This document provides a translation and summary of the Navagraha Stotram, a Hindu prayer offered to the nine planets and stars. It contains translations of verses dedicated to each of the nine celestial bodies - Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Uranus, and Neptune - presented in Sanskrit with explanations of the meanings and essences of each verse in Marathi. The purpose of the prayer is to explore and experience the power and bliss of one's true self and progress towards universal unity, harmony, and happiness.
N E W S T U D Y O F G I T A N O V 25 D Rtgranganathan
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
The document discusses the meaning of equality and Namasmaran, a practice of remembering God's name. It argues that [1] blindly preaching equality can lead to its misapplication if not studied properly with respect to justice, [2] Namasmaran helps develop a holistic perspective by reorienting one's being to their true self, and [3] Namasmaran is the "yoga of yoga" as it is the culmination of consciousness associated with all activities and traditions.
N E W S T U D Y O F G I T A N O V 9 D Rtgranganathan
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
W H Y H O L I S T I C M E D I C I N E D R S H R I N I W A S K A S H A L ...tgranganathan
The document discusses why holistic medicine is important. It notes that people have experienced the benefits of treatments like yoga, Ayurveda, and allopathy. More importantly, it is realized that different modalities of treatment, even those not considered formal treatments like music and clothing, work together in complementary and synergistic ways. Since the overall purpose of medicine is to promote holistic health, eradicate disease, and reduce misery, skills and knowledge from all areas including science, technology, commerce, art, politics, and philosophy should be combined to achieve this goal.
The document discusses whether humans are helplessly controlled by their hormones and neurotransmitters or if they can gain freedom from this influence. It questions if current laws and environments support emancipation from being controlled by bodily chemicals. The author suggests that it is worthwhile to review whether people are truly helpless prisoners of their body's hormones and neurotransmitters or if creating the right intellectual, political, and material conditions could help free people from this perceived helplessness.
The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author sees the importance of family deities as part of the individual's journey towards cosmic consciousness.
N E W S T U D Y O F G I T A N O V 25 D Rtgranganathan
Dr. Shriniwas Janardan Kashalikar discusses his ongoing study of the Bhagavad Gita. He analyzes chapter 3, noting that Lord Krishna expresses concern for common people who follow reputed individuals in society. Kashalikar says this implies that higher centers or controls in any system, including the universe, society, and human body, are followed by other component parts. Leaders must follow their duties to provide guidance and harmony. If leaders misbehave, society will perish. Similarly, if higher centers in the human body are deranged, the whole body will dysfunction. Kashalikar also discusses the concepts of karmamukti and bandhamukti as freedom of
The document discusses the meaning of equality and Namasmaran, a practice of remembering God's name. It argues that [1] blindly preaching equality can lead to its misapplication if not studied properly with respect to justice, [2] Namasmaran helps develop a holistic perspective by reorienting one's being to their true self, and [3] Namasmaran is the "yoga of yoga" as it is the culmination of consciousness associated with all activities and traditions.
N E W S T U D Y O F G I T A N O V 9 D Rtgranganathan
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
W H Y H O L I S T I C M E D I C I N E D R S H R I N I W A S K A S H A L ...tgranganathan
The document discusses why holistic medicine is important. It notes that people have experienced the benefits of treatments like yoga, Ayurveda, and allopathy. More importantly, it is realized that different modalities of treatment, even those not considered formal treatments like music and clothing, work together in complementary and synergistic ways. Since the overall purpose of medicine is to promote holistic health, eradicate disease, and reduce misery, skills and knowledge from all areas including science, technology, commerce, art, politics, and philosophy should be combined to achieve this goal.
The document discusses whether humans are helplessly controlled by their hormones and neurotransmitters or if they can gain freedom from this influence. It questions if current laws and environments support emancipation from being controlled by bodily chemicals. The author suggests that it is worthwhile to review whether people are truly helpless prisoners of their body's hormones and neurotransmitters or if creating the right intellectual, political, and material conditions could help free people from this perceived helplessness.
The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author sees the importance of family deities as part of the individual's journey towards cosmic consciousness.
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D Rtgranganathan
Yoga is discussed by many scholars but often drifts from common people's lives, either becoming an ascetic practice or just physical exercises. Yoga is actually an art of managing one's life like riding a horse. Indian society was damaged by past forces like regimentation and individualism, so it is important to re-explore scriptural wisdom through the simultaneous practice of yoga, which involves reorienting oneself for individual and universal blossoming through purification. The simplest way to revitalize mainstream lifestyle through yoga is through the practice of NAMASMARAN.
Yoga is conceived in many ways and is a connection between one's global perspective, thoughts, emotions, and actions in every sphere of life. It also connects metabolic, endocrine, autonomic, and central nervous system activities as well as the right and left cerebral cortex. This yoga can be achieved through NAMASMARAN, as one can verify.
Y O G A K A R M A A N D N A M A S M A R A N D Rtgranganathan
Nishkama karma, or action without attachment to results, is a concept in the Bhagavad Gita. While it seems impossible to act without thinking of results, subtle actions like thinking and feelings cannot be defined by their physical causes and effects. As actions evolve, they become less crude and more cosmic in nature, with results that cannot be quantified. The highest form of action is namasmāran, or remembering God, as it merges subjectivity and objectivity such that ownership of actions and results ceases. Namasmāran is widely practiced in religions and can help emancipate oneself and others.
Yoga integrates the right and left cerebral cortex, or right and left brain. The inability to see unity across different fields and paths is due to a deficiency in developing and integrating the right and left brain, leading to sectarianism and injustice. Even an intelligent person can be antisocial without balancing left brain development with right brain integration.
Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple through namasmarn, or remembrance of God. This spiritual union can dissolve contradictions like theism and atheism, and is what the universe needs to encompass all differences.
1) Prayer is meant to catalyze the culmination of any work in complete satisfaction and global welfare.
2) The essence of worshipping Lord Ganesha is that he represents the experience of enlightenment and cosmic oneness with one's inner and outer environment.
3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is important for accurate vision, decision making, and successful action. These prayers provide holistic health or self-realization.
Namasmran, or remembering God, is a simple practice that can have benevolent and emancipating effects on both individuals and the environment. While some theories blame issues like poverty, oppression, or biological drives for individual and social problems, these explanations are only partially accurate and can breed hatred. Alternatively, theories that blame individual frailty are also imperfect and can lead to self-abnegation. Namasmran has no proof of its impacts but billions already practice it without knowing its name, and if more engaged in it, blossoming of individuals and the world would be inevitable.
Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document explores the philosophical questions around the concept of zero.
World Famous Prayer Interpretation By Drtgranganathan
[1] This prayer seeks happiness, health, and well-being for all, with no grief.
[2] While some object to prayer seeing it as weakness, the author explains prayers help connect to infinite cosmic powers and remove "blocks" like ego that develop in humans.
[3] Prayers and chanting help reconnect us to the empowering source of consciousness and remove feelings of isolation, reestablishing our link to the greater whole, like leaves reconnecting to the roots of the tree.
Namasmaran means remembering the name of God, gurus, or great souls through repetition, which can be done silently, loudly, alone or in a group. It is a way to reunite one's physiological self with their true self. By remembering their true self through symbols like God's name, one opens themselves to connecting with cosmic consciousness. Thus, Namasmaran is considered the culmination or "yoga of yogas" as it can unite an individual with objective reality through any religious or spiritual practice involving remembrance. It is a means to transcend worldly concerns and experience bliss by realizing one's connection to the cosmic.
Anusandhan is a state of being connected to one's true self, which traditions identify as God as inspired by the Guru. This state has surpassed subjective prejudices and is associated solely with global welfare. It has no petty pursuits or mean considerations, and is an objective state that has a benevolent effect of facilitating freedom for the entire universe. Anusandhan can also be considered the state of ultimate freedom in the truest sense.
The Vishnu Sahasranam is a famous hymn from the Mahabharata containing around 1,000 names of Lord Vishnu. These names are descriptive terms that provide insight into existence, the true self, the universe, cosmic consciousness, and their dynamic interactions. Those who learn the Vishnu Sahasranam may not understand it initially but will gradually blossom and appreciate its enlightening insights as they gain more life experiences.
Physical health is indicated by attributes like strength, coordination, posture, and endurance. In aging populations, good memory, senses, sleep, mood, and skin are also indicators. However, the most important sign of wellbeing is being connected to one's true or cosmic self through a process called anusandhan. This state appears to have a benevolent, enlightening effect on the universe. Whether the practice of namasmaran can help achieve this mental state of objective wellbeing is for readers to experience.
W A L K I N G T O W E L L N E S S H O L I S T I C V I E W D R S H R I N...tgranganathan
This document outlines the possible health benefits of walking according to Dr. Shriniwas Kashalikar. Walking can help cleanse the skin through sweating, activate the cardiovascular and respiratory systems, tone the digestive system to relieve issues like gas and constipation, relieve joint pains and arthritis as well as back aches, and provide vitamin D through sunlight exposure. It can also save on electricity and fuel costs while allowing for practices like silence, avoidance of gossip, and prevention of infection when using elevators.
V A L U E E D U C A T I O N & N A M A S M A R A N D Rtgranganathan
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system still influence students and educators, and (2) celebrities and media hype shape popular values focused on individualism and superficiality. It also points out that (3) the value systems that influence legal frameworks and (4) the resulting laws and legal systems then shape common beliefs and interactions. The document argues that effectively teaching values requires (5) reconnecting with our "true self" through practices like Namasmaran meditation, otherwise values education risks being ineffective and arbitrary.
U N C O N D I T O N E D H A P P I N E S S D Rtgranganathan
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in trans-physical, trans-physiological, and trans-psychological ways through speech, action, or mystical means. The unconditioned happiness of this evolved state of consciousness is infinite, subtle, and not a result of indolence or ignorance.
The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience.
Y O G A, M A N A G E M E N T A N D N A M A S M A R A N D Rtgranganathan
Yoga is discussed by many scholars but often drifts from common people's lives, either becoming an ascetic practice or just physical exercises. Yoga is actually an art of managing one's life like riding a horse. Indian society was damaged by past forces like regimentation and individualism, so it is important to re-explore scriptural wisdom through the simultaneous practice of yoga, which involves reorienting oneself for individual and universal blossoming through purification. The simplest way to revitalize mainstream lifestyle through yoga is through the practice of NAMASMARAN.
Yoga is conceived in many ways and is a connection between one's global perspective, thoughts, emotions, and actions in every sphere of life. It also connects metabolic, endocrine, autonomic, and central nervous system activities as well as the right and left cerebral cortex. This yoga can be achieved through NAMASMARAN, as one can verify.
Y O G A K A R M A A N D N A M A S M A R A N D Rtgranganathan
Nishkama karma, or action without attachment to results, is a concept in the Bhagavad Gita. While it seems impossible to act without thinking of results, subtle actions like thinking and feelings cannot be defined by their physical causes and effects. As actions evolve, they become less crude and more cosmic in nature, with results that cannot be quantified. The highest form of action is namasmāran, or remembering God, as it merges subjectivity and objectivity such that ownership of actions and results ceases. Namasmāran is widely practiced in religions and can help emancipate oneself and others.
Yoga integrates the right and left cerebral cortex, or right and left brain. The inability to see unity across different fields and paths is due to a deficiency in developing and integrating the right and left brain, leading to sectarianism and injustice. Even an intelligent person can be antisocial without balancing left brain development with right brain integration.
Yoga and superjoy can lead to a union at physical, emotional, intellectual, and spiritual levels that overcomes differences and disputes. The highest union is a spiritual one between a true guru and disciple through namasmarn, or remembrance of God. This spiritual union can dissolve contradictions like theism and atheism, and is what the universe needs to encompass all differences.
1) Prayer is meant to catalyze the culmination of any work in complete satisfaction and global welfare.
2) The essence of worshipping Lord Ganesha is that he represents the experience of enlightenment and cosmic oneness with one's inner and outer environment.
3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is important for accurate vision, decision making, and successful action. These prayers provide holistic health or self-realization.
Namasmran, or remembering God, is a simple practice that can have benevolent and emancipating effects on both individuals and the environment. While some theories blame issues like poverty, oppression, or biological drives for individual and social problems, these explanations are only partially accurate and can breed hatred. Alternatively, theories that blame individual frailty are also imperfect and can lead to self-abnegation. Namasmran has no proof of its impacts but billions already practice it without knowing its name, and if more engaged in it, blossoming of individuals and the world would be inevitable.
Zero is an important mathematical concept that gives meaning and structure but its existence is complex. Zero represents nothingness or absence, but nothingness cannot truly exist on its own - zero only has meaning in relation to other entities like time, space, and an observer. The concept of zero has paradoxically led to ideas of endings and death, though its origins and nature remain uncertain and indeterminate. This document explores the philosophical questions around the concept of zero.
World Famous Prayer Interpretation By Drtgranganathan
[1] This prayer seeks happiness, health, and well-being for all, with no grief.
[2] While some object to prayer seeing it as weakness, the author explains prayers help connect to infinite cosmic powers and remove "blocks" like ego that develop in humans.
[3] Prayers and chanting help reconnect us to the empowering source of consciousness and remove feelings of isolation, reestablishing our link to the greater whole, like leaves reconnecting to the roots of the tree.
Namasmaran means remembering the name of God, gurus, or great souls through repetition, which can be done silently, loudly, alone or in a group. It is a way to reunite one's physiological self with their true self. By remembering their true self through symbols like God's name, one opens themselves to connecting with cosmic consciousness. Thus, Namasmaran is considered the culmination or "yoga of yogas" as it can unite an individual with objective reality through any religious or spiritual practice involving remembrance. It is a means to transcend worldly concerns and experience bliss by realizing one's connection to the cosmic.
Anusandhan is a state of being connected to one's true self, which traditions identify as God as inspired by the Guru. This state has surpassed subjective prejudices and is associated solely with global welfare. It has no petty pursuits or mean considerations, and is an objective state that has a benevolent effect of facilitating freedom for the entire universe. Anusandhan can also be considered the state of ultimate freedom in the truest sense.
The Vishnu Sahasranam is a famous hymn from the Mahabharata containing around 1,000 names of Lord Vishnu. These names are descriptive terms that provide insight into existence, the true self, the universe, cosmic consciousness, and their dynamic interactions. Those who learn the Vishnu Sahasranam may not understand it initially but will gradually blossom and appreciate its enlightening insights as they gain more life experiences.
Physical health is indicated by attributes like strength, coordination, posture, and endurance. In aging populations, good memory, senses, sleep, mood, and skin are also indicators. However, the most important sign of wellbeing is being connected to one's true or cosmic self through a process called anusandhan. This state appears to have a benevolent, enlightening effect on the universe. Whether the practice of namasmaran can help achieve this mental state of objective wellbeing is for readers to experience.
W A L K I N G T O W E L L N E S S H O L I S T I C V I E W D R S H R I N...tgranganathan
This document outlines the possible health benefits of walking according to Dr. Shriniwas Kashalikar. Walking can help cleanse the skin through sweating, activate the cardiovascular and respiratory systems, tone the digestive system to relieve issues like gas and constipation, relieve joint pains and arthritis as well as back aches, and provide vitamin D through sunlight exposure. It can also save on electricity and fuel costs while allowing for practices like silence, avoidance of gossip, and prevention of infection when using elevators.
V A L U E E D U C A T I O N & N A M A S M A R A N D Rtgranganathan
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system still influence students and educators, and (2) celebrities and media hype shape popular values focused on individualism and superficiality. It also points out that (3) the value systems that influence legal frameworks and (4) the resulting laws and legal systems then shape common beliefs and interactions. The document argues that effectively teaching values requires (5) reconnecting with our "true self" through practices like Namasmaran meditation, otherwise values education risks being ineffective and arbitrary.
U N C O N D I T O N E D H A P P I N E S S D Rtgranganathan
The document discusses the state of unconditioned happiness exemplified by saints. It clarifies that this state is not one of depression, surrender, or indifference, but rather a "videhi awasthaa" state where one has risen above perceptions and bodily influences. In this state, the individual appears unaffected but can interact with situations in trans-physical, trans-physiological, and trans-psychological ways through speech, action, or mystical means. The unconditioned happiness of this evolved state of consciousness is infinite, subtle, and not a result of indolence or ignorance.
The document discusses three main points about spiritualism and the practice of namasmaran.
The first point is that forgetting yourself in memory of God through namasmaran helps free you from obsessive thoughts and feelings about yourself. The second point is that renouncing relationships through namasmaran allows you to see relationships more objectively over time. The third point is that different philosophical perspectives can be harsh, so it is important to ask questions, seek answers through one's own experiences, and verify answers through sadhana like namasmaran with patience.
Local Advanced Lung Cancer: Artificial Intelligence, Synergetics, Complex Sys...Oleg Kshivets
Overall life span (LS) was 1671.7±1721.6 days and cumulative 5YS reached 62.4%, 10 years – 50.4%, 20 years – 44.6%. 94 LCP lived more than 5 years without cancer (LS=2958.6±1723.6 days), 22 – more than 10 years (LS=5571±1841.8 days). 67 LCP died because of LC (LS=471.9±344 days). AT significantly improved 5YS (68% vs. 53.7%) (P=0.028 by log-rank test). Cox modeling displayed that 5YS of LCP significantly depended on: N0-N12, T3-4, blood cell circuit, cell ratio factors (ratio between cancer cells-CC and blood cells subpopulations), LC cell dynamics, recalcification time, heparin tolerance, prothrombin index, protein, AT, procedure type (P=0.000-0.031). Neural networks, genetic algorithm selection and bootstrap simulation revealed relationships between 5YS and N0-12 (rank=1), thrombocytes/CC (rank=2), segmented neutrophils/CC (3), eosinophils/CC (4), erythrocytes/CC (5), healthy cells/CC (6), lymphocytes/CC (7), stick neutrophils/CC (8), leucocytes/CC (9), monocytes/CC (10). Correct prediction of 5YS was 100% by neural networks computing (error=0.000; area under ROC curve=1.0).
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Promoting Wellbeing - Applied Social Psychology - Psychology SuperNotes
Navagraha Stotra Bestseller For Superliving Dr. Shriniwas Kashalikar
1.
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NAVGRAHA STOTRAM
THE HYMN (PRAYERS) OFFERED
TO NINE PLANETS & STARS
Humble efforts of translation and appreciation
Dr. Shriniwas Janardan Kashlikar
In-charge : Center for Total Stress Management,
.
RLIVING & H
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H EALTH ADV
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4. This prayer helps us to
explore and experience the
power and bliss cf our true
self & thereby progress
into universal unity,
harmony & happiness.
5. metÙe& = SUN
peheekegâmegcemebkeâeçeb keâeçÙehesÙeb cenÅegefleced ~
leceesefjb meJe&heeheIveb ØeCeleesÓefmce efoJeekeâjced ~~
Japaakusumasankaasham kaashypeyam Mahadyutim |
Tamorim Sarvapaapaghnam Pranatosmi Divaakaram ||
peheekegâmeg = peemJeboerÛes Hetâ} = Hibiscus flower
mebkeâeçeb = meejKee = Similar
keâeçÙehesÙeb = keâeçÙehe kegâ}eslheVe = Born in Kashyap pedigree (family)
cenled = cees"s = Great
Åegefleced = lespe = Brightness, radiance, luminance
lece: = DebOeej = Darkness
Deefjb = çe$eg = Enemy
meJe& = meieUer = All
heeheIveb = heehes veeçe keâjCeeje = Destroyer of sins
6. ØeCele: = ØeCeece keâjlees = Salute
Deefmce = ceer =I
efoJeekeâjced = efoJeekeâje}e = metÙee&}e = To sun
DeLe& : peemJeboerÛÙee Hegâ}eØeceeCes }e} jbie Deme}s}e, keâçÙehe kegâ}erve Je cenelespemJeer
Deme}suÙee, DebOeejeÛee çe$eg Demegve meJe& heehes ve° keâjCeeNÙee efoJeekeâje}e ( metÙee&}e) ceer ØeCeece
keâjlees.
Meaning : I salute Sun (Divakara) who is red like hibiscus, who is
born in kashyap family (pedigree), who is very bright and enemy of
darkness and who destroys all sins.
Essencs : The nine 'grahes' are not merely plantes or stars in
physical sense. they are the power underlying the physical existence
not merely nine but all the planets and stars in whole of the Universe.
Here the word sun represents the source of not merely physical
energy for photosynthesis by plants or heat but it indicates source of
consciousness for the entire universe. As we rise in consciousness we
7. tend to falter less and commit less mistakes and sins ( all the deeds
conducive to deterioration of holistic health) and vice versa. Hence
here the Sun is referred to as destroyer of sins. The sun is bright
and hence enemy of darkness not merely in physical sense but in
terms of being enemy of the darikness of ignorance.
This prayer should prove useful to overcome slumber, inertia
and inectivity. It should prove useful to overcome depression and
frustration.
9. çeefçeveb = memee (keâeàÙee = Rabbit in the
[eieeÛÙee ¤heeleer}) form of drak patch
on moon
meesceb = meescee}e = To moon
meesceb = JevemheleeRÛes hees<eCe = The principal or
keâjCeejs lelJe element, which
nurtuses all plants
çecYees = çebkeâjeÛÙee = Of Lord Shiva
cegkegâš = efkeâjerš, cegkegâš = Crown
Yet<eCeced = De}bkeâej = Ornament on
DeLe& : oner, çebKe DeeefCe oJeefyebotØeceeCes çeesYee Je lespe (Je jbie) Deme}suÙee #eerjmeeiejeletve
GlheVe Pee}suÙee, DebieeJej meçeeÛes efÛevn Deme}suÙee, çebkeâjeÛÙee (efçeJeeÛÙee) cegkeâšeJejer}
Yet<eCe Deme}suÙee Deew<eOeeRÛee hees<ekeâ Deçee Ûebõe}e ceer vecemkeâej keâjlees.
10. Meaning : I salute Moon. who is beautiful and radiant like curd, counch
and dew-drops, who is born from the ocean of milk, who adoms the
sign of rabbit and who beautifies the crown of Lord Shiva.
Essence : The beautiful description of Moon is actually aimed to indicate
that principle which is like the mind of the universal being or cosmic
being. The cosmic mind is said to murture the plants (medicinal). this
seems to be healing qualities imparted by it to the plants. Mind as a
healer is well known all over the world.
When we think of Moon principle at individual level, the three
characteristics viz, being born in ocean of milk, having rabbit patch
and beautifying the crown of Shiva all appear related to central nerous
system, The mind is born from the well spread out white nerous
system (ocean of milk) with gray matter (rabbit like dark patch) and
the mind when clean really beautifies the crown of shive or Self in the
individual.
This prayer should strengthen the weak and fragile mind and fragile mind
and emppower one to fight the difficult situation and conquer them.
11. cebieU = MARS
OejCeerieYe&mebYetleb efJeÅeglkeâeefvlemeceØeYeced ~
kegâceejb çeefkeälenmleb Ûe cebie}b ØeCeceecÙenced ~~
Dharaneegarbhasambhootam Vidyutkaantisamaprabham |
Kumaaram Shaktihastancha Mangalam Pranamaamyaham ||
IejCeer = he=LJeer = Earth
ieYe& = ieYe& = Embro or fetus
mebYetleb = pevce}s}e = Born
ieYe&mebYetle = ieYee&heemetve pevce}s}e = Born from the fetus of earth
efJeÅeglkeâebeflemeceØeYece = JeerpesÛÙee lespeeØeceeCes ØeYee Deme}s}e = Having aura like the
luminance of electricity (lightening)
kegâceejb = kegâceej}e DeeefCe = To the young boy And
çekeäleernmlebÛe = çekeäleerçee}er nele = Strong arms
12. cebie}b = cebieUe}e = To Mars
ØeCeceecÙenced = ceer ØeCeece keâjlees = I salute
DeLe& : he=LJeerÛÙee ieYee&çeÙeeletve pevce}suÙee JeerpesÛÙee lespeemeejKeer ØeYee Deme}suÙee DeeefCe
çeefkeäleçee}er nele Deme}suÙee kegâceej cebieUe}e ceer ØeCeece keâjlees.
Meaning : I salute young Mars who is born form the womb of earth, has
the bright like that of the lightening and who has strong arms.
Essence : According to Indian Astrology Mars represents the cosmic
principle of firec and os supposed to be the causal for bravery, indusrtiaus-
ness, dynamism, cataclysms, wild fires, epidemics, riots, cyclones and
wars. The prayer is intended to regulate the fire principle and channelize
it in constructive direction. This is akin to what is as RAJA principle.
This prayer is likely to help all the condition which lower the metabolism
and make the body slow, lethargic and weak. It can help activate all
organs of the body by providing enrergy. Moreover, it is likely to control
exicitement, anger and hyper activity of body systems.
13. yegOe = MERCURY
efØeÙe*iegkeâef}keâeçÙeeceb ¤hesCeeØeefleceb yegOeced ~
meewcÙeb meewcÙeiegCeeshesleb leb yegOeb ØeCeceecÙenced ~~
Priyangukalikaashyaamam Roopenaapratimam budham |
Saumyam Saumyagunopetam Tam Budham Pranamaamyaham ||
efØeÙe*iegkeâef}keâe = Deçeeskeâ Je=#eeÛeer keâUer = The bud of Ashoka tree
çÙeeceb = keâeUe = Gray, Reddish drak
¤hesCeeØeeflececed = ¤heeves DeØeleerce = Incomparable in appearance
yegOeb = yegOee}e = To Mercury
meewdcÙeb = cebo,meewcÙe, çeerle} = Mild, cooling
meewcÙe iegCeeshesleb = meewcÙelJe ns Jewefçe°Ÿe Deme}s}e = Mild by nature
leb yegOeb = lÙee yegOee}e = To that Mercury
ØeCeceeefce+Denced = ØeCeceecÙenced = ceer ØeceeCe keâjlees = I salute
14. DeLe& : DeçeeskeâeÛÙee keâUerØeceeCes }e}mej - keâeUe (çÙeece) JeCe& Deme}suÙee DeØeleerce megboj ¤he
Deme}suÙee meespJeU mJeYeeJeer yegOee}e vecemkeâej Demees.
Meaning : I salute sober natured Mars who look reddish dark and
incomparably besutiful like the bud of Ashoka tree.
Essence : This prayer is apparently related to the principle of wisdom
and restraint. Gray point / suyggests gray matter of the brain which exerts
restraint on otherwise intracteble and barnaric passion and temperament.
Thus it is the governing principle of sobriety and grace.
15. ieg® = JUPITOR
owJeeveeb Ûe $e+<eerCee Ûe ieg¤b keâebÛevemeefVeYeced ~
yegefæYetle ef$e}eskesâçeb leb veceeefce ye=nmheefleced ~~
Devaanaan Cha Risheenaam Cha Gurum Kaanchana Sannibham |
Buddhibhootam Trilokesam Tan Namaami Bruhaspatim ||
osJeeveeb Ûe $e+<eerCeeb Ûe = osJeebÛee DeeefCe $e+<eerÛee
= Belonging to deitis and sages (Rishis)
ieg¤b = ieg¤
= Master, teacher, guru
keâebÛeve meefVeYeced = meesvÙeemeejKee jbie Deme}s}e
= Having golden colour
yegefæYetleb ef$e}eskesâçeb = yegefæceeve Demee $ew}eskeäÙeeÛee mJeeceer
= Genius and master of all three planes of
existence
16. leb veceeefce ye=nmheefleced` = ye=nmheleer}e ceer ØeCeece keâjlees
= I salute that jupiter
DeLe& : osJe DeeefCe $e+<eeRÛee ieg¤ Deme}suÙee, meesvÙeemeejKee jbie Deme}suÙee yegefæceeve Deçee
$ew}eskeäÙeeÛee mJeeceer ye=nmheleer}e ceer vecemkeâej keâjlees.
Meaning : I salute the genius Jupiter who is the teacher of deities
and rishis, who is golden in complexion amd who is master of all three
planes of existence.
Essence : This prayer is apparently offered to the genius of an
indiviodual which governs all the centers in the brain and thereby govern
all three levels of consciousness viz. dream, sleep and wakefulness.
The golden complexion seems to indicate the trascendental light that
governs every activity. This could also be representing reticular system
in central nervous system, which determines the activity of all centers
in brain.
18. DeLe& : yeHe&â kegbâoerÛÙee hes"eØeceeves lespe Deme}suÙee meJe& çeeŒeeLe& meebieCeeNÙee owlÙeeÛÙee hejce
ieg® Yeeie&Jee}e (çeg›eâe}e) ceer ØeefCeheele keâjlees.
Meaning : I salute Venus who is radiant like the srems of jasmine and
snow, who is the best teacher of jasmine and snow is the best teacher
of devils and who explains the discourses of science.
Essance : This prayer offered to Venus seems to indicate the principle
responsible for systematic governance of passions and instricts in nature.
The sexual and physical vigor, which can be devilish are apparently
governed by this principle for the benefit of universe. Struturally this
may represent limbic system in brain.
This prayer apperrs to result in invigoration, buoyancy, love and
perpetuation of life and universe.
20. mebYetleb = pevce}suÙee = Born
leb = lÙee}e = To him
veceecÙence d = ceer ØeCeece keâjlees = I salute
çevewßÛejced = efmLej çeefve «ene}e = To stable Saturn
DeLe& : efveàÙee keâepeUemeejKeer ØeYee Deme}suÙee, ÙeceeÛee cees"e YeeT Demegve metÙe& DeeefCe lÙeeÛeer
ÚeÙee Ùeebheemetve pevce}suÙee mLewÙe&YeeJeer çeefve«ene}e ceer Jebove keâjlees.
Meaning : I salute stable Saturn who has dark aura, who is the el-
der brother of Yama and who is born from Sun and his "shaddow" viz.
Chaayaa.
Essence :This prayer offered to saturn appears to be a prayer to
the deity (cosmic principle) of stability. If inadvertently expressed it can
retard the progress. If appropriately expressed it can prevent abnormal
and haphzard movement (going astrey and getting misled). The expresion
21. "Elder brother of Yama" seems to indicate the importance of stability in
coordination of regulation of life & death represented by the principle or
deity Yama. The expression "Son of Sun" seema to indicate that it has
the power of light (activity) and darkness (inactivity) knowledge and
ignorance. It may represent limits of growth, constancy of bioelectric
potentials, negative feed back mechanisms in body.
23. leb jengb = lÙee jeng}e = To Rahu salute
ØeCeceecÙenced = ceer vecemkeâej keâjlees = I salute
DeLe& : DeOe&s çejerj Deme}suÙee Je ceneheje›eâceer Demetve Ûebõ-metÙeeËveener «emeCeeNÙee Je $eeme osCeeNÙee
Je efmebefnkesâÛÙee ieYee&jemetve GlheVe Pee}suÙee jeng}e ceer ØeefCeheele keâjlees.
Meaning : I salute the mighty and brave Rahu, who has half body,
who harasses even moon and sun who is born from the womb of
simhikaa.
Essence : The prayer is offered to Rahu. Rahu is a point in space and
time and when the orbit of Moon crosses that of the earth while Moon
is passing from south to north of the equator of Earth.
The Universe is full of wonders. The varity of entities (and deities)
contribute to the panorama or orchestrta in the cosmos. What appear to
be nagative and bad are also part of this orchestra. Hence for universal
welfare prayer is offered to Rahu.
24. In mytology Rahu is said to be the son of Viprachitee and Simhika.
These appear to be the symbols of two orbits the crossing of which
produces Rahu so they may represent psychic forces responsible for
mental clouding. Thus from individual’s point of view Rahu appears
to represent those point in space and time when an individual suffers
from mental clolouding, confusion, amnesia and which can create a
picture of being possessed by a ghost.
However sleep, forgetfulnesss in appropriate limits promote health.
Thus Rahu is said to be beneficial except in cetain circumstances,
constellation (place in birth chart).
26. DeLe& : heUmeeÛÙee Hegâ}eØeceeCes }e} Demetve, leejs Je «enebÛee peCet Glkeâ<e& efyebot DemeeJee
lemee Deme}suÙee ceneYeÙebkeâj Deçee kesâleg}e ceer Jebove keâjlees.
Meaning : I salute ketu who is red like the flower of parrot tree
and who is like summit or pinnacle of stars and planets and who is
fearsome.
Essence : This prayer is offered to Ketu. Ketu is the point where the
orbit of Moon crosses that of Earth. This point is where Moon crosses
equator of earth from north to south.
The Ketu appears to be principle of violence in nature/universe.
The word Rudra connotes destruction. In universal as well as individual
life destruction and violence are dreaded by most people. However
violence & destruction are inseparable from the orchestra of universal
events and individual life and when approprite they constitute essential
and individual life and when appropriate they constitute essential
and healht promoting aspect of life. One can find many processes
of destruction described in the book of Embryology, Anatomy and
Physiology.
Hence it is more than appropriate to offer prayer to Ketu the
regulator of violence in nature & individual life.
27. Heâ}ßegefle = THE REWARD
Fefle ßeer JÙeemecegKeesodieerleb Ùe: he"sled megmeceeefnle: ~
efoJee Jee Ùeefo Jee je$eew efJeIveçeeefvleYe&efJe<Ùeefle ~~
Iti Shree Vyaasamukhodgeetam Yah Pathet Susamaahitah ~
Divaa Vaa Yadivaa Raatrau Vighnashaantirbhavishyati ~~
Fefle = çesJeš = End
ßeer JÙeemecegKeesodieerleb = ßeer JÙeemecegefvebÛeer keâeJÙejÛevee
= The poeric expression of Shri Vyaasa
Ùe: he"sled = pees JeeÛes}/DeYÙeemes} = Who would read / study
megmeceeefnle = çeeble / DeefJeÛe} / mece efÛeòeeveb
= With undistrubed focussed and balanced mind
efoJee Jee Ùeefo Jee je$ees = efoJemee Jee je$eer = At day or night
28. efJeIveçeeefvleYe&efJe<Ùeefle = Adversities and Calamites are averted /
destroyed
DeLe& : FLes mlees$e mebheles. pees Ùee JÙeemejefÛele mlees$eeÛee efoJemee Jee je$eer Skeâe«e Je mecelees}
ceveeves DeYÙeeme keâjer} lÙeeÛÙeeJejer} meJe& mebkeâšs ve° nesleer}.
Meaning : Here ends the prayer. One who recites / studies this
prayer composed by shri Vyaasa the great rishi either at day or at night
with composed & balanced mind, gets freed of all calamities.
Essence : The prayer of nine planets and stars actually helps one
to explore one's true self and also thereby get access to all hitherto
unavailable energies / powers which are symbolised as deities, with
differsnt forms.
30. Meaning : Men, women and rulers will get incomparable
prosperity, health and empowerment and their bad dreams (thoughts)
will be destroyed.
Essence : the prayer of all planets & strars will result into
prosperity, health and power. By virtue of destruction of bad dreams,
bad thoughts all kinds of meanness would disappear.
32. Meaning : The trouble from thieves, fire (etc) resuting due to
ill influences (wrath) of planets and stars are nullified as is said by
Vyaasa rishi which is no doubt, infallible and true.
Essence : Thus Vyaasa rishi declares the truth that (due to
chanting, studying of these prayers) all planetary wrath and ca-
lamities resuting from them disappear.