1) The document discusses the Sabbath as it relates to Christianity, noting that early Christians continued observing the seventh-day Sabbath according to the Old Testament.
2) It explains that Jesus upheld the Sabbath and defended His disciples when they were accused of breaking Sabbath laws, teaching that the Sabbath was made for humanity's benefit.
3) The document analyzes stories of Jesus healing on the Sabbath, showing His view that the Sabbath should involve rest, worship, enjoyment, and healing in accordance with God's original plan.
The document provides an overview of the 4th commandment from Exodus regarding keeping the Sabbath holy. It discusses how the Sabbath was intended as a day of rest, celebration and turning attention toward God after six days of work. While early Jews observed this as Saturday, early Christians began worshipping on Sunday in light of Jesus' resurrection. The document examines the biblical basis for Christians observing Sunday as the day of worship rather than Saturday.
A verse by verse commentary on Leviticus 23 dealing with the Sabbath,the Passover, the first fruits,the Feast of Weeks,the Feast of Trumpets,the Day of Atonement and the Feast of Tabernacles
The document discusses the origins and history of the Sabbath day. It provides quotes from Catholic and Protestant sources acknowledging that the Bible commands keeping the seventh day (Saturday) holy, but that Sunday observance was adopted based on tradition rather than scripture. The document argues that true worship of God requires obeying his commandments, including keeping the Sabbath on the seventh day as commanded, rather than substituting human traditions.
The document discusses the themes of Creation, Redemption, and Sanctification as revealed in the Sabbath. It explains that the Sabbath points to God as our Creator and Redeemer from slavery in Egypt. It also notes that the Sabbath represents our sanctification process of growing in holiness. Worship on the Sabbath should celebrate God's creation of the world, salvation of humanity from sin, and sanctifying work within believers.
Jesus and his disciples were criticized by some Pharisees for plucking and eating grain on the Sabbath, which they interpreted as work prohibited by the ceremonial law. Jesus justified their actions by referring to when David and his companions ate ceremonial bread meant for priests when hungry. Jesus then proclaimed that he was "Lord of the Sabbath." On another Sabbath, Jesus healed a man with a withered hand in the synagogue, provoking the scribes and Pharisees as they sought to accuse him of Sabbath violations. When Jesus challenged whether it was lawful to do good or harm on the Sabbath, they remained silent but were filled with fury toward Jesus.
The document discusses the biblical Sabbath day and examines verses related to whether the Sabbath was changed from Saturday to Sunday. It notes that Jesus and his followers observed the seventh-day Sabbath, and that the New Testament records Sabbath keeping by Christians decades after the resurrection. While some verses are presented as possibly supporting Sunday observance, the document argues that none change the Sabbath or command its observance on Sunday. It concludes that the Sabbath remains on the seventh day according to Scripture.
The document discusses the seven feasts of the Lord mentioned in the Bible, with a focus on the Sabbath. It explores the historical, personal, and prophetic aspects of the Sabbath, including how it represents God's rest after creation and how Christ fulfills the spiritual reality of rest. The document also examines different views on whether the Sabbath should still be literally observed or if Sunday worship replaced it, and summarizes Jesus' arguments that he is Lord over the Sabbath.
The document provides an overview of the 4th commandment from Exodus regarding keeping the Sabbath holy. It discusses how the Sabbath was intended as a day of rest, celebration and turning attention toward God after six days of work. While early Jews observed this as Saturday, early Christians began worshipping on Sunday in light of Jesus' resurrection. The document examines the biblical basis for Christians observing Sunday as the day of worship rather than Saturday.
A verse by verse commentary on Leviticus 23 dealing with the Sabbath,the Passover, the first fruits,the Feast of Weeks,the Feast of Trumpets,the Day of Atonement and the Feast of Tabernacles
The document discusses the origins and history of the Sabbath day. It provides quotes from Catholic and Protestant sources acknowledging that the Bible commands keeping the seventh day (Saturday) holy, but that Sunday observance was adopted based on tradition rather than scripture. The document argues that true worship of God requires obeying his commandments, including keeping the Sabbath on the seventh day as commanded, rather than substituting human traditions.
The document discusses the themes of Creation, Redemption, and Sanctification as revealed in the Sabbath. It explains that the Sabbath points to God as our Creator and Redeemer from slavery in Egypt. It also notes that the Sabbath represents our sanctification process of growing in holiness. Worship on the Sabbath should celebrate God's creation of the world, salvation of humanity from sin, and sanctifying work within believers.
Jesus and his disciples were criticized by some Pharisees for plucking and eating grain on the Sabbath, which they interpreted as work prohibited by the ceremonial law. Jesus justified their actions by referring to when David and his companions ate ceremonial bread meant for priests when hungry. Jesus then proclaimed that he was "Lord of the Sabbath." On another Sabbath, Jesus healed a man with a withered hand in the synagogue, provoking the scribes and Pharisees as they sought to accuse him of Sabbath violations. When Jesus challenged whether it was lawful to do good or harm on the Sabbath, they remained silent but were filled with fury toward Jesus.
The document discusses the biblical Sabbath day and examines verses related to whether the Sabbath was changed from Saturday to Sunday. It notes that Jesus and his followers observed the seventh-day Sabbath, and that the New Testament records Sabbath keeping by Christians decades after the resurrection. While some verses are presented as possibly supporting Sunday observance, the document argues that none change the Sabbath or command its observance on Sunday. It concludes that the Sabbath remains on the seventh day according to Scripture.
The document discusses the seven feasts of the Lord mentioned in the Bible, with a focus on the Sabbath. It explores the historical, personal, and prophetic aspects of the Sabbath, including how it represents God's rest after creation and how Christ fulfills the spiritual reality of rest. The document also examines different views on whether the Sabbath should still be literally observed or if Sunday worship replaced it, and summarizes Jesus' arguments that he is Lord over the Sabbath.
The church plays an important role in God's plan of salvation. It exists to bring people into a saving relationship with God and to prepare them for Christ's return. While imperfect, the church is the body of Christ on earth. It is described in the Bible as God's people and as a pillar of truth. The church's mission is to spread the gospel through acts of worship, fellowship, service and evangelism. Maintaining unity through humility and sacrifice is key to the church successfully accomplishing its divine purpose.
The lord’s day or the sabbath – which [updated may 2016]Max Andrew
An Historical-Biblical Analysis of the Christian Day of Worship. The Jewish Sabbath having been abolished as Part of An Old Covenant Jew-Keeping Practice and replaced by First Day Worship. An Excellent Exposition by Christian Brother Max D.. Andrew
1) The document discusses when the 70 weeks of years prophesied in Daniel 9:24 began. It argues they began with the decree of Artaxerxes in Ezra 7, which authorized Ezra to rebuild Jerusalem after the Jews returned from exile.
2) Key evidence provided includes that the decree specifically mentions rebuilding Jerusalem, not just the temple, and resulted in the Jews undertaking the construction of walls and foundations of the city.
3) The author analyzes the language in Daniel 9:25 and concludes the "word" referred to rebuilding the city, not an earlier decree concerning the temple, and must have been the decree of Artaxerxes recorded in Ezra.
The document discusses whether Jesus died on Good Friday based on his statement that he would be in the heart of the earth for three days and three nights. It argues that if he died on Friday and rose on Sunday, that is only two nights. It suggests he must have died on Thursday instead to fulfill his words. The Bible does not explicitly state what day he died, just that he rose on Sunday.
Dear brothers and sisters,
Christians must be like Christ who speaks with authority and are able to exorcise evil within our hearts and society.
Fr. Cielo
A revised précis of a sermon delivered at the Liberal Catholic Church of Saint Francis, Gordon, New South Wales, Australia, on 18 March 2007 - published in Communion [The Magazine of The Liberal Catholic Church in Australia], Vol 25, No 5, Annunciation/Easter 2007 - Copyright Ian Ellis-Jones 2007 - All Rights Reserved.
This document discusses the biblical holy days that God established for the Israelites. These holy days included Passover, Unleavened Bread, Firstfruits, Feast of Weeks, Feast of Trumpets, Day of Atonement, and Feast of Booths. The holy days served to remind the Israelites of God's works, provide times to meet with God, and were prophetic pictures of God's unfolding plan. Jesus fulfilled the meaning and purpose of several of these holy days through his life, death, and resurrection. Leviticus teaches about God's holiness and requirements for fellowship with him through sacrifices and rituals, which pointed ahead to the perfect work and permanent sacrifice of Jesus Christ.
Lesson 3 | Who Is Jesus Christ? | Sabbath School | Teacher's editionjespadill
Jesus asked His disciples who they thought He was in order to help them understand the commitment required to follow Him. Peter correctly confessed that Jesus is "the Christ of God." The Transfiguration experience further revealed Jesus' divine nature and mission. It comforted Him as He contemplated His upcoming suffering and death, showing that even spiritual leaders need encouragement. We must avoid questioning Jesus' humanity in a way that diminishes His sinless, divine nature, which remains a mystery.
The document discusses whether Christians are still bound by the Ten Commandments today, with a focus on the fourth commandment regarding the Sabbath. It argues that Saturday, the seventh day of the week, is the biblically-mandated Sabbath, not Sunday. It provides several biblical references to support this, noting that the Sabbath predates Judaism and was meant for all mankind, not just Jews. The document also discusses how the Catholic Church changed the Sabbath to Sunday and the role of various organizations in promoting Sunday observance laws.
This document provides information about fasting and the season of Lent in the Christian calendar. It discusses the importance of fasting, humility, and submission to God's will. It then provides a schedule for Kingdom Now Ministries' consecration during the Pentecost season, which includes fasting, prayer, Bible study and restrictions on certain foods. The schedule aims to emphasize renewal of purpose and calling through the Holy Spirit.
This document discusses Baptist beliefs about ecclesiology and the doctrine of the church. It covers several key points:
1) Baptists believe that Jesus established local churches, not a universal church hierarchy. Each local church is autonomous under the leadership of its own pastor.
2) Over time, some errors crept into the early church, including pastors assuming authority over each other, an emphasis on baptismal regeneration, and the incorporation of pagan practices. This led to the development of the Catholic Church hierarchy.
3) The primary purposes of the local church are to worship God, evangelize the world, and perfect the saints (mature believers in their faith). Church activities should prioritize soul winning and disciple
The early church struggled with issues that still challenge worship today, such as how to reach diverse audiences and avoiding legalism in worship forms. Peter's powerful Pentecost sermon led 3000 souls to baptism, showing worship's potential impact, while Paul addressed philosophers in Athens using natural theology and had limited success. Worship must ultimately point to God rather than tradition. Above all, the early church teaches that love for God and others is more important than any worship form.
This document provides guidance on reading and studying the Bible. It outlines many benefits of reading the Bible, such as giving strength, comfort, and guidance. It encourages regular Bible reading, noting genuine Christians have a hunger for God's word. The document offers tips for how to study the Bible, including setting aside 15-30 minutes daily in a distraction-free place, finding a reading plan, being creative by varying activities, keeping a journal, and giving distractions to God in prayer. The overall message is that regularly reading and studying the Bible in an engaged way provides numerous spiritual benefits.
Paul writes to the Thessalonians to provide practical advice for living out their faith. He encourages them to avoid sexual immorality and to control their bodies, as this is God's will. Paul explains that Christians should not behave like pagans in their sexual practices but should pursue holiness. He urges believers to work with their hands and live quietly so as not to be a disruption to others.
Bangsa adalah sekelompok orang yang memiliki persamaan sejarah, budaya, dan wilayah, serta rasa kebersamaan yang muncul dari pengalaman nasib dan perjuangan yang sama. Terdapat tiga faktor pembentuk bangsa yaitu persamaan nasib dan sejarah, kesatuan budaya dan wilayah, serta kesatuan asas dan kerohanian.
Presentation skills are important for public speaking and can be developed through preparation. Effective presentation requires understanding the audience's needs and structuring the content accordingly. Key aspects of preparation include analyzing the audience, structuring the content logically, anticipating questions, and practicing delivery. Presenters should speak to the audience directly, be active in their delivery, and modify their presentation based on audience feedback.
The document describes an app called "Lost" that provides bus, train, and car locating services without requiring WiFi or mobile data. It allows users to check bus and train times by searching their stop, set alerts to remind them when to leave for the station, and locate their car in a parking lot. The app uses maps and satellite communication to work offline. It aims to help people who get lost or have trouble determining transit times. The developers believe combining these functions into one app makes it more useful than competitors and aim to launch during peak travel seasons.
The document describes an app called "Lost" that provides bus, train, and car locating services without requiring WiFi or mobile data. It allows users to check bus and train times by searching their stop, set alerts to remind them when to leave for the station, and locate their car in a parking lot. The app uses maps and satellite communication to work offline. It aims to help people who get lost or have trouble determining transit times. The developers believe combining these functions into one app makes it more useful than competitors and aim to launch during peak travel seasons.
The church plays an important role in God's plan of salvation. It exists to bring people into a saving relationship with God and to prepare them for Christ's return. While imperfect, the church is the body of Christ on earth. It is described in the Bible as God's people and as a pillar of truth. The church's mission is to spread the gospel through acts of worship, fellowship, service and evangelism. Maintaining unity through humility and sacrifice is key to the church successfully accomplishing its divine purpose.
The lord’s day or the sabbath – which [updated may 2016]Max Andrew
An Historical-Biblical Analysis of the Christian Day of Worship. The Jewish Sabbath having been abolished as Part of An Old Covenant Jew-Keeping Practice and replaced by First Day Worship. An Excellent Exposition by Christian Brother Max D.. Andrew
1) The document discusses when the 70 weeks of years prophesied in Daniel 9:24 began. It argues they began with the decree of Artaxerxes in Ezra 7, which authorized Ezra to rebuild Jerusalem after the Jews returned from exile.
2) Key evidence provided includes that the decree specifically mentions rebuilding Jerusalem, not just the temple, and resulted in the Jews undertaking the construction of walls and foundations of the city.
3) The author analyzes the language in Daniel 9:25 and concludes the "word" referred to rebuilding the city, not an earlier decree concerning the temple, and must have been the decree of Artaxerxes recorded in Ezra.
The document discusses whether Jesus died on Good Friday based on his statement that he would be in the heart of the earth for three days and three nights. It argues that if he died on Friday and rose on Sunday, that is only two nights. It suggests he must have died on Thursday instead to fulfill his words. The Bible does not explicitly state what day he died, just that he rose on Sunday.
Dear brothers and sisters,
Christians must be like Christ who speaks with authority and are able to exorcise evil within our hearts and society.
Fr. Cielo
A revised précis of a sermon delivered at the Liberal Catholic Church of Saint Francis, Gordon, New South Wales, Australia, on 18 March 2007 - published in Communion [The Magazine of The Liberal Catholic Church in Australia], Vol 25, No 5, Annunciation/Easter 2007 - Copyright Ian Ellis-Jones 2007 - All Rights Reserved.
This document discusses the biblical holy days that God established for the Israelites. These holy days included Passover, Unleavened Bread, Firstfruits, Feast of Weeks, Feast of Trumpets, Day of Atonement, and Feast of Booths. The holy days served to remind the Israelites of God's works, provide times to meet with God, and were prophetic pictures of God's unfolding plan. Jesus fulfilled the meaning and purpose of several of these holy days through his life, death, and resurrection. Leviticus teaches about God's holiness and requirements for fellowship with him through sacrifices and rituals, which pointed ahead to the perfect work and permanent sacrifice of Jesus Christ.
Lesson 3 | Who Is Jesus Christ? | Sabbath School | Teacher's editionjespadill
Jesus asked His disciples who they thought He was in order to help them understand the commitment required to follow Him. Peter correctly confessed that Jesus is "the Christ of God." The Transfiguration experience further revealed Jesus' divine nature and mission. It comforted Him as He contemplated His upcoming suffering and death, showing that even spiritual leaders need encouragement. We must avoid questioning Jesus' humanity in a way that diminishes His sinless, divine nature, which remains a mystery.
The document discusses whether Christians are still bound by the Ten Commandments today, with a focus on the fourth commandment regarding the Sabbath. It argues that Saturday, the seventh day of the week, is the biblically-mandated Sabbath, not Sunday. It provides several biblical references to support this, noting that the Sabbath predates Judaism and was meant for all mankind, not just Jews. The document also discusses how the Catholic Church changed the Sabbath to Sunday and the role of various organizations in promoting Sunday observance laws.
This document provides information about fasting and the season of Lent in the Christian calendar. It discusses the importance of fasting, humility, and submission to God's will. It then provides a schedule for Kingdom Now Ministries' consecration during the Pentecost season, which includes fasting, prayer, Bible study and restrictions on certain foods. The schedule aims to emphasize renewal of purpose and calling through the Holy Spirit.
This document discusses Baptist beliefs about ecclesiology and the doctrine of the church. It covers several key points:
1) Baptists believe that Jesus established local churches, not a universal church hierarchy. Each local church is autonomous under the leadership of its own pastor.
2) Over time, some errors crept into the early church, including pastors assuming authority over each other, an emphasis on baptismal regeneration, and the incorporation of pagan practices. This led to the development of the Catholic Church hierarchy.
3) The primary purposes of the local church are to worship God, evangelize the world, and perfect the saints (mature believers in their faith). Church activities should prioritize soul winning and disciple
The early church struggled with issues that still challenge worship today, such as how to reach diverse audiences and avoiding legalism in worship forms. Peter's powerful Pentecost sermon led 3000 souls to baptism, showing worship's potential impact, while Paul addressed philosophers in Athens using natural theology and had limited success. Worship must ultimately point to God rather than tradition. Above all, the early church teaches that love for God and others is more important than any worship form.
This document provides guidance on reading and studying the Bible. It outlines many benefits of reading the Bible, such as giving strength, comfort, and guidance. It encourages regular Bible reading, noting genuine Christians have a hunger for God's word. The document offers tips for how to study the Bible, including setting aside 15-30 minutes daily in a distraction-free place, finding a reading plan, being creative by varying activities, keeping a journal, and giving distractions to God in prayer. The overall message is that regularly reading and studying the Bible in an engaged way provides numerous spiritual benefits.
Paul writes to the Thessalonians to provide practical advice for living out their faith. He encourages them to avoid sexual immorality and to control their bodies, as this is God's will. Paul explains that Christians should not behave like pagans in their sexual practices but should pursue holiness. He urges believers to work with their hands and live quietly so as not to be a disruption to others.
Bangsa adalah sekelompok orang yang memiliki persamaan sejarah, budaya, dan wilayah, serta rasa kebersamaan yang muncul dari pengalaman nasib dan perjuangan yang sama. Terdapat tiga faktor pembentuk bangsa yaitu persamaan nasib dan sejarah, kesatuan budaya dan wilayah, serta kesatuan asas dan kerohanian.
Presentation skills are important for public speaking and can be developed through preparation. Effective presentation requires understanding the audience's needs and structuring the content accordingly. Key aspects of preparation include analyzing the audience, structuring the content logically, anticipating questions, and practicing delivery. Presenters should speak to the audience directly, be active in their delivery, and modify their presentation based on audience feedback.
The document describes an app called "Lost" that provides bus, train, and car locating services without requiring WiFi or mobile data. It allows users to check bus and train times by searching their stop, set alerts to remind them when to leave for the station, and locate their car in a parking lot. The app uses maps and satellite communication to work offline. It aims to help people who get lost or have trouble determining transit times. The developers believe combining these functions into one app makes it more useful than competitors and aim to launch during peak travel seasons.
The document describes an app called "Lost" that provides bus, train, and car locating services without requiring WiFi or mobile data. It allows users to check bus and train times by searching their stop, set alerts to remind them when to leave for the station, and locate their car in a parking lot. The app uses maps and satellite communication to work offline. It aims to help people who get lost or have trouble determining transit times. The developers believe combining these functions into one app makes it more useful than competitors and aim to launch during peak travel seasons.
This document provides a summary of a lesson about Jesus and the Sabbath. It discusses how Jesus viewed the Sabbath as made for humanity's benefit, not the other way around. It outlines how Jesus healed people on the Sabbath to demonstrate its purpose of bringing liberation. The document also notes that early Christians continued to observe the seventh-day Sabbath based on Old Testament teachings.
The document is a lesson about Jesus and the Sabbath. It discusses how Jesus upheld the Sabbath commandment during his life and ministry by performing healings on the Sabbath. His healings showed that the Sabbath is meant for acts of mercy and restoration. It also notes that after Jesus died and said "It is finished," he rested in the tomb on the Sabbath, just as God rested after creation, showing the continued validity of the Sabbath. The lesson argues that Jesus did not intend to abolish the seventh-day Sabbath as some claim, but rather reinforced its importance.
This document discusses Jesus as the Lord of the Sabbath based on passages from the Gospels. It describes how Jesus observed the Sabbath and healed on the Sabbath, which the Pharisees accused as breaking the law. The document asserts that Jesus emphasized the true meaning and intention of the Sabbath as a day of rest and worship, not legalistic rules, and that He has authority over the Sabbath as its creator.
This document summarizes a lesson about Jesus' relationship to the Sabbath. It discusses how Jesus emphasized his authority as Lord of the Sabbath when religious leaders criticized his Sabbath observance. It also examines how Jesus showed the correct observance of the Sabbath and healed people on the Sabbath to relieve human suffering. The document concludes by noting how Jesus and his disciples observed and taught about the seventh-day Sabbath after his resurrection based on scriptural examples.
The document discusses the biblical feasts of the Lord, including the weekly Sabbath and annual feasts such as Passover and Pentecost. It explains that God gave Moses the dates and names of the feasts and that they are prophetic, pointing to future events. The Sabbath occurs every seventh day while the annual feasts follow a lunar calendar. Jesus observed the Sabbath but taught that acts of mercy and healing were permitted.
This document provides an overview of the seven biblical feasts known as the festivals of the Messiah. It explains that the feasts were given by God to teach about the coming of the Messiah and God's redemption plan. The first four feasts - Passover, Unleavened Bread, First Fruits, and Pentecost - correspond to events in Jesus' first coming, while the final three - Feast of Trumpets, Day of Atonement, Feast of Tabernacles - relate to his second coming. Studying the feasts provides insight into both prophecy and believers' relationship with God. The document aims to help readers of all faiths better understand the significance of these important biblical appointments.
The document discusses Genesis 2:1-3 and the Sabbath. It provides biblical references showing that in Genesis, God rested on the seventh day after completing creation. The document also discusses how the Sabbath is mentioned in Exodus as being made for man, not vice versa, and how Jesus is Lord of the Sabbath. Archaeological evidence shows ancient cultures had a seven day week with the seventh day as a day of rest.
A brief examination of the concept of practicing rest, observing a sabbath, and setting apart a "temple in time" the imitates God's rhythm of rest in creation.
This document discusses key issues regarding the biblical account of creation in Genesis, including whether creation occurred over literal days or long periods, whether humans were directly created by God or evolved, and implications for beliefs like the Sabbath. It argues the Genesis account describes a six-day creation with the seventh day being made holy as the Sabbath. Rejecting a literal creation week undermines the Bible's trustworthiness. While science has uncertainties, Scripture and science can be harmonized with God working through both to reveal himself.
The document provides an overview of the nature and purpose of the church according to the Bible. It discusses how the church is described as the "called out" or "ecclesia" in the Greek, indicating those called by God. It is depicted as the "people of God" and the "body of Christ". The church's mission involves evangelism, edification of believers, worship, and social engagement. Unity is essential for the church to accomplish its mission, and Jesus prayed for the unity of believers. Achieving unity involves having harmony in feelings, thoughts, actions, and seeking the good of others over oneself.
This document provides an overview of three Christian ordinances: baptism, footwashing, and the Lord's Supper. It discusses what the Bible says about each ordinance and their significance. Baptism symbolizes union with Christ through repentance and faith. Footwashing demonstrates humility and prepares believers for communion. The Lord's Supper commemorates Christ's death and sacrifice, and signifies deliverance from sin through partaking in his body and blood. It also points believers to Christ's second coming. The ordinances are outward symbols of believers' relationship with Christ, not means of salvation in themselves.
USING THE OLD TESTAMENT AS CHRISTIAN SCRIPTUREGordon Brubacher.docxdickonsondorris
USING THE OLD TESTAMENT AS CHRISTIAN SCRIPTURE
Gordon Brubacher April 2013
(Need-to-know for the course is the main ideas, not details such as the list of famous reformers.)
The 2000 year old question: “How might people of the Christian faith read the Old Testament as Scripture for theology, that is, for authority in their lives for what to believe and how to live?” For Christians this is a serious question because we have an apparent problem. On the one hand, the OT is part of our Bible, like it or not. On the other hand, we have the New Testament with the teaching of Jesus and the other early Christian writings, so the NT feels like the REAL Bible, and feels like it sort of replaces the OT. On the gripping hand, the two have more continuity and consistency between them than they seem to at first reading.
It seems to me we can think about the OT as Scripture in 3 aspects, which are actually 3 time periods. These are: [1] the OT standalone, by itself on its own terms; [2] the OT in light of the teaching of Jesus and the New Testament; [3] the OT SINCE Jesus and the NT, right up until the present and into the future.
A. THE OLD TESTAMENT ON ITS OWN TERMS
Claims Divine Revelation. The OT contains explicit claims of Divine revelation, so we take that seriously.
Speaks with Enduring Voice. The OT by itself teaches a major list of what is expected of humanity, and sets the standards high enough that we still haven’t met them in some things.
Consistent with the New Testament. Anything which is clear and consistent and prominent in the OT, and is not changed by any clear teaching in the NT, still applies to Christianity. A list would include: Divine mercy, beyond human thinking; the faithfulness of God no matter how badly people go wrong; the relentless redemptive work of God with humans; the Divine will for human well-being; the Divine requirement that humans work for well-being; the principle of do no harm to others; the requirement for social justice, with no exceptions or excuses; the requirement to make sure needy people are looked after, with no exceptions or excuses; a strong critique of and rejection of violence, no matter how good the intentions, with no exceptions and no excuses.
Things That Changed. Some things in the divine dealing with humanity appear to have been altered. In fact, a large portion of the OT witness presents a sustained show-and-tell lesson on where not to go and what not to do, or at least on things that are no longer the first choice, because they have not worked. [[see the new comm in the mets]]
The New Community in Prophetic Thought. The OT goes on to describe a newer way of life which is expected of the people of God instead. A major stream of OT witness to the Divine will contains prophetic calls for a new community, a new people of God, and in fact a new order of things among the nations. [[see the new comm in the mets]]
B. THE OLD TESTAMENT AND THE TEACHING OF JESUS
Continuity. The New ...
The document discusses key issues regarding the biblical account of creation in Genesis, including:
- Whether humans were created by God or are the product of evolution.
- Whether the days of creation in Genesis should be interpreted literally or as long periods of time.
- Implications of accepting or rejecting a literal six-day creation week on beliefs like the Sabbath.
It explores perspectives on these issues and their relationship to beliefs about God, humanity's purpose and destiny, the origin of sin and death, and the need for salvation through Jesus Christ.
Throughout New Testament history, Sunday has been an important day for the Christians. Ever since Jesus arose from the grave on Sunday morning, Christians have regarded Sunday as a special day. This was in evidence even before the Bible was completed, as indicated by the Acts 20:7 account, in which it is recorded that the church in Troas gathered together on the first day of the week and Paul preached to the congregation.
The Synoptic Gospels present the Last Supper as a Passover meal. Whether
this coincided with the actual Passover or, as some suggest, was held a day
early, it was viewed by the participants as a Passover meal, and the words
and actions of Jesus, including the institution of the Lord's Supper, would
have been understood within that context. In order to better appreciate the
significance of what happened at the Last Supper, this article looks at the
form that the Passover celebration is likely to have taken at the time of
Jesus, and notes links with the meal Jesus shared with his discipl
The document discusses the Jewish Sabbath and its observance on Saturday versus the Christian Sunday. It explains that the Jewish Sabbath commemorates God's rest after six days of creation, as described in Genesis. Key observances of the Sabbath include refraining from work, lighting candles, prayers, and festive meals. The document also discusses differences between weekly and festival Sabbaths in Judaism and how Jesus observed the Sabbath. Finally, it addresses that while Jews observe the seventh day, Saturday, as the Sabbath, Christians worship on Sunday in recognition of Christ's resurrection.
Lesson 01 Defining Evangelism and WitnessingCMN :PPT
The passage discusses evangelism and witnessing. It explains that evangelism involves spreading the gospel message about Jesus, including His life, teachings, and the difference accepting Him makes. Witnessing refers to sharing one's personal testimony and experience of how God has worked in their life. The early disciples were commanded to spread the gospel message boldly. Barnabas and Saul were called by the Holy Spirit to preach the word of God to non-Jews. Sharing personal testimonies of how faith has impacted one's life can be a powerful form of witnessing.
This document discusses three sacred rites or ordinances in Christianity - baptism, footwashing, and the Lord's Supper. It explains that baptism symbolizes spiritual union with Christ through repentance and forgiveness, and entrance into the church community. Footwashing symbolizes humility and service towards others. The Lord's Supper replaces the Passover and commemorates Christ's sacrifice, which delivers believers from spiritual bondage and death and brings salvation through partaking in His body and blood. All three ordinances are outward symbols of faith and obedience to Christ, not means of salvation themselves.
The document discusses the biblical Sabbath day and its observance. It notes that in Genesis, God rested on the seventh day after creating the heavens and earth and blessed and sanctified that day. It then claims that the Sabbath was changed from Saturday to Sunday by the Laodicean Council in AD 363 without biblical basis. It argues that Christians today ignore the Sabbath because they believe the law was nailed to the cross, but observing the Sabbath honors God and accepts his authority.
The document discusses fasting as an important yet often neglected spiritual tool. It defines fasting as abstaining from food and drink while spending extra time in prayer and Bible study. Fasting helps build a close relationship with God, maintain spiritual focus, and can be used to seek God's help in prayer for specific needs. The Bible provides many examples of people who fasted, and Jesus expected his followers to fast.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
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Etq214 05
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5
Christ and the Sabbath
Sabbath Afternoon
Read for This Week’s Study: Gen. 2:1–3, Heb. 1:1–3,Acts
13:14, Mark 2:23–28, John 5:1–9, Isa. 65:17.
Memory Text: “ ‘The Sabbath was made for man, and not man
for the Sabbath. Therefore the Son of Man is also Lord of the
Sabbath’ ” (Mark 2:27, 28, NKJV).
T
he vast majority of Christian denominations observe Sunday as
the day of “rest” and worship (even though the vast majority of
Sunday keepers don’t really rest on Sunday). Sunday “keeping”
is so prevalent among modern Christians that many believe the day to
be the “Christian Sabbath.”
This was not always the case. On the contrary, as a continuation of
the Israelite faith, Christianity did not discard all of the symbols of its
parent religion, including the seventh-day Sabbath. For a time, the only
Bible that early Christians had to guide them was the Old Testament.
No wonder, then, that the issue of an alternative day of worship was
not introduced into Christianity until more than a century after Christ
ascended to heaven. Furthermore, it was not until the fourth century,
with the edict of Constantine, that Sunday observance became the
policy of the dominant church. Unfortunately, even after the Protestant
Reformation, almost all Christianity has adhered to keeping Sunday,
despite the Bible teaching that the seventh day remains the true Sabbath.
This week’s lesson will cover Christ and the Sabbath.
* Study this week’s lesson to prepare for Sabbath, May 3.
*April 26–May 2Lesson
2. 54
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April 27
The Jewish Sabbath? (Exod. 20:8–11)
Although many refer to the seventh day as the “Jewish Sabbath,” the
Bible reveals that the Sabbath predates the Jews by many centuries. Its
roots go back to the Creation itself.
Genesis 2:1–3 declares that after God had completed His acts of
Creation in six days, He rested on the seventh day and then “blessed
the seventh day and made it holy” (NIV). This clearly shows the high
place of the Sabbath in God’s creation. In addition to the blessing, the
Sabbath was also “made holy.”In other words, God applied some of His
own qualities to this monument in time.
Compare the two Sabbath commandments in Exodus 20:8–11 and
Deuteronomy 5:12–15. In what ways do these relate to the theory
that the Sabbath is not only for Jews?
_____________________________________________________
_____________________________________________________
____________________________________________________
The most notable difference between the two commandments is the
rationale for Sabbath observance. Exodus makes a direct reference to
Genesis 2:3 as it elevates the fact that God both “blessed” and “made
holy” the Sabbath day. On the other hand, Deuteronomy 5:15 points to
Israel’s divine deliverance from Egyptian bondage as being a rationale
for Sabbath keeping. On the basis of the Deuteronomy text, many
believe the Sabbath is only for the Jews. However, this argument totally
ignores the fact that the Exodus text points to the Creation, when God
established Sabbath for all humanity.
Furthermore, the Deuteronomy 5:15 reference to deliverance from
Egypt is symbolic of the salvation we have in Christ. Hence, the
Sabbath is a symbol not only of Creation but also of Redemption, two
themes that are linked with each other in the Bible (Heb. 1:1–3, Col.
1:13–20, John 1:1–14). Only by the fact that Jesus is our Creator could
He also be our Redeemer, and the seventh-day Sabbath is a symbol of
His work as both.
Anyone can claim to be resting in Christ. In your own experience,
how does keeping the seventh-day Sabbath help you to find that rest?
_____________________________________________________
_____________________________________________________
_____________________________________________________
Sunday
3. 55
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April 28
A Time for Rest and Worship (Luke 4:16)
According to Colossians 1:16 and Hebrews 1:2, the preincarnate
Christ was directly involved in the creation process. These texts declare
that all created things came into existence through Him. Paul further
expresses that Christ had a part in creating “invisible”things (Col. 1:16,
17), which would, of course, include the Sabbath. Although Christ was
central in the creative process, when He was transformed into human
flesh, He subjected Himself to His Father’s commandments (John
15:10). As earlier lessons showed, Jesus was opposed to certain tradi-
tions and used every opportunity to correct religious behavior that was
not grounded in the will of God. If Jesus had intended to abolish the
Sabbath commandment, He had plenty of opportunities to do just that.
Most of the Sabbath texts in the Old Testament speak of the Sabbath
as a day of rest. The understanding of “rest” in many modern languages
may lead some to believe that the Sabbath should be spent sleeping and
generally relaxing. While we can definitely enjoy these activities on the
Sabbath, the true meaning of rest is “cessation,” “stop,” or “pause.”The
Sabbath is a time when we can take a break from the routine labor of
the first six days and spend special time with the Creator.
By the time of Christ, the Jews were holding a weekly divine worship
service on the Sabbath (see Luke 4:16). Those who lived in Jerusalem
would attend special prayer services in the temple, where the liturgy
was different from what it was on the other days of the week. Jews who
lived in other parts of the world developed the synagogue as a place of
social gathering and worship. On Sabbaths, as long as a minimum of
ten males was present (a minyan), a divine worship service could take
place.
What do the following texts inform us about Sabbath keeping among
the earliest Christians? What does this tell us about those who
claim the Sabbath was changed to Sunday in honor of the resurrec-
tion? Acts 13:14, 42, 44; 16:13; 17:2; 18:4; Heb. 4:9.
_____________________________________________________
_____________________________________________________
_____________________________________________________
_____________________________________________________
Given their Jewish roots, it was only natural for early Christians to
worship on the day prescribed in the Old Testament. Yet, almost twenty
years after the ascension of Jesus, it was still Paul’s “custom” to attend
a synagogue on the Sabbath (Acts 17:2). Thus, no biblical evidence
shows that the first Christians kept Sunday instead of Sabbath.
Monday
4. 56
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April 29
A Time for Enjoyment (Mark 2:27, 28)
Many who claim to keep the Sabbath do not always understand what
Sabbath keeping entails. As did some of the Pharisees in Jesus’ time,
people even today have imprisoned the Sabbath behind rigid walls of
rules and regulations (while others have almost made it a day no dif-
ferent than any other). The Sabbath is supposed to be a delight, not a
burden, but it is still a day to be kept holy.
During the time when Jesus walked this earth, some of the religious
leaders had surrounded the Sabbath with 39 other commandments.
They reasoned that if people could keep the 39 laws, then the Sabbath
would be perfectly kept. As a result of this well-intentioned law-making,
the Sabbath—which was intended to be a joy—did, indeed, become a
yoke to many.
Carefully read Mark 2:23–28. Why did the disciples pluck grain?
Does the text indicate that Jesus participated with the disciples?
What biblical laws were being violated, if any?
_____________________________________________________
_____________________________________________________
_____________________________________________________
As Jesus and His hungry disciples walked through a field one
Sabbath, the disciples decided to satisfy their hunger by plucking grain.
Although it was not their field, their actions were permissible under the
law of Moses (see Deut. 23:25), even if the Pharisees interpreted it as
a violation of another Mosaic law that forbade plowing and harvesting
on the Sabbath (see Exod. 34:21). Apparently, Jesus did not partake of
the grain; nonetheless, He took the time to defend the disciples’actions.
Jesus reminded the Pharisees that even David and his men had eaten the
“forbidden” sanctuary bread when hungry.
In Mark 2:27, 28, Jesus said that the Sabbath was made for the
benefit of humans, not vice versa. In other words, the Sabbath was not
made to be worshiped, but rather to provide opportunities for worship.
As God’s gift to all humans, the Sabbath is not meant to oppress but to
provide release and liberation. It is truly a way to experience our rest
and freedom in Christ.
What are some things that you can do on the Sabbath that you
can’t so easily do other days of the week? Think through this
question, and bring your answers to class on Sabbath.
_____________________________________________________
_____________________________________________________
Tuesday
5. 57
(page 42 of Standard Edition)
April 30
A Time for Healing (Luke 13:16)
When God created the world, He pronounced that everything was
“very good” (Gen. 1:31), no doubt perfect in every way. However, with
the advent of sin, the creation has been corrupted with evil, an impact
seen everywhere. Humans, though created in the image of God, became
subject to sickness, deterioration, and death. We often say that death is
part of life; death, though, is the negation of life, not part of it. Death
was never meant to be something that we experience.
Given God’s original plan for humanity, it is no surprise that some
of Jesus’ most dramatic healing miracles took place on the Sabbath.
Review the Sabbath-healing stories in Mark 3:1–6, Luke 13:10–17,
John 5:1–9, 9:1–14. What lessons do these miracles teach about the
true purpose of the Sabbath?
_____________________________________________________
_____________________________________________________
_____________________________________________________
Each of the Sabbath-healing miracles is spectacular and serves to
demonstrate the true meaning of Sabbath. Before Jesus healed the man
with the withered hand (Mark 3:1–6), He asked the rhetorical question,
“ ‘Is it lawful on the Sabbath to do good or to do evil, to save life or
to kill?’ ” (Mark 3:4, NKJV). If a person has an opportunity to relieve
suffering on the day of liberation, why shouldn’t he do it? In fact, the
miracle with the woman who had a bent back powerfully demonstrates
the liberating purpose of the Sabbath (Luke 13:10–17). When criticized
for the healing, Jesus asked, “ ‘Then should not this woman, a daughter
of Abraham, whom Satan has kept bound for eighteen long years, be
set free on the Sabbath day from what bound her?’ ” (Luke 13:16, NIV).
The theme of liberation is also present in the accounts of the heal-
ing of the man by the pool of Bethesda, who had been sick for 38
years (John 5:1–9), and the healing of the man born blind (John 9:
1–14). In response to the Pharisees’charge that Jesus broke the Sabbath
with His healing miracles, He reminded them, “ ‘My Father is always
at his work to this very day, and I, too, am working’ ” (John 5:17, NIV).
If God did not allow the healing, it would not have happened. When it
comes to relieving human misery, God does not rest.
What should we learn from the mistakes of these religious lead-
ers about how preconceived notions can so blind us to even the
most obvious of truths?
_____________________________________________________
Wedne sday
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May 1
A New Creation
Sabbath not only reminds us of God’s creative ability, but it points to
His restorative promises. Indeed, with every healing of a person on the
Sabbath, the promise of eternal restoration was powerfully reinforced.
In its own unique way, the Sabbath provides a view that reaches back
to earth’s earliest history and stretches forward to humanity’s eventual
destiny. Again, we can say that the Sabbath points both to Creation and to
Redemption.
God created this world once already. Due to sin, however, His creation
has been defiled, but this defiling will not last forever. A key element of
the plan of salvation is restoration—not just of the earth but, even more
important, of people, beings made in His image who will be restored to
that image and who will live on the new earth. The same God who made
the first earth, whose work we celebrate every seventh day, will create the
earth again. (Think about how important remembering our creation must
be that we are commanded to do it once a week in a special way.)
Read the following texts.What message does each one have that can be
linked to the meaning of the Sabbath?
Isa. 65:17_________________________________________________
Isa. 66:22_________________________________________________
2 Pet.3:9–13________________________________________________
Rev. 21:1__________________________________________________
2 Cor. 5:17________________________________________________
Gal. 6:15__________________________________________________
Rev. 21:5__________________________________________________
The Sabbath “declares that He who created all things in heaven and in
earth, and by whom all things hold together, is the head of the church,
and that by His power we are reconciled to God. . . . The Sabbath is
a sign of Christ’s power to make us holy. And it is given to all whom
Christ makes holy. As a sign of His sanctifying power, the Sabbath is
given to all who through Christ become a part of the Israel of God.”
—Ellen G. White, The Desire of Ages, pp. 288, 289.
What practical things can you do to allow the power of God to
sanctify you? That is, what choices do you make on a daily basis
that either help or hinder this creative process in you?
Thursday
7. 59
(page 44 of Standard Edition)
May 2
Further Study: “From the very beginning of the great controversy
in heaven it has been Satan’s purpose to overthrow the law of God. It
was to accomplish this that he entered upon his rebellion against the
Creator, and though he was cast out of heaven he has continued the
same warfare upon the earth. To deceive men, and thus lead them to
transgress God’s law, is the object which he has steadfastly pursued.
Whether this be accomplished by casting aside the law altogether, or
by rejecting one of its precepts, the result will be ultimately the same.
He that offends ‘in one point,’ manifests contempt for the whole law;
his influence and example are on the side of transgression; he becomes
‘guilty of all.’ James 2:10.”—Ellen G. White, The Great Controversy,
p. 582.
Discussion Questions:
Look at the Ellen G. White statement in Friday’s study, a fuller
rendition of the reference used in the introduction to this quarter.
How does the Sabbath and what has happened to the Sabbath in
Christendom help us to understand Satan’s attack on the law of
God?
In the following texts (Mark 3:2, Luke 13:14, John 5:18, 9:16)
Jesus is charged with breaking the Sabbath. Review Exodus
20:8–11 and evaluate the merit of this charge. What do you say to
those who claim that these passages provide evidence that Jesus
broke the Sabbath?
In class go over your answer to the final question at the end of
Tuesday’s study. That is, what are some things that the Sabbath
frees you up to do that on other days of the week you might not be
able to do because of worldly obligations?
Review your own Sabbath experience. Is the Sabbath for you a
day of liberation, rest, and freedom or a day of foreboding, bond-
age, and stress? How can you learn to enjoy the Sabbath, to make
it a delight, as we are told to do in this verse: “If thou turn away
thy foot from the sabbath, from doing thy pleasure on my holy day;
and call the sabbath a delight, the holy of the Lord, honourable;
and shalt honour him, not doing thine own ways, nor finding thine
own pleasure, nor speaking thine own words” (Isa. 58:13)?
Friday
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t e a c h e r s c o m m e n t s
The Lesson in Brief
Key Text: Mark 2:27
The Student Will:
Know: Recognize that the Sabbath is still a symbol of Creation and is also
the symbol of our Redemption.
Feel: Experience Sabbath as a time of release and liberation.
Do: Find delight in keeping the Sabbath.
Learning Outline:
I. Know: A Timeless Sign
A Why did Jesus’ opponents charge Him with Sabbath breaking?
B How did Jesus defend His disciples’ behavior on the Sabbath in Mark
2:23–28?
C Where did the Sabbath originate, and what does this tell us about who
the Sabbath was meant for?
II. Feel: A Celebration of Freedom
A How can we come to see Sabbath as a day of delight?
B Why did Jesus take the opportunity to relieve suffering on Sabbath?
C How do you feel about sleeping in on Sabbath morning and missing
church?
III. Do: The Crowning Event of the Week
A Jesus asked, “ ‘Is it lawful to do good or to do harm on the Sabbath, to
save a life or to kill?’ ” (Mark 3:4, NASB). Does this mean that we should
spend our Sabbaths doing emergency relief work? Where is the place for
worship or relaxation? How do we strike the right balance?
B What can you do to make the Sabbath a delight for those around you?
C How can you keep the Sabbath without resorting to a list of things that
you cannot do on Sabbath?
Summary: Jesus, as the Creator of the Sabbath during the Creation week, did
not come to nullify Sabbath observance but rather to restore it as a symbol
of Creation, as well as Redemption.
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t e a c h e r s c o m m e n t s
Learning Cycle
STEP 1—Motivate
Spotlight on Scripture: Mark 2:27
Key Concept for Spiritual Growth: The Sabbath is a way to truly
experience rest and freedom in Christ.
Just for Teachers: The case is often made that, even though there
is no solid biblical evidence for Sunday keeping, Christians worship
on Sunday to commemorate Jesus’ great sacrifice on our behalf. The
following story could be used as a basis for discussing this argument.
Marcelle had no idea that she was about to make a shocking discovery as
she walked into her mom’s room. Mom had gotten out a large cardboard
box and was rummaging through the papers in the box. “What are you
looking for, Mom?” Marcelle asked. “A copy of your birth certificate,”
Mom replied. For a few moments, Marcelle and her mom searched the
box together. “Ah, here it is, but Mom, something is wrong! This birth
certificate says I was born on October 7. You know my birthday is March
16.” “Honey, don’t pay any attention to that little old piece of paper! That
date was just for the folks at the hospital. Your dad and I changed your
birthday to March 16 in honor of your uncle Max. That’s the day he quit
smoking. Now that’s something worth celebrating, don’t you think?” For a
moment, Marcelle remained speechless and then she blurted out, “March
16 isn’t my real birthday?” Mom tried to console Marcelle by explaining
that it had now become a family tradition and the October date was really
not a good time for a celebration as they always had so much yard work
then. “Besides, does the day really matter?” Mom asked. (This story is
based on the Birthday Switcheroo tract by Randy Fishell.)
Discuss: Would you feel loved and respected if you were Marcelle? Did
her parents have any legal grounds for making the date change? How does
this story relate to Sabbath versus Sunday keeping?
Opening Activity: Invite class members to share their favorite Sabbath
activity. Highlight the importance of activities that build relationships with
God and others, as well as help us find rest.
STEP 2—Explore
Bible Commentary
I. Jesus and the Sabbath (Review Jesus’ visit to the synagogue of Nazareth in
Luke 4 with your class.)
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t e a c h e r s c o m m e n t s
We usually find Jesus in the synagogue or temple on Sabbaths. Luke is very
explicit when he retells the story of the life and ministry of Jesus in relation
to the Sabbath: “So He came to Nazareth, where He had been brought up.
And as His custom was, He went into the synagogue on the Sabbath day,
and stood up to read” (Luke 4:16, NKJV; italics added). As He is invited to
read from the scroll assigned to this particular Sabbath’s reading, Jesus reads
about the Messiah’s work as depicted in Isaiah 61:1, 2. The Spirit-guided
Anointed One was to preach good news to the poor; He was to proclaim
freedom for prisoners; He was to restore sight for the blind and release the
oppressed. What an explosive message! As Jesus put down the scroll, Luke
tells us that He added one sentence: “ ‘Today this Scripture is fulfilled in
your hearing’ ”(Luke 4:21, NKJV). The exchange that followed led to a furi-
ous mob trying to lynch the most famous Son of Nazareth.
Consider This: How would you feel if somebody were to stand up in your
Sabbath School class and claim to be a prophet? How would you react,
particularly if you knew that member? How should we react in moments
when our worldviews and experiences are profoundly shaken?
II. Sabbath and Conflict (Review the Sabbath miracle of John 5 with your class.)
It seems that many conflicts with the leadership and religious specialists
began on a Sabbath day. While not specifically seeking theological con-
frontation, Jesus often used His Sabbath sermons or healings to highlight
important theological concepts that clashed with the traditional Jewish
theology of the day.
One of the most significant passages dealing with Sabbath and conflict
in the ministry of Jesus can be found in John 5. Initially, the reader is
not made aware of when Jesus visits the pool of Bethesda, where a great
number of sick people waited for healing. Jesus singles out an “invalid”
who had been sick for 38 years—a lifetime (ESV). Jesus sees and knows
and asks the man the obvious. “ ‘Do you want to get well?’ ” (vs. 6, NIV).
The sick man’s answer suggests that he was unable to move by himself,
perhaps suffering from some type of paralysis. He couldn’t make it in time
to the pool after the water had moved. Note how Jesus heals in this instant:
the Living Word speaks the man to health. Three imperatives (“get up, take
up your bed, and walk,” vs. 8, ESV) mean the difference between languish-
ing in suffering and healing. At once, the man was healed; he picked up
the mat, a reminder of his past, and started walking.
By this point, the reader has been drawn into the narrative. We can see
and smell and hear the countless sick. We listen in on the conversation
that Jesus had with the nameless man, wondering about that first ques-
tion and marveling at the power of His word. We rejoice with the man as
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he gets up and walks, and then we are, as noted by Seventh-day Adventist
scholar Sigve K. Tonstad, “caught completely off guard by the implications
of the next sentence, charged as an unexpected negative: ‘Now that day was
the Sabbath’ (5:9).”—The Lost Meaning of the Seventh Day (Berrien Springs,
Mich.: Andrews University Press, 2009), p. 183.
The following section describes the dialogue between “the Jews” (usually
Jewish leadership in John) and the healed man (John 5:10–13). It sounds
more like an interrogation in a white-tiled, stuffy police station. The logical
sequence goes like this: “Since it is Sabbath, you cannot carry your mat,
because the law forbids you to do so. So, on whose authority have you picked
up your mat?”
There is no joy shared here with the newly restored child of God. There is
no oohing and aahing about the muscle tone and athletic gait of somebody
whose body had been characterized by atrophy and the incapacity to move
freely. In John 9:14, which describes another Sabbath miracle by Jesus,
involving a blind man, John did not include this narrative to document more
healings. This narrative and the previous one in John 5 were chosen because
they focus upon Sabbath keeping and Jesus’ relation to the law. John provides
a clue for this in his reference to the carrying of the mat and the making of
the mud in John 9:6. In other words, Jesus purposefully chose the Sabbath to
underscore the fact that He is One with God the Father (compare with John
5:18). His word is creative, and John emphasizes the Creation Word in his
prologue (John 1:1–18). Since the rationale of Sabbath is based on Creation
(Exod. 20:8–11), the Sabbath healings create an important link to the law and
the Lawgiver.
Consider This: What basic difference regarding the purpose of Sabbath keep-
ing can you see between Jesus’ and the Pharisees’ activities on Sabbath?
III. God’s Signature Statement (Review Exodus 20:8–11 and Deuteronomy 5:12–
15 with your class.)
As noted by Tonstad, the Sabbath healings also speak about the character of
God (and, by extension, Jesus): “Jesus’ insistence on healing on the Sabbath is
best understood when we see the Sabbath not as the prized possession of the
Jews but as God’s signature statement. In effect, Jesus is delivering on the origi-
nal commitment invested in the seventh day at Creation.”—The Lost Meaning
of the Sabbath, p. 197. Jesus not only re-creates, He is also partaking in fel-
lowship with those who are downtrodden and marginalized, as God shared the
first Sabbath with Adam and Eve. Jesus communicates that God cares about
people and that the Sabbath is both a memorial to Creation and to Redemption
(Deut. 5:12–15). His calculated conflict with Jewish leadership helps to crystal-
lize His self-identity, His mission, and His theology. The Lawgiver unmistakably
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t e a c h e r s c o m m e n t s
explains His law more clearly by His actions.
Consider This: We often have an image of Jesus as a mild and gracious
Redeemer—something we can see, undoubtedly, in many key moments of
His ministry. Why, then, would He provoke the Jewish leadership so much
with His numerous Sabbath healings involving physical activity?
STEP 3—Apply
Thought Questions:
In an age of mass communication, why do we bother to still have
churches and come to church? Wouldn’t it be easier to stay home and watch
top-quality sermons and music on Hope Channel or 3ABN?
Sabbath is not meant to restrict and oppress but to provide rest, release,
and joy. How can Sabbath keeping be a way of expressing our freedom and
joy in Christ?
What did Jesus mean by saying, “ ‘My father is always at his work . . .
and I too am working,’ ”when charged by the Pharisees with Sabbath break-
ing (John 5:17, NIV)?
Think for a moment of our name: Seventh-day Adventist. How does the
seventh-day Sabbath point toward the Second Coming? (Hint: Think of the
relation between Creation and re-creation.)
Application Questions:
Why do you come to church on Sabbath? What is your favorite part of
the worship service? How can you make the other parts more meaningful?
What practical steps can we take as individuals or as a church family to
make the Sabbath a delight and still a day to be kept holy?
What activities are endorsed as acceptable Sabbath activities in your
culture? Are these based on sound biblical principles or traditions?
In what ways can we improve our Sabbath keeping experience? How
can we keep from becoming so exhausted during the week that we have no
energy left on Sabbath to enjoy it?
STEP 4—Create
Activity: Sally is a newly baptized Seventh-day Adventist with two young
children. Her husband is not interested in religion. She accepts that the
Sabbath is God’s holy day and wants to keep it, but she isn’t sure how she
should go about keeping it. What practical advice would you, as a class,
give her?