1. The first rule regarding Shirk is that while the disbelievers acknowledged that Allah is the Creator and Administrator of all affairs, this belief alone did not cause them to enter Islam or make their lives sacred.
2. The proof is Allah's saying that when asked who provides and controls all things, the disbelievers would say "Allah" but they did not become dutiful to Him by avoiding Shirk in worship.
3. Mere acknowledgment of Allah's Lordship is not sufficient; one must avoid Shirk by worshipping Allah alone.
THE MOST EXCELLENT MANNER OF
SEEKING FORGIVENESS
A book based on the Lecture delivered by
Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Abbaad ...
So from Shaddaad ibn Aws from the Prophet that he said, “The noblest and most excellent manner of seeking forgiveness is that the servant says: ‘O Allaah, You are my Lord. None has the right to be worshiped except You. You created me, and I am Your slave/worshiper. And I am faithful to my covenant and my promise as far as I am able. I seek Your refuge from the evil of what I have done. I acknowledge before You all the favors
that You have bestowed upon me. And I confess all my sins to You. So forgive me, since none can forgive sins except You.’
The Prophet said, “Whoever says it in the day, with firm conviction in it, and dies in that day before evening – then he is from the people of Paradise. Whoever says it in the night, with firm conviction in it, and he dies before the Morning – then he is from the people of Paradise.” #islam #seekingforgiveness #learnaboutislam
The Three Fundamental Principles by Muhammad Adbul-WahabNerd Of ...
Before you is a complete translation of the great classical treatise “Thalaathat-ul-Usool" - The Three Fundamental Principles of Imaam Muhammad bin ‘Abdil-Wahhaab. This treatise needs no introduction, as it is one of the Islamic works that is most studied and taught throughout the world. In fact, many of the scholars recommend the students of knowledge to begin their path of learning by studying and mastering this booklet. The reason for this is because it was written by the author in a simple manner and comprising of the basic fundamentals of this Religion in brief. The material contained in the treatise was designed to be easily memorized and understood.
It is our intent, by producing this treatise, to provide the English audience with the source of this tremendous work so that they may study it in gatherings and use it as a reference. There are several explanations available for “The Three Fundamental Principles” that were written in recent times, such as that of Imaam Muhammad bin Saalih Al-‘Uthaimeen, Shaikh Zayd Al-Madkhalee and Shaikh Saalih Aali Shaikh.
The Fundamentals of Belief, an abridgement of the 3 Fundamental PrinciplesNerd Of ...
An abridgement of ‘The Three Fundamentals’ (‘Thalaathatul-Usool’), entitled ‘Talqeen Usoolil- ‘Aqeedah lil-‘Aammah’ (Instruction in the fundamentals of Belief for the common people) , Translated by Dawud Burbank (rahimahullaah)
The document explains the ten nullifiers of Islam according to Imam Muhammad bin Abdul Wahhab. The first nullifier discussed is shirk, or associating partners with Allah in acts of worship. Examples given include sacrificing animals to other than Allah, such as the jinn or graves. The second nullifier is placing intermediaries between oneself and Allah, such as calling on prophets or saints rather than directly calling on Allah alone. Committing any of these ten nullifiers invalidates one's Islam and faith.
[Salafi publications] reading in kashf al shubhaat part 8Khalid Abdul Kareem
The document summarizes the eighth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses the topics of intercession. The key points made are:
1) All intercession belongs to Allah alone, and can only occur with His permission. The Prophet can only intercede for those Allah is pleased with, which are the people of Tawheed (monotheism).
2) When seeking intercession, one should ask Allah to accept the Prophet's intercession, not ask the Prophet directly.
3) Those who claim one can ask the Prophet directly for the right of intercession given to him are refuted, as Allah
Microsoft word explanation of the nullifiers of islaam.docShahedur
The third nullifier of Islam is to not consider polytheists and those of other religions as disbelievers. This includes doubting their disbelief or thinking their beliefs are correct. One must firmly believe that Jews, Christians, and followers of other faiths are misguided and upon false religions in order to have true Islamic belief in one God (tawheed). Not rejecting worship of others beside God means one has not rejected false deities (taaghoot) which is necessary for proper tawheed.
This document appears to contain summaries of 40 hadith (sayings of the Prophet Muhammad) grouped into chapters from different Islamic scholars and sources. The provided text is in an unknown language/script and cannot be read by the assistant. It includes headings mentioning Hadith collections and lists of Arabic numbers corresponding to individual hadith, but no actual summaries are provided in the given text.
[Salafi publications] reading in kashf al shubhaat part 7Khalid Abdul Kareem
This document summarizes the seventh study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab.
The study addresses those who claim calling upon the righteous is not a form of worship. It provides two examples, supplication and sacrifice, that are clearly defined as acts of worship in the Quran and Sunnah. Anyone who directs worship like supplication or sacrifice to other than Allah has committed shirk.
It also notes that the pre-Islamic polytheists' worship of others was through acts like supplication, sacrifice and seeking their intercession - showing their shirk is comparable to those who direct similar acts of worship to other than Allah today. The goal is to
THE MOST EXCELLENT MANNER OF
SEEKING FORGIVENESS
A book based on the Lecture delivered by
Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Abbaad ...
So from Shaddaad ibn Aws from the Prophet that he said, “The noblest and most excellent manner of seeking forgiveness is that the servant says: ‘O Allaah, You are my Lord. None has the right to be worshiped except You. You created me, and I am Your slave/worshiper. And I am faithful to my covenant and my promise as far as I am able. I seek Your refuge from the evil of what I have done. I acknowledge before You all the favors
that You have bestowed upon me. And I confess all my sins to You. So forgive me, since none can forgive sins except You.’
The Prophet said, “Whoever says it in the day, with firm conviction in it, and dies in that day before evening – then he is from the people of Paradise. Whoever says it in the night, with firm conviction in it, and he dies before the Morning – then he is from the people of Paradise.” #islam #seekingforgiveness #learnaboutislam
The Three Fundamental Principles by Muhammad Adbul-WahabNerd Of ...
Before you is a complete translation of the great classical treatise “Thalaathat-ul-Usool" - The Three Fundamental Principles of Imaam Muhammad bin ‘Abdil-Wahhaab. This treatise needs no introduction, as it is one of the Islamic works that is most studied and taught throughout the world. In fact, many of the scholars recommend the students of knowledge to begin their path of learning by studying and mastering this booklet. The reason for this is because it was written by the author in a simple manner and comprising of the basic fundamentals of this Religion in brief. The material contained in the treatise was designed to be easily memorized and understood.
It is our intent, by producing this treatise, to provide the English audience with the source of this tremendous work so that they may study it in gatherings and use it as a reference. There are several explanations available for “The Three Fundamental Principles” that were written in recent times, such as that of Imaam Muhammad bin Saalih Al-‘Uthaimeen, Shaikh Zayd Al-Madkhalee and Shaikh Saalih Aali Shaikh.
The Fundamentals of Belief, an abridgement of the 3 Fundamental PrinciplesNerd Of ...
An abridgement of ‘The Three Fundamentals’ (‘Thalaathatul-Usool’), entitled ‘Talqeen Usoolil- ‘Aqeedah lil-‘Aammah’ (Instruction in the fundamentals of Belief for the common people) , Translated by Dawud Burbank (rahimahullaah)
The document explains the ten nullifiers of Islam according to Imam Muhammad bin Abdul Wahhab. The first nullifier discussed is shirk, or associating partners with Allah in acts of worship. Examples given include sacrificing animals to other than Allah, such as the jinn or graves. The second nullifier is placing intermediaries between oneself and Allah, such as calling on prophets or saints rather than directly calling on Allah alone. Committing any of these ten nullifiers invalidates one's Islam and faith.
[Salafi publications] reading in kashf al shubhaat part 8Khalid Abdul Kareem
The document summarizes the eighth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses the topics of intercession. The key points made are:
1) All intercession belongs to Allah alone, and can only occur with His permission. The Prophet can only intercede for those Allah is pleased with, which are the people of Tawheed (monotheism).
2) When seeking intercession, one should ask Allah to accept the Prophet's intercession, not ask the Prophet directly.
3) Those who claim one can ask the Prophet directly for the right of intercession given to him are refuted, as Allah
Microsoft word explanation of the nullifiers of islaam.docShahedur
The third nullifier of Islam is to not consider polytheists and those of other religions as disbelievers. This includes doubting their disbelief or thinking their beliefs are correct. One must firmly believe that Jews, Christians, and followers of other faiths are misguided and upon false religions in order to have true Islamic belief in one God (tawheed). Not rejecting worship of others beside God means one has not rejected false deities (taaghoot) which is necessary for proper tawheed.
This document appears to contain summaries of 40 hadith (sayings of the Prophet Muhammad) grouped into chapters from different Islamic scholars and sources. The provided text is in an unknown language/script and cannot be read by the assistant. It includes headings mentioning Hadith collections and lists of Arabic numbers corresponding to individual hadith, but no actual summaries are provided in the given text.
[Salafi publications] reading in kashf al shubhaat part 7Khalid Abdul Kareem
This document summarizes the seventh study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab.
The study addresses those who claim calling upon the righteous is not a form of worship. It provides two examples, supplication and sacrifice, that are clearly defined as acts of worship in the Quran and Sunnah. Anyone who directs worship like supplication or sacrifice to other than Allah has committed shirk.
It also notes that the pre-Islamic polytheists' worship of others was through acts like supplication, sacrifice and seeking their intercession - showing their shirk is comparable to those who direct similar acts of worship to other than Allah today. The goal is to
[Salafi publications] reading in kashf al shubhaat part 6Khalid Abdul Kareem
The document summarizes the sixth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses arguments made by those who commit shirk and the proper responses. It notes that enemies of tawheed object that they do not associate partners with Allah but see righteous people as having status with Allah. The response is that while the mushriks affirmed Allah's lordship, they took idols and people as intercessors, which Allah condemned as shirk. It equates calling upon idols and the righteous as shirk. The document advocates responding with clear Quranic verses establishing tawheed and rejecting any intermediaries between man and Allah.
This chapter compares the doctrines of the Sunnis and Shias regarding the Qur'an. It outlines that many Shia scholars, including Al-Kulayni, Al-Kashani, and Al-Majlisi, believe that the Qur'an was changed and parts were added or removed by the Prophet's companions. They assert that the original Qur'an contained 17,000 verses and was only fully compiled by the Shia Imams. In contrast, the Sunni view is that the Qur'an has been perfectly preserved by Allah as promised in the Qur'an itself.
This document discusses the importance of visiting the grave of the Prophet Muhammad (peace be upon him). It provides religious justification for doing so based on verses from the Quran and sayings of the Prophet. It describes incidents where people who visited the grave after the Prophet's death were forgiven of their sins. The document emphasizes that visiting the grave is a means of gaining closeness to God and receiving intercession on the Day of Judgment.
The important lessons for the Muslim ummahAbduh1982
This document provides a summary of important Islamic lessons and concepts for Muslims. It covers 7 lessons: 1) memorizing Quran passages, 2) the Shahadah declaration of faith, 3) the 6 articles of faith, 4) the three aspects of Tawheed, 5) the 5 pillars of Islam, 6) the 9 conditions of valid prayer, and 7) the 14 basic elements of the prayer ritual. The document is intended as an introductory guide for Muslims to learn foundational beliefs and acts of worship in Islam.
Explanation of “The Meaning of Taaghoot” Of the Imaam and Mujaddid - Muhammad bin ‘Abdil-Wahhaab -
By Dr. Muhammad bin
ÂAbdir-Rahmaan Al-Khumayyis
Translated by
isma’eel alarcon
[Salafi publications] an explanation of the kalimah of tawheKhalid Abdul Kareem
1) The statement "Laa ilaaha ill Allaah" distinguishes between faith and disbelief. It requires sincere recognition in the heart, not just utterance by the tongue.
2) It contains both a negation of worshipping anything besides God, including prophets, angels, or saints. And an affirmation of worshipping God alone.
3) Merely affirming God's role as Creator and Sustainer is not enough. One must also affirm that God alone deserves to be prayed to, sacrificed to, and sought for help - not intermediaries. Negating intermediaries completes the meaning of the statement.
This document provides guidance on acts of worship according to the Maliki school of jurisprudence. It begins by outlining primary obligations for Muslims, such as proper faith, knowledge, and avoiding prohibitions. It then discusses ritual purification (tahara), including the obligatory and recommended acts of wudu (ablution) and things that invalidate it. It also covers ghusl (full-body bath), things prohibited without purification, and guidelines for proper worship. The document instructs Muslims on correctly performing acts of worship and maintaining ritual purity according to the Maliki madhhab.
The document is an explanation of Shaikh Muhammad ibn Abdul Wahhab's book "The Four Foundations of Shirk". It begins with the author asking Allah to protect and guide the reader. The explanation then provides context for the book, noting it builds upon "The Three Principles" and aims to clarify the foundations of Tawheed and Shirk based on Quran and Sunnah. It discusses the importance of understanding these concepts correctly. The explanation then analyzes each principle and section of the original book, providing context and proofs from Islamic sources. It emphasizes the importance of deriving beliefs from revelation rather than personal views.
This document provides the text of the book "Four Foundations of Shirk" by Shaikhul Islam Muhammad ibn Abdul Wahhab. It outlines the four principles or foundations of shirk that are mentioned in the Quran. The foundations are: 1) Affirming Tawheed verbally but committing shirk in action. 2) Seeking intercession from other than Allah. 3) Differing in objects of worship like angels, prophets, stones etc. 4) Committing shirk continuously without repentance, unlike past generations. The document provides Quranic evidence for each foundation.
This chapter discusses the obligatory acts of wudu, or ritual ablution. It states that one must 1) mention Allah's name, 2) rinse the mouth and blow the nose, and 3) wash the entire face, arms up to the elbows, and wipe over the head and ears. It notes that wudu is obligatory for every person who has reached puberty and is of sound mind.
The document outlines the agenda for the first day of a youth club workshop on Aqeedah (Islamic creed). It covers several important topics including: the importance of Tawheed (monotheism); evidence for the existence of God from fitrah, logic, world religions and observations; the three types of Tawheed; and conditions for deeds to be accepted such as Emaan, sincerity and following the Shariah. It emphasizes following the Quran and authentic Sunnah of the Prophet and warns against splitting into sects.
Kitaab At-Tawheed
Kitab at-Tawheed written by Shaykh Muhammad ibn ‘Abdul Wahaab. It is an excellent and comprehensive book. It illuminates to the reader the light of tawheed [the Oneness of Allah]; tawheed, the very foundation of this deen, the single most important concept and the purpose behind our creation.
This is a presentation on the hadith "Allah is pure" produced by students at the Higher Institute for Islamic Studies in Foreign Languages in Cairo, Egypt.
In the ahadith reference is made of the merit, praise and glad tidings of virtuous women. Ahadith of the beloved Nabi (P.B.U.H.)regarding the respect, partiality and consideration to be shown to them and whose study is equally necessary for pious men whereby they may recognize and appreciate the rights of their wives. By fulfilling their rights, one can attain the pleasure of this world and the next. Women, too, should make this true and natural religion, which has given them a distinct place and honour, completely theirs.
This document is the introduction to a work summarizing the key issues of Islamic faith according to the Salafi creed. The authors, who are students of knowledge, saw a need to clearly define the parameters of issues of faith due to differing statements being made. They presented the work to prominent scholars who approved of it. The authors then sought approval from the Grand Mufti of Saudi Arabia but did not receive a response. They decided to publish the concise work to spread correct understanding of the Salafi creed according to the methodology of the Salaf.
Allah did not leave mankind without purpose and sent messengers to guide humanity. Whoever obeys the messengers will be rewarded with paradise and whoever disobeys will be punished in hellfire. Allah sent messengers to past nations to establish proof against them and teach them how to worship in a way that pleases Him. For this Ummah, Allah specifically sent the Prophet Muhammad to relay revelations, purify believers of shirk, and teach the Quran and sunnah. It is not possible to truly worship Allah except by following His messengers.
The document provides an explanation of beginning writings or speeches with the basmalah (Bismillah). It discusses why the author of this text and others begin with the basmalah, following the examples set in the Quran and hadith. It explores the structure and meaning of the basmalah, and why mentioning Allah's name at the start is encouraged. It also examines the meanings of the names Ar-Rahman and Ar-Raheem, and establishes the attribute of mercy (rahma) that Allah has for Himself. The document stresses confirming Allah's names and attributes as He has described without resemblance, distortion, denial or questioning how. It provides evidence from the Quran and hadith about Allah
Explanation of the three fundamental principles of islaamShahedur
This document provides a summary of three fundamental principles of Islam according to Shaykh Muhammad ibn Abdul Wahhaab:
1) Belief in Allah as the sole creator and provider, and that messengers were sent to guide humanity to obedience and paradise or disobedience and hell.
2) Belief that Allah alone deserves to be worshipped and nothing else should be associated with Him.
3) Belief that true believers must not have friendship or alliance with those who oppose Allah and His messenger, even if they are family. The document then explains the first principle in more detail.
The document discusses the three fundamental principles of Islam, focusing on the principle of Tawheed (monotheism). It defines Shirk (polytheism) as the biggest sin and explains that it takes two forms: major Shirk, which involves worshipping others besides Allah and will not be forgiven; and minor Shirk, which does not remove one from Islam though is still forbidden. Major Shirk includes believing others have powers of Allah like lordship, worship, or knowledge of the unseen. Allah is not pleased with Shirk and does not forgive those who die associating partners with Him.
This document provides notes from an Islamic college class discussing the three fundamental principles of tawheed (affirming the oneness of God). It defines each category of tawheed: 1) Tawheed of worship - singling out God for worship; 2) Tawheed of lordship - affirming that God alone created and controls the universe; 3) Tawheed of God's names and attributes - referring to God only by the names and attributes He has affirmed for Himself in the Quran and avoiding likening Him to His creation. The document explores each category in more detail and provides Quranic evidence to support them.
[Salafi publications] reading in kashf al shubhaat part 6Khalid Abdul Kareem
The document summarizes the sixth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses arguments made by those who commit shirk and the proper responses. It notes that enemies of tawheed object that they do not associate partners with Allah but see righteous people as having status with Allah. The response is that while the mushriks affirmed Allah's lordship, they took idols and people as intercessors, which Allah condemned as shirk. It equates calling upon idols and the righteous as shirk. The document advocates responding with clear Quranic verses establishing tawheed and rejecting any intermediaries between man and Allah.
This chapter compares the doctrines of the Sunnis and Shias regarding the Qur'an. It outlines that many Shia scholars, including Al-Kulayni, Al-Kashani, and Al-Majlisi, believe that the Qur'an was changed and parts were added or removed by the Prophet's companions. They assert that the original Qur'an contained 17,000 verses and was only fully compiled by the Shia Imams. In contrast, the Sunni view is that the Qur'an has been perfectly preserved by Allah as promised in the Qur'an itself.
This document discusses the importance of visiting the grave of the Prophet Muhammad (peace be upon him). It provides religious justification for doing so based on verses from the Quran and sayings of the Prophet. It describes incidents where people who visited the grave after the Prophet's death were forgiven of their sins. The document emphasizes that visiting the grave is a means of gaining closeness to God and receiving intercession on the Day of Judgment.
The important lessons for the Muslim ummahAbduh1982
This document provides a summary of important Islamic lessons and concepts for Muslims. It covers 7 lessons: 1) memorizing Quran passages, 2) the Shahadah declaration of faith, 3) the 6 articles of faith, 4) the three aspects of Tawheed, 5) the 5 pillars of Islam, 6) the 9 conditions of valid prayer, and 7) the 14 basic elements of the prayer ritual. The document is intended as an introductory guide for Muslims to learn foundational beliefs and acts of worship in Islam.
Explanation of “The Meaning of Taaghoot” Of the Imaam and Mujaddid - Muhammad bin ‘Abdil-Wahhaab -
By Dr. Muhammad bin
ÂAbdir-Rahmaan Al-Khumayyis
Translated by
isma’eel alarcon
[Salafi publications] an explanation of the kalimah of tawheKhalid Abdul Kareem
1) The statement "Laa ilaaha ill Allaah" distinguishes between faith and disbelief. It requires sincere recognition in the heart, not just utterance by the tongue.
2) It contains both a negation of worshipping anything besides God, including prophets, angels, or saints. And an affirmation of worshipping God alone.
3) Merely affirming God's role as Creator and Sustainer is not enough. One must also affirm that God alone deserves to be prayed to, sacrificed to, and sought for help - not intermediaries. Negating intermediaries completes the meaning of the statement.
This document provides guidance on acts of worship according to the Maliki school of jurisprudence. It begins by outlining primary obligations for Muslims, such as proper faith, knowledge, and avoiding prohibitions. It then discusses ritual purification (tahara), including the obligatory and recommended acts of wudu (ablution) and things that invalidate it. It also covers ghusl (full-body bath), things prohibited without purification, and guidelines for proper worship. The document instructs Muslims on correctly performing acts of worship and maintaining ritual purity according to the Maliki madhhab.
The document is an explanation of Shaikh Muhammad ibn Abdul Wahhab's book "The Four Foundations of Shirk". It begins with the author asking Allah to protect and guide the reader. The explanation then provides context for the book, noting it builds upon "The Three Principles" and aims to clarify the foundations of Tawheed and Shirk based on Quran and Sunnah. It discusses the importance of understanding these concepts correctly. The explanation then analyzes each principle and section of the original book, providing context and proofs from Islamic sources. It emphasizes the importance of deriving beliefs from revelation rather than personal views.
This document provides the text of the book "Four Foundations of Shirk" by Shaikhul Islam Muhammad ibn Abdul Wahhab. It outlines the four principles or foundations of shirk that are mentioned in the Quran. The foundations are: 1) Affirming Tawheed verbally but committing shirk in action. 2) Seeking intercession from other than Allah. 3) Differing in objects of worship like angels, prophets, stones etc. 4) Committing shirk continuously without repentance, unlike past generations. The document provides Quranic evidence for each foundation.
This chapter discusses the obligatory acts of wudu, or ritual ablution. It states that one must 1) mention Allah's name, 2) rinse the mouth and blow the nose, and 3) wash the entire face, arms up to the elbows, and wipe over the head and ears. It notes that wudu is obligatory for every person who has reached puberty and is of sound mind.
The document outlines the agenda for the first day of a youth club workshop on Aqeedah (Islamic creed). It covers several important topics including: the importance of Tawheed (monotheism); evidence for the existence of God from fitrah, logic, world religions and observations; the three types of Tawheed; and conditions for deeds to be accepted such as Emaan, sincerity and following the Shariah. It emphasizes following the Quran and authentic Sunnah of the Prophet and warns against splitting into sects.
Kitaab At-Tawheed
Kitab at-Tawheed written by Shaykh Muhammad ibn ‘Abdul Wahaab. It is an excellent and comprehensive book. It illuminates to the reader the light of tawheed [the Oneness of Allah]; tawheed, the very foundation of this deen, the single most important concept and the purpose behind our creation.
This is a presentation on the hadith "Allah is pure" produced by students at the Higher Institute for Islamic Studies in Foreign Languages in Cairo, Egypt.
In the ahadith reference is made of the merit, praise and glad tidings of virtuous women. Ahadith of the beloved Nabi (P.B.U.H.)regarding the respect, partiality and consideration to be shown to them and whose study is equally necessary for pious men whereby they may recognize and appreciate the rights of their wives. By fulfilling their rights, one can attain the pleasure of this world and the next. Women, too, should make this true and natural religion, which has given them a distinct place and honour, completely theirs.
This document is the introduction to a work summarizing the key issues of Islamic faith according to the Salafi creed. The authors, who are students of knowledge, saw a need to clearly define the parameters of issues of faith due to differing statements being made. They presented the work to prominent scholars who approved of it. The authors then sought approval from the Grand Mufti of Saudi Arabia but did not receive a response. They decided to publish the concise work to spread correct understanding of the Salafi creed according to the methodology of the Salaf.
Allah did not leave mankind without purpose and sent messengers to guide humanity. Whoever obeys the messengers will be rewarded with paradise and whoever disobeys will be punished in hellfire. Allah sent messengers to past nations to establish proof against them and teach them how to worship in a way that pleases Him. For this Ummah, Allah specifically sent the Prophet Muhammad to relay revelations, purify believers of shirk, and teach the Quran and sunnah. It is not possible to truly worship Allah except by following His messengers.
The document provides an explanation of beginning writings or speeches with the basmalah (Bismillah). It discusses why the author of this text and others begin with the basmalah, following the examples set in the Quran and hadith. It explores the structure and meaning of the basmalah, and why mentioning Allah's name at the start is encouraged. It also examines the meanings of the names Ar-Rahman and Ar-Raheem, and establishes the attribute of mercy (rahma) that Allah has for Himself. The document stresses confirming Allah's names and attributes as He has described without resemblance, distortion, denial or questioning how. It provides evidence from the Quran and hadith about Allah
Explanation of the three fundamental principles of islaamShahedur
This document provides a summary of three fundamental principles of Islam according to Shaykh Muhammad ibn Abdul Wahhaab:
1) Belief in Allah as the sole creator and provider, and that messengers were sent to guide humanity to obedience and paradise or disobedience and hell.
2) Belief that Allah alone deserves to be worshipped and nothing else should be associated with Him.
3) Belief that true believers must not have friendship or alliance with those who oppose Allah and His messenger, even if they are family. The document then explains the first principle in more detail.
The document discusses the three fundamental principles of Islam, focusing on the principle of Tawheed (monotheism). It defines Shirk (polytheism) as the biggest sin and explains that it takes two forms: major Shirk, which involves worshipping others besides Allah and will not be forgiven; and minor Shirk, which does not remove one from Islam though is still forbidden. Major Shirk includes believing others have powers of Allah like lordship, worship, or knowledge of the unseen. Allah is not pleased with Shirk and does not forgive those who die associating partners with Him.
This document provides notes from an Islamic college class discussing the three fundamental principles of tawheed (affirming the oneness of God). It defines each category of tawheed: 1) Tawheed of worship - singling out God for worship; 2) Tawheed of lordship - affirming that God alone created and controls the universe; 3) Tawheed of God's names and attributes - referring to God only by the names and attributes He has affirmed for Himself in the Quran and avoiding likening Him to His creation. The document explores each category in more detail and provides Quranic evidence to support them.
The creed of ahl us-sunnah wal- jamâ'ah concerning the sahâbahShahedur
This document discusses the creed of Ahl al-Sunnah wa al-Jamāʿah concerning the Sahābah (companions of the Prophet Muhammad). It states that the Sahābah are the best of this nation for accompanying the Prophet and conveying his message. The Quran and hadith praise the Sahābah, and reviling them is a severe sin. The Prophet said spending a single hour with him is better than good deeds for 40 years. The creed is to respect and seek forgiveness for the Sahābah.
The document discusses the history of chocolate, from its origins in Mesoamerica to its popularity in Europe. It details how the Maya and Aztecs cultivated the cocoa bean and used it in drinks. The Spanish conquest brought cocoa and chocolate drinks to Europe in the 16th century, where it became a popular luxury item. By the 19th century, chocolate had evolved into solid chocolate candy bars through innovations in cocoa processing.
This document is an answer booklet for the Arabic language textbook "Gateway to Arabic Book Four". It contains exercises and answers in Arabic script. The booklet is copyrighted and for personal use only. It was created by Dr. Imran Hamza Alawiye.
The first rule regarding Shirk is that acknowledging Allaah's Lordship alone through affirming that He is the Creator and Administrator of all affairs is not sufficient to remove one from disbelief or enter Islam. The polytheists acknowledged this during the time of Prophet Muhammad but it did not cause them to enter Islam or make their lives and wealth sacred since they still ascribed partners to Allaah in worship. One must single out Allaah alone for worship to truly have faith.
Lessons on Fasting, Taraweeh and ZakaatZaffer Khan
This document provides a summary of an Islamic text about fasting, Tarawih prayers, and zakat. It is divided into eight short lessons:
1. Fasting during Ramadan is an obligatory pillar of Islam established in the Quran and hadith.
2. Fasting has benefits like gaining taqwa and drawing closer to Allah by abandoning desires. It aims to achieve Allah's pleasure, not just physical deprivation.
3. Exceptions to fasting include the sick, travelers, and pre-pubescent children. Those able but with difficulty can feed the poor instead of fasting.
This summarizes the key points about the ruling on fasting from the document in under 3 sentences
This document is a summary of a lecture on seeking forgiveness. It discusses the importance of seeking forgiveness in Islam based on Quranic verses and hadith. It encourages seeking forgiveness frequently, as the Prophet sought forgiveness over 70 times daily. It also explains that truly understanding Allah's names, like Al-Ghafoor (The Forgiving), means calling upon Him for forgiveness and repenting from sins.
This document provides a summary of a lecture on seeking forgiveness. It discusses the importance of seeking forgiveness in Islam based on Quranic verses and hadiths. It outlines the conditions for attaining forgiveness, including repentance, faith, righteous deeds, and remaining steadfast on guidance. It highlights the most excellent manner of seeking forgiveness described in a hadith - a supplication acknowledging God as the sole deity, one's sins, and asking for forgiveness. Whoever recites this with conviction daily will enter Paradise.
Sayyidul Istighfar - Excellent form of Seeking ForgivenessMuQeet
Just a few days are left for the blessed month to depart from us. Let us strive harder in the last days to seek forgiveness from Allah. This e-book is very helpful.
Remember me in your du'aas, InshaAllah
This document provides a summary of 8 lessons on fasting, Taraaweeh prayer, and Zakat:
1. The first lesson establishes fasting in Ramadan as an obligatory pillar of Islam based on Quran and hadith.
2. The second lesson discusses the wisdom and benefits of fasting, including drawing closer to Allah, attaining Taqwa, realizing Allah's blessings, and training self-control.
3. The third lesson discusses rules for the sick and travelers, stating they can break the fast but must make up days later, unless recovery is not expected like with chronic illness where feeding the poor is required instead.
4. The fourth lesson discusses things that break the fast
This document provides a summary of 8 lessons on fasting, Taraaweeh prayer, and Zakat:
1. The first lesson establishes fasting in Ramadan as an obligatory pillar of Islam according to the Quran and hadith.
2. The second lesson discusses the wisdom and benefits of fasting, including drawing closer to Allah, attaining Taqwa, feeling gratitude for blessings, and self-discipline.
3. The third lesson covers rulings for the sick and travelers, stating they can break the fast but must make up days later, unless the illness is chronic or the travel is a pretense to avoid fasting.
4. The fourth lesson lists things that break the fast
This document provides a summary of 8 lessons on fasting, Taraaweeh prayer, and Zakat:
1. The first lesson establishes fasting in Ramadan as an obligatory pillar of Islam according to the Quran and hadith.
2. The second lesson discusses the wisdom and benefits of fasting, including drawing closer to Allah, attaining Taqwa, feeling gratitude for blessings, and self-discipline.
3. The third lesson covers rulings for the sick and travelers, stating they can break the fast but must make up days later, unless the illness is chronic or the travel is a pretext to avoid fasting.
4. The fourth lesson lists things that break the fast
This document provides a summary of the rulings on fasting, Taraaweeh prayer, and Zakat during Ramadan in 8 lessons from an Islamic scholar. It discusses that fasting is obligatory for all adult Muslims based on Quran and hadith. It explains the wisdom behind fasting includes drawing closer to Allah and attaining Taqwa. The document also discusses issues related to those who are exempt from fasting like the sick and details what breaks the fast. It provides guidance on proper Zakat and those who are entitled to receive it.
The document discusses provisions that a caller to Allah must have. It begins by introducing the topic and importance of conveying religious knowledge.
The first provision discussed is that the caller must have authentic knowledge based solely on the Quran and authentic hadith. Any other sources must be examined against and rejected if contradicting these primary sources. The caller's knowledge establishes the correctness of his da'wah.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
The document summarizes ten "Nullifiers of Islam" as outlined by Imam Muhammad bin 'Abdil-Wahhaab. The first nullifier is committing shirk (associating partners) with Allah in acts of worship. The second is placing intermediaries between oneself and Allah by calling on them or seeking their intercession. The third nullifier is not considering polytheists to be disbelievers or having doubts about their disbelief. The author explains each nullifier in further detail.
Tawheed three fundamental principles - useful benefits - ibn uthaymennShahedur
1. The document summarizes some of the benefits attained from reading Shaykh Muhammad Ibn Saalih al-’Uthaymeen's explanation of Thalaathatul-Usool, which are the three fundamental principles of Tawheed, Prophethood, and the Last Day.
2. It provides explanations of key Islamic concepts like the difference between ar-Rahmaan and ar-Raheem, levels of comprehension, meanings of phrases used by scholars, categories of patience, and levels of jihad against oneself.
3. Each benefit is a concise lesson with references to Quranic verses and sayings of scholars to support the points made.
This document is a translation of a lecture by Imam Muhammad bin Saalih Al-‘Uthaimeen on the topic of "The Divine Pre-Decree and Ordainment of Allaah". The lecture clarifies the correct belief of Ahlus-Sunnah regarding divine pre-decree, while refuting the views of extremist groups. It discusses how Muslims are divided into those who affirmed pre-decree too much and denied free will, those who affirmed free will too much and denied Allaah's role, and Ahlus-Sunnah who believe in both pre-decree and free will. Actions are divided into those solely from Allaah and those from
The document summarizes the three fundamental principles according to Imaam Muhammad bin ‘Abdil-Wahhaab as:
1) Belief in the oneness of Allah - that He alone is worthy of worship and none besides Him.
2) Belief that Muhammad is the final messenger of Allah.
3) Belief that one must not take non-Muslims as allies or friends over fellow Muslims.
The document summarizes the three fundamental principles according to Imaam Muhammad bin ‘Abdil-Wahhaab as:
1) Belief in the oneness of Allah - that He alone is worthy of worship and none besides Him.
2) Belief that Muhammad is the final prophet of Allah.
3) Belief that one must not take non-Muslims as allies or friends over fellow Muslims.
The document summarizes the three fundamental principles according to Imaam Muhammad bin ‘Abdil-Wahhaab as:
1) Belief in the oneness of Allah - that He alone is worthy of worship and none besides Him.
2) Belief that Muhammad is the final messenger of Allah.
3) Belief that one must not take non-Muslims as allies or friends over fellow Muslims.
The Declaration of Faith
by : Saleh Bin Fawzaan al-Fawzaan
The testimony of “Laa ilaaha ill-Allah”, its meaning, prerequisites, conditions, and fruits.
This document provides a summary of the status and importance of the declaration of faith "Laa ilaaha illallaah" in Islam. It discusses how this declaration is central to Muslim life and practice, forming the basis of key rituals like prayer. The summary emphasizes that:
1) Laa ilaaha illallaah is the most fundamental concept in Islam, forming the dividing line between belief and disbelief.
2) It is the reason why creation, scripture, laws and the afterlife exist in Islam. Belief and accountability are centered around this declaration.
3) Uttering laa ilaaha illallaah correctly protects one's wealth, life and faith, while rejecting it removes
The document provides an explanation of the meaning of "Taaghoot" according to Imaam Muhammad bin ‘Abdil-Wahhaab. It is summarized as follows:
1. The first obligation on mankind is to reject the Taaghoot and believe in Allah alone. Taaghoot refers to anything worshipped besides Allah.
2. The treatise defines rejecting the Taaghoot and believing in Allah, and explains they form the foundation of Ibrahim's religion.
3. It identifies five categories of Taaghoot: the Devil, oppressive rulers, those who judge by other than Allah's revelation, those who claim knowledge of the unseen, and those worshipped besides Allah.
Similar to Microsoft word explanation of the four rules regarding shirk.doc (20)
This document provides a summary and commentary of Surah Al-Inshiqaq from the classic Sunni Islam tafsir (commentary of the Quran) Tafsir Ibn Kathir. It begins by explaining the key events and judgments that will occur on the Day of Resurrection according to the verses. It then analyzes each verse, providing context and explanations from hadiths and classical scholars. The summary concludes by stating the reward for believers will be eternal in Paradise, while disbelievers will face painful torment, as Allah knows their inner state.
The document provides commentary on verses 51:1-21 from chapter 51 (surah Adh-Dhariyat) of the Quran. It begins by presenting the Arabic text of the verses and then provides explanations of key terms and phrases from the tafsir (exegetical commentary) tradition. Major points covered include:
1) Explanations of "Dhariyat", "Hamilat", and "Jariyat" as referring to winds, clouds, and ships respectively.
2) Affirmation that the verses contain a vow from Allah that resurrection will occur as promised.
3) Discussion of differing claims and confusion among idolators in denying the message
This document provides a summary and commentary of Surah Al-Qariah from the Quran. It begins by explaining that Al-Qariah is one of the names for the Day of Judgment. It then summarizes each verse, explaining their meaning and providing context from hadith. For example, it notes that verses 4-5 describe mankind and mountains being scattered and wool-like on the Day of Judgment. Verses 6-7 discuss people's deeds being weighed and their rewards in Paradise or Hell. The summary concludes by stating the document provides tafsir (commentary) of the full surah with references to hadith and explanations of Arabic terms.
The document provides a summary and analysis of Surah Al-Kawthar from Tafsir Ibn Kathir. It begins by introducing Tafsir Ibn Kathir and its importance as a classic commentary on the Quran. It then summarizes the hadith narrations about the revelation and meaning of Surah Al-Kawthar, including that it refers to an abundant good and a river in Paradise promised to the Prophet. It discusses the tafsir of each verse, mentioning that it refers to praying and sacrificing solely for God. The surah was revealed concerning those who hated the Prophet and his message. In under 3 sentences, the document analyzes the hadith context and meaning of
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It considers Ibn Kathir's work to be a summary of earlier commentary by al-Tabari. The document then examines Ibn Kathir's tafsir and analysis of Surah Inshirah, discussing the meaning of its verses and phrases based on Hadith and opinions of Salaf scholars. It explores themes of Allah opening the Prophet's breast, removing his burdens, raising his fame, and the relationship between hardship and relief mentioned in the surah's verses.
This document provides a summary and analysis of Surah Al-Bayyinah from Tafsir Ibn Kathir.
1. It explains the context and meaning of key terms and phrases in the surah, such as the "People of the Scripture" referring to Jews and Christians, and the "idolators" being polytheistic Arabs.
2. It analyzes the verses discussing how disbelievers would not cease until the "clear proof" or Quran came to them, and how the People of the Scripture differed after clear proofs were provided to them.
3. It summarizes the surah's message that believers who do righteous deeds will receive eternal reward in Paradise, while dis
1. This passage provides a summary and commentary of Surah Ad-Duha from Tafsir Ibn Kathir. It discusses the context and reasons for revelation of this surah, explaining that it was revealed to reassure the Prophet Muhammad when he fell ill and was accused by non-believers of being abandoned by his Lord.
2. The commentary then analyzes each verse of the surah, explaining meanings of terms and phrases based on linguistic analyses and Hadith sources. It elaborates on themes of Allah's favors and protection of the Prophet, and how believers should emulate qualities like kindness to orphans and gratitude based on Allah's blessings.
3. In summarizing Allah's bounties
This document provides a summary and analysis of Surah Humaza from the Quran. It begins with background on Tafsir Ibn Kathir, a classic Sunni tafsir (commentary) by Imad ud Din Ibn Kathir. The summary then analyzes each verse of Surah Humaza, which warns of punishment for those who slander others or amass wealth thinking it will last forever. Verse 4 indicates such people will be thrown into Al-Hutamah, described in verses 5-9 as a fire that leaps over hearts, covers people as pillars stretched forth.
1) The document provides a summary and analysis of Surah Quraysh from the Quranic commentary Tafsir Ibn Kathir.
2) It explains that Surah Quraysh refers to protecting the tribe of Quraysh in Mecca and allowing them to safely gather and conduct their trade caravans in winter and summer.
3) The commentary notes that the Surah instructs the Quraysh to worship only the Lord of the Kaaba in Mecca since He has provided them security and sustenance through feeding them during times of hunger.
1) Surah At-Tariq swears by the heaven, the star At-Tariq (the night-comer), and humanity's protector from Allah's calamities.
2) It reminds humans that they were created from water gushing forth between the backbone and ribs, so Allah is able to resurrect them.
3) On Judgment Day, humans will have no power or helpers, and all secrets will be examined when they are made manifest.
The document provides details from Tafsir Ibn Kathir on Surah Al-Ghashiyah (Chapter 88 of the Quran). It discusses commentary from Ibn Kathir and others on various verses from the chapter. This includes explanations of terms and descriptions of the condition of people in Paradise and Hell on the Day of Judgment based on the verses. It also recounts a story of a Bedouin man questioning Muhammad and affirming the truth of his message after Muhammad's responses. Finally, it comments on Muhammad's role as only a reminder, not having control over people's faith.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It discusses Surah 'Abasa, which reprimands the Prophet for frowning at a blind man who interrupted his conversation with another man. The summary then analyzes each verse of the Surah, using hadith to explain the meaning and context. It refutes those who deny life after death, citing how Allah created mankind and will resurrect them, just as seeds grow into plants from water and soil.
This document discusses tafsir (commentary) on Surahs Al-Falaq and An-Nas from Tafsir Ibn Kathir. It provides several hadiths from prophets and companions explaining the meaning and virtues of verses in these surahs. Key points include seeking refuge with Allah from evil of creation, night, enviers and witches who perform spells. It also discusses how the prophet Muhammad was bewitched and cured by revelation from Jibril.
This document provides a summary and analysis of Surah Takathur from the Quranic commentary Tafsir Ibn Kathir.
The summary explains that the Surah warns that people are distracted and preoccupied with competing for worldly gains and status, which delays focusing on the hereafter until death comes. It notes hadith that describe how wealth and possessions provide little lasting benefit.
The analysis then explains each verse, noting how it threatens unbelievers and believers with seeing the fires of hell and facing questioning about the worldly delights they were given but did not show gratitude for. It provides context from hadith about being asked about health, free time, and the blessings of food, transport, family and
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Quran, and examines Surah An-Nasr (Chapter 110). It notes that Surah An-Nasr refers to the completion of the life of Prophet Muhammad, as indicated by hadith where the Prophet was informed of this sign. After the conquest of Mecca, many Arab tribes accepted Islam in large numbers, as foretold in the surah. The document analyzes different scholarly views on the meaning and context of verses in Surah An-Nasr.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It is considered a summary of the earlier Tafsir al-Tabari. The commentary explains each verse and chapter of the Qur'an using Hadith. The summary here focuses on Surah At Taghabun and the verses discussing Allah's creation, knowledge, the Day of Judgment, faith and obedience to Allah and His Messenger, and that nothing occurs without Allah's permission.
The document discusses Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Qur'an by Imad ud Din Ibn Kathir. It provides commentary and context for specific verses in Surah Buruj, including explanations of religious terms like "the Promised Day" and historical context about the People of the Ditch, who persecuted early Muslims. It describes how a boy, monk, and sorcerer were tortured and killed for their faith by a king, leading to many others being thrown into fiery ditches for refusing to renounce Islam.
1. The document discusses Tafsir Ibn Kathir, a classic commentary on the Quran by Imad ud Din Ibn Kathir, and considers it a summary of earlier commentary by al-Tabari.
2. It then summarizes parts of Surah Layl from the Quran, including verses about those who give charity and have taqwa being rewarded with ease, while the greedy who deny reward will face difficulty.
3. Hadith are cited showing Muhammad explaining that people's deeds and fate are predestined, but that deeds still matter as people will find the deeds of their destiny made easy for them.
This document provides a summary of Tafsir Ibn Kathir, a classic Sunni Islam commentary on the Quran by Imad ud Din Ibn Kathir. It considers specific hadith and tafsir related to Surah Al-Infitar (Chapter 82 of the Quran), which discusses what will occur on the Day of Judgment, including the heavens being split open, stars falling, seas bursting forth, graves being emptied, and people being held accountable for their deeds. The tafsir explains various verses and hadith related to mankind being resurrected and judged by Allah alone, with the righteous receiving delight in Paradise and the wicked receiving eternal punishment in Hell.
This document provides a summary of the Tafsir Ibn Kathir, a classic Sunni Islamic commentary on the Quran by scholar Imad ud Din Ibn Kathir. It then discusses specific verses from Surat Al-Zalzalah (Chapter 99, "The Earthquake"), including their meaning and virtues. Key points include:
1) Tafsir Ibn Kathir is considered a summary of the earlier Tafsir al-Tabari commentary and uses hadith to explain each Quran verse.
2) The document analyzes verses from Surat Al-Zalzalah about the Day of Judgment, including the earth shaking and throwing out its burdens, mankind proceeding in
Microsoft word explanation of the four rules regarding shirk.doc
1. Explanation of
“The Four Rules
Regarding Shirk”
Of the Imaam and Mujaddid
- Muhammad bin ‘Abdil-Wahhaab -
By Dr. Muhammad bin
ÂAbdir-Rahmaan Al-Khumayyis
Translated by
abu maryam isma’eel alarcon
3. Explanation of “The Four Rules Regarding Shirk”
TABLE OF CONTENTS
1. Introduction to the Treatise……………………………...… 4
2. Section One: The Foundation of Haneefiyyah………….. 7
3. Section Two: The First Rule regarding Shirk…………… 11
4. Section Three: The Second Rule regarding Shirk………. 13
5. Section Four: The Third Rule regarding Shirk………….. 17
6. Section Five: The Fourth Rule regarding Shirk………… 22
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4. Explanation of “The Four Rules Regarding Shirk”
INTRODUCTION
I ask Allaah, the Most Generous, Lord of the Great Throne to befriend you in this
world and the Hereafter, and to make you blessed wherever you may be. And (I ask)
that He make you from those who when they are given, are thankful; when they are
tested, are patient; and when they sin, seek forgiveness (from Allaah). For indeed
these three characteristics are the true signs of happiness.
◄ explanation ►
Language:
yatawallaaka (He befriend you) meaning that He take you as a friend (walee) through
(His) love, granting of success and guidance.
Explanation:
The author has begun by supplicating and asking Allaah, the Most Generous, Lord of
the Great Throne, to befriend the one who reads this book in this world and the
Hereafter. As for befriending him in this worldly life, then it is by loving him, guiding
him, directing him and assisting him. And as for befriending him in the Hereafter, then
it is by showing him mercy and forgiveness, protecting him from the Hellfire and
admitting him into Paradise. Then he also supplicates that he be blessed wherever he
may be, and that Allaah make him fulfill the meaning of servitude, as well as its
stations, which are three:
First: Being thankful for His Blessing. This is at the time when He gives it, as Allaah
says:
“Work you, O family of Dawood, with thanks!” [Surah Saba: 13]
And Allaah says:
“And if you are grateful, He will be pleased therewith for you.” [Surah Az-Zumar:
7]
And He says:
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5. Explanation of “The Four Rules Regarding Shirk”
“And give thanks to Me and do not disbelieve.” [Surah Al-Baqarah: 152]
Being thankful for Allaah’s Blessing is shown through the heart by way of affirming,
acknowledging and showing gratitude. And it is shown through the tongue by way of
speaking about the blessing and praising it. And it is shown through the limbs by way
of acting in accordance with what pleases Allaah.
Second: Being patient during tribulations, hard times and with the things that one
hates, which befall the people as a test and examination from Allaah. What is
obligatory in these situations is that one have patience. Patience means suppressing
the heart from being displeased and from despairing; suppressing the tongue from
complaining; and suppressing the limbs from those acts that negate and contradict
patience. Allaah says:
“And bear with patience whatever befalls you.” [Surah Luqmaan: 17]
And He says:
“And give glad tidings to those who are patient.” [Surah Al-Baqarah: 155]
Third: Seeking forgiveness after committing a sin. This is since all of the Son of
Aadam (i.e. humans) are sinners. But what is obligatory upon mankind when they
should fall into sin is to rush to ask for forgiveness and repentance, as Allaah says:
“And those who when they commit some immoral act (i.e. fornication) or wrong
themselves with evil, remember Allaah and so seek (His) forgiveness for their
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6. Explanation of “The Four Rules Regarding Shirk”
sins. And who is it that forgives sins except Allaah? And they do not persist
knowingly in what sins they committed (after that).” [Surah Aali ‘Imraan: 135]
So these are the three characteristics: Being thankful for (Allaah’s) Blessing, being
patient during times of tribulation, and seeking forgiveness after committing a sin.
Whoever fulfills all of these will no doubt be from those who will experience happiness.
In fact, happiness is linked to these three characteristics more than any others. All of
them contain the meanings of Tawheed, submission, compliance and acceptance from
Allaah.
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7. Explanation of “The Four Rules Regarding Shirk”
SECTION ONE:
THE FOUNDATION OF AL-HANEEFIYYAH, THE RELIGION OF IBRAAHEEM
Know, may Allaah grant you the ability to obey Him, that the Haneefiyyah, the religion
of Ibraaheem is that you worship Allaah alone, making the Religion sincere for only
Him, as Allaah says: “And I did not create the Jinn and mankind except to worship
Me.” [Surah Adh-Dhaariyaat: 56]
So when you come to realize that Allaah created you in order to worship Him, then
know that worship is not called worship unless it is accompanied by Tawheed, just as
prayer is not called that unless it is accompanied by (ritual) purity. So if Shirk (mixing
partners) enters into one’s worship, it ruins it, just like impurity when it enters into the
(ritual) purity.
So when you come to realize that Shirk – when mixed into one’s worship – spoils it,
invalidates one’s actions, and makes the person who possesses it into one who will
reside eternally in the Hellfire, you will know that the most important thing that is
binding upon you is to gain knowledge of that, so that perhaps Allaah may absolve
you from this trap, which is ascribing partners to Allaah (i.e. Shirk) about which
Allaah said: “Verily, Allaah does not forgive that partners be ascribed to Him in
worship, but He forgives what is less than that to whom He wills.” [Surah An-Nisaa:
116] This can be achieved by knowing Four Rules that Allaah has mentioned in His
Book.
◄ explanation ►
Language:
Al-Haneefiyyah comes from Haneef, which is someone that turns away from Shirk
while being firmly established upon Tawheed; ahbata (invalidates) nullifies; maa doona
dhaalik (what is less than that) i.e. what is less than Shirk such as sins and so on.
Explanation:
The Shaikh, may Allaah have mercy on him, began by clarifying the foundation of AlHaneefiyyah, which is the upright religion of Ibraaheem. Its basis is found in what
Allaah has stated, calling the people to follow Ibraaheem:
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8. Explanation of “The Four Rules Regarding Shirk”
“And who can be better in religion than one who submits his face (i.e. himself)
to Allaah, while being a good-doer, and follows the Religion of Ibraaheem as a
Haneef (i.e. rejecting Shirk and affirming Tawheed)?” [Surah An-Nisaa: 125]
And Allaah says:
“Say (O Muhammad): ‘Truly my Lord has guided me to a Straight Path, and
upright religion, the religion of Ibraaheem – Haneef – and he (i.e. Ibraaheem) was
not from the polytheists.’” [Surah Al-An’aam: 161]
So its foundation is: Singling Allaah out in the worship and sincerity that is due to Him,
as Allaah says:
“And I did not create the Jinn and mankind except to worship Me.” [Surah AdhDhaariyaat: 56]
So Allaah did not create mankind except for them to worship Him. And it is not
thruthful to call worship by this name unless Tawheed accompanies it, since one of the
conditions for its validity is that it (i.e. worship) must be done sincerely for Him alone.
Similarly, it is not truthful to call prayer by this name unless (ritual) purity accompanies
it, since it is a condition for its existence.
And if this is not so, then if a condition is absent this means that the thing that requires
this condition will also be absent. Shirk entering and mixing into worship spoils and
nullifies it, just as an impure occurrence (hadath) causes the (ritual) purity to be
spoiled and nullified.
So when it becomes clear that Shirk spoils the worship once it mixes into it, causing its
reward to be lost and it to return rejected to the one that performed it, as well as
canceling out his deeds, as Allaah says:
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9. Explanation of “The Four Rules Regarding Shirk”
“Had you committed Shirk, we would have surely cancelled out your deeds and
you would have indeed been one of the losers” [Surah Az-Zumar: 65] and that the
one who falls into this Shirk by committing it deserves eternity in the Hellfire, as Allaah
says in His Book:
“And those who disbelieve and reject Our signs (i.e. verses), they are the
inhabitants of the Hellfire, wherein they will reside forever – what an evil
destination” [Surah At-Taghaabun: 10] then at this point it will become clear that the
most important thing that is obligated on the servant is that he know how to single
Allaah out solely for worship and how to avoid Shirk.
By this, perhaps he may be set free from this satanic trap, which the Devil has set up
in order to mislead the people away from their Lord and into committing Shirk with
Allaah. This is the sin that Allaah does not forgive, as He says:
“Verily, Allaah does not forgive that partners be ascribed to Him in worship (i.e.
Shirk), but He forgives what is less than that to whom He wills.” [Surah An-Nisaa:
116]
And this cannot be accomplished unless one knows the following four rules, which
Allaah has mentioned in His Book.
Summary:
1. The foundation of the Religion of Ibraaheem is to make one’s worship sincerely for
Allaah alone and not mix partners into His worship.
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10. Explanation of “The Four Rules Regarding Shirk”
2. Shirk spoils one’s worship and causes a person’s good deeds to be invalidated.
And the person that commits it will reside eternally in the Hellfire.
3. The most important thing that the servant (of Allaah) is obligated to learn is
knowledge of Tawheed so that he may act on it, and knowledge of Shirk so that he
may avoid it.
Examination:
1. What is the foundation of the Religion of Ibraaheem and what is the proof for it?
2. Explain the effect that Shirk has on worship and what it resembles.
example for it?
Give an
3. What is the most important thing the servant (of Allaah) is obligated to learn and
know?
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11. Explanation of “The Four Rules Regarding Shirk”
SECTION TWO:
THE FIRST RULE REGARDING SHIRK
The First Rule: You must know that the disbelievers whom the Messenger of Allaah
fought against agreed that Allaah was the Creator and the Administrator. But this
(belief) did not cause them to enter into the fold of Islaam. The proof for this is
Allaah’s saying: “Say: ‘Who provides for you from the sky and the earth, or who
owns the hearing and the sight? And who brings out the living from the dead and
brings out the dead from the living? And who administers the affairs?’ They will
surely say: ‘Allaah.’ Say: ‘Will you then not be dutiful to Him?’” [Surah Yoonus: 31]
◄ explanation ►
Language:
Muqirroon (agreed) means they acknowledged; Al-Mudabbir (Administrator) The One
who disposes of all affairs; tattaqoon (dutiful) means putting a shield and a barrier
between yourselves and what you fear.
Explanation:
The first of these rules is: Knowing that the polytheists during the time of Allaah’s
Messenger, from the disbelievers of Makkah and others, affirmed and acknowledged
Allaah’s Lordship (Ruboobiyyah), which is to single Allaah out and make Him one with
regard to His creating, administering and controlling of the universe. They did not
ascribe partners to Him in these aspects. The proof for this is Allaah’s saying:
“Say: ‘Who provides for you from the sky and the earth, or who owns the
hearing and the sight? And who brings out the living from the dead and brings
out the dead from the living? And who administers the affairs?’ They will surely
say: ‘Allaah.’ Say: ‘Will you then not be dutiful to Him?’” [Surah Yoonus: 31]
And also His saying:
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12. Explanation of “The Four Rules Regarding Shirk”
“And if you ask them: ‘Who created the heavens and the earth (?)’, they will
certainly say: ‘Allaah.’ Say: ‘All praise be to Allaah.’ But most of them know
not.” [Surah Luqmaan: 25]
The ayaat that provide evidence for this are many. All of them make it clear that the
polytheists acknowledged that Allaah alone was the only Creator, Provider and
Administrator of all affairs. However, they ascribed and mixed partners with Him in
worship, so this acknowledgement was of no benefit to them. And this did not cause
them to enter into the fold of Islaam nor did it make their lives and wealth sacred (i.e.
unlawful to be violated). Rather, the Prophet (sallAllaahu ‘alayhi wa sallam) fought
against them and made lawful (the taking of) their lives and their wealth because of
that.
They were not judged as being Muslims simply because they acknowledged and
agreed to Allaah’s Lordship. Rather he (sallAllaahu ‘alayhi wa sallam) made their
abiding by Tawheed Al-Uloohiyyah (i.e. that worship is only for Allaah), acknowledging
it and acting upon it as a condition for judging them as Muslims, withholding from
causing harm to them, and sparing their lives.
Summary:
1. The polytheists during the time of Allaah’s Messenger used to affirm and
acknowledge Allaah’s Lordship (i.e. that He was the sole Creator and Administrator)
2. Acknowledging that Allaah is the one and only Lord (i.e. Ruboobiyyah) is not
sufficient to affirm that an individual be judged as a Muslim.
Examination:
1. What was the stance the polytheists during the time of the Prophet took with regard
to Allaah’s Lordship? Bring three ayaat that prove what you say.
2. What was the stance Allaah’s Messenger took with regard to these polytheists
during his time?
3. Is acknowledging that Allaah is the sole Creator and Administrator (Ruboobiyyah)
enough to affirm that someone is Muslim? Provide evidence for your answer.
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13. Explanation of “The Four Rules Regarding Shirk”
SECTION THREE:
THE SECOND RULE REGARDING SHIRK
The Second Rule: They (i.e. the disbelievers) said: “We did not invoke them nor turn
towards them except to seek nearness (to Allah) and (their) intercession. The proof for
their seeking nearness (to Allaah) is His saying: “And those who take protectors
besides Him (say): ‘We don’t worship them except to bring us closer to Allaah.’
Verily Allaah will judge between them concerning that which they differ in.
Verily, Allaah does not guide he who is a liar, a disbeliever.” [Surah Az-Zumar: 3]
The proof for their seeking intercession is Allaah’s saying: “And they worship besides
Allaah things that harm them not nor benefit them. And they say: ‘These are our
intercessors besides Allaah.’” [Surah Yoonus: 18]
Intercession is of two types: Intercession that is negated and Intercession that is
affirmed.
The Negated Intercession is that which is sought from someone other than Allaah in
matters that no one has the ability to carry out except Allaah. The proof for this is
Allaah’s saying: “O you who believe! Spend of that which We have provided for
you, before a Day comes when there will be no bargaining nor friendship nor
intercession. And it is the disbelievers who are the wrong-doers.” [Surah AlBaqarah: 254]
The Affirmed Intercession is that which is sought from Allaah. The intercessor is one
who is granted the honor of being able to intercede (by Allaah), while the one who is
interceded for is the one whom Allaah is pleased with his statements and actions. (All
of these occur) after Allaah’s permission is granted, as Allaah says: “Who is it that
will intercede in His presence except with His permission.” [Surah Al-Baqarah: 255]
◄ explanation ►
Language:
Zulfaa means closeness; Shufa’aaunaa (our intercessors) is the plural of shaafi’ and
shafee’, and he is the one that gets in between (two parties) in order to bring some
benefit or to repel some harm; Khillah (friendship) mutual love.
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14. Explanation of “The Four Rules Regarding Shirk”
Explanation:
These disbelievers used as an argument for their supplicating and worshipping of
other gods besides Allaah, the claim that they did not call unto them nor turn to them
except for two reasons.
First: So that these things (i.e. false gods) that they were worshipping could bring
them nearer to Allaah. And Second: So that they may intercede for them before
Allaah.
The proof for the first reason is Allaah’s saying:
“And those who take protectors besides Him (say): ‘We don’t worship them
except to bring us closer to Allaah.’” [Surah Az-Zumar: 3] Meaning: We only
supplicated to them and worshipped them so that they may serve as a means to gain
nearness to Allaah and attain a high position with Him.
The proof for the second reason is Allaah’s saying:
“And they worship besides Allaah things that harm them not nor benefit them.
And they say: These are our intercessors besides Allaah.” [Surah Yoonus: 18]
Meaning: We only worshipped them so that they may intercede for us before Allaah in
bringing about some good or repelling some harm.
Then the Shaikh explains that Intercession is of two types in the Book of Allaah. The
first is an intercession that the Qur’aan has negated, rejected and restricted that it be
achieved. And the second type is the Affirmed Intercession, which the Qur’aan has
affirmed will occur on the Day of Judgement, based on the clear evidences.
As for the Intercession that Allaah has negated in His Book, when He said:
“O you who believe! Spend of that which We have provided for you, before a
Day comes when there will be no bargaining nor friendship nor intercession”
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[Surah Al-Baqarah: 254] then it is the Intercession that is sought from other than
Allaah in matters that no one has control over except Allaah, such as a person who
seeks entrance into Paradise from other than Allaah, for example, or to be saved from
the Hellfire. What also falls into the Negated Intercession is the Intercession that is
done for those whom Allaah did not permit that intercession be granted to, such as the
disbelievers, or the Intercession from someone that Allaah did not allow to intercede.
As for the Affirmed Intercession, then it is that which is sought from Allaah and which
occurs with His permission. So the one who intercedes, Allaah has granted him the
honor of interceding. As for the one who is interceded for, he is the one whom Allaah
is pleased with his statements and actions, after He has given His permission for him
to be interceded for. This is as Allaah says:
“Who is it that will intercede in His presence except with His permission.” [Surah
Al-Baqarah: 255] The true intercession, which is the affirmed one cannot occur unless
two conditions are first met:
First: Permission for the intercessor to intercede, as is stated in the previous ayah.
Second: Allaah must be pleased with the one being interceded for. This is as is
stated in Allaah’s statement:
“And they cannot intercede except for he whom Allaah is pleased with. And
they stand in awe from fear of Allaah.” [Surah Al-Anbiyaa: 28]
So due to this, all of the Intercession occurs by Allaah’s Permission and it is all in His
Hand and Command, as Allaah says:
“Say: To Allaah belongs all of the intercession.” [Surah Az-Zumar: 44]
Summary:
1. The disbelievers worshipped false gods besides Allaah seeking nearness (to Allaah)
and intercession (from them) before Allaah.
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16. Explanation of “The Four Rules Regarding Shirk”
2. Having good intention is not sufficient in the absence of following of the Sunnah.
3. Intercession is of two types: Affirmed and Negated.
4. The Conditions for Intercession are: (a) permission must be granted to the
intercessor and (b) Allaah must be pleased with the one being interceded for.
Examination:
1. What is it that caused the disbelievers to worship other than Allaah? Provide
evidence for your answer.
2. What are the types of Intercession? Give one proof for each type.
3. What are the conditions for the Affirmed Intercession?
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17. Explanation of “The Four Rules Regarding Shirk”
SECTION FOUR:
THE THIRD RULE REGARDING SHIRK
The Third Rule: The Prophet was sent to people that differed from one another in
their worship. Among them were those who worshipped the angels. And among
them were those who worshipped the prophets and righteous people. And among
them were those who worshipped trees and stones. And among them were those who
worshipped the sun and the moon. However, the Messenger of Allaah fought against
(all of) them and did not differentiate between any of them. The proof for this is
Allaah’s statement: “And fight against them until there is no more fitnah (trial, i.e.
Shirk) and the Religion is all purely for Allaah alone.” [Surah Al-Anfaal: 39]
The proof of them worshipping the sun and the moon is Allaah’s saying: “And among
His signs are the night and the day and the sun and the moon. Do not prostrate to
the sun or the moon, but rather prostrate to Allaah who created them, if it is truly
He whom you worship.” [Surah Fussilat: 37]
The proof that they worshipped the angels is Allaah’s saying: “And nor did he order
you to take the angels and prophets as lords (besides Allaah).” [Surah Aali ‘Imraan:
80]
The proof that they worshipped the prophets is Allaah’s saying: “And when Allaah
will say: ‘O ‘Eesaa, son of Maryam! Did you tell the people: Take me and my
mother as gods besides Allaah?’ He will say: ‘Glory be to You, it is not for me to say
what I have no right to say. Had I said such a thing, You would have surely known
it. You know what is in my inner self yet I do not know what is in Your self.
Verily, You re the All-Knower of the Unseen.’” [Surah Al-Maa’idah: 116]
The proof that they worshipped the righteous people is Allaah’s saying: “Those
whom they call unto (besides Allaah), they themselves seek the means of access to
their Lord as to which of them will be the nearest (to Him). And they hope for His
Mercy and fear His Torment.” [Surah Al-Israa: 57]
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18. Explanation of “The Four Rules Regarding Shirk”
The proof that they worshipped trees and stones is Allaah’s saying: “Have you then
considered Al-Laat and Al-‘Uzzaa, and Manaat, the third other?” [Surah An-Najm:
19-20] 1
And also the hadeeth of Abu Waaqid Al-Laythee (radyAllaahu ‘anhu) who said: “We
went out with Allaah’s Messenger to (the Battle of) Hunayn, and we had just recently
come out of Kufr (Disbelief). The polytheists used to have a lote-tree, which they
would organize by and hang their swords on (seeking blessings from it); it was called
Dhaat Anwaat. So we passed by a lote-tree and said: ‘O Messenger of Allaah! Make
for us a Dhaat Anwaat, just as they have a Dhaat Anwaat?’”
◄ explanation ►
Language:
Fitnah (tribulation) here means Shirk; ‘alaamaat (signs) proofs and indicators;
yabtaghoon (they seek) they look for; hudathaa ‘ahdin (recently come out) close to that
time; sidrah (lote-tree); yanootoon (hang on) cling onto.
Explanation:
The Prophet (sallAllaahu ‘alayhi wa sallam) was indeed sent to a people who varied in
their worship and differed in their religions. Among them were those that worshipped
angels and (those that worshipped) prophets and righteous people, and those that
worshipped trees and stones or the sun and the moon. So Allaah legislated for His
Prophet to fight against them. Rather, He commanded him to do that without
differentiating between any of them. He commanded him to fight against every one of
them until all of the Religion (i.e. worship) became solely for Allaah and until islaam
gained supremacy over all other religions. Allaah says:
“And fight against them until there is no more fitnah (i.e. Shirk) and the Religion
is all purely for Allaah.” [Surah Al-Anfaal: 39]
So the Prophet (sallAllaahu ‘alayhi wa sallam) fought against all of them until he
brought them under the rule and laws of Islaam. From the texts that provide evidence
1
Translator’s Note: These three are names of stone idols that the pagan Arabs used to worship. They
were originally righteous men who after their deaths and after many generations began to be
worshipped.
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19. Explanation of “The Four Rules Regarding Shirk”
that there existed those who worshipped the sun and the moon and that Allaah
forbade them from doing that is His saying:
“And among His signs are the night and the day and the sun and the moon. Do
not prostrate to the sun or the moon, but rather prostrate to Allaah who created
them, if it is truly He whom you worship.” [Surah Fussilat: 37]
And from the evidences that indicate that there existed those who used to worship the
angels, and that Allaah forbade them from doing that, is Allaah’s saying:
“And nor did he order you to take the angels and prophets as lords (besides
Allaah).” [Surah Aali ‘Imraan: 80]
And from what makes it clear that there existed those who would worship the prophets
and that this worship of theirs was false is Allaah’s saying:
“And when Allaah will say: ‘O ‘Eesaa, son of Maryam! Did you tell the people:
Take me and my mother as gods besides Allaah?’ He will say: ‘Glory be to
You.” [Surah Al-Maa’idah: 116]
So ‘Eesaa, peace be on him, will free himself from their worshipping of him and rule
upon its falsehood. And from the proofs that show that there existed those who would
worship the righteous people and the ruling that this is futile, is Allaah’s saying:
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20. Explanation of “The Four Rules Regarding Shirk”
“Those whom they call unto (besides Allaah), they themselves seek the means
of access to their Lord as to which of them will be the nearest (to Him). And
they hope for His Mercy and fear His Torment.” [Surah Al-Israa: 57]
Some of the scholars of Tafseer said: There was a group amongst the Arabs that used
to worship some individuals amongst the Jinn. Afterward, these Jinn accepted Islaam,
but those people who worshipped them did not know this. So Allaah explains to them
that those people whom you worship, they themselves seek nearness to Allaah,
hoping for His reward and fearing His punishment.
And from that which indicates that there existed those who would worship the stones is
Allaah’s saying:
“Have you then considered Al-Laat and Al-‘Uzzaa, and Manaat, the third other?”
[Surah An-Najm: 19-20]
These were (false) gods that the polytheists of Makkah used to worship. They were
statues that they had constructed and worshipped besides Allaah.
And from that which indicates that there existed those who would worship trees is the
hadeeth of Abu Waaqid Al-Laythee (radyAllaah ‘anhu) when some of the Companions
went out with the Prophet during the battle of Hunayn. And among them were those
who had just recently come out of disbelief, i.e. they had only become Muslims a little
while before. So they saw a lote-tree that belonged to the polytheists, known as Dhaat
Anwaat, which the polytheists would seek blessings from and hang their swords on.
So they asked the Prophet (sallAllaahu ‘alayhi wa sallam) to make for them a Dhaat
Anwaat tree just like theirs.
At this the Prophet said Allaahu Akbar, became very angry and was stern in his
speech, forbidding them from this. He said to them: “You have just said, by the One
in whose hand my soul is, similar to what the companions of Moosaa said to
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21. Explanation of “The Four Rules Regarding Shirk”
him: ‘Make for us a god just as they have gods.’ He replied: ‘Verily you are a
people given into ignorance.’” 2
So this hadeeth proves that there existed those polytheists who would worship trees.
It also proves that believing in trees (i.e. that they have the ability to bring good or
repel harm) amounts to disbelief. It also proves that even the noble and scholarly
amongst people may fall into Shirk, while not being aware of it. It also proves that if a
person utters a statement of disbelief while not knowing that it amounts to disbelief or
intentionally doing it, he does not commit disbelief until he is fully aware (of what he is
saying).
Allaah has declared all of these different types of worship false and futile. And He
commanded His Messenger to fight against all of these people without differentiating
between any of them.
Summary:
1. The Prophet (sallAllaahu ‘alayhi wa sallam) was sent to various people with different
religions.
2. The Prophet (sallAllaahu ‘alayhi wa sallam) fought against all of these people
without differentiating between any of them.
3. A Muslim does not commit disbelief by making a statement of disbelief if he says it
unknowingly and unintentionally.
4. The truth may be unknown at times to the high ranking amongst people, not to
mention the common folk.
Examination:
1. State some of the types of worship that existed at the time of the Prophet’s advent,
giving one proof for each type.
2. Did the Prophet (sallAllaahu ‘alayhi wa sallam) distinguish between the adherents of
these various religions?
3. What points of benefit can we derive from the hadeeth mentioned in this chapter?
2
Reported by Ahmad (5/218), ‘Abdur-Razzaaq (20763), At-Tayaalisee (1346), Al-Humaydee (848), AtTirmidhee (2180) who said of it: “hasan saheeh” and others.
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22. Explanation of “The Four Rules Regarding Shirk”
SECTION FIVE:
THE FOURTH RULE REGARDING SHIRK
The Fourth Rule: The polytheists in our era are more severe in their (committing of)
Shirk than the first polytheists (during the Prophet’s time). This was since the first
polytheists used to ascribe partners to Allaah at times of ease and worship Him
sincerely during times of hardship. However, the polytheists in our era constantly
commit Shirk in times of ease as well as in times of hardship. The proof for this is
Allaah’s statement: “And when they embark on a ship, they invoke Allaah making
their Faith purely for Him alone. But when He brings them safely to land, behold
they give a share of their worship to others.” [Surah Al-‘Ankaboot: 65]
This completes the treatise. May the peace and blessings of Allaah be on Muhammad,
his family and Companions.
◄ explanation ►
Language:
Aghladh (more severe) greater and stronger; Rakhaa (times of ease) times of comfort
and blessing; Shiddah (hardship) difficulty and times when tribulations befall.
Explanation:
This is the fourth and last rule, which is that the polytheists in our time, those who
devote a share of their worship to other than Allaah, such as the righteous people that
are buried in graves and so on. These people are greater in Shirk and stronger in
disbelief than the first polytheists.
The reason for this is because the first polytheists would ascribe partners to Allaah
during times of ease only, and as for times of hardness and difficulty, they would call
sincerely out to Allaah (for help) and they knew that no one else could save them and
that their (false) gods would not benefit them. What indicates this is Allaah’s saying:
“And when they embark on a ship, they invoke Allaah making their Faith purely
for Him alone. But when He brings them safely to land, behold they give a share
of their worship to others.” [Surah Al-‘Ankaboot: 65]
And also Allaah’s saying:
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“Say: Who rescues you from the darkness of the land and sea (when) you call
upon Him in humility and in secret (saying): ‘If He only saves us from this
(danger), we will truly be grateful.’ Say: Allaah rescues you from this and from
all other distresses, but yet you worship others besides Allaah.” [Surah AlAn’aam: 63-64]
So these ayaat (verses) indicate that they would mix partners in their worship with
Allaah during times of ease only. But as for times of hardship then they wouldn’t.
But as for those who commit Shirk in our time, then they indeed mix partners in
Allaah’s worship in both these conditions. If some blessing and comfort befalls them,
they rush to the graves, presenting them with sacrificial offerings and slaughtering
animals at their sites. And they put forth thanks to the deceased buried within them
and glorify them with praises.
And if some calamity befalls them, they rush to these graves and seek help from them,
supplicating to them and making oaths to them for such and such if this calamity is
removed from them.
We see this clearly going on at the graves that are worshipped besides Allaah, such
as the gravesites of Husayn, Sayyidah Zaynab, ‘Abdul-Qaadir al-Jeelaani, Sayyid AlBadawee and others. So it is clear that the Shirk that is committed by these latter-day
polytheists is greater and worse than the Shirk that was done by the polytheists of old
because it is a Shirk that is done constantly under every condition. And this completes
the objective of this treatise, thus all praise is due to Allaah, Lord of the Worlds.
Summary:
1. The polytheists of old used to mix partners in Allaah’s worship during times of ease
and turn to Him in sincere worship during times of hardship.
2. The polytheists of this era mix partners in Allaah’s worship in both conditions.
3. The polytheists in our time are greater in their Shirk than the first polytheists.
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24. Explanation of “The Four Rules Regarding Shirk”
Examination:
1. What is the difference between the polytheists in our time and the polytheists of old
times?
2. Which of the two is greater in their Shirk: the polytheists of old or the polytheists of
our time?
3. What is the proof that the polytheists of old would commit Shirk during times of ease
and not during times of hardship?
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