But why are we still celebrating Easter? Fifty days seems like a long time to be singing Alleluia - and we are only half way through the season. And so, it is at this midway point, that we celebrate Good Shepherd Sunday – a title taken from the today’s famous gospel passage.
So why do we call Christ the Good Shepherd? And how can insight from a New Mexico shepherd help us to use all of our senses in order to uncover the Gospel message and of how we can find Christ today? Check it out.
This weekend we heard from Mark’s Gospel two parables of what the Kingdom of God is like. The challenge many Christians have is that we mistakenly think that the Kingdom of God is “eternal life”, or it is where we go when we die. But actually, the Kingdom of God is here and at hand…and it must continue through us, with us, in us and frankly despite us. How? By planting Gospel-based seeds. What does that mean? Check it out…
For six weeks we have listened to post resurrection Gospel stories, which when woven together give us great insight into Christ’s explanation of what it is like to be in relationship with him - to be fed by him, to be in communion with him.
Two thousand years later, our problem is that I think we make it more complicated, more ego-centered, and more difficult than it really is.
So what do you have to do? Check it out….
How does this Easter Season call us to change in order to gain focus and direction within our lives and our faith? It would seem the release of Pope Francis’ latest exhortation, Rejoice and Be Glad! lends perfect timing to help answer that question. What suggestions does the Pope make to you and me on how to answer the “call to holiness in a practical way for our own time, with all its risks, challenges and opportunities?” The answer partly lies with one word echoed throughout Lent and in today’s readings…but it doesn’t mean what you think it does! So what is it and what did the Pope have to say? Well better check it all out!
Sermon Slide Deck: "No Greater Love" (John 15:12-13)New City Church
Following Jesus transforms our lives so that we would gladly lay down our lives for our friends precisely because we love them.
This message was given on August 9, 2015 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca
Sermon Slide Deck: "Practice Resurrection: Loving One Another"New City Church
We're not called to simply by nice, but to love one another because God first loved us.
This message was given on April 10, 2016 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca
Introduction to Theology of the Body class 2 powerpoint and audio. Authored by Fr. Joseph LoJacono, IVE at Ss. Peter and Paul, Mankato, MN. from An introduction to Theology of the Body Leaders: guide, by Christopher West, (Ascension Press, West Chester, PA: 2008)
This weekend we heard from Mark’s Gospel two parables of what the Kingdom of God is like. The challenge many Christians have is that we mistakenly think that the Kingdom of God is “eternal life”, or it is where we go when we die. But actually, the Kingdom of God is here and at hand…and it must continue through us, with us, in us and frankly despite us. How? By planting Gospel-based seeds. What does that mean? Check it out…
For six weeks we have listened to post resurrection Gospel stories, which when woven together give us great insight into Christ’s explanation of what it is like to be in relationship with him - to be fed by him, to be in communion with him.
Two thousand years later, our problem is that I think we make it more complicated, more ego-centered, and more difficult than it really is.
So what do you have to do? Check it out….
How does this Easter Season call us to change in order to gain focus and direction within our lives and our faith? It would seem the release of Pope Francis’ latest exhortation, Rejoice and Be Glad! lends perfect timing to help answer that question. What suggestions does the Pope make to you and me on how to answer the “call to holiness in a practical way for our own time, with all its risks, challenges and opportunities?” The answer partly lies with one word echoed throughout Lent and in today’s readings…but it doesn’t mean what you think it does! So what is it and what did the Pope have to say? Well better check it all out!
Sermon Slide Deck: "No Greater Love" (John 15:12-13)New City Church
Following Jesus transforms our lives so that we would gladly lay down our lives for our friends precisely because we love them.
This message was given on August 9, 2015 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca
Sermon Slide Deck: "Practice Resurrection: Loving One Another"New City Church
We're not called to simply by nice, but to love one another because God first loved us.
This message was given on April 10, 2016 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca
Introduction to Theology of the Body class 2 powerpoint and audio. Authored by Fr. Joseph LoJacono, IVE at Ss. Peter and Paul, Mankato, MN. from An introduction to Theology of the Body Leaders: guide, by Christopher West, (Ascension Press, West Chester, PA: 2008)
This Sunday we hear the familiar Gospel of the woman who was caught in adultery and about to be stoned. Meanwhile the Scribes and the Pharisees, keepers of the Jewish Law, are not very happy with all the attention Jesus is getting, so they a lay trap for him. What does Christ do? Does he focus on the sin or the shame?
The insight to what this Gospel is really all about is broken open by a Jesuit working with the gangs in LA. See what I mean.
Sermon Slide Deck: "The Core Value Of Mission" (2 Corinthians 5:14-21)New City Church
We value mission because God has entrusted to us the ministry of reconciliation.
This message was given on November 9, 2014 at New City Church in Calgary by Pastor John Ferguson. For more info visit: www.newcitychurch.ca
2 Corinthians 11;1-4, Mariolatry, Church the Bride of Christ, chaste virgin, ...Valley Bible Fellowship
2 Corinthians Chapter 11;1-4, The Adulterous Wife And The Virgin Bride; Should the bride of Christ be devoted to Jesus or anyone else?; Is Mary Co-Redeemer, Co-Redemptrix?; Theistic Evolution Is Not Biblical; Mariolatry; A Different Jesus, Gospel, Or Spirit; the Church the Bride of Christ; A chaste virgin; Fatima
Homily: 28th Sunday in Ordinary Time, Cycle A 2017James Knipper
“Many are invited, but few are chosen” may be one of the most misinterpreted and misused scripture passages ever written. Used by many to divide and exclude, actually when you understand the context of this parable you will see that it is all about how to include and be open to an invitation that is always present for all people.
Sounds confusing? It’s not. See what I mean…
The Purpose of The Church #5 “Evangelism”Rick Peterson
The Purpose of The Church #5 “Evangelism” Jeffery Anselmi http://www.sermoncentral.com/sermon.asp?SermonID=60867&Sermon%20The%20Purpose%20of%20The%20Church-%20Evangelism%20by%20Jeffery%20Anselmi
Homily: 28th Sunday in Ordinary Time Cycle AJames Knipper
“Many are invited, but few are chosen” is unfortunately one of the most misread, misunderstood and misused phrases in the Bible. Then again, so is the parable of the Wedding Banquet where the King acts with anger and vengeance on those who refuse his invitation to come to the wedding.
So what is the meaning hidden within this parable and how can we really look at what seems to be a line of exclusion at the end of the Gospel? Check it all out…
This Sunday we heard a continuation of John’s Last Supper Discourse where there is no mention of bread or wine – rather he speaks of being in relationship – about being part of the Trinity. To understand what this means I invite you to look at God – not as a noun – but as a verb. If you do, you just may understand that going to mass each Sunday is not about “going to” communion – but rather “being in” communion. This shift in your viewpoint may just allow you to see Christ everywhere and in everybody!
Check it out…
Adapted from a David Baeder sermon https://www.sermoncentral.com/sermons/3-the-terms-of-discipleship-david-baeder-sermon-on-discipleship-156857?ref=SermonSeriesDetails
Adapted from a David Baeder sermon https://www.sermoncentral.com/sermons/5-the-challenge-of-discipleship-david-baeder-sermon-on-discipleship-156860?ref=SermonSeriesDetails
Adapted from a David Baeder sermon https://www.sermoncentral.com/sermons/2-the-importance-of-discipleship-david-baeder-sermon-on-discipleship-156855?ref=SermonSeriesDetails
Homily: 2nd Sunday of Advent, Cycle B, 2023James Knipper
As we each walk through this season of Advent, we may just find ourselves in some form of wilderness, thirsting for peace, reconciliation and healing – and thus it’s a time we need to be alert, awake, watchful and vigilant to God’s presence. So, perhaps we take the lead from Isaiah where we spend time seeking how we can better “Prepare the way of the Lord”…of how we can look at the valleys, at the crookedness, and the rough places not just in the outside world, but also in our own hearts. What does that look like? Check it out…
So, when there is so much turmoil, so much fear, so much uncertainty, so much unrest in our world and in our lives, it is easy to ask, “Where is this epiphany, this manifestation of the Lord?” I think the answer lies within two key lines of today’s Gospel. What are those lines? And why should we carry those lines with us each day? Check it out…
This Sunday we hear the familiar Gospel of the woman who was caught in adultery and about to be stoned. Meanwhile the Scribes and the Pharisees, keepers of the Jewish Law, are not very happy with all the attention Jesus is getting, so they a lay trap for him. What does Christ do? Does he focus on the sin or the shame?
The insight to what this Gospel is really all about is broken open by a Jesuit working with the gangs in LA. See what I mean.
Sermon Slide Deck: "The Core Value Of Mission" (2 Corinthians 5:14-21)New City Church
We value mission because God has entrusted to us the ministry of reconciliation.
This message was given on November 9, 2014 at New City Church in Calgary by Pastor John Ferguson. For more info visit: www.newcitychurch.ca
2 Corinthians 11;1-4, Mariolatry, Church the Bride of Christ, chaste virgin, ...Valley Bible Fellowship
2 Corinthians Chapter 11;1-4, The Adulterous Wife And The Virgin Bride; Should the bride of Christ be devoted to Jesus or anyone else?; Is Mary Co-Redeemer, Co-Redemptrix?; Theistic Evolution Is Not Biblical; Mariolatry; A Different Jesus, Gospel, Or Spirit; the Church the Bride of Christ; A chaste virgin; Fatima
Homily: 28th Sunday in Ordinary Time, Cycle A 2017James Knipper
“Many are invited, but few are chosen” may be one of the most misinterpreted and misused scripture passages ever written. Used by many to divide and exclude, actually when you understand the context of this parable you will see that it is all about how to include and be open to an invitation that is always present for all people.
Sounds confusing? It’s not. See what I mean…
The Purpose of The Church #5 “Evangelism”Rick Peterson
The Purpose of The Church #5 “Evangelism” Jeffery Anselmi http://www.sermoncentral.com/sermon.asp?SermonID=60867&Sermon%20The%20Purpose%20of%20The%20Church-%20Evangelism%20by%20Jeffery%20Anselmi
Homily: 28th Sunday in Ordinary Time Cycle AJames Knipper
“Many are invited, but few are chosen” is unfortunately one of the most misread, misunderstood and misused phrases in the Bible. Then again, so is the parable of the Wedding Banquet where the King acts with anger and vengeance on those who refuse his invitation to come to the wedding.
So what is the meaning hidden within this parable and how can we really look at what seems to be a line of exclusion at the end of the Gospel? Check it all out…
This Sunday we heard a continuation of John’s Last Supper Discourse where there is no mention of bread or wine – rather he speaks of being in relationship – about being part of the Trinity. To understand what this means I invite you to look at God – not as a noun – but as a verb. If you do, you just may understand that going to mass each Sunday is not about “going to” communion – but rather “being in” communion. This shift in your viewpoint may just allow you to see Christ everywhere and in everybody!
Check it out…
Adapted from a David Baeder sermon https://www.sermoncentral.com/sermons/3-the-terms-of-discipleship-david-baeder-sermon-on-discipleship-156857?ref=SermonSeriesDetails
Adapted from a David Baeder sermon https://www.sermoncentral.com/sermons/5-the-challenge-of-discipleship-david-baeder-sermon-on-discipleship-156860?ref=SermonSeriesDetails
Adapted from a David Baeder sermon https://www.sermoncentral.com/sermons/2-the-importance-of-discipleship-david-baeder-sermon-on-discipleship-156855?ref=SermonSeriesDetails
Homily: 2nd Sunday of Advent, Cycle B, 2023James Knipper
As we each walk through this season of Advent, we may just find ourselves in some form of wilderness, thirsting for peace, reconciliation and healing – and thus it’s a time we need to be alert, awake, watchful and vigilant to God’s presence. So, perhaps we take the lead from Isaiah where we spend time seeking how we can better “Prepare the way of the Lord”…of how we can look at the valleys, at the crookedness, and the rough places not just in the outside world, but also in our own hearts. What does that look like? Check it out…
So, when there is so much turmoil, so much fear, so much uncertainty, so much unrest in our world and in our lives, it is easy to ask, “Where is this epiphany, this manifestation of the Lord?” I think the answer lies within two key lines of today’s Gospel. What are those lines? And why should we carry those lines with us each day? Check it out…
Homily: The Feast of the Epiphany for 2024James Knipper
For the past 12 days we have heard the stories of the birth of Jesus Christ as God incarnate indeed good news of great joy all people. So, on this Feast of the Epiphany of the Lord we celebrate Jesus revealed as the Christ Child to the magi, who arrive by the light of the star. Every year we listen to this well-known Gospel story of the journey of the magi who pay homage to the Christ Child. But today I invite you to just focus on two lines that appear in the Gospel. What are they? Check it out because…as you will you see, any interaction with this Jesus the Christ, no matter where or how it happens, will change your own journey.
This weekend we hear in Matthew’s Gospel of John the Baptist sitting in a jail cell and wondering if he placed his bets on the wrong guy…questioning if the Lord is anywhere near to him. Then again, when we are faced with adversity, doubt, and loss how often have we questioned “Where is God?” and “Is the Lord anywhere near?” See how a street corner in Louisville and the wisdom of Thomas Merton may just open our eyes to see in a new way so that we can join in the chorus of Gaudete! Rejoice! on this 3rd Sunday of Advent.
During Advent we are called to celebrate that the Kingdom of God is here and now and at the same time still to come - that the Lord is truly near. But often we do not feel that way. Instead we can be more like John the Baptist, in today’s Gospel, wondering where God is in our lives. But there is reason to Rejoice! on this Gaudete Sunday – and for Thomas Merton the reason was found on the corner of 4th and Walnut in Louisville, Kentucky.
What did he realize that day? And how can his insight change the way you look at your life? How can his epiphany give you reason to Rejoice?
Check it out…
So we moved from Lent into Easter, singing our alleluias, with the church bells pealing, rejoicing that Jesus Christ is risen indeed – but what do we do now? How does this Easter Season change us? How do we live differently than we did before?
In this week’s readings we hear a word repeated twice which leading linguistics experts say is a, “linguistic and theological tragedy and the worst translation in the New Testament.” What is the word? And once you understand what it really means – how can it answer the questions raised?
How can it change your life?
This Sunday we brought to a close Ordinary Time of our Liturgical season and through the year we have walked through the Gospel of Mark, using the Sunday gospels learning how to see as God sees. But the question remains whether we have allowed the words to help us see any better? In his latest book release, Fr. Greg Boyle, SJ reminds us that we need to see as a Mystic sees. Jesuit theologian Karl Rahner said, “The Christian of the future will either be a mystic – or (s)he will cease to be anything at all.” We are all called to be mystics? What does that even mean or look like today? Check it out…
Homily: 33rd Sunday in Ordinary Time 2018James Knipper
This weekend we celebrated the 33rd and final Sunday in Ordinary Time and over the past year Mark’s Gospel has given us the necessary waypoints for our spiritual journey. And it is these signposts which tell us how we need to see differently and thus leading us to change the way we live.
But what does that new sight look like for us? What changes are being asked of us? And where do we begin? Perhaps another look at the story of Bartimaeus together with the wisdom from Fr. Greg Boyle may lift the blinders that we wear and open our eyes to seeing in a whole new way!
Check it out!
In this Sunday’s readings we heard that John saw a “new heaven and a new earth…for the old order has passed away…and He makes all things new.” This sense of ‘making all things’ new appears over twenty times throughout the Bible, with a reminder of our need to let go of our past, to allow room for the new – but what is this ‘’new thing”? And why is it so important that Jesus commands it?! Check it out and see how Ronald Rolheiser, Desmond Tutu and my grandchildren come at this from different angles to shed light on what we are called to do – which will allow us to transfigure the world!
In last week’s Gospel Peter got it so right to the point where Jesus will use Peter as the foundation of his Church and then in the next moment, we hear this week, Peter gets it so wrong as to be called Satan? Peter goes from a foundational rock – to a stumbling block.
So why the big swing with Peter? There seems to be competing voices going on in Peter’s head. So what does this mean to us and the voice we need to be listening to each and every day? Check it out…
Homily for the Feast of Christ the King 2014James Knipper
Our Lord Jesus Christ, King of the Universe. That is some title for the Feast Day which we celebrate on this last Sunday of the Liturgical Year. But was Christ all about kingship and ruling and thrones and laws?
Or was it really something else?
Is this really what the Franciscans had in mind, in the early 20th century, when they asked Rome for a Feast day to honor the Cosmic Christ?
So what is this Feast Day all about? And what does the Gospel tell us about how we will be judged?
More importantly what direction does it give us to live a better life?
Click and check it out
After the disciples have spent so much time with Jesus watching him heal and teach and forgive it seems that Jesus feels it is time to give his disciples a ‘midterm test.’ He wants to see what they have learned after spending so much time watching him minister to others. But before he asks them the one and only question on the test, he has them hike 25 miles to the region of Caesarea Philippi.
Why the long hike? What is the one question he asks them….and asks us? And how would you answer?
This is a study of Jesus being found. He was found by His first disciples, one of which found Jesus and then found his friend to share that he found the Messiah.
This weekend we celebrate the Feast of Corpus Christi and the Gospel provides us one of the six accounts of the multiplication of loaves and fishes – the only miracle recorded by all four Gospel writers. Maybe you have noticed the one line in the Gospel, which I have missed all these years. What is that line and why is it so important in yielding the key to unlock the meaning of this well told story – and thus of this Feast Day?
Check it out!
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
Homily: Second Sunday in Lent, Cycle B, 2024James Knipper
This weekend we heard the famous biblical story of Abraham and his son Isaac, and the angel who stopped Abraham at the last minute from sacrificing his son as God had ordered. While this passage demonstrates Abraham’s unbelievable faith in God – it is a story whose ending is often missed. An ending which turns this story upside down and changes how that culture – and we – need to see God so differently. What is this surprise twist? And how does it impact our spiritual journey? Check it out…
Homily: Feast of the Holy Family 2023 - Cycle BJames Knipper
Today we celebrate the Feast of the Holy Family…and tomorrow the Solemnity of the Blessed Virgin Mary. And I like the fact that this Feast comes hours before the Solemnity for it allows us to really look at how this God incarnate, born of the Blessed Virgin Mary…this Christ Child…this God who came into the world in a family that had its heart and its doors open to love – connects to our daily life and our families. It was Pope Francis who reminded us that, “The family is important, as it is necessary for the survival of humanity. Without the family, the cultural survival of the human race would be at risk. The family. Whether we like it or not, is the foundation.”
In a society where all too often we can easily fall prey to the notion of separating the secular and the sacred, and we close our eyes to what is sacramental, what does it take to build that foundation?
Check it out…
With the calendar only providing us 3 full weeks of Advent, how have you been spending your time? What, perhaps have you been seeing…or feeling or doing differently? For Advent calls us to be conscious, awake, alert. Advent calls us to be open to how Christ comes to us every day. Advent calls for our participation by opening our eyes to our own brokenness and that of humanity. For Christ is there…just waiting and wanting our active participation. This week’s Gospel provides us three points which may lead us to a better understanding of what we are called to do moving from this briefest 4th week of Advent into Christmas and the New Year. What are they? Check it out….
Our Lord Jesus Christ, King of the Universe: to some degree I think the title of today’s feast day could miss the mark of its original purpose and design. For did you ever notice, nowhere in the Gospels does Jesus say to worship him, much less as a king – he simply said to follow him and to do as he does. The best description of all of this, across all the Gospels, appears in today’s reading of Matthew’s recording of Jesus’ last discourse which indicates kinship seems to be more important that kingship. What does that look like? Check it out…
Homily: 32nd Sunday in Ordinary Time A 2023.docxJames Knipper
Biblical scholars tell us that this Parable of the Ten Virgins was likely cobbled together from a few sources meant to drive home the message of always being prepared – a Gospel theme we will hear often between now and Christmas. But was does that mean to you and me? What does being prepared look like? And tapping into one of today’s Gospel metaphors, what is the oil that we need to be placing in our lamps? Check it out…
Homily: 29th Sunday in Ordinary Time A 2023.docxJames Knipper
For the past few weeks, we have been listening to Jesus telling parables to the Chief Priests and Pharisees. For Jesus is attempting to get their attention to think differently, choose differently and to open their eyes to his teachings of the Kingdom of God. But they show no interest in listening to his teachings about love and compassion, much less inclusion. Thus, they look to corner Jesus into committing a crime of sedition and thus be crucified, by putting the question to Jesus if taxes should be paid to Caesar or not.
Perhaps a way to phrase this question in the present time would be: is our allegiance with the spiritual or the worldly? Where is our focus today? Since this story appears in all three Synoptic Gospels, this story carries a deeper and more significant message than a Gospel about just paying taxes. What is that hidden meaning? Check it out…
This Sunday we heard the conclusion of the Gospel story that began last week when Jesus said he would build his Church upon the rock of Peter. But a few lines later Jesus calls Peter, ‘Satan’ and he is told to get behind Christ and follow him. So how did Peter get it so right to the point where Jesus will use Peter as the foundation of his Church and then in the next moment Peter gets it so wrong as to be called Satan? The answer and, indeed our lesson, is rooted in the two types of thinking that we face every day. What are they? How do we distinguish them? Check it out…
The Surgeon General of the US, Dr. Vivek Murthy, just announced the ending of COVID-19 as a global emergency. But at the same time declared a new number one epidemic in our country today – one that affects 50 % of our population, and even higher for our kids. What is it? And how does that tie into the Gospel reading from John this Sunday? Check it out…
During these past weeks of Lent, our Gospels have focused on the quintessential theme of life, death and rebirth – or what some call order, disorder, and reorder. However you look at this universal pattern, one thing is for sure – there is no skipping the process. So, on this Good Friday, instead of just focusing on the cross that Christ died on – a death that was for us…what if we spent some time on the deaths that happen to us…to focus on our crosses and on our dying that needs to occur each day? What does that look like? Check it out…
Homily: Third Sunday of Lent A 2023 .docxJames Knipper
This Sunday we heard the gospel that provides the longest dialogue recorded between Jesus and a woman. By breaking with social ‘norms’ Jesus reaches out with acceptance, self-worth and compassion to one who was socially outcast. For this is a Gospel story that teaches us, reminds us, encourages us that in the Kingdom of God there are no outcasts, there are no strangers, there are no us versus them, rather it is a kingdom of only repentant and welcomed sinners – people like you and me. But the core message of this gospel is hidden – and one that opens our eyes to what we already have. What is that? Check it out….
Homily: 29th Sunday in Ordinary Time C 2022.docxJames Knipper
This weekend we hear the parable of the widow and the judge. The Gospel writer begins with a summation that the parable talks “about the necessity for them to pray always without becoming weary.” But if we just left it there, we would miss the secondary and deeper meaning behind the story. What is it? Check it out…
Homily for 21st Sunday in Ordinary TimeT .docxJames Knipper
The Gospel this weekend begins with the question that is asked a number of times across the gospels – and one that each of us may have asked in our own spiritual journey: “Lord, will only a few be saved? Or better said – who is going to heaven and who is going to hell?! To which Jesus answers: “Strive to enter through the narrow gate.” In those days the narrow gates were the side doors of the walled city where you could enter. They were less exposed and less visible allowing occupants to come and go inconspicuously.
So, what does the ‘narrow gate’ look like for you and me today? Once we figure that out, how does that begin to tell us who wins the ticket to heaven and who doesn’t? This complicated Gospel sounds more like a message of exclusion rather than inclusion. So, which is it and what does it mean for each of us? Check it out…
Luke speaks about prayer more than any of the other Evangelists…and in this weekend’s gospel we hear the disciples, asking Jesus to teach them how to pray and he responds with a simple version of the Lord’s Prayer. With prayer being so foundation to who we are, how do you pray? But the bigger question may have to do with how we view prayer. In other words, do we come to prayer as a transactional or a relational activity? Do we spend our time in prayer looking for something from God…or are we desiring a connection with God?
Leave it to my grandson Oliver to open my eyes to what prayer is really all about. Check it out and see what I mean…
Hindered by our language many have resorted to using metaphors to describe the Trinity such as a 3-leaf clover or a harmonic cord. But what if we stopped looking at God as a noun and considered God as a verb? Early Christians described the Trinity as a dance, where God is not the dancer – rather God is the dance itself. See what I mean…
As we gather on this Feast of Pentecost our Scripture focuses on the “what’s next” in our call to discipleship. What does “being sent” & discipleship look like for each of us? What are we called to do and not to do? So how can an African parable, a saintly doorkeeper, a foot massager, and college basketball player help point us to the way, the truth and the light? See what I mean…
If we look at the scripture that addresses the Ascension, it is no surprise that we find several conflicts across the Synoptic writers. But I believe it is John who gives us the line that opens up for us the best way to get to the deeper meaning of the Ascension, when Christ says, “it is good for you that I am going away. For unless I go away the Spirit cannot come to you.” In essence, Jesus seems to be making a connection between absence and presence - that it is necessary for absence to take place before we can be opened to presence. For this Feast Day really teaches us so much more about our life and about our loving God. What is it really all about? Check it out…
I invite you to just focus on the God encounter that takes place in the Gospel story of the Transfiguration. It is when God appears in the form of a cloud which casts a shadow over those gathered – a cloud that, although frightens them, they still entered. What about the darkness and clouds that we face in our lives? For it these types of God encounters where lives are changed - encounters that break you open and rearrange what you think you knew and wanted.
So, take a few minutes to enjoy a few stories that have nothing to do with answers - but more so with encounters. Stories about hiker Trevor Thomas, Franciscan Richard Rohr and my recently departed brother-in-law Vincent – all which, like this Gospel, just may bring light into the darkness you face. Check it out…
If I go back some twenty or so years, I remember our family and friends gathering back in my wife’s hometown for many weddings, baptisms, and other sacraments. But as time has moved on and age begins to creep up on our generation, it seems that recently we have gathered all too often to mourn the death of one of our loved ones.
And so, this afternoon we remember the life and the love of Vincent. And while Vincent was physically and emotionally dis-abled – when it came to love he had the capacity to be very ‘able’ indeed. Being in the season of Lent while writing this homily gave me reason to pause and to believe that in some respect I think Vincent had an advantage over most, if not all of us.
What was that advantage…and how did he impact the lives around him? Check it out…
On this Thanksgiving Day, as our country and our world continue to climb out of this pandemic, which has gone on far too long, what does “giving thanks” look like? St. Paul gave us all a model called the paradox of gratitude. Why a paradox? And how can a true and personal story of the actions of a small Mennonite Community, post Hurricane Agnes, shed some light on how we are called to actively live a life of gratitude? Check it out…
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptx
Homily: 4th Sunday in Easter 2014
1. 1 Deacon Jim Knipper
10May20144th
Sunday of Easter Princeton, NJ
Christ is Risen! Christ is Risen Indeed!
Just because the lilies are gone don’t give up on celebrating Easter! For we are only halfway through the
50 day Easter season which began three weeks ago when we retold the story of how the stone was rolled
away from the tomb, the burial cloths were found lying on the ground and the angel appeared to the
women to say that Christ rose from the dead. And so, it is at this midway point, that we celebrate Good
Shepherd Sunday – a title taken from the famous gospel passage we just heard.
This image of “shepherd” actually appears over 200 hundred times throughout the bible. Hebrew scripture
shepherds include: Abel, Moses, Abraham, Rachel, Jacob and perhaps the best known - David. And
when we turn the pages to the New Testament – who are among the first to visit the new born Christ
Child? – the shepherds.
So it is no surprise that John merges what is believed to have been two parables into this one gospel
passage which likens Jesus the Christ to the good shepherd. In order to get a better understanding of
John’s metaphor I think it is necessary to gain some insight on what shepherding is all about. So listen to
the words of the early 20
th
century author Henry Morton which he wrote after visiting the Palestine – and
of the relationship of the shepherd to his sheep:
“A most remarkable thing is the sympathy that exists between the shepherd and his flock. He never
drives them, rather he always walks at their head, leading them along the roads and over the hills to new
pasture; and, as he goes, he sometimes talks to them in a loud sing-song voice.
“Early one morning I saw an extraordinary sight not far from Bethlehem. Two shepherds had evidently
spent the night with their flocks in a cave. The sheep were all mixed together and the time had come for
the shepherds to go in different directions. One of the shepherds stood some distance from the sheep
and began to call. First one, then another, then four or five animals ran toward him; and so on until he
had counted his whole flock.”
Then just a few years ago a friend of mine interned as a shepherd in New Mexico and wrote the following
about his transformational journey tending to the Navajo Churro Sheep. This is what he had to say:
Shepherding is a dance of partnership. You cannot forcefully impose your will; you can only skillfully
make suggestions with your body in a way that a sheep can understand, trusting and hoping they will
respond likewise. I found that much of sheep herding is waiting and seeing, letting the occasion arise
wherein you position yourself to redirect the sheep to where you want them to go. When the sheep settle
in a place to graze, we shepherds find a spot at a distance where we can still have a good view of the
flock, rest our feet, and enjoy the beautiful landscape of the mesas and the expanse of the clear blue
skies
One can see why John used the metaphor of Christ as shepherd for it is the Christ who waits for us, leads
us, directs us and calls to us…waiting and hoping and trusting that we will respond to his voice and his
unconditional love. But today I think we need to take the advice of the shepherd intern and step back
from today’s Gospel to find a place where we can take a wider view of the Easter Gospels. Because
without doing so, I think it is easy for us to miss the good news of Easter, which is spread across these
fifty days.
And why fifty days? Because I think we need that much time to absorb what the Resurrection truly
means. Yes, we all know that Christ died and rose from the dead - but what about us? What about our
roles…our participation in the post resurrection story? The Resurrection is not simply a one-time
2. 2 Deacon Jim Knipper
historical event that happened 2,000 years ago, recorded by a small group of his followers to be passively
commemorated each year...rather it is this paschal mystery of suffering, death and resurrection which is
played out time and time again, which we experience day in and day out in each of our lives. And it is
these Easter Gospels that teach us how we respond, how we participate, and how we need to use all of
our senses in order to find and follow Christ.
Remember the Gospel from two weeks ago? It was the story of Doubting Thomas who needed to touch
the Christ – and thus was invited to put his fingers into the nail marks and his hand into the side of Christ.
And so we find Christ through the sense of touch – when we reach out to others, when we extend to
another the kiss of peace…when we hold our children….hug our loved ones…lift up the elderly…and
stroke the face of the dying…and thus the face of Christ.
Last week we heard of the travelers who were on the Road to Emmaus and who lacked the ability to see!
But then their eyes were opened through the sharing of scripture and the breaking of the bread by Christ.
We are no different than those travelers – that is why Christ implored us to do exactly what we are doing
right now and to gather, to remember, to share scripture, to break bread, and to feed on his body and
blood. All this so we would remember that Christ is before us every day and yet many of us walk around
with our eyes most often closed. We are blinded for so many reasons and unable to see Christ in our
daily lives… and to see Christ in each other.
This Sunday we heard the good news of Christ, the Shepherd who calls our name and we are invited to
hear his call…that we find Christ through the sense of hearing – but we need to pause and listen to his
voice. However our ears are often filled with everyday chatter, amplified with our technology to the point
where we can miss the voice of God that is often found, as the prophet Elijah tells us, in the quiet winds of
life that blow by us. Christ calls each us, everyday…but are we listening?
Then next week, be sure to listen to the gospel where Christ tells his disciples that he has prepared a
place for each of us that he will one day take us to and yet Thomas asks the question – how do we know
the way? This same lack and sense of knowledge can grip us at times when we face life changes and
challenges… and suddenly we find ourselves feeling lost as to how to know our God in all of that.
But Christ tells us – “knowledge comes to those who believe in me and will do the works that I do.” In
short, we are called to a ministry of active participation – not just being a passive witness. We are called
to bring thy Kingdom come – not hide in the Upper Room of our lives all day. We know Christ by being
like Christ.
And finally…in a few weeks we will approach the end of the Easter season…and over the 50 days we will
have listened to the Gospels that tell us that it is through touch, sight, sound, and knowledge that we find
God, see God, trust God, love God and have faith in God…and if that is not enough, Christ knowing we
cannot do it alone, promises us an advocate – The Holy Spirit, who is with us always.
Now can you see why we need fifty days to celebrate the Resurrection? Why we gather every week for
the sharing of scripture and the breaking of the bread? For we all need to roll away the stones from our
personal tombs. We all need to unwrap ourselves from our personal burial cloths and tie ups. And in
doing so we have the freedom to touch, to hear, to see and to know the Christ that dwells within each of
us. For it is not just these 50 days, rather it is every day of the year that we need to celebrate Easter…to
rejoice and give thanks for our God who is always calling us, loving us, accepting us, enlivening us, and
dwelling within us.
Christ is risen! He is risen indeed!
Amen. Alleluia!