FESTIVALS
DR.
SHRINIWAS
KASHALIKAR
The life is not only inseparable
from activities, but the activities
are further associated with
coordination, aggregation,
synchronization, periodicity and so
on!
For example the festivals in the
society repeat with great grandeur
and enthusiasm from generations
to generations. They exemplify the
vibrant cohesiveness and
harmonious cooperation amongst
millions of people!
The manifestation of festivals
reflects the innate urge of the
human genius to reach the pinnacle
of perfection!
This essence of festivals therefore
should be understood so that we
can see with greater clarity; the
great treasure of beauty and
magnanimity within us!
In absence of this the festivals
begin to become mechanical and
arbitrary! They become redundant
wasteful activities. We begin to
look at them with increasing
cynicism! We begin to evaluate
festivals on the basis of trivial and
material profit and loss and
overlook the regenerating,
revitalizing and rejuvenating spirit
and the emancipating element in
them.
Practice of NAMASMARAN
enables us to appreciate such
subtler realities in our life!
BUT
WHAT IS
NAMASMARAN?
Namasmaran means; remembering the name of
God, Guru, great souls; such as prophets and holy
objects such as planets and stars. It may be
remembered silently, loudly, along with music,
dance, along with breathing, in group or alone,
either with counting by rosary (called SMARANI
or JAPAMALA) or without counting. The
traditions vary from region to region and from
religion to religion.
However the universal principle underlying
NAMASMARAN is to reorient your
physiological being with your true self. In
fact while reorienting with true self you aim
to establish and strengthen the bond or
connection; between; your physiological
being; with your true self. You aim at
reunification with yourself!
Since remembering your true self is the
pinnacle of or culmination of individual
consciousness, and individual consciousness
is the culmination of every activity in life,
remembering any name of God or Guru (any
symbol of your true self) is equivalent to
opening the final common pathway for the
individual consciousness associated with
every possible activity to get funneled into or
unified with objective or cosmic
consciousness.
Thus NAMASMARAN is in fact the
YOGA of YOGA in the sense that it is the
culmination of consciousness associated with
every possible procedure and technique in
the yoga that you are familiar with. It is the
YOGA of YOGA because it is the
culmination of consciousness associated with
all the activities in the universe, which it
encompasses as well! It is YOGA of YOGA
because everybody in the world irrespective
of his/her tradition and the beliefs; would
eventually, ultimately and naturally reach it
it; in the process of liberation. Even so called
non believers also would not “miss” the
“benefit of remembering the true self
through one symbol or another”!
Just as NAMASMARAN is YOGA of YOGA
it is meditation of meditation also! It is the
natural and ultimate climax of every form of
meditation.
These facts however have to be realized with
persistent practice of NAMSMARAN and
not blindly believed or blindly disbelieved
with casual approach!
In short NAMSMARAN is super-bounty of
cosmic consciousness for every individual to
realize it (cosmic consciousness)! This is truly
a super-bounty because a person who
experiences it, rises above mercenary,
commercial and even professional and
charity planes and manifest super-
transactions in his or her life!
These are just few observations to give rough
idea about what is NAMASMARAN.
NAMASMARAN is an ocean of bliss. Its true
meaning is beyond description in words and
has to b experienced, most preferably, by
billions!
References:
Namasmaran: Dr. Shriniwas Kashalikar
Sahasranetra: Dr. Shriniwas Kashalikar
Holistic Medicine: Dr. Shriniwas Kashalikar
Stress: Understanding and Management: Dr.
Shriniwas Kashalikar
Conceptual Stress: Dr. Shriniwas Kashalikar
All available for free download on
www.superliving.net
DR. SHRINIWAS KASHALIKAR

F E S T I V A L S D R

  • 1.
  • 2.
    The life isnot only inseparable from activities, but the activities are further associated with coordination, aggregation, synchronization, periodicity and so on! For example the festivals in the society repeat with great grandeur and enthusiasm from generations to generations. They exemplify the vibrant cohesiveness and harmonious cooperation amongst millions of people!
  • 3.
    The manifestation offestivals reflects the innate urge of the human genius to reach the pinnacle of perfection! This essence of festivals therefore should be understood so that we can see with greater clarity; the great treasure of beauty and magnanimity within us! In absence of this the festivals begin to become mechanical and arbitrary! They become redundant wasteful activities. We begin to look at them with increasing
  • 4.
    cynicism! We beginto evaluate festivals on the basis of trivial and material profit and loss and overlook the regenerating, revitalizing and rejuvenating spirit and the emancipating element in them. Practice of NAMASMARAN enables us to appreciate such subtler realities in our life! BUT WHAT IS NAMASMARAN? Namasmaran means; remembering the name of God, Guru, great souls; such as prophets and holy
  • 5.
    objects such asplanets and stars. It may be remembered silently, loudly, along with music, dance, along with breathing, in group or alone, either with counting by rosary (called SMARANI or JAPAMALA) or without counting. The traditions vary from region to region and from religion to religion. However the universal principle underlying NAMASMARAN is to reorient your physiological being with your true self. In fact while reorienting with true self you aim to establish and strengthen the bond or connection; between; your physiological being; with your true self. You aim at reunification with yourself! Since remembering your true self is the pinnacle of or culmination of individual consciousness, and individual consciousness is the culmination of every activity in life, remembering any name of God or Guru (any symbol of your true self) is equivalent to
  • 6.
    opening the finalcommon pathway for the individual consciousness associated with every possible activity to get funneled into or unified with objective or cosmic consciousness. Thus NAMASMARAN is in fact the YOGA of YOGA in the sense that it is the culmination of consciousness associated with every possible procedure and technique in the yoga that you are familiar with. It is the YOGA of YOGA because it is the culmination of consciousness associated with all the activities in the universe, which it encompasses as well! It is YOGA of YOGA because everybody in the world irrespective of his/her tradition and the beliefs; would eventually, ultimately and naturally reach it it; in the process of liberation. Even so called non believers also would not “miss” the “benefit of remembering the true self through one symbol or another”!
  • 7.
    Just as NAMASMARANis YOGA of YOGA it is meditation of meditation also! It is the natural and ultimate climax of every form of meditation. These facts however have to be realized with persistent practice of NAMSMARAN and not blindly believed or blindly disbelieved with casual approach! In short NAMSMARAN is super-bounty of cosmic consciousness for every individual to realize it (cosmic consciousness)! This is truly a super-bounty because a person who experiences it, rises above mercenary, commercial and even professional and charity planes and manifest super- transactions in his or her life! These are just few observations to give rough idea about what is NAMASMARAN.
  • 8.
    NAMASMARAN is anocean of bliss. Its true meaning is beyond description in words and has to b experienced, most preferably, by billions! References: Namasmaran: Dr. Shriniwas Kashalikar Sahasranetra: Dr. Shriniwas Kashalikar Holistic Medicine: Dr. Shriniwas Kashalikar Stress: Understanding and Management: Dr. Shriniwas Kashalikar Conceptual Stress: Dr. Shriniwas Kashalikar All available for free download on www.superliving.net DR. SHRINIWAS KASHALIKAR