The document discusses several key ideas from the Bhagavad Gita. It explains that the Gita does not aim to create an ideal or permanent society, as all things in the universe are constantly changing. It also discusses how individuals develop motivations and aims from complex biochemical and karmic factors, not entirely of their own volition. The Gita teaches performing one's duties without attachment to results or expectations. It cannot manifest itself identically in all people due to individual differences. True understanding of the Gita comes from practicing its teachings in daily life through challenging times.
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines how the Gita enlightens individuals over millennia through its timeless wisdom. While sharing one's understanding of the Gita can be beneficial, it is important not to impose interpretations on others or teach without having fully assimilated the knowledge.
Gita Study Nov 12, 2009 Dr. Shriniwas J. Kashalikarkashmak
The document discusses the teachings of the Bhagavad Gita. It explains that while the Gita enlightens individuals, societies are always changing so the Gita cannot create an ideal static society. However, by following swadharma and sharing the wisdom of the Gita, individuals can help blossom society for a time. It also explores concepts like different paths to the absolute consciousness and how devotion to Krishna can help liberate even those seen as sinners.
Fame can give a temporary sense of pride but also leads to depression when it fades. True happiness comes from within through practices like NAMASMARAN, which is very personal but causes one's personality to blossom and spread positive energy to the universe. NAMASMARAN keeps one invigorated and rejuvenated for millennia by making happiness independent of outside inputs.
Aarogyadeep Marathi Bestseller On Medical Insights Dr Shriniwas Kashalikarabhishekka
The document discusses the history and importance of chocolate in human civilization. It notes that chocolate originated in Mesoamerica over 3000 years ago and was prized by the Aztecs and Mayans for its taste. Cocoa beans were used as currency and their cultivation was tightly regulated. Chocolate became popular in Europe after its introduction in the 16th century and is now the most popular flavor in the world.
Yogasana Demonstration Dr. Shriniwas Kashalikarabhishekka
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, leading to bliss. This realization shows the top priority of training children and adults in practical skills like first aid, farming, and martial arts to empower problem solving and achieve individual and global prosperity.
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It addresses questions like why the Gita cannot create an ideal society, whether one can find solace in the Gita during depression, and whether promoting the Gita can hinder one's own progress. The key ideas are that the Gita illuminates individuals, society evolves naturally over time, one should focus on dutiful action without attachment to results, and forcing views on others can backfire.
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines how the Gita enlightens individuals over millennia through its timeless wisdom. While sharing one's understanding of the Gita can be beneficial, it is important not to impose interpretations on others or teach without having fully assimilated the knowledge.
Gita Study Nov 12, 2009 Dr. Shriniwas J. Kashalikarkashmak
The document discusses the teachings of the Bhagavad Gita. It explains that while the Gita enlightens individuals, societies are always changing so the Gita cannot create an ideal static society. However, by following swadharma and sharing the wisdom of the Gita, individuals can help blossom society for a time. It also explores concepts like different paths to the absolute consciousness and how devotion to Krishna can help liberate even those seen as sinners.
Fame can give a temporary sense of pride but also leads to depression when it fades. True happiness comes from within through practices like NAMASMARAN, which is very personal but causes one's personality to blossom and spread positive energy to the universe. NAMASMARAN keeps one invigorated and rejuvenated for millennia by making happiness independent of outside inputs.
Aarogyadeep Marathi Bestseller On Medical Insights Dr Shriniwas Kashalikarabhishekka
The document discusses the history and importance of chocolate in human civilization. It notes that chocolate originated in Mesoamerica over 3000 years ago and was prized by the Aztecs and Mayans for its taste. Cocoa beans were used as currency and their cultivation was tightly regulated. Chocolate became popular in Europe after its introduction in the 16th century and is now the most popular flavor in the world.
Yogasana Demonstration Dr. Shriniwas Kashalikarabhishekka
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
Through practices like NAMASMARAN (chanting names), individuals can realize universal unity and harmony, leading to bliss. This realization shows the top priority of training children and adults in practical skills like first aid, farming, and martial arts to empower problem solving and achieve individual and global prosperity.
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It addresses questions like why the Gita cannot create an ideal society, whether one can find solace in the Gita during depression, and whether promoting the Gita can hinder one's own progress. The key ideas are that the Gita illuminates individuals, society evolves naturally over time, one should focus on dutiful action without attachment to results, and forcing views on others can backfire.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikardocpalep
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one on fulfilling one's duties without attachment to results.
3. Not all people will be persuaded by or agree with the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing insights from studying the Gita can help one's own understanding, though it's best not to teach those
The document discusses several topics related to understanding the Bhagavad Gita more deeply. It summarizes that the Gita should not be expected to create an ideal or permanent society, as all things in the universe are constantly changing. It also explains that while the Gita's wisdom is eternal, how it manifests in individuals and society will change over time. Finally, it emphasizes focusing on fulfilling one's own duties without attachment to results, and sharing one's understanding of the Gita's teachings with others.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarramand
The document discusses several topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines why the Gita's teachings may not be fully accepted or followed by all people. Finally, it addresses how encountering financial difficulties can actually provide an opportunity to apply the Gita's wisdom to real-life challenges.
N E W S T U D Y O F G I T A N O V 12 D Rtgranganathan
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines how the Gita enlightens individuals over millennia through its timeless wisdom. While sharing one's understanding of the Gita can be beneficial, it is important not to impose interpretations on others or teach without having fully assimilated the knowledge.
The document discusses several topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines why the Gita's teachings may not be fully accepted or followed by all people. Finally, it addresses how encountering financial difficulties can actually provide an opportunity to apply the Gita's wisdom to real-life challenges.
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The document discusses a new study of the Bhagavad Gita conducted by Dr. Shriniwas Kashalikar. Some of the key points made in the study include that the Gita is not meant to create an ideal or static society, but rather enlightens individuals. It also notes that while the Gita contains eternal wisdom, not all people will be receptive to its message due to individual differences. The study explores various terms used in chapters 7 and 8 of the Gita around impermanence and the eternal in relation to individuals and society.
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The document discusses various topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines how the Gita enlightens individuals over millennia through its timeless wisdom. While sharing one's understanding of the Gita can be beneficial, there is no limit to studying the infinite text, and one should not impose their incomplete views on others or expect to change society in a particular way.
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikarchitreajit
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one's efforts on dutiful action without expectations of results.
3. Not all people will be persuaded by or agree with the teachings of the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing one's understanding of the Gita, even if incomplete, can aid one's own
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikarbanothkishan
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one on fulfilling one's duties without attachment to results.
3. Not all people will be persuaded by or agree with the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing insights from studying the Gita can help one's own understanding even if study is not complete, but it
New Study Of Gita Nov 12 Dr Shriniwas J KashalikarBahubali Doshi
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It addresses questions like why the Gita cannot create an ideal society, whether one can find solace in the Gita during depression, and whether promoting the Gita can hinder one's own progress. The key ideas are that the Gita illuminates individuals, society evolves naturally over time, and one should focus on dutiful action without attachment to results.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarsiddhayess
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one on fulfilling one's duties without attachment to results.
3. Not all people will be persuaded by or agree with the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing understandings of the Gita even without complete study can still be beneficial for strengthening one's own convictions and
N E W S T U D Y O F G I T A N O V 12 D Rsandesh138
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one on fulfilling one's duties without attachment to results.
3. Not all people will be persuaded by or agree with the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing insights from studying the Gita can help both one's own understanding and influence others, even if study is
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikarbanothkishan
The document discusses a new study of the Bhagavad Gita conducted by Dr. Shriniwas Kashalikar. Some of the key points made in the study include that the Gita is not meant to create an ideal or static society, but rather enlightens individuals. It also notes that while the Gita contains absolute truth, not all people will fully agree with or follow its teachings due to individual differences. The study explores various terms used in chapters 7 and 8 of the Gita around changing vs. unchanging aspects of the universe, consciousness, and karma.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikardilipkdas
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It addresses questions like why the Gita cannot create an ideal society, whether one can find solace in the Gita during depression, and whether promoting the Gita can interfere with one's own spiritual progress. Key points made include that the Gita illuminates individuals rather than coercively changing society, it teaches performing one's duties without attachment to results, and overzealous promotion before fully understanding can backfire.
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikaryashodhank
The document discusses a new study of the Bhagavad Gita conducted by Dr. Shriniwas Kashalikar. Some of the key points made in the study include that the Gita is not meant to create an ideal or static society, but rather enlightens individuals. It also notes that while the Gita contains eternal wisdom, not all people will be receptive to its message due to individual differences. The study explores various terms used in chapters 7 and 8 of the Gita around concepts like perishable and imperishable aspects of the universe.
New study of gita nov 12 dr. shriniwas j. kashalikarkrupeshcha
The document discusses a new study of the Bhagavad Gita conducted by Dr. Shriniwas Kashalikar. Some of the key points made in the study include that the Gita is not meant to create an ideal or static society, but rather enlightens individuals. It also notes that while the Gita contains eternal wisdom, not all people will be receptive to its message due to individual differences. The study explores various terms used in chapters 7 and 8 of the Gita around concepts like perishable and imperishable aspects of the universe.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarrustomvaccha
The document discusses several topics related to understanding the Bhagavad Gita. It summarizes that the Gita should not be expected to create an ideal or permanent society, as all things in the universe are constantly changing. It also explains that while the Gita's wisdom is eternal, how it manifests in individuals and society will change over time. Finally, it emphasizes that the purpose of studying the Gita is to perform one's duties without attachment to results, and to find inner peace and enlightenment.
N E W S T U D Y O F G I T A N O V 12 D Rsandesh138
The document discusses several topics related to understanding the Bhagavad Gita. It summarizes that the Gita should not be expected to create an ideal or permanent society, as all things in the universe are constantly changing. It also explains that while the Gita's wisdom is eternal, how it manifests in individuals and society will change over time. Finally, it emphasizes that the purpose of studying the Gita is to perform one's duties without attachment to results, and to find inner peace and enlightenment.
New study of gita nov 12 dr. shriniwas j. kashalikardphalgune
The document discusses several topics related to understanding the Bhagavad Gita. It summarizes that the Gita should not be expected to create an ideal or permanent society, as all things in the universe are constantly changing. It also explains that while the Gita's wisdom is eternal, how it manifests in individuals and society will change over time. Finally, it emphasizes that the purpose of studying the Gita is to perform one's duties without attachment to results, and to find inner peace and enlightenment.
Gita Study Nov 12, 2009 Dr. Shriniwas J. Kashalikarameyjosh
This document discusses several key ideas from the Bhagavad Gita:
1) The Gita does not aim to create an ideal or permanent society, as both individuals and societies are constantly changing.
2) The Gita's teachings of dharma and self-realization through detachment are meant to blossom individuals and society periodically, but changes in people and times require its wisdom to be reexpressed.
3) Not all people will understand or follow the Gita's teachings due to differences in constitution, environment, and stages of consciousness. The Gita's truth can be shared but may not manifest equally in all.
Ginipig Marathi Bestseller Novel Londhe And Dr Shriniwas Kashalikarabhishekka
The document discusses the benefits of meditation for reducing stress and anxiety. It notes that meditation can help calm the mind and body by lowering heart rate and easing muscle tension. Regular meditation practice of 10-20 minutes per day is recommended to experience stress-reducing benefits.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikardocpalep
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one on fulfilling one's duties without attachment to results.
3. Not all people will be persuaded by or agree with the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing insights from studying the Gita can help one's own understanding, though it's best not to teach those
The document discusses several topics related to understanding the Bhagavad Gita more deeply. It summarizes that the Gita should not be expected to create an ideal or permanent society, as all things in the universe are constantly changing. It also explains that while the Gita's wisdom is eternal, how it manifests in individuals and society will change over time. Finally, it emphasizes focusing on fulfilling one's own duties without attachment to results, and sharing one's understanding of the Gita's teachings with others.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarramand
The document discusses several topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines why the Gita's teachings may not be fully accepted or followed by all people. Finally, it addresses how encountering financial difficulties can actually provide an opportunity to apply the Gita's wisdom to real-life challenges.
N E W S T U D Y O F G I T A N O V 12 D Rtgranganathan
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines how the Gita enlightens individuals over millennia through its timeless wisdom. While sharing one's understanding of the Gita can be beneficial, it is important not to impose interpretations on others or teach without having fully assimilated the knowledge.
The document discusses several topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines why the Gita's teachings may not be fully accepted or followed by all people. Finally, it addresses how encountering financial difficulties can actually provide an opportunity to apply the Gita's wisdom to real-life challenges.
N E W S T U D Y O F G I T A N O V 12 D Rspgondhale
The document discusses a new study of the Bhagavad Gita conducted by Dr. Shriniwas Kashalikar. Some of the key points made in the study include that the Gita is not meant to create an ideal or static society, but rather enlightens individuals. It also notes that while the Gita contains eternal wisdom, not all people will be receptive to its message due to individual differences. The study explores various terms used in chapters 7 and 8 of the Gita around impermanence and the eternal in relation to individuals and society.
N E W S T U D Y O F G I T A N O V 12 D Rsrinishriya
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It explores why the Gita cannot create an ideal society, given that individuals and societies are always changing. It also examines how the Gita enlightens individuals over millennia through its timeless wisdom. While sharing one's understanding of the Gita can be beneficial, there is no limit to studying the infinite text, and one should not impose their incomplete views on others or expect to change society in a particular way.
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikarchitreajit
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one's efforts on dutiful action without expectations of results.
3. Not all people will be persuaded by or agree with the teachings of the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing one's understanding of the Gita, even if incomplete, can aid one's own
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikarbanothkishan
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one on fulfilling one's duties without attachment to results.
3. Not all people will be persuaded by or agree with the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing insights from studying the Gita can help one's own understanding even if study is not complete, but it
New Study Of Gita Nov 12 Dr Shriniwas J KashalikarBahubali Doshi
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It addresses questions like why the Gita cannot create an ideal society, whether one can find solace in the Gita during depression, and whether promoting the Gita can hinder one's own progress. The key ideas are that the Gita illuminates individuals, society evolves naturally over time, and one should focus on dutiful action without attachment to results.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarsiddhayess
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one on fulfilling one's duties without attachment to results.
3. Not all people will be persuaded by or agree with the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing understandings of the Gita even without complete study can still be beneficial for strengthening one's own convictions and
N E W S T U D Y O F G I T A N O V 12 D Rsandesh138
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one on fulfilling one's duties without attachment to results.
3. Not all people will be persuaded by or agree with the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing insights from studying the Gita can help both one's own understanding and influence others, even if study is
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikarbanothkishan
The document discusses a new study of the Bhagavad Gita conducted by Dr. Shriniwas Kashalikar. Some of the key points made in the study include that the Gita is not meant to create an ideal or static society, but rather enlightens individuals. It also notes that while the Gita contains absolute truth, not all people will fully agree with or follow its teachings due to individual differences. The study explores various terms used in chapters 7 and 8 of the Gita around changing vs. unchanging aspects of the universe, consciousness, and karma.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikardilipkdas
The document discusses various topics related to understanding the Bhagavad Gita more deeply. It addresses questions like why the Gita cannot create an ideal society, whether one can find solace in the Gita during depression, and whether promoting the Gita can interfere with one's own spiritual progress. Key points made include that the Gita illuminates individuals rather than coercively changing society, it teaches performing one's duties without attachment to results, and overzealous promotion before fully understanding can backfire.
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikaryashodhank
The document discusses a new study of the Bhagavad Gita conducted by Dr. Shriniwas Kashalikar. Some of the key points made in the study include that the Gita is not meant to create an ideal or static society, but rather enlightens individuals. It also notes that while the Gita contains eternal wisdom, not all people will be receptive to its message due to individual differences. The study explores various terms used in chapters 7 and 8 of the Gita around concepts like perishable and imperishable aspects of the universe.
New study of gita nov 12 dr. shriniwas j. kashalikarkrupeshcha
The document discusses a new study of the Bhagavad Gita conducted by Dr. Shriniwas Kashalikar. Some of the key points made in the study include that the Gita is not meant to create an ideal or static society, but rather enlightens individuals. It also notes that while the Gita contains eternal wisdom, not all people will be receptive to its message due to individual differences. The study explores various terms used in chapters 7 and 8 of the Gita around concepts like perishable and imperishable aspects of the universe.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarrustomvaccha
The document discusses several topics related to understanding the Bhagavad Gita. It summarizes that the Gita should not be expected to create an ideal or permanent society, as all things in the universe are constantly changing. It also explains that while the Gita's wisdom is eternal, how it manifests in individuals and society will change over time. Finally, it emphasizes that the purpose of studying the Gita is to perform one's duties without attachment to results, and to find inner peace and enlightenment.
N E W S T U D Y O F G I T A N O V 12 D Rsandesh138
The document discusses several topics related to understanding the Bhagavad Gita. It summarizes that the Gita should not be expected to create an ideal or permanent society, as all things in the universe are constantly changing. It also explains that while the Gita's wisdom is eternal, how it manifests in individuals and society will change over time. Finally, it emphasizes that the purpose of studying the Gita is to perform one's duties without attachment to results, and to find inner peace and enlightenment.
New study of gita nov 12 dr. shriniwas j. kashalikardphalgune
The document discusses several topics related to understanding the Bhagavad Gita. It summarizes that the Gita should not be expected to create an ideal or permanent society, as all things in the universe are constantly changing. It also explains that while the Gita's wisdom is eternal, how it manifests in individuals and society will change over time. Finally, it emphasizes that the purpose of studying the Gita is to perform one's duties without attachment to results, and to find inner peace and enlightenment.
Gita Study Nov 12, 2009 Dr. Shriniwas J. Kashalikarameyjosh
This document discusses several key ideas from the Bhagavad Gita:
1) The Gita does not aim to create an ideal or permanent society, as both individuals and societies are constantly changing.
2) The Gita's teachings of dharma and self-realization through detachment are meant to blossom individuals and society periodically, but changes in people and times require its wisdom to be reexpressed.
3) Not all people will understand or follow the Gita's teachings due to differences in constitution, environment, and stages of consciousness. The Gita's truth can be shared but may not manifest equally in all.
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Conceptual Stress Understanding & Management Dr Shriniwas Kashalikarabhishekka
Conceptual stress refers to stress arising from deficiencies or inaccuracies in one's conceptual framework for understanding the world. In modern life, changes are happening rapidly and our past guidelines are proving inadequate, leading to a state of helplessness. Cancer phobia is an example, where inappropriate views of cancer can lead to excessive fear and anxiety. Conceptual stress involves defective perceptions, thoughts, emotions and physical needs due to abnormal brain interactions. It is minimal in those living ignorant lives, and maximum in those with a global perspective trying to find solutions to suffering. Managing conceptual stress requires aligning one's life with the universe.
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The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is actually a process of conscious evolution that makes individuals more objective, considerate of others, and able to react in an understanding manner by reducing impulsiveness. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life when embraced from a young age.
Happy New Year Dr Shriniwas Janardan Kashalikarabhishekka
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
Namasmaran Is Life Of Life Dr Shriniwas Janardan Kashalikarabhishekka
This document discusses NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and says it is the core that everything revolves around. It further notes that life is lifeless without NAMASMARAN.
New Study Of Bhagavad Gita Dec 22 Dr Shriniwas Janardan Kashalikarabhishekka
Dr. Shriniwas Kashalikar discusses statements in the Bhagavad Gita implying that even the worst sinners can achieve emancipation. He addresses potential concerns that this could demoralize righteous individuals or promote a condescending attitude towards forgiveness.
He explains that the Gita does not encourage sinning but aims to avert dangerous guilt complexes that prevent self-improvement. It offers cosmic solutions to all equally through practices like Namasmaran, though individual benefits depend on evolutionary state. Namasmaran reveals inner potentials for crime but also a need for forgiveness without punishment, through corrective behavior. This allows one to forgive themselves and others by linking to universal blossoming.
This Is Dharma Dr Shriniwas Janardan Kashalikarabhishekka
DHARMA represents a transcendent, all-knowing, all-present, and all-powerful superconscious phenomenon that unites and harmonizes the universe, knowledge, realization, and intellectual, emotional, instinctual, and physical behavior of all people and living beings, leading to cosmic consciousness. It is not a religion or science, but encompasses both, incorporating all religions, regions, and inhabitants of the universe. When more people live according to DHARMA's principles of individual and universal blossoming, from birth to death, DHARMA prevails over ADHARMA in the world.
Linga Pooja Dr Shriniwas Janardan Kashalikarabhishekka
The document discusses the meaning and significance of linga pooja or worship of the lingam. It states that there are three basic phenomena in the universe: formation, maintenance, and destruction, similar to anabolism, catabolism, and metabolism. However, from an Advaita philosophical perspective, these are mere contingencies and the true substratum or field in which they appear is beyond time and is Shiva. Lingam represents this supreme being. It goes on to say that stories from the Linga Purana about Brahma and Vishnu should not be taken literally, and linga worship signifies remembering one's true nature, since doing so directly is difficult. Specific days and places
Triumph Over Time Dr Shriniwas Janardan Kashalikarabhishekka
The document discusses overcoming suffering and the effects of time through namasmaran, or the chanting and remembering of God's name. It states that namasmaran leads to enhanced brain function and the ability to rise above perceived time. With regular practice of namasmaran, one can gradually reduce memories of past suffering and worries about the future. Ultimately, namasmaran allows one to transcend physiological limitations and experience oneness with the universe and live beyond the reach of time.
The Power Of Namasmaran Dr Shriniwas Janardan Kashalikarabhishekka
The document discusses the power of Namasmaran (remembrance of the divine name). It addresses common questions about what benefits are gained from the practice. It argues that Namasmaran does not guarantee any specific gains and that practitioners still experience difficulties. Instead, Namasmaran serves to remind us of our true nature and identity beyond physical limitations, helping us overcome fear, insecurity, anxiety and feelings of helplessness. By realizing our inherent power and ownership through the practice, the usual questions about expected benefits become meaningless.
Ecstasy Dr Shriniwas Janardan Kashalikarabhishekka
This document discusses the indescribable nature of spiritual experiences like self-realization. It explains that intellectual explanations of concepts like the beginning of the universe differ from spiritual explanations based on direct knowing and being. Descriptions of Brahman and the soul can seem erroneous without direct experience of the state of being. Similarly, concepts like love, peace, and a kind God are difficult to understand without experiencing them. True understanding comes from direct experience rather than explanations.
Violence & Gita Dr Shriniwas Janardan Kashalikarabhishekka
The document discusses misconceptions around violence in the Bhagavad Gita. It states that the Gita does not advocate violence, but rather advocates remembering one's true self and fighting against forgetting oneself, which is considered the true violence. It defines violence as any action that leads to forgetting oneself, one's family, teachers, or society. The Gita asks us to focus on our true self through yoga and anusandhan in order to behave in a self-realized manner for the benefit of society. It advocates participating in a war against this inner violence and adharma.
The document discusses the concept of NAMASMARAN, which refers to the remembrance or chanting of a divine name. It states that understanding and experience of NAMASMARAN becomes deeper over time, with the feelings becoming overwhelming and inspiring one to share it with others. Eventually, NAMASMARAN becomes the core of one's personality. The document also notes that NAMASMARAN is a way to connect with cosmic consciousness and go beyond selfish motives and expectations, experiencing an eternal relationship with one's Guru. It is described as an objective door to connect with the cosmic consciousness created by great sages through their practice of NAMASMARAN.
Swami Vivekananda Dr Shriniwas Janardan Kashalikarabhishekka
Swami Vivekananda's birth anniversary is celebrated as Youth Day in India. He inspired generations worldwide to develop inner strength and help society progress. The document suggests that chanting names of God, or NAMASMARAN, could help solve personal and social problems as it requires no particular belief system and can be practiced by anyone.
This document provides a summary of the qualifications and work experience of Dr. Shriniwas Janardan Kashalikar. It outlines his medical qualifications and positions held, including as a recognized postgraduate teacher and university examiner. It also lists his publications, including several books on topics related to holistic health and stress management. The document demonstrates that Dr. Kashalikar has extensive expertise in research, workshops, counseling and publications focused on total stress management.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarabhishekka
This document summarizes Dr. Shriniwas Kashalikar's experience studying the Bhagavad Gita. It describes his early exposure to the text as a child, and his decision to seriously study it 20 years ago. While he initially found contradictions, he was compelled to continue studying due to a sense that there was something deeper he was not perceiving. He began memorizing the entire text to help resolve contradictions. After years of study, he now feels enthusiasm to share insights from the Gita, though acknowledges he does not have full understanding. The Gita's exploration of individual and cosmic consciousness inspired him to document his perceptions.
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Muktapishti is a traditional Ayurvedic preparation made from Shoditha Mukta (Purified Pearl), is believed to help regulate thyroid function and reduce symptoms of hyperthyroidism due to its cooling and balancing properties. Clinical evidence on its efficacy remains limited, necessitating further research to validate its therapeutic benefits.
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8 Surprising Reasons To Meditate 40 Minutes A Day That Can Change Your Life.pptxHolistified Wellness
We’re talking about Vedic Meditation, a form of meditation that has been around for at least 5,000 years. Back then, the people who lived in the Indus Valley, now known as India and Pakistan, practised meditation as a fundamental part of daily life. This knowledge that has given us yoga and Ayurveda, was known as Veda, hence the name Vedic. And though there are some written records, the practice has been passed down verbally from generation to generation.
Basavarajeeyam is an important text for ayurvedic physician belonging to andhra pradehs. It is a popular compendium in various parts of our country as well as in andhra pradesh. The content of the text was presented in sanskrit and telugu language (Bilingual). One of the most famous book in ayurvedic pharmaceutics and therapeutics. This book contains 25 chapters called as prakaranas. Many rasaoushadis were explained, pioneer of dhatu druti, nadi pareeksha, mutra pareeksha etc. Belongs to the period of 15-16 century. New diseases like upadamsha, phiranga rogas are explained.
These lecture slides, by Dr Sidra Arshad, offer a quick overview of the physiological basis of a normal electrocardiogram.
Learning objectives:
1. Define an electrocardiogram (ECG) and electrocardiography
2. Describe how dipoles generated by the heart produce the waveforms of the ECG
3. Describe the components of a normal electrocardiogram of a typical bipolar lead (limb II)
4. Differentiate between intervals and segments
5. Enlist some common indications for obtaining an ECG
6. Describe the flow of current around the heart during the cardiac cycle
7. Discuss the placement and polarity of the leads of electrocardiograph
8. Describe the normal electrocardiograms recorded from the limb leads and explain the physiological basis of the different records that are obtained
9. Define mean electrical vector (axis) of the heart and give the normal range
10. Define the mean QRS vector
11. Describe the axes of leads (hexagonal reference system)
12. Comprehend the vectorial analysis of the normal ECG
13. Determine the mean electrical axis of the ventricular QRS and appreciate the mean axis deviation
14. Explain the concepts of current of injury, J point, and their significance
Study Resources:
1. Chapter 11, Guyton and Hall Textbook of Medical Physiology, 14th edition
2. Chapter 9, Human Physiology - From Cells to Systems, Lauralee Sherwood, 9th edition
3. Chapter 29, Ganong’s Review of Medical Physiology, 26th edition
4. Electrocardiogram, StatPearls - https://www.ncbi.nlm.nih.gov/books/NBK549803/
5. ECG in Medical Practice by ABM Abdullah, 4th edition
6. Chapter 3, Cardiology Explained, https://www.ncbi.nlm.nih.gov/books/NBK2214/
7. ECG Basics, http://www.nataliescasebook.com/tag/e-c-g-basics
share - Lions, tigers, AI and health misinformation, oh my!.pptxTina Purnat
• Pitfalls and pivots needed to use AI effectively in public health
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Does Over-Masturbation Contribute to Chronic Prostatitis.pptxwalterHu5
In some case, your chronic prostatitis may be related to over-masturbation. Generally, natural medicine Diuretic and Anti-inflammatory Pill can help mee get a cure.
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Cell Therapy Expansion and Challenges in Autoimmune DiseaseHealth Advances
There is increasing confidence that cell therapies will soon play a role in the treatment of autoimmune disorders, but the extent of this impact remains to be seen. Early readouts on autologous CAR-Ts in lupus are encouraging, but manufacturing and cost limitations are likely to restrict access to highly refractory patients. Allogeneic CAR-Ts have the potential to broaden access to earlier lines of treatment due to their inherent cost benefits, however they will need to demonstrate comparable or improved efficacy to established modalities.
In addition to infrastructure and capacity constraints, CAR-Ts face a very different risk-benefit dynamic in autoimmune compared to oncology, highlighting the need for tolerable therapies with low adverse event risk. CAR-NK and Treg-based therapies are also being developed in certain autoimmune disorders and may demonstrate favorable safety profiles. Several novel non-cell therapies such as bispecific antibodies, nanobodies, and RNAi drugs, may also offer future alternative competitive solutions with variable value propositions.
Widespread adoption of cell therapies will not only require strong efficacy and safety data, but also adapted pricing and access strategies. At oncology-based price points, CAR-Ts are unlikely to achieve broad market access in autoimmune disorders, with eligible patient populations that are potentially orders of magnitude greater than the number of currently addressable cancer patients. Developers have made strides towards reducing cell therapy COGS while improving manufacturing efficiency, but payors will inevitably restrict access until more sustainable pricing is achieved.
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Rasamanikya is a excellent preparation in the field of Rasashastra, it is used in various Kushtha Roga, Shwasa, Vicharchika, Bhagandara, Vatarakta, and Phiranga Roga. In this article Preparation& Comparative analytical profile for both Formulationon i.e Rasamanikya prepared by Kushmanda swarasa & Churnodhaka Shodita Haratala. The study aims to provide insights into the comparative efficacy and analytical aspects of these formulations for enhanced therapeutic outcomes.
3. While studying Gita one doubt used nag me from time to
time. Why could not Gita create an ideal society?
If we carefully understand the purport of Gita we begin to
realize that an individual with a vision of “ideal society” is
also a creation of the absolute consciousness and the people
opposing this are also, creation of the same cosmic
consciousness.
Thus an individual develops intense motivation to change
the society for better and make it just, as a result of several
biochemical reactions in his/her body, which in turn are
result of causes hidden in further past. These activities keep
going on irrespective of one’s volition. This means, the
objectives or aims of an individual are themselves not “his
or hers”!
So if the aims or ideals do not belong to you, what sense
does it make to expect Gita to fulfill those aims or ideals as
per your time frame?
Secondly the universe, if we observe, is never static. It
keeps changing. Thus every molecule and atom is
undergoing change. Every organism and individual, in
terms of body and mind; also is undergoing change. Every
society also in terms of its inhabitants; its life style; and its
nature; is undergoing change.
So how can anybody expect Gita to create “unchangeable
ideal society”?
4. In fact, Gita enlightens us with this wisdom and hence acts
like sun, illumining the inner space of individuals for
millennia. Gita is like infinite source enlightenment
(beyond space and time). From time to time and through
ages this enlightenment manifests in appropriate
individuals and (through that person); the masses. But as
the individual and the society are replaced, by next
generation, the void is created and the spirit of Gita has to
reappear, re-manifest!
This cycle goes on.
It is therefore important to realize that Gita blossoms us
individually and globally; but not coercively and arbitrarily
or in a regimentalized fashion. Also, Gita spirit keeps
reincarnating as and when there is a need because there can
not be anything like permanently ideal state of a society.
So Gita teaches us to perform SWADHARMA with full
involvement and ecstasy; without expecting anything;
especially “a permanently ideal society”.
The absolute consciousness or the spirit of Gita is bound to
take care of the present and the future from time to time
and our pleasant duty (SWADHARMA) is to study, realize
and share the enlightenment of Gita with others. The
individual and global blossoming are bound to manifest
through this enlightenment as the spring comes!
5. Another point is, the reason; why we are advised not to
expect with deep sense of attachment, is; the world keeps
on changing; beyond our subjective concepts and even if it
were to change exactly according to our expectation
precisely, still we would never be permanently happy
because we ourselves are changing individuals! Whatever
we expect is also changeable and hence can never give us
lasting satisfaction.
This is exactly why Gita assures that the enlightenment is
bound to re-express itself again and again whenever there is
need. So Gita teaches us to not merely enjoy the struggle of
life, but she teaches us to enjoy it like a sport, in which we
pass on the mantle to the next partner!
So it is inappropriate to expect creation of so called ideal
society! It is like expecting Sun to provide money!
With reference to above understanding of impermanence
and realization of the transient nature of existence, of our
body, society and the universe; sometimes we tend to get
depressed (because of the attachment resulting from
habituation that we have for our body and the
environment), by the thought of quitting them!
This depression leads withdrawal from the struggle. All
struggles appear meaningless as they appeared to Arjuna.
But even we get dragged by this (insurmountable?) feeling
of are not participating in the life struggles (war!), it won’t
be possible for us, because of being in; inescapable
physiological environment and individual consciousness, in
6. which a variety of biochemical and biophysical activities
are bound to take place; whether we wish or not! Escape is
impossible and involvement in them is inevitable!
Hence in 2nd chapter and latter in 18th chapter, Lord Krishna
asks Arjuna to follow SWADHARMA, which extracts the
immortal principle beyond time from this passing body and
universe!
Hence it is also said that don’t worry about tomorrow. Just
follow your SWADHARMA and for exactly identify and
realize your SWADHARMA; you can take the help of (16th
chapter) scriptures and/or through practice
NAMASMARAN; from your inner voice.
That makes study of Gita and sharing it with others a
matter of great opportunity and ecstatic privilege. Even as
our bodies are bound to perish and our society to
metamorphose, we have the opportunity to practice
SWADHARMA and share our convictions (and immortal
essence) with others.
With reference to verses in some chapters, such as 3rd, 7th,
9th, 14th, 16th, I used to wonder, how inspite of reputation of
Gita as the propounder of ultimate truth, there could be
people not following the precepts of Gita, go through the
fate described in Gita? Why they are not persuaded or
converted or changed by Gita?
The answer to this question also is not very different.
7. The individuals all over the world; though belong to the
same specie Homo sapiens; are different in terms of their
constitutions and their environments.
Just as sunlight can be troublesome to photophobic
individual, Gita can be discomforting and disagreeable to
some individuals; due to their peculiarities.
Hence just as there can not be a permanently satisfactory
ideal society, there cannot be a permanent and universal
agreement on Gita. I learnt that even if there is absolute
truth in Gita, it can not manifest in every heart, though one
can keep sharing it as a part of one’s SWADHARMA.
Individual and global blossoming would keep on
manifesting appropriately as and when the time ripens
though not permanently; and though not in exactly the
same manner as we anticipated!
Sharing the spirit of Gita; even while studying; has the
advantage that those who are beginners get the advantage
of senior student’s experience! Those who don’t know Gita
get introduced to her. Thus the percentage of students of
Gita multiplies. This blossoms the individuals and the
society; for that age or period!
At the end of 7th and beginning of 8th chapter; there is
mention about (KSHARA) ADHIBHOOT, (PURUSHA)
ADHIDAIVA, and (SWABHAVA) ADHYATMA,
(AKSHARA) BRAHMA, ADHIYAJNA (AHAM) and
(VISARGA) KARMA.
8. ADHIBHOOT is a perishable aspect of universe including
human beings.
Individual consciousness or the unchanging vitality is
called PURUSHA (In Ayurveda, referring to individual
case; this is called CHIKITSA PURUSHA).
The essence of the intricate relationships between control
systems and the functions and the mechanisms are called
SWABHAVA or ADHYATMA. It is “physiology” of
nature (Actually physiology means study of nature if one
refers to the word in Greek)!
ADHIYAJNA is Lord Krishna i.e. cosmic consciousness
that illumines everything and everybody.
VISARGA is also called KARMA which is nothing else
but the appearance (manifestation) and dissolution of
universe in the consciousness. This concept is somewhat
similar to manifestation and dissolution of our subjective
world according to the evolution of our consciousness!
AAKSHARA is called BRAHMA. The substratum of or
backdrop of eternal consciousness that encompasses from
in and out the whole universe, space and time is called
AKSHARA (BRAHMA).
Thus to him or her, whose consciousness merges with
absolute consciousness, the whole universe appears to be
but a reflection!
9. This explanation pertains to holistic conceptualization of
individual and universal existence. The semantics vary
from different schools of thought. Hence my interpretation
may not be exact like mathematical calculations. But the
essence is that; one, who learns about his trans-temporal
essence; and relationship with the fleeting body, society,
universe and a variety of physical, chemical and
psychobiological activities; learns to “free the lower self”
through SWADHARMA and in turn, helps others to attain
the same freedom and blossom to culminate in absolute
light.
One of the hindrances in our blossoming through Gita; is
inadvertent, impatient and desperate efforts to teach others
(in spite of the learning of Gita which we have yet to
assimilate). Such efforts are many times met with deceptive
appreciation or adverse remarks. This can thwart the
process of learning and blossoming!
Hence it is said in Gita (18th chapter) that do not teach Gita
(out of your obsession, ego, whims, fancies, even if they be
otherwise selfless; or with any other petty purpose); to
disinterested and dubious individuals.
One may question, “If this is so, then why great people like
Adya Shankaracharya and Dnyaneshvar wrote on Gita for
the benefit of one and all?”
The answer is; though many authors like Adya
Shankaracharya and Dnyaneshvar wrote their invaluable
commentaries on Gita for the benefit of world, they did so
10. in full concurrence with cosmic consciousness ((not out of
obsession, ego, whims, fancies, even if they be otherwise
selfless; or any other petty purpose). Moreover they did not
impose it on any specific individual or section of people.
Hence their contribution is (and should be) adored world
over.
In 9th chapter Lord Krishna briefly explains how He (His
cosmic consciousness) manifested and absorbed the
universe from time to time.
He further clarifies that those whose constitutions and
especially neuroendocrine systems are NOT integrated,
have no inclination to devote themselves with innate
feelings to Lord Krishna (cosmic consciousness). They are
handicapped in this sense. They can not enjoy the
invigorating charm of deepest and selfless love! They may
pursue petty goals and may achieve them successfully if
time is favorable; and lose in such pursuits; when time is
unfavorable but suffer in both cases due to pettiness.
However, those who get the taste of Lord Krishna (cosmic
consciousness) fall in His love. They live in full
consonance and care of the absolute truth. They do not get
harassed or entangled by petty problems.
In 9th chapter Lord Krishna explains to Arjuna that all those
who worship different deities (out of ignorance and for
personal gains) also reach him, in the course of time.
11. He asks Arjuna therefore to get emotionally attached to his
higher consciousness i.e. Lord Krishna (cosmic
consciousness); rather than getting dragged into petty
pursuits.
The verse towards the end; in 9th chapter referring to
women, VAISHYA and SHUDRA may give impression
that it is derogatory to these groups. But that is not so.
There are subtle physiological differences amongst
different people and males and females; due to variations in
hormones, sex hormones, neuro hormones, predominance
of right or left brain, other aspects neurological
development, influences of conditioning (causing
differences in memory, linguistic skills, mathematical
skills, capacity to visualize, capacity to discern notes of
music, ability to read in between the lines, thinking non
sequentially, aggressiveness, submissiveness, calculative
capacity, skills in handicrafts, analysis and so on). These
differences do not indicate inequality (in exploitative spirit)
but merely differences. Lord Krishna says these qualities
indicate aptitude and proficiency in a particular field; but
every possible quality has access to the spirit and
benevolence of Gita.
While writing this, I came across sudden financial
difficulties. The recovery agents from bank came home and
discussed the matter.
All the philosophy seemed to be redundant and useless.
Everything seemed to revolve around money. I seemed to
12. be a helpless creature, worse than someone knowing
nothing about Gita. I developed pity for myself.
But within few minutes, the grace of Lord Krishna (cosmic
consciousness) engulfed my consciousness and made me
realize that this incident itself (and such innumerable
incidents) is “a miniaturized version of war in Gita” and
has to be participated triumphantly and conquered! I
realized that writing on Gita; has to be coupled with actual
mastery over and detachment from dragging impact of
feelings of self respect, family relations, financial risks and
public reputation and even life! That is the spirit of Gita!
I got back overcame my disturbance and decided to write;
come what may! I realized that; being unshakable and
dignified in NAMASMARAN i.e. in the essence of Gita;
irrespective of anything and everything; is SWADHARMA
for me (and possibly for everyone). Thus it would be clear
that; I am continuing to learn and follow SWADHARMA;
every new moment!
I have also begun to realize that this quality of being firmly
positioned in NAMASMARAN i.e. in the precise purport
of Gita; is extremely useful for blossoming individual and
universe especially if acquired by people involved in
leadership of different types and management in different
fields.
Nov 12, 2009, 8:45 pm
At the end of 9th chapter, and in the beginning of 10th
chapter Lord Krishna assures Arjuna that irrespective of
13. any vices and/or sins the individual gets freed; through
devotion for Him. He also says this in 18th chapter.
How to reconcile this assurance with the notion that good
deeds yield good results and bad deeds yield bad results? Is
it not contradictory? Does it not contradict the expectation
of justice in society?
I used to really get perplexed by such statements in many
other hymns also.
But now it appears, that what ever is visible; is only
superficial and hence partial truth and not necessarily a
complete one. So condemning some one as criminal can be
fallacious. Similarly the connection with Lord Krishna i.e.
cosmic consciousness is never apparent. Hence even if an
individual appears to be a sinner or a criminal, he could get
emancipated instantly through his connection (which may
not be apparent); with cosmic consciousness.
If we appreciate this, then it would actually help our legal
system to evolve; from callous, irrelevant and lopsided and
unjust pedantic arrogance; to enlightened holistic
perspective and structuring of laws and their
administration; closer to natural justice!
In individual life this is important as it can take away the
burden of being judgmental from our head reduces the
nuisance of our ignorance to others!
14. It is necessary however to also appreciate that Gita
certainly does not undermine the role of ethics and decency
required in healthy social harmony and dynamics and hence
advices to follow scriptures (or inner voice of
NAMASMARAN).
At the end of 9th chapter; Arjuna (and we) probably
becomes conversant with the life struggle and how to focus
on the absolute truth common to individual existence and
the universe.
But since Lord Krishna has described SWADHARMA
through 2nd, 3rd, 4th, 5th, 6th chapters; and one’s position in
cosmic dynamics and the cosmic consciousness in 7th and
8th chapters, and since in 9th chapter, Lord Krishna asks
Arjuna to devote to Him (cosmic consciousness); Arjuna
has a question about Lord Krishna’s cosmic nature; and
how to worship or devote this cosmic nature of Lord
Krishna.
10th and 11th chapters depict of this cosmic nature of Lord
Krishna.
Lord Krishna elaborates how He is the root cause or seed of
the seen, unseen, and conscious, subconscious and
unconscious universe. He further assures that He enlightens
the seekers of truth; who are completely consumed and
hence keep interacting intensely about the truth i.e. Lord
Krishna; in ecstasy!
15. Lord Krishna then describes various components of
universe, which broaden and expand one’s vision,
paradigm and perspective to become as objective as
possible.
In 11th chapter, there is actually
VISHVARUPADARSHANA. This means Arjuna is given
special eyesight on the basis of his preparation in 10th
chapter, and actually shown the infinite nature of Lord
Krishna.
Obviously; this “seeing” is not actual seeing by visual
system, but through opening up of the consciousness of
Arjuna. This is why Arjuna “sees” the future fate of
warriors. This vision is mind boggling!
Arjuna is afraid of this sight because this requires
disappearance of the subjectivity which is like death itself!
Arjuna therefore requests Lord Krishna to appear in front
of him as a human body.
This is a very important point of transition from focusing
and worshipping the cosmic formless reality to focusing on
the human form of the Lord, which is relatively easier
because you can allow the subjectivity to gradually
disappear.
This is the reason and basis; of why most of the saints and
scriptures like Shrimad Bhagavatam advice common men
to worship God in form and practice NAMASMARAN,
16. which is the subtlest non visual, non olfactory, non
gustatory (in short non sensory) form of the Lord! It
(NAMAMSMARAN) trans sensory or supra sensory and
hence; when practiced by an individual; can at best; be
barely “heard” by his inner sense of hearing, which is quite
unlike the “hearing” of sounds produced outside.