This document discusses the origins of religion beginning with Adam and Eve's two sons, Cain and Abel, who made sacrifices to God. It notes that Cain's sacrifice was by his own works while Abel's was by faith. It suggests this shows where fanaticism and religious confusion began. It then reviews Cain and Abel's sacrifices in more detail and discusses how Cain became jealous when God accepted Abel's sacrifice based on revelation and faith rather than Cain's own works.

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END.TIME.THE_ PHOENIX.AZ SUNDAY_ 54-0307A
E-39 Now, back in the beginning, when the world first
started... Every plant and everything that we have begin in
Genesis. Amen. Genesis, the word "Genesis" means "the
beginning," (I think that's right, isn't it, brother?), the
beginning, when everything began.
Then if--if plants begin in Genesis, if man begin in Genesis,
then religion begin in Genesis. Is that right? Well, let's go all
the way back now to Adam and Eve. 'Course, when they
come out of the garden, she bore two sons that we know of
first, Cain then Abel, two boys.
Now, those boys, after seeing that they had been made
mortal and was going to die, they tried to find favor with
God. And they both come making a sacrifice.

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END.TIME.THE_ PHOENIX.AZ SUNDAY_ 54-0307A
E-40 I'll review a certain thing here I said last night. If
God only required religion, if that's all he required, then
Cain was justified. Cain come just as--believing just the
same as Abel believed. Cain come with a sacrifice just the
same as Abel came with a sacrifice.
But Cain's sacrifice was by works. He raised his garden,
brought his fruits, the best he could find, by works. But Abel
was justified by faith. He come with a lamb.
Watch. You'll see where fanaticism began. You'll see where
everyone of these cults begin. You'll see where all this
confusion begin. And by God's help, may the Holy Ghost
place it in every heart here this afternoon so deeply that it'll
never come out.

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END.TIME.THE_ PHOENIX.AZ SUNDAY_ 54-0307A
E-41 Now, then Cain came and knelt down, built an altar.
I'd imagine they come to the east side of the gate, for
there's where the Angel stood with this flaming sword,
guarding the Tree of Life by the way. He was guarding the
people away from the Tree of Life.
E-42 …..Then Cain come religiously, built him an altar, a
church, knelt down. Now watch these two vines. I'm going
to make them vines, like here.

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GREEK LEXICON -- STRONG'S NUMBER 5440
Phylactery
2) a preservative or safeguard , an amulet. The Jews used this word
to describe small strips of parchment on which were written the
following passages of the law of Moses, Ex. 13:1-10, 11-16; Dt. 6:4-
9, 11:13-21, and which, enclosed in small cases, they were
accustomed when engaged in prayer to wear fastened by a leather
strap to the forehead and to the left arm over against the heart, in
order that they might thus be solemnly reminded of the duty of
keeping the commands of God in the head and in the heart,
according to the directions given in Ex. 13:16, Dt. 6:8, 11:18; These
scrolls were thought to have the power, like amulets, to avert
various evils and to drive away demons. The Pharisees were
accustomed to widen, make broad, their phylacteries, that they
might render them more conspicuous and show themselves to be
more eager than the majority to be reminded of the law of God.

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DOES.GOD.CHANGE.HIS.MIND_ LA.CA V-18 N-4 TUESDAY_ 65-0427
27 Jesus said so. One day, coming down off the mount,
He said to His disciples, "Who do you say I the Son of man
am? Or who does people say I am?"
"And some of them said, well, You're Moses, You're Elias, or
one of the prophets."
He said, "But who do you say I am?"
And Peter made that great statement, "Thou art the Christ,
the Son of the living God."
He said, "Blessed art thou, Simon, son of Jonas..." And
here's the great argument amongst believers.
Now, the Catholic church says that, "There He--He built His
church upon Peter, for He said, 'Thou art Peter,' little stone,
'upon this stone, little stone, I'll build My church.'"

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Well, now, the Protestant mostly believe that it was upon
Himself that He built, upon Him, the Cornerstone. But, you
see, He was the Cornerstone to the building. I believe that
what He built the church upon...
DOES.GOD.CHANGE.HIS.MIND_ LA.CA V-18 N-4 TUESDAY_ 65-0427
33 Not to be different, but (You see?), the question was,
"Who does men say I am?"
And Peter said, "Thou art the Christ, the Son of the living
God.“
He said, "Blessed art thou, Simon, son of Jonas; flesh and
blood never revealed this to you. You never learned this by
going to a seminary. See, you never learned this by some
manmade affair. But My Father, which is in heaven, has
revealed this to you. See? Upon this Rock I'll build My

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church, and the gates of hell cannot prevail against It," the
spiritual revelation of Jesus Christ, Who is the Word. Then
it'd be the spiritual revealed Truth of the Word is exactly
where the church rests.
DOES.GOD.CHANGE.HIS.MIND_ LA.CA V-18 N-4 TUESDAY_ 65-0427
36 I think that's what Abel had at the beginning: a
spiritual revelation that it wasn't the fruit of the field, or the
works of our hands, or so forth. It was blood. And he
offered to God a more excellent sacrifice than--than Cain
did.
We find in Abraham and Lot, the same thing in a choice,
because Lot went down, when the time come, when the
spiritual and the--and the natural church come in a clash,
because of the herdsmen. They had to separate one for
another. And whenever this does, it sets up a jealousy.

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We find out that Abel, be--because God had received him,
and He did not receive Cain's beautiful big offering he had
toiled so hard for, and was religious, and bowed down and
worshipped, and so forth, done everything that Abel did,
only he didn't have the revelation of what was the truth. So
we find out that when God accepted Abel's revelation and
his offering, it made Cain get jealous of Abel. And there was
the first murder.

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SEVEN.CHURCH.AGES_ JEFF.IN V-26 N-2 WEDNESDAY_ 54-0512
186 Now, notice these golden candlesticks. This oil
poured into these candlesticks. Now, the oil was what was
put in the lamp to burn. Now, Aaron was... It was his duty
to light these lamps. And these lamps had to be lit. Hold it
on now. Look. Keep reverent, and listen. These lamps had
to be lit by the fire that God had lit. Aaron's sons went in
with some strange fire, and God slew them in the door;
that's right, strange fire. The fire that God started...

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ISRAEL.AT.KADESH.BARNEA_ JEFF.IN IC 97-128 SATURDAY_ 53-0328
88 Ten of them... Now, the church came. And it's come
now to a place to where we've come down through the
Luther age, the Methodist age and the Pentecostal age, and
on down to a place, and now some of the full Gospel
people turned firmly against Divine healing, believe that it
wasn't even in the atonement. Well, it's got to a place,
friends, where you... It's getting horrible out here. "Old-time
religion," they say, "it's something that's passed long
ago, can't have it; it's too much. We're living in a modern
day; we've got to get modern ideas. We got to have shuffle
boards in the church, ping-pong games, and everything to
hold our young people.”

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ISRAEL.AT.KADESH.BARNEA_ JEFF.IN IC 97-128 SATURDAY_ 53-0328
89 Brother or Sister, if it ever gets to a time that I have to
have a card party in the church to hold an audience, I'll quit
preaching the Gospel, 'cause It's lost Its power. I tell you,
brother, what we need today is the old fashion, simple
Gospel, Holy Ghost power preached in Its simplicity, then "If
I be lifted up from the earth, I'll draw all men unto Me." Yes,
sir.
90 We... Today they say, "Oh, we can't go back and do
those things that the apostles did."
We're living in the last days, when God has promised He'd
pour out His Spirit upon all flesh. Hallelujah. We are here at
the end of the road. Thank God for some Calebs and
Joshuas that's ready to go over (Hallelujah.), go over

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and bring back the evidence (Hallelujah.), it's a great land.
Bringing back two bunches of grapes, and they was walking like
this to try to pack it. What a ground, what a place. Thank God
for people who's crossed over out of that old formal, shackled-down,
ungodly church, moss-back condition (Hallelujah.), got to
a place where they stepped over in Canaan land, and eat a lot of
good grapes that even make you slobber in the pulpit.
Hallelujah. It's all that good old fashion... Drunk on the wine, like
Peter drank on the day of Pentecost, when the power of God
took over the church. Hallelujah. Kadesh-barnea... We can do it.
92 Fellow said, "Do you mean to tell me we can get the Holy
Ghost like they did a long time ago?"
"Yes, sir."
"Now, how do you know?"
I said, "I got It. Hallelujah. That's how I know it.”

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ISRAEL.AT.KADESH.BARNEA_ JEFF.IN IC 97-128 SATURDAY_ 53-0328
93 We had a beautiful type last night, when the children
of Israel crossed the land, crossed over into the--the
pilgrimage, which was a perfect type of our pilgrimage. We
come up out of Canaan. I pulled my stake, tents, and left
(have you?), leaving the old garlics and hash pots down
there, and stink of the world. Pulled up tent, left, crossed
over Jordan... Hallelujah. The red sea of the Blood of Jesus
Christ drowned every old cigarette, tobacco nast', and filth
of the world was drowned, like them taskmasters back
there, and they're floating in the sea. Hallelujah. No wonder
we shout and dance.

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ISRAEL.AT.KADESH.BARNEA_ JEFF.IN IC 97-128 SATURDAY_ 53-0328
94 Look what Moses done, raised his hand and sang in the
Spirit. And Miriam got a tambourine and begin to dance,
and jump up-and-down, and praised God. And the
daughters of Israel followed her, dancing, and praising God,
and shouting. Hallelujah. They crossed over the sea. All the
old taskmasters was back dead there in the sea. They
looked back and said, "Boy, you'll never bother me no
more." Oh, my. Burnt the bridges all over, ready to go now,
journeying on.
Now, they say, "Can we take it?"
"Sure, we can take it."
"Why?"
"God said so."