one; and perspective conducive to
holistic progress that ensures progressive
complementarity and sublime harmony.
DR. SHRINIWAS JANARDAN KASHALIKAR
6. 6
NEW STUDY OF BHAGAVAD GITA
However, GUNAS generally bind people in some kind of
subjectivity and hence the natural blossoming invariably
leads to freedom from the influence (not absence of) and/
or veils of every GUNA.
This is highly idealistic state, but resides in every heart
though one may be oblivious to it!
Thus in one sense spirit of Gita resides in every heart;
(though some may be unaware of it); and governs the
dynamics of human behavior! As majority becomes
aware of this invaluable treasure of enlightenment and
empowerment in their hearts (through practices such as
NAMSMARAN), the spiritual renaissance would
manifest in every nook and corner of the world. The
hallmark of such spiritual revolution would simply be;
the awareness of this treasure in their hearts; rest all
would follow!
What is the significance of the symbolic
description of ASHVATTHA tree?
In 15th chapter, there is an analogy of ASHVATTHA tree
to describe the universe and universal consciousness on
the one hand; and the individual and individual
consciousness on the other, thereby highlighting the
unity between the two.
One is tempted to assume this as identical with anatomy
of the central nervous system, which is vital in individual
DR. SHRINIWAS JANARDAN KASHALIKAR
7. 7
NEW STUDY OF BHAGAVAD GITA
life. But this symbolic description is simultaneously
applicable to individual (anatomy and physiological
observations) and the universe. (It appears that is also
applicable to every particle and species of life in
universe).
From human anatomical and physiological point of view;
human brain is the seat of consciousness. It is at the top,
forming the root or seed of consciousness; the branches
in the form nerve fibers spread up and down into
plexuses and
peripheral nerves and billions of receptors; (the nature of
which corresponds according to Gita, to the causative
deeds of the individual in the past, and the individual
enjoys or suffers more or less exactly according to the
inputs (determined by the past deeds) from these nerve
fibers and their receptors! In fact the whole body results
from the past deeds! Indeed the consciousness gets
trapped in these sense organs and the person becomes
bonded and suffers to a greater or lesser extent!!
The human being becomes free after returning of his
consciousness from the periphery to the center or the
root!
This is analogous to cosmic consciousness; that also gets
in some way “trapped” in the universe; and returns
towards his origin at the time when the universe gets
dissolved back into its roots!!
DR. SHRINIWAS JANARDAN KASHALIKAR
8. 8
NEW STUDY OF BHAGAVAD GITA
In other words Gita beautifully shows the commonality
between the individual blossoming with universal
blossoming. In other words this may be called
reorienting and reestablishing oneself in one’s own
position! This may also be called returning to one’s own
self!
This consciousness reachable by an individual is the
same as universal consciousness that illumines the entire
universe.
One can always say that this is a poetic imagination,
which
it is; but in the sense that it transcends the subjective
reasoning! Gita is beyond human (whether poetic or
scientific) imagination.
Anyone however, can verify the spirit of Gita for himself
or herself (and inevitably with the world, because the
light of Gita cannot remain restricted to one’s subjective
or petty self!)!
Is it not unnatural or unphysiological to
consider the physiological qualities; as 6
(SHAD) enemies (RIPUS)?
In 16th chapter there is description of qualities conducive
to downfall of a person (getting increasingly distanced
from and oblivious of one’s true self i.e. cosmic
consciousness) and essentially correspond to the
DR. SHRINIWAS JANARDAN KASHALIKAR
9. 9
NEW STUDY OF BHAGAVAD GITA
preponderance of RAJA and TAMA described in the 14th
chapter.
The way to overcome these influences of negative forces
called ASURI forces; is SWADHARMA and step by
step victory over the KAMA, KRODHA and LOBHA.
The rejection of scriptures by an individual is usually out
of impulsiveness arising from the slavery of KAMA,
KRODHA and LOBHA, (desire, agitation on not getting
the desired and addiction) which are three enemies of an
individual; because they trap one’s consciousness and
drag away from the true self of an individual.
Many times I used to feel that KAMA, KRODHA and
LOBHA are all natural, physiological and normal. Gita
teachings are antinatural.
But now I realize that my standards of “natural,
physiological and normal” were mediocre and born out
of intellectual lethargy and slowness. I now understand
that physiological is not a static term. Hence what is
physiological in immature state would be pathological in
mature state. What is physiological in primitive state
would be pathological in evolved state.
But having considered the differences in many
environmental conditions the scriptures written
thousands of years ago, in one part of the world; may not
DR. SHRINIWAS JANARDAN KASHALIKAR
10. 10
NEW STUDY OF BHAGAVAD GITA
be exactly applicable in another part of the world and in
present situation.
Hence the emphasis is given by Gita on focusing on
devout love (SHRADDHA) for cosmic consciousness!
This essence is reiterated by saints from all over the
world and from all religions and in terms of
remembering the cosmic consciousness through
repetition of a name of God NAMASMARAN, or
OMKAR according to that tradition or religion
What role is played by food (AHAR), yoga
techniques and penance (YAJNA, TAPA and
DANA), committed conviction (SHRADDHA)
etc.; described in 17th chapter (apart from 4th
and 6th also)?
In 17th chapter there is explanation about three types of,
(salient aspects of behavior) for the benefit of an
individual in search of truth!
The sketchy description gives broad guidance about
principles of behavior useful in individual and global
blossoming and global policy making!
In essence, the SHRADHA and consequent endeavors
are differentiated according to the GUNAS.
DR. SHRINIWAS JANARDAN KASHALIKAR
11. 11
NEW STUDY OF BHAGAVAD GITA
SATVA type worship divinity, RAJA type worship
affluence, magic and even devilish forces and TAMA
type worship evil spirits and dead bodies.
SATVA type eat the food conducive to inner blossoming
and enlightenment (usually fresh, sweet and empowering
fortitude), RAJA type eat food conducive to multiply the
vigor and indiscriminate desires (usually spicy and hot,
including some types of non-vegetarian food) followed
by ill effects, and TAMA type like stale, fermented,
rotten, stinking (e.g. some types of cheese and fish)
leading to further ignorance, or dullness.
SATVA perform YAJNA a procedure to invoke cosmic
consciousness for satisfaction, RAJA type for petty
pursuits and socio-political gains for prestige and
acclaim and TAMA type do it (for even worse purposes)
and without adhering to the procedure, and without any
interest, concern and expenditure!
The purity, decency, humility of body and conduct, with
respect to deity, teachers and enlightened individuals is
called SHAREER TAPA. The appropriate and
benevolent dialogue and study of the nature is called
VANGMAYA (related to intelligence and speech)
TAPA. The observance of abstinence from speech
(unnecessary talk, gossip or any kind of impulsive
expressions), on the one hand and experience of noble
feeling and the expression of this noble feeling and
selfless love; is called MANAS TAPA.
DR. SHRINIWAS JANARDAN KASHALIKAR
12. 12
NEW STUDY OF BHAGAVAD GITA
Out of these; TAPA without any petty expectations is
called SATVIKA, with expectations of socio-political or
some other gains is called RAJAS and with fanatic
endeavors with malafied intentions of harming the others
is called TAMAS TAPA.
DANA i.e. donations (cash, or kind) are also categorized.
Thus when given selflessly as a part of SWADHARMA
it is SATVIK, given with discomfort due to excessive
love for money, with intentions to extract excessive
benefits is RAJAS and when given at wrong place, to
wrong person (obviously with ill intentions) it is called
TAMAS.
At the end it is summarized (endorsed and reiterated by
saints from all over the world and from all religions) that
every activity should begin and end in thankful
remembrance of the name of God (called
NAMASMARAN or OMKAR) symbolizing cosmic
consciousness (from Whom everything is born)!
It is also clarified that; if intelligence, emotions, instincts
and body are not integrated and not focused in totality
(SHRADDHA) on cosmic consciousness, then the
process of blossoming and enlightenment is jeopardized.
It is essential to appreciate that Gita cares for and
nurtures the universes!
DR. SHRINIWAS JANARDAN KASHALIKAR
13. 13
NEW STUDY OF BHAGAVAD GITA
Therefore there is a consideration about why people
behave in away they may not like! The physiological
impulses when uncontrollable (KAMA) blur the
consciousness and antinatural behavior results as
explained in 3rd chapter! Hence we find chaos and
indiscriminate violence towards self and others. These
people involved in these antinatural and antihuman
activities; may not heed and follow Gita as they are not
in a position to listen and understand. But it is for the
leaders to understand and follow. They should create an
environment conducive to better control of the unabated
physiological urges, which can be destructive to
individuals and the societies.
The guidance about food (AHAR) and various
techniques
(VIHAR) described in 4th,, 6th and also in 17th chapter
may also not be accessible to all in the present situation.
But this guidance is also meant for those who understand
and lead the societies; world over. They have to design
plans and policies to make such food available which
would blossom individual and social consciousness.
The guidance about confusion (SAMMOHA), doubt
(SAMSHAYA) or lack of committed conviction
(ASHRADDHA) in 3rd 4th, 7th, 9th, 16th, 17th and 18th
chapters may appear harsh, as there is warning that if we
get trapped and carried away by these qualities, then we
would cause our own as well as others’ downfall. But
this disease of confusion, doubt and committed
DR. SHRINIWAS JANARDAN KASHALIKAR
14. 14
NEW STUDY OF BHAGAVAD GITA
conviction creates a chasm between our lower
consciusness and us and gets reflected in individual and
social life, all over the world, and hence must be
diagnosed and warned about!
But one must remember that Gita not only diagnoses but
also provides the solution and a definite assurance that if
we focus on our own highest consciousness i.e. our true
self; then we all from all over the world would certainly
be freed from all the miseries.
In 18th chapter many points from previous chapters are
repeated and emphasized again in a kind of useful
summary.
Thus terms such as SANYASA, TYAGA, JNANA,
KARMA, KARTA, KARANAS, ADHISHTHAN,
KARTA, KARAN, CHESHTA, DAIVA, JNANA,
JNEYAM, PARIJNATA, KARANAM, KARMA,
KARTA, BUDDHI, DHRITI, SUKHAM,
BRAHMANA, KASHATRIYA, VAISHYA, and
SHUDRA are explained.
What I understand and deduce, from these is as follows.
SANYASA is giving up all activities of personal desires.
SANYASA is invariably associated with dedication to
cosmic consciousness. SANYASA is associated with
responsibility of the whole world, not just one’s family.
SANYASI is not the same as an inert and indolent
DR. SHRINIWAS JANARDAN KASHALIKAR
15. 15
NEW STUDY OF BHAGAVAD GITA
creature incapable of earning. He is not a popper or a
beggar. So besides renunciation, union with cosmic
consciousness (YOGA) is inseparable from SANYASA.
TYAGA is giving up all results or fruits of actions.
According to Gita, the activities prescribed in scriptures
for common welfare should be performed without
ulterior motives or expectations. This is especially true
today, when petty selfishness is dividing the world,
individualism is isolating the individuals and fanaticism
in one form or the other is perpetuating viciousness and
destruction. It may be clear that SANYASA, TYAGA
and YOGA are not separate from; but actually the most
essential aspects of mainstream life.
NIYATA KARMA means all activities included in daily
and seasonal or calendar routine for universal welfare. If
an individual abandons them because of petty
distractions or because of indolence, then it is called
TAMAS TYAGA.
Abandoning the activities out of fear of bodily
discomfort (loss of money) is called RAJAS TYAGA
and does not lead to individual and global blossoming.
Thus forsaking the fruits and performing actions
(SWADHARMA) is called SATVIKA TYAGA.
DR. SHRINIWAS JANARDAN KASHALIKAR
16. 16
NEW STUDY OF BHAGAVAD GITA
Thus a person following SWADHARMA does not give
value or importance to the nature of the work and hence
is free of confusion and doubts.
Every activity has some components viz.
ADHISHTHANA the space or area or field of activity,
KARTA the individual consciousness operating,
KARAN the means, CHESHTA the actual dynamics and
DAIVA, which means the unseen environmental forces
influencing the outcome.
JNANA, JNEYAM and PARIJNATA (knowledge,
object of knowledge and knower respectively) are the
control mechanisms bringing about actions e.g.
neurophysiological controls and KARAN, KARMA
KARTA (means or tools, action proper and doer)
constitute the actual components of actions.
JNANA is classified as TAMASIK (fanatic and blind),
RAJASIK (rational and analytical but sectarian) and
SATVIK (unifying and holistic).
KARMA also is SATVIK (selfless SWADHARMA),
RAJAS (actions performed vehemently with
individualistic pursuits) and TAMAS (work begun
without thought or conscience and sense of proportion;
and usually to harm oneself or the others).
KARTA (doer) is also SATVIK (selfless, humble,
buoyant, enthusiastic and steadfast and courageous
DR. SHRINIWAS JANARDAN KASHALIKAR
17. 17
NEW STUDY OF BHAGAVAD GITA
irrespective of success or failures because of strength of
conviction), RAJAS (motivated by vested interests and
hence harboring ulterior motives and violent and
vacillating in excitement and depression) and TAMAS
(ignorant, unskilled, dull, crooked, vicious, cynical,
melancholic and lethargic).
BUDDHI (wisdom) also is SATVIK (discerns desirable
and undesirable and freedom and bondage), RAJAS
(cannot discern and hence misinterprets desirable and
undesirable) and TAMAS (blunderous and disastrous in
every respect).
DHRITI (fortitude) also is SATVIK (composed and
integrated in every respect and focused completely on
cosmic consciousness), RAJAS (involved in various
activities for petty gains) and TAMAS (full of slumber,
nightmares, and bouts of sadness and arrogance and
shackling the individual in everyway).
SUKHAM (happiness) also is SATVIK (initially
unpleasant but subsequently benevolent), RAJAS
(initially pleasant due to indulgence in objects of
pleasure but latter precipitating misery due to loss of
those objects or due to their ill effects) and TAMAS (one
which creates slumber, perversion, bondage and
destruction).
BRAHMANA, KSHATRIYA, VAISHYA and
DR. SHRINIWAS JANARDAN KASHALIKAR
18. 18
NEW STUDY OF BHAGAVAD GITA
SHUDRA constitute different aptitudes and
constitutions, suitable for intellectual and enlightening
activities, leadership and brave military activity, trading,
rearing cattle and farming; and patient and sustained
provision of services; requiring different skills
respectively.
SWADHARMA i.e. act with complete dedication and
selfless involvement for individual and global
blossoming (through guidance from scriptures or from
inner voice through NAMSMARAN) helps us return
towards our root i.e. cosmic consciousness, even if our
aptitude and skills may appear to be inferior to those of
others!!
Lord Krishna explains that following SWADHARMA is
itself the ultimate reward in life and everything else is
born out of ignorance and/or pettiness and hence
counterproductive i.e. taking us away from our root!
In the last few verses He asks Arjuna repeatedly to focus
on the true self i.e. cosmic consciousness and not get
distracted by any other subjective ideological,
methodological or superstitious considerations (SARVA
DHARMAN PARITYAJYA) and assures; in fact
pledges that He would liberate Arjuna of all bondages
(PAPA)!
Arjuna understands and agrees to follow Lord Krishna
i.e. cosmic consciousness in the struggle of life!
DR. SHRINIWAS JANARDAN KASHALIKAR
19. 19
NEW STUDY OF BHAGAVAD GITA
Sanjay, the narrator, in the ecstasy of having heard this
dialogue and remembered the stunningly glorious
persona of Lord Krishna; declares his opinion that union
of individual consciousness (Arjuna) and cosmic
consciousness (Krishna) is itself the ultimate victory in
every possible way.
DR. SHRINIWAS JANARDAN KASHALIKAR