This document provides an analysis of the biblical passage where Jesus heals the daughter of a Canaanite woman who shows persistent faith. It examines Jesus' long journey to Tyre and Sidon, his long-term perspective to minister first to Jews, how he lingered before responding but instantly healed the daughter, and the long-term impact he had in that region. It also analyzes the woman's persistence in prayer, her positive attitude despite obstacles, and how she was perceptive in recognizing Jesus as the Son of David. The document encourages developing faith that scales up in the 21st century through having greater perception, pursuing things of true value persistently, and remaining positive.
This document discusses how Jesus fulfilled prophecies about the Messiah. It provides examples from the Old Testament prophecies and their fulfillment in the New Testament. It argues that the probability of one person fulfilling just 8 of the prophecies is extremely low, making it unlikely due to chance. The document suggests God sovereignly orchestrated historical events and empires like Greece and Rome to set the stage for Jesus at the right time. It addresses some objections but ultimately argues Jesus is the fulfillment of God's plan for salvation.
Jesus foretold events that would occur before His second coming, including wars, famines, earthquakes, and persecution of believers. He instructed His followers to flee Judea when they see Jerusalem surrounded by armies, which was a sign of its impending destruction in 70 AD. Jesus also provided specific signs of His second coming, comparing it to lightning flashing across the sky. He emphasized the importance of watchfulness and being prepared, illustrated by the parable of faithful and evil servants. Believers are to await Jesus' return and live each day as if He may come back today.
Jesus predicts his death to his disciples three times - in Caesarea Philippi, Galilee, and on the road to Jerusalem. Each time he clearly states that he will be killed but rise again on the third day. The disciples do not understand and are filled with grief. When Jesus first predicts his death, Peter takes him aside and says "never Lord", but Jesus rebukes Peter, saying he is letting human concerns overrule God's concerns. The document discusses being prepared for trials by not being in denial, like the disciples were, and instead trusting in God's victory even in the face of suffering.
This document summarizes Jesus' three predictions of his death in the Gospel of Matthew. Each time, Jesus clearly tells his disciples that he will be killed in Jerusalem but rise again on the third day. The first prediction occurs in Caesarea Philippi, the second in Galilee, and the third on the road to Jerusalem. Each time, the disciples do not understand and are filled with grief and confusion. The document examines their reactions and emphasizes the importance of accepting God's will even in hardship, prioritizing God's concerns over human ones, and being prepared for trials through faith rather than denial.
Lesson 3 | Who Is Jesus Christ? | Sabbath School | Easy reading editionjespadill
Peter correctly identifies Jesus as "the Christ of God" in response to Jesus' question of who His disciples say that He is. The document explores the different ways Jesus referred to Himself as both the Son of Man and the Son of God, demonstrating His dual nature as fully human and fully divine. It emphasizes that truly knowing Jesus is more than just knowing facts about Him, but rather requires a personal relationship with Him as Savior and Lord.
1) Luke provides a historical account of Jesus' birth in Bethlehem, noting that Caesar Augustus issued a decree for a census that required Joseph and Mary to travel from Nazareth to Bethlehem. 2) Mary gave birth to Jesus and placed him in a manger because there was no room for them in the inn. 3) The story fulfills Old Testament prophecies of the Messiah being born in Bethlehem and highlights how even secular rulers like Augustus unknowingly played a role in God's salvation plan.
This 7-day reading plan explores Jesus’ claims, his deity, and offers thoughts demonstrating that he is the Messiah by Lee Strobel, a former atheist. Devotional thoughts
are drawn from Lee’s own experiences and feature a journalistic style from his days as an investigative reporter with the Chicago Tribune. The plan is perfect for those engaged in a thorough search for the truth to decide if Jesus was who he claimed to be.
All devotions are drawn from The Case for Christ
Study Bible.
This document discusses how Jesus fulfilled prophecies about the Messiah. It provides examples from the Old Testament prophecies and their fulfillment in the New Testament. It argues that the probability of one person fulfilling just 8 of the prophecies is extremely low, making it unlikely due to chance. The document suggests God sovereignly orchestrated historical events and empires like Greece and Rome to set the stage for Jesus at the right time. It addresses some objections but ultimately argues Jesus is the fulfillment of God's plan for salvation.
Jesus foretold events that would occur before His second coming, including wars, famines, earthquakes, and persecution of believers. He instructed His followers to flee Judea when they see Jerusalem surrounded by armies, which was a sign of its impending destruction in 70 AD. Jesus also provided specific signs of His second coming, comparing it to lightning flashing across the sky. He emphasized the importance of watchfulness and being prepared, illustrated by the parable of faithful and evil servants. Believers are to await Jesus' return and live each day as if He may come back today.
Jesus predicts his death to his disciples three times - in Caesarea Philippi, Galilee, and on the road to Jerusalem. Each time he clearly states that he will be killed but rise again on the third day. The disciples do not understand and are filled with grief. When Jesus first predicts his death, Peter takes him aside and says "never Lord", but Jesus rebukes Peter, saying he is letting human concerns overrule God's concerns. The document discusses being prepared for trials by not being in denial, like the disciples were, and instead trusting in God's victory even in the face of suffering.
This document summarizes Jesus' three predictions of his death in the Gospel of Matthew. Each time, Jesus clearly tells his disciples that he will be killed in Jerusalem but rise again on the third day. The first prediction occurs in Caesarea Philippi, the second in Galilee, and the third on the road to Jerusalem. Each time, the disciples do not understand and are filled with grief and confusion. The document examines their reactions and emphasizes the importance of accepting God's will even in hardship, prioritizing God's concerns over human ones, and being prepared for trials through faith rather than denial.
Lesson 3 | Who Is Jesus Christ? | Sabbath School | Easy reading editionjespadill
Peter correctly identifies Jesus as "the Christ of God" in response to Jesus' question of who His disciples say that He is. The document explores the different ways Jesus referred to Himself as both the Son of Man and the Son of God, demonstrating His dual nature as fully human and fully divine. It emphasizes that truly knowing Jesus is more than just knowing facts about Him, but rather requires a personal relationship with Him as Savior and Lord.
1) Luke provides a historical account of Jesus' birth in Bethlehem, noting that Caesar Augustus issued a decree for a census that required Joseph and Mary to travel from Nazareth to Bethlehem. 2) Mary gave birth to Jesus and placed him in a manger because there was no room for them in the inn. 3) The story fulfills Old Testament prophecies of the Messiah being born in Bethlehem and highlights how even secular rulers like Augustus unknowingly played a role in God's salvation plan.
This 7-day reading plan explores Jesus’ claims, his deity, and offers thoughts demonstrating that he is the Messiah by Lee Strobel, a former atheist. Devotional thoughts
are drawn from Lee’s own experiences and feature a journalistic style from his days as an investigative reporter with the Chicago Tribune. The plan is perfect for those engaged in a thorough search for the truth to decide if Jesus was who he claimed to be.
All devotions are drawn from The Case for Christ
Study Bible.
This document provides an overview and analysis of Matthew 15:29-39, which describes Jesus feeding 4000 people with seven loaves of bread and a few small fish. It discusses the location in the Decapolis region, a primarily Gentile area, and compares it to the earlier feeding of 5000 in a Jewish area. It examines Jesus' focus on both Jews and Gentiles during this period and encourages readers to follow His example of being compelled by compassion to teach, heal, and provide for others spiritually and physically.
This document provides an overview and analysis of Matthew 15:29-39, which describes Jesus feeding 4000 people with seven loaves of bread and a few small fish. It discusses the location in the Decapolis region, a primarily Gentile area, and compares it to the earlier feeding of 5000 in a Jewish area. It examines Jesus' focus on both Jews and Gentiles during this period and how His work continues to spread more widely. The document encourages readers to follow Jesus' example of being compelled by compassion to teach, heal, and provide for others spiritually.
This document examines whether Jesus was truly perfect by analyzing several stories from the gospels. It argues that in these stories, Jesus contradicts his own teachings by cursing enemies, displays anger and violence in cleansing the temple, and causes needless harm to animals and a tree. The document asserts this depicts Jesus as a flawed human being, not a perfect deity as traditionally believed by Christians. It aims to show through analysis of biblical passages that Jesus exhibited human traits and was not entirely sinless.
Jesus' earthly ministry was primarily directed at the lost sheep of Israel, but God cares for all people. While Jesus was sent to Israel, the prophecies in Isaiah foretold that God would use Israel to bless all nations. Jesus demonstrated His role as Lord of both Jews and Gentiles by healing the sick among Jewish crowds, accepting and healing a Gentile woman's daughter, and feeding thousands of Jewish and Gentile followers with multiplied loaves of bread. Though Israel was chosen to be God's covenant people and light to the nations, the Bible makes clear that God cares for people of all nations.
The Gospel of Matthew was likely written between AD 70-110 in Syrian Antioch or Palestine to preserve what the author knew about the life and teachings of Jesus, presenting Jesus as the fulfillment of Jewish prophecy who is the Savior of both Israel and the world with supreme authority over all. Matthew portrays Jesus as a teacher, prophet, healer, and founder of the church who preached about the kingdom of heaven being both present in his ministry but also still to be fully realized.
This document provides guidance and material for preaching about Christ at Christmas, including:
1. Four challenges in preaching Christ at Christmas and ways to address them by exploring biblical passages about his birth from the Gospels and Old Testament.
2. Examples of themes and topics that can be drawn from the Christmas narratives, such as the humble circumstances of Jesus' birth, the message of joy for all people, and responses to the birth like worshipping and proclaiming the good news.
3. Suggestions for sermon topics focused on the meaning of Christmas, such as the light Christ brings, God's gift of his Son, and Christ coming as both a perfect gift and so people can become God
Luke emphasizes that Jesus seeks and saves all who are lost, regardless of background or status. As the Son of Man, Jesus' mission was to restore fellowship between God and humanity by giving his life for salvation. Luke's gospel highlights Jesus' inclusion of outsiders and emphasis on caring for the neglected of society. It challenges believers to follow Christ's example by seeking out the lost beyond their own communities and bringing others to experience God's saving grace.
GD NT 17: MeckMom LDS Gospel Doctrine New Testament Lesson 17MeckMom.com
“What Shall I Do That I May Inherit Eternal Life?”
NT Gospel Doctrine Lesson 17: Mark 10, 12, Luke 12, 14, 16
Lesson Purpose: Help class understand that we must be willing to sacrifice things of this world to obtain a place in the kingdom of heaven.
This lesson from the Gospel of Matthew focuses on Peter and how he responded to Jesus' ministry. It discusses several key moments:
1) Peter declares that Jesus is the Christ after Jesus asks the disciples who they say He is. However, Peter still had much to learn about Jesus' mission.
2) When Jesus says He must suffer and die, Peter rebukes Him, but Jesus calls Peter "Satan" for standing in the way of God's plan of salvation.
3) At the Transfiguration, Jesus is joined by Moses and Elijah and encouraged for His coming sacrifice, strengthening the disciples' faith.
4) When asked about paying the temple tax, Peter hesitates to
This is a study of Jesus as the greatest paradox in the Bible and in all of history, He was both God and man, and you cannot get a greater paradox than that.
This is a study of Jesus being awesome. He is the wonder of heaven and the earth with nothing like Him in time or eternity. He is the awesome One we worship forever.
This document provides a summary and commentary on chapter 15 and part of chapter 16 of an unknown biblical text. It discusses various passages and verses, explaining their meaning and context. The key points covered include Jesus rebuking religious traditions, the sign of Jonah being a reference to resurrection, explanations of parables and miracles, and arguing against the Roman Catholic interpretation of Peter as the first pope and foundation of the church.
The document discusses chapter 11 of the Gospel of Matthew, in which John the Baptist, imprisoned, sends disciples to ask Jesus if he is the Messiah. Jesus responds by listing signs of his messianic identity, such as healing the blind and raising the dead, and says those who do not reject this "new reality" of a spiritual kingdom will be blessed. The presentation analyzes why John questioned Jesus, Jesus' response establishing his identity, and the spiritual rather than political nature of his messianic role and kingdom.
The religious leaders confronted Jesus in the temple, questioning his authority. Jesus responded with a parable about a vineyard owner who sent servants and sons to the tenants but they were rejected and killed. The parable revealed the spiritual condition of the religious leaders and that they would reject God's messengers, including his son Jesus. Opposition was expected as Jesus' ministry intensified, fulfilling prophecies of his rejection, trial and death in Jerusalem that coming week.
The document provides announcements for various church events at the First Baptist Church of Jackson, Mississippi, including prayer visits to church members' homes, a Sunday school class for those with chronic coughs, a men's conference, a banquet honoring waiters and waitresses, a luncheon for young professionals, and plans for Friend Day. It also includes the scripture passage Matthew 28:1-10 and a commentary on the significance of the resurrection of Jesus Christ and what it means for believers. The resurrection is the central event of Christianity and guarantees believers' hope of resurrection as well.
Peter gives a speech where he makes three key points:
1) He boldly claims that Jesus is the Messiah foretold in Jewish scripture, who God "raised up" and sent as his "Servant" to bless people.
2) Jesus turns people away from their sins by appealing to their love for God and revealing God's goodness, rather than threatening punishment.
3) Peter's understanding is growing that the blessing Jesus brings is meant not just for Jews but for people of all nations, as the Old Testament promised. However, Jews will be the first to receive this blessing.
The document examines the claims of Jesus and who he really was. It considers whether he was a sage, prophet, liar, crazy person, messiah, son of man, god in the flesh, or merely a man. It outlines Jesus' audacious claims in the gospels and the responses they elicited. It also analyzes messianic prophecies from the Old Testament that Jesus fulfilled and arguments for his resurrection, concluding that Jesus is who he said he was - the Messiah, Lord, and God in the flesh.
Dr. John Oakes did a presentation at Kings College, London 6/12/14 on evidence that Jesus is who the Bible says he is. This is not brand new material, but it is the first time this combination of material about who Jesus is, about his miracles and his fulfillment of prophecy in one class, so I though I would post it.
This document provides an overview and analysis of Matthew 15:29-39, which describes Jesus feeding 4000 people with seven loaves of bread and a few small fish. It discusses the location in the Decapolis region, a primarily Gentile area, and compares it to the earlier feeding of 5000 in a Jewish area. It examines Jesus' focus on both Jews and Gentiles during this period and encourages readers to follow His example of being compelled by compassion to teach, heal, and provide for others spiritually and physically.
This document provides an overview and analysis of Matthew 15:29-39, which describes Jesus feeding 4000 people with seven loaves of bread and a few small fish. It discusses the location in the Decapolis region, a primarily Gentile area, and compares it to the earlier feeding of 5000 in a Jewish area. It examines Jesus' focus on both Jews and Gentiles during this period and how His work continues to spread more widely. The document encourages readers to follow Jesus' example of being compelled by compassion to teach, heal, and provide for others spiritually.
This document examines whether Jesus was truly perfect by analyzing several stories from the gospels. It argues that in these stories, Jesus contradicts his own teachings by cursing enemies, displays anger and violence in cleansing the temple, and causes needless harm to animals and a tree. The document asserts this depicts Jesus as a flawed human being, not a perfect deity as traditionally believed by Christians. It aims to show through analysis of biblical passages that Jesus exhibited human traits and was not entirely sinless.
Jesus' earthly ministry was primarily directed at the lost sheep of Israel, but God cares for all people. While Jesus was sent to Israel, the prophecies in Isaiah foretold that God would use Israel to bless all nations. Jesus demonstrated His role as Lord of both Jews and Gentiles by healing the sick among Jewish crowds, accepting and healing a Gentile woman's daughter, and feeding thousands of Jewish and Gentile followers with multiplied loaves of bread. Though Israel was chosen to be God's covenant people and light to the nations, the Bible makes clear that God cares for people of all nations.
The Gospel of Matthew was likely written between AD 70-110 in Syrian Antioch or Palestine to preserve what the author knew about the life and teachings of Jesus, presenting Jesus as the fulfillment of Jewish prophecy who is the Savior of both Israel and the world with supreme authority over all. Matthew portrays Jesus as a teacher, prophet, healer, and founder of the church who preached about the kingdom of heaven being both present in his ministry but also still to be fully realized.
This document provides guidance and material for preaching about Christ at Christmas, including:
1. Four challenges in preaching Christ at Christmas and ways to address them by exploring biblical passages about his birth from the Gospels and Old Testament.
2. Examples of themes and topics that can be drawn from the Christmas narratives, such as the humble circumstances of Jesus' birth, the message of joy for all people, and responses to the birth like worshipping and proclaiming the good news.
3. Suggestions for sermon topics focused on the meaning of Christmas, such as the light Christ brings, God's gift of his Son, and Christ coming as both a perfect gift and so people can become God
Luke emphasizes that Jesus seeks and saves all who are lost, regardless of background or status. As the Son of Man, Jesus' mission was to restore fellowship between God and humanity by giving his life for salvation. Luke's gospel highlights Jesus' inclusion of outsiders and emphasis on caring for the neglected of society. It challenges believers to follow Christ's example by seeking out the lost beyond their own communities and bringing others to experience God's saving grace.
GD NT 17: MeckMom LDS Gospel Doctrine New Testament Lesson 17MeckMom.com
“What Shall I Do That I May Inherit Eternal Life?”
NT Gospel Doctrine Lesson 17: Mark 10, 12, Luke 12, 14, 16
Lesson Purpose: Help class understand that we must be willing to sacrifice things of this world to obtain a place in the kingdom of heaven.
This lesson from the Gospel of Matthew focuses on Peter and how he responded to Jesus' ministry. It discusses several key moments:
1) Peter declares that Jesus is the Christ after Jesus asks the disciples who they say He is. However, Peter still had much to learn about Jesus' mission.
2) When Jesus says He must suffer and die, Peter rebukes Him, but Jesus calls Peter "Satan" for standing in the way of God's plan of salvation.
3) At the Transfiguration, Jesus is joined by Moses and Elijah and encouraged for His coming sacrifice, strengthening the disciples' faith.
4) When asked about paying the temple tax, Peter hesitates to
This is a study of Jesus as the greatest paradox in the Bible and in all of history, He was both God and man, and you cannot get a greater paradox than that.
This is a study of Jesus being awesome. He is the wonder of heaven and the earth with nothing like Him in time or eternity. He is the awesome One we worship forever.
This document provides a summary and commentary on chapter 15 and part of chapter 16 of an unknown biblical text. It discusses various passages and verses, explaining their meaning and context. The key points covered include Jesus rebuking religious traditions, the sign of Jonah being a reference to resurrection, explanations of parables and miracles, and arguing against the Roman Catholic interpretation of Peter as the first pope and foundation of the church.
The document discusses chapter 11 of the Gospel of Matthew, in which John the Baptist, imprisoned, sends disciples to ask Jesus if he is the Messiah. Jesus responds by listing signs of his messianic identity, such as healing the blind and raising the dead, and says those who do not reject this "new reality" of a spiritual kingdom will be blessed. The presentation analyzes why John questioned Jesus, Jesus' response establishing his identity, and the spiritual rather than political nature of his messianic role and kingdom.
The religious leaders confronted Jesus in the temple, questioning his authority. Jesus responded with a parable about a vineyard owner who sent servants and sons to the tenants but they were rejected and killed. The parable revealed the spiritual condition of the religious leaders and that they would reject God's messengers, including his son Jesus. Opposition was expected as Jesus' ministry intensified, fulfilling prophecies of his rejection, trial and death in Jerusalem that coming week.
The document provides announcements for various church events at the First Baptist Church of Jackson, Mississippi, including prayer visits to church members' homes, a Sunday school class for those with chronic coughs, a men's conference, a banquet honoring waiters and waitresses, a luncheon for young professionals, and plans for Friend Day. It also includes the scripture passage Matthew 28:1-10 and a commentary on the significance of the resurrection of Jesus Christ and what it means for believers. The resurrection is the central event of Christianity and guarantees believers' hope of resurrection as well.
Peter gives a speech where he makes three key points:
1) He boldly claims that Jesus is the Messiah foretold in Jewish scripture, who God "raised up" and sent as his "Servant" to bless people.
2) Jesus turns people away from their sins by appealing to their love for God and revealing God's goodness, rather than threatening punishment.
3) Peter's understanding is growing that the blessing Jesus brings is meant not just for Jews but for people of all nations, as the Old Testament promised. However, Jews will be the first to receive this blessing.
The document examines the claims of Jesus and who he really was. It considers whether he was a sage, prophet, liar, crazy person, messiah, son of man, god in the flesh, or merely a man. It outlines Jesus' audacious claims in the gospels and the responses they elicited. It also analyzes messianic prophecies from the Old Testament that Jesus fulfilled and arguments for his resurrection, concluding that Jesus is who he said he was - the Messiah, Lord, and God in the flesh.
Dr. John Oakes did a presentation at Kings College, London 6/12/14 on evidence that Jesus is who the Bible says he is. This is not brand new material, but it is the first time this combination of material about who Jesus is, about his miracles and his fulfillment of prophecy in one class, so I though I would post it.
Similar to Gracious Jesus 69 Persistant Faith.pptx (20)
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2. GRACIOUS JESUS
(MATTHEW’S PERSPECTIVE WITH GOSPEL PARALLELS)
1. Presenting the King (Matt 1-4)
2. Winning Attitudes (Matt 5:1-12)
3. Kingdom Lifestyle – Part 1 (Matt 5:13-
48)
4. Kingdom Lifestyle – Part 2 (Matt 6)
5. Kingdom Lifestyle – Part 3 (Matt 7)
6. The King’s Touch (Matt 8)
7. The King Calls (Matt 9)
8. The King Commissions (Matt 10)
9. Wisdom and Greatness (Matt 11)
10. Servant Leadership (Matt 12)
11. Hidden Wisdom (Matt 13:1-43)
12. Hidden Treasures (Matt 13:44-14)
13. Gates of Heaven and Hell
(Matt 15-17:9)
14. Winning Others Over (Matt 17:10-
18:35)
15. Kingdom Values, Kingdom Wealth
(Matt 20)
16. The Royal Entry (Matt 21)
17. The Chosen Few (Matt 22)
18. The King’s Glorious Coming (Matt
24:1-44)
19. The Final Reckoning (Matt 24:45 –
25:46)
20. The King’s last days (Matt 26)
21. The King Conquers (Matt 27)
3. GATES OF HEAVEN AND
HELL (MATT 15:1-17:9)
68. Empty Traditions
69. Persistent faith
70. Compelled by Compassion
71. Viral Influences
72. Keys to the Kingdom
73. Death Prediction
74. Discipleship
75. A glimpse of glory
4. Persistent faith Matt 15:21-28; Mark 7.24-30
Matthew 15:21 Leaving that place, Jesus withdrew to
the region of Tyre and Sidon. 22 A Canaanite woman
from that vicinity came to him, crying out, “Lord, Son
of David, have mercy on me! My daughter is demon-
possessed and suffering terribly.”
23 Jesus did not answer a word. So his disciples
came to him and urged him, “Send her away, for she
keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of
Israel.”
PERSISTENT FAITH
5. Persistent faith Matt 15:21-28; Mark 7.24-30
Matthew 15:25 The woman came and knelt before
him. “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s
bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the
crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great
faith! Your request is granted.” And her daughter was
healed at that moment.
PERSISTENT FAITH
6. BACKGROUND
This passage at the outset
appears almost as an insult to
Gentiles calling them dogs.
However the original text does
not portray it in that manner.
“kuon”,in Greek means “wild
cur”, Jews often refer to
Gentiles as dogs in this manner.
Jesus however, is referring to
“kunarion”, meaning “small
dog” or “pet dog.”
Jesus is teaching the disciples
and communicating His main
purpose to minister to the Jews.
He is also testing the lady.
7. BACKGROUND
In Matthew 7:6 when Jesus
referred to “dogs” as “wild cur” or
“kuon”;, He refers to both
Gentiles and Jews who are
unresponsive to the gospel.
“Do not give what is holy to the
dogs; nor cast your pearls before
swine, lest they trample them
under their feet, and turn and tear
you in pieces” (Matthew 7:6).
8. OVERVIEW
Jesus:
• Travelled a long way
• Had a Long term perspective
• Lingered before responding
but healed instantly
• Left a long term impact in
the region
The woman:
• Was persistent
• Positive
• On point
9. JESUS – TRAVELLED A LONG WAY
It was around
35 miles from
Capernaum to
Tyre.
Why did
Jesus make
this long trip
via a Gentile
area of Tyre
and Sidon?
10. TYRE, IN JESUS’ TIME
In New Testament times, Tyre was the main seaport
of the Roman province of Syria and Phoenicia – a
prosperous city with pagan temples and twin
harbours built on either side of a small island. The
Roman settlement, to the south of the island, was
constructed adjacent to the causeway linking it to
the mainland, built by Alexander the Great during
his seige in 332BC. Tyre became part of the Roman
Empire in 64BC and was one of the first Roman
cities in the region to embrace Christianity. [1]
11. JESUS – HAD A LONG
TERM PERSPECTIVE
On two occasions in this passage – first to
the disciples, then to the Canaanite woman,
Jesus stresses that his ministry is for the
Jews.
Matthew 15:24 He answered (to the
disciples), “I was sent only to the lost
sheep of Israel.”
Matthew 15:26 He replied (to the woman),
“It is not right to take the children’s bread
and toss it to the dogs.”
12. JESUS – HAD A LONG
TERM PERSPECTIVE
Jesus was communicating that his ministry
focus was to the Jews.
While our minds are too small to fathom
God’s purposes, my personal thought is
that in spite of current hardness, the
hastening of the chosen nation’s return to
Christ will hasten the return of the rest of
the world as well.
13. JESUS – LINGERED
BEFORE RESPONDING
BUT HEALED INSTANTLY
He ignored her
He responded in a way that could have
turned her off
Possibly this lingering was to bring out that
response of faith that resulted in immediate
healing.
To demonstrate this faith to the world.
14. JESUS – LEFT A LONG
TERM IMPACT IN THAT
REGION
Tyre and Sidon were Gentile cities north of Israel,
Jesus still ministered to them: crowds from Tyre
and Sidon came to see and listen to Him (Mark 3:7–
8).
For if the miracles that were performed in you had
been performed in Tyre and Sidon, they would
have repented long ago in sackcloth and
ashes. Matthew 11:22 But I tell you, it will be more
bearable for Tyre and Sidon on the day of
judgment than for you. Luke 10:13.
15. THE WOMAN – WAS
PERSISTENT
Matthew 15:23 Jesus did not answer a
word. So his disciples came to him and
urged him, “Send her away, for she keeps
crying out after us.”
Jesus ignored her. The disciples were
annoyed. But she kept crying for mercy.
In Luke 18:1-8 Jesus commends the widow
who’s persistence got her justice.
16. PERSISTENT PRAYER
When we pray
regularly for:
• The unsaved
• The unreconciled
• The falling away
In some way or other,
the persistence pays
off.
17. THE WOMAN WAS
POSITIVE
She well know the
precedence the Jews held in
Kingdom matters.
But she also knew that she
too can benefit from God’s
mercy.
Little did she know that that
healing was just about to be
poured out to the whole
world through Christ’s death.
18. THE WOMAN WAS ON
POINT
She had a perception many Jews didn’t
She knew He was the son of David
(Messiah)
She called Him Lord
She sought mercy – which characterized
God.
19. PERSISTENT FAITH
TODAY
In the 21st century how
should our faith scale
up?
Do we have perception
beyond our peers?
Are we able to see
things of true value and
pursue them with
persistence?
20. DISCUSSION
1. Jesus goes great distances to seek and
honour few, sometimes even one true
heart of faith. What do we learn?
2. What is the right kind of persistence and
wrong kind of persistence for a
Christian?
3. What motivates us to remain positive
even in negative situations?
21. RECAP
Jesus:
• Travelled a long way
• Had a Long term perspective
• Lingered before responding
but healed instantly
• Left a long term impact in
the region
The woman:
• Was persistent
• Positive
• On point
13 The Gall and the Glory
68. Empty Traditions: Matt 15:1-20; Mark 7.1-23; Luke 11.37-41; 6.39
69. Persistent faith Matt 15:22-28; Mark 7.24-30
70. Compelled by Compassion Matt 15.29-39; Mark 7:31-8:10
71. The Bread that Spreads Matt 16:5-12; Mark 8.14-21; Luke 12:1
72. Peter’s Perception: Matt 16.13-20; Mark 8.27-30; Luke 9.18-21; John 6.67-71
73. Christ’s Predicts His death thrice Matt 16.21-23; 17.22-23; 20.17-19; Mark 8:31-33; Mark 9.30-32; Mark 10.32-34;Luke 9:22, 43b-45; 18.31-34
74. The Disciple’s Choice Matt 16.24-28; Mark 8.34-9.1; Luke 9.23-27; John 12.25
75. A glimpse of glory Matt 17.1-9; Mark 9.2-10; Luke 9.28-36
In Matthew 15:21–28, Jesus encounters a Canaanite (Syrophoenician) woman who begs Him to cure her daughter. Jesus initially refuses her request by saying, “It is not right to take the children’s bread and toss it to the dogs” (Matthew 15:26). Taken out of context, and especially in English, it’s easy to mistake this for an insult. In the flow of the story, however, it’s clear Jesus is creating a metaphor meant to explain the priorities of His ministry. He is also teaching an important lesson to His disciples.
Jews in Jesus’ day sometimes referred to Gentiles as “dogs.” In Greek, this word is kuon, meaning “wild cur” (Matthew 7:6; Luke 16:21; Philippians 3:2). Non-Jews were considered so unspiritual that even being in their presence could make a person ceremonially unclean (John 18:28). Much of Jesus’ ministry, however, involved turning expectations and prejudices on their heads (Matthew 11:19; John 4:9–10). According to Matthew’s narrative, Jesus left Israel and went into Tyre and Sidon, which was Gentile territory (Matthew 15:21). When the Canaanite woman approached and repeatedly asked for healing, the disciples were annoyed and asked Jesus to send her away (Matthew 15:23).At this point, Jesus explained His current ministry in a way that both the woman and the watching disciples could understand. At that time, His duty was to the people of Israel, not to the Gentiles (Matthew 15:24). Recklessly taking His attention from Israel, in violation of His mission, would be like a father taking food from his children in order to throw it to their pets (Matthews 15:26). The exact word Jesus used here, in Greek, was kunarion, meaning “small dog” or “pet dog.” This is a completely different word from the term kuon, used to refer to unspiritual people or to an “unclean” animal. – pastor Nelson