Mathrupanchakam Telugu with English Translation
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Adi Sankara Bhagavatpada was born at Kalady in Kerala in a Namboodiri Family. His mother was Aryamba and his father died very early. When he wanted to take up sanyasa very much against the will of her mother, she finally agreed with a condition, that He should be present near her death bed and also he should perform the obsequies. Sankara agreed for this and took up Sanyasa. When he was at Sringeri, he realized that his mother was nearing death and by the power given to him by God reached there immediately. He was near his mother at the time of her death and also performed the funeral ceremonies. It was at this time he wrote this five slokas which came out deep from his mind. This was possibly the only poem he wrote, which is not extolling any God and also not explaining his philosophy. Mother has been extolled as a god form in several places in the puranas and also God has been approached as a son approaches his mother by many great savants. She is Dhatree (One who bears the child), Janani (one who gives birth to the child), Ambaa (One who nourishes the limbs of the child) and Veerasu (One who makes him a hero), Shusroo (One who takes care of him). But Sankara in these poems is not dealing either of God in the form of mother nor mother in the form of God. He laments to the lady who was his mother and points out how his conscience is pricking him for being not able to do the duty of a son.
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Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
ಆದಿತ್ಯ ಹೃದಯಂ (Aditya Hrudayam) Kannada (Hear the chant on youtube!)
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
આદિત્ય હૃદયં (Aditya Hrudayam) Gujarati Transliteration (Hear the chant on y...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
আদিত্য হৃদয়াম (Aditya Hrudayam) Bengali Transliteration (Hear the chant on y...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
ଆଦିତ୍ୟ ହୃଦୟଂ (Aditya Hrudayam) Oriya Transliteration (Hear the chant on yout...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
Aditya Hrudayam English Transliteration
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
ఆదిత్య హృదయం (Aditya Hrudayam) Telugu (Hear the chant on youtube!) Translite...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
Mangallyamekum English Transliteration
Mangallyamekum English Transliteration, Rendition : Gayathri, Lyrics : Chittoor Gopi, Music : Prathap Singh.
Is Mobile Radiation harmful to your health? MALAYALAM AND ENGLISH
The total mobile connections in the world is more than the global population. There are nearly 7.4 lakh cell phone towers to meet the communication demand in India. Microwave is used for communication between the tower and phone.
The same microwave is used in microwave oven also.
When these waves pass through the food articles in the oven, the water molecules will vibrate and thermal energy is released.
Cell phone, Cell tower and their harmfull effects on the environment
Cell phone technology has revolutionized the telecommunication scenario in India. Due to its several advantages, cell phone technology has grown exponentially in the last decade. Currently, there are more than 100 crore cell phone users and nearly 7.4 lakh cell phone towers to meet the communication demand. The numbers of cell phones and cell towers are increasing without giving due respect to its disadvantages. All over the world, people have been debating about associated health risk due to radiation from cell phone and cell tower. Radiation effects are divided into thermal and non-thermal effects. Thermal effects are similar to that of cooking in the microwave oven. Non-thermal effects are not well defined but it has been reported that non-thermal effects are 3 to 4 times more harmful than thermal effects.
Devi Karthyayanim Malayalam Rendered by Shenkottai Harihara Subramanian
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Varijaksha Namaste Sanskrit Rendered by Dr. K . Omanakutty Sundara Narayana C...
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Gokulapala Hare English Rendered by P Unnikrishnan Sundara Narayana Composition
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Guruvayupuram Thannil Sanskrit Rendered by Bombay Sisters A Sundara Narayana ...
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Mayapanchakam by Sri Sankara Tamil Transliteration and Meaning in Tamil
Maya Panchakam is a set of five verses (slokas) composed by Shri Adi Shankaracharya, the Hindu philosopher. It is said that in these five verses Shankara brings out the essence of Advaita Vedanta.
It is believed that Shankara wrote the Manisha Panchakam at Varanasi (Kashi/Benaras), the ancient sacred city of India, and the home to the famous Kashi Visvanatha temple.
According to the legend, Adi Shankaraachaarya, was on his way to the temple after finishing his bath. Suddenly he saw a chandaala (an outcaste) and his four dogs on the way, and gestured to him to keep a distance, as per the custom in those days. The outcaste then asked him some questions which form the substance of two verses which are a prelude to the main work.Among the questions asked, the significant one was like this-"Whether My body should give way to you or my Soul?". On hearing these questions, Sri Shankara assumed (realized) that the person before him was no ordinary person but Lord Shiva himself, and the dogs, the four Vedas. Shankara replies to these questions in five verses. These five verses have been collectively given the name ‘Maneeshaapanchakam’. The word ‘maneeshaa’, meaning ‘conviction’ appears in the last line in all the five verses.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptx
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
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Swami #Vivekananda Bengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born #Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of# Vedanta and #Yoga to the Western world and is credited with raising #interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in India, and contributed to the concept of nationalism in colonial India. Vivekananda founded the #Ramakrishna Math and the Ramakrishna Mission. He is perhaps best known for his speech which began, "Sisters and brothers of America ...," in which he introduced Hinduism at the Parliament of the World's Religions in Chicago in 1893.
Born into an aristocratic Bengali family of Calcutta, Vivekananda was inclined towards spirituality. He was influenced by his Guru, Ramakrishna Deva, from whom he learnt that all living beings were an embodiment of the divine self; therefore, service to God could be rendered by service to mankind. After Ramakrishna's death, Vivekananda toured the Indian subcontinent extensively and acquired first-hand knowledge of the conditions prevailing in British India. He later traveled to the United States, representing India at the 1893 Parliament of the World Religions. Vivekananda conducted hundreds of public and private lectures and classes, disseminating tenets of Hindu philosophy in the United States, England and Europe. In India, Vivekananda is regarded as a patriotic saint and his birthday is celebrated there as National Youth Day.
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Swami #Vivekananda Bengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born #Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of# Vedanta and #Yoga to the Western world and is credited with raising #interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in India, and contributed to the concept of nationalism in colonial India. Vivekananda founded the #Ramakrishna Math and the Ramakrishna Mission. He is perhaps best known for his speech which began, "Sisters and brothers of America ...," in which he introduced Hinduism at the Parliament of the World's Religions in Chicago in 1893.
Born into an aristocratic Bengali family of Calcutta, Vivekananda was inclined towards spirituality. He was influenced by his Guru, Ramakrishna Deva, from whom he learnt that all living beings were an embodiment of the divine self; therefore, service to God could be rendered by service to mankind. After Ramakrishna's death, Vivekananda toured the Indian subcontinent extensively and acquired first-hand knowledge of the conditions prevailing in British India. He later traveled to the United States, representing India at the 1893 Parliament of the World Religions. Vivekananda conducted hundreds of public and private lectures and classes, disseminating tenets of Hindu philosophy in the United States, England and Europe. In India, Vivekananda is regarded as a patriotic saint and his birthday is celebrated there as National Youth Day.
Karma yoga chapter vi we help ourselves, not the world
Swami #Vivekananda Bengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born #Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of# Vedanta and #Yoga to the Western world and is credited with raising #interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in India, and contributed to the concept of nationalism in colonial India. Vivekananda founded the #Ramakrishna Math and the Ramakrishna Mission. He is perhaps best known for his speech which began, "Sisters and brothers of America ...," in which he introduced Hinduism at the Parliament of the World's Religions in Chicago in 1893.
Born into an aristocratic Bengali family of Calcutta, Vivekananda was inclined towards spirituality. He was influenced by his Guru, Ramakrishna Deva, from whom he learnt that all living beings were an embodiment of the divine self; therefore, service to God could be rendered by service to mankind. After Ramakrishna's death, Vivekananda toured the Indian subcontinent extensively and acquired first-hand knowledge of the conditions prevailing in British India. He later traveled to the United States, representing India at the 1893 Parliament of the World Religions. Vivekananda conducted hundreds of public and private lectures and classes, disseminating tenets of Hindu philosophy in the United States, England and Europe. In India, Vivekananda is regarded as a patriotic saint and his birthday is celebrated there as National Youth Day.
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Swami #Vivekananda Bengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born #Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of# Vedanta and #Yoga to the Western world and is credited with raising #interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in India, and contributed to the concept of nationalism in colonial India. Vivekananda founded the #Ramakrishna Math and the Ramakrishna Mission. He is perhaps best known for his speech which began, "Sisters and brothers of America ...," in which he introduced Hinduism at the Parliament of the World's Religions in Chicago in 1893.
Born into an aristocratic Bengali family of Calcutta, Vivekananda was inclined towards spirituality. He was influenced by his Guru, Ramakrishna Deva, from whom he learnt that all living beings were an embodiment of the divine self; therefore, service to God could be rendered by service to mankind. After Ramakrishna's death, Vivekananda toured the Indian subcontinent extensively and acquired first-hand knowledge of the conditions prevailing in British India. He later traveled to the United States, representing India at the 1893 Parliament of the World Religions. Vivekananda conducted hundreds of public and private lectures and classes, disseminating tenets of Hindu philosophy in the United States, England and Europe. In India, Vivekananda is regarded as a patriotic saint and his birthday is celebrated there as National Youth Day.
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Swami #Vivekananda Bengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born #Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of# Vedanta and #Yoga to the Western world and is credited with raising #interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in India, and contributed to the concept of nationalism in colonial India. Vivekananda founded the #Ramakrishna Math and the Ramakrishna Mission. He is perhaps best known for his speech which began, "Sisters and brothers of America ...," in which he introduced Hinduism at the Parliament of the World's Religions in Chicago in 1893.
Born into an aristocratic Bengali family of Calcutta, Vivekananda was inclined towards spirituality. He was influenced by his Guru, Ramakrishna Deva, from whom he learnt that all living beings were an embodiment of the divine self; therefore, service to God could be rendered by service to mankind. After Ramakrishna's death, Vivekananda toured the Indian subcontinent extensively and acquired first-hand knowledge of the conditions prevailing in British India. He later traveled to the United States, representing India at the 1893 Parliament of the World Religions. Vivekananda conducted hundreds of public and private lectures and classes, disseminating tenets of Hindu philosophy in the United States, England and Europe. In India, Vivekananda is regarded as a patriotic saint and his birthday is celebrated there as National Youth Day.
ആദിത്യ ഹൃദയം (Aditya Hrudayam) Malayalam (Hear the chant on youtube!) with me...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
ಆದಿತ್ಯ ಹೃದಯಂ (Aditya Hrudayam) Kannada (Hear the chant on youtube!)
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
આદિત્ય હૃદયં (Aditya Hrudayam) Gujarati Transliteration (Hear the chant on y...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
আদিত্য হৃদয়াম (Aditya Hrudayam) Bengali Transliteration (Hear the chant on y...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
ଆଦିତ୍ୟ ହୃଦୟଂ (Aditya Hrudayam) Oriya Transliteration (Hear the chant on yout...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
Aditya Hrudayam English Transliteration
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
ఆదిత్య హృదయం (Aditya Hrudayam) Telugu (Hear the chant on youtube!) Translite...
Ādityahṛdayam (Sanskrit: आदित्यहृदयम्, Sanskrit pronunciation: [aːd̪ɪt̪jəhṛd̪əjəm]), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki
Mangallyamekum English Transliteration
Mangallyamekum English Transliteration, Rendition : Gayathri, Lyrics : Chittoor Gopi, Music : Prathap Singh.
Is Mobile Radiation harmful to your health? MALAYALAM AND ENGLISH
The total mobile connections in the world is more than the global population. There are nearly 7.4 lakh cell phone towers to meet the communication demand in India. Microwave is used for communication between the tower and phone.
The same microwave is used in microwave oven also.
When these waves pass through the food articles in the oven, the water molecules will vibrate and thermal energy is released.
Cell phone, Cell tower and their harmfull effects on the environment
Cell phone technology has revolutionized the telecommunication scenario in India. Due to its several advantages, cell phone technology has grown exponentially in the last decade. Currently, there are more than 100 crore cell phone users and nearly 7.4 lakh cell phone towers to meet the communication demand. The numbers of cell phones and cell towers are increasing without giving due respect to its disadvantages. All over the world, people have been debating about associated health risk due to radiation from cell phone and cell tower. Radiation effects are divided into thermal and non-thermal effects. Thermal effects are similar to that of cooking in the microwave oven. Non-thermal effects are not well defined but it has been reported that non-thermal effects are 3 to 4 times more harmful than thermal effects.
Devi Karthyayanim Malayalam Rendered by Shenkottai Harihara Subramanian
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Varijaksha Namaste Sanskrit Rendered by Dr. K . Omanakutty Sundara Narayana C...
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Gokulapala Hare English Rendered by P Unnikrishnan Sundara Narayana Composition
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Guruvayupuram Thannil Sanskrit Rendered by Bombay Sisters A Sundara Narayana ...
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Mayapanchakam by Sri Sankara Tamil Transliteration and Meaning in Tamil
Maya Panchakam is a set of five verses (slokas) composed by Shri Adi Shankaracharya, the Hindu philosopher. It is said that in these five verses Shankara brings out the essence of Advaita Vedanta.
It is believed that Shankara wrote the Manisha Panchakam at Varanasi (Kashi/Benaras), the ancient sacred city of India, and the home to the famous Kashi Visvanatha temple.
According to the legend, Adi Shankaraachaarya, was on his way to the temple after finishing his bath. Suddenly he saw a chandaala (an outcaste) and his four dogs on the way, and gestured to him to keep a distance, as per the custom in those days. The outcaste then asked him some questions which form the substance of two verses which are a prelude to the main work.Among the questions asked, the significant one was like this-"Whether My body should give way to you or my Soul?". On hearing these questions, Sri Shankara assumed (realized) that the person before him was no ordinary person but Lord Shiva himself, and the dogs, the four Vedas. Shankara replies to these questions in five verses. These five verses have been collectively given the name ‘Maneeshaapanchakam’. The word ‘maneeshaa’, meaning ‘conviction’ appears in the last line in all the five verses.
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- 2. These five verses are said to have been composed by Sri Sankara on the death of his mother. When he left his home as a wandering ascetic he promised his mother that on her death he would come to cremate her.
- 3. The unbearable pain endured by her at the time of delivery, the lack-lustre feeling and the emaciation of the body during pregnancy, the year-long sharing of the bed dirtied by the baby, none of these sufferings borne by the mother because of pregnancy can be compensated in the least by a son, however great he may be. Salutations to that mother.
- 4. Having dreamt of me as clad in the robes of an ascetic, she rushed to the gurukula where I was studying and wept aloud. The entire grurukulam also wept with her at once. O mother, salutations to your feet.
- 5. O mother, I did not give you even water at the time of death. I am barred from performing the prescribed religious rites for you on your death anniversary. O mother, I could not chant the ‘taraka mantra’ for you at the time of death. O mother, bestow your incomparable compassion on me who was late in coming.
- 6. When you fondled me as a child these affectionate words came out of your mouth: “You are a jewel, you are my eyes, O my dear one, my son, may you live long!”. To that mouth I am now giving these dry grains!
- 7. O mother, who at the time of delivery cried aloud in pain, “O mother, O father, O Lord Siva, O Krishna, O Govinda, O Hari, O Mukunda”, I offer this obeisance to you.