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Environmental facilitators galore!
Building communication strategies
for children with severe disabilities
on cultural resources
by
Martha Geiger, Sinegugu Duma, Theresa Lorenzo
UNIVERSITY OF
CAPE TOWN
Background
 children with severe disabilities are often the most
neglected in terms of planning and providing
appropriate interventions.
 for those with severe communication disabilities,
an additional lack is in the area of the basic human
right to meaningful interactions and communication.
 sustainable strategies to provide opportunities for
basic communicative participation of these
children are urgently sought.
Prologue to
this study:
Geiger, M. 2010. Using
cultural resources to build
an inclusive environment
for children with severe
communication
disabilities: a case study
from Botswana.
Children's Geographies,
8: 1, 51 — 63.
http://dx.doi.org/10.1080/
14733281003651016
Aims of the participatory study
 to identify culturally determined non-verbal and pragmatic
elements of social interaction in an isiXhosa language
context.
 to explore culturally appreciative strategies to support the
communicative participation of children with severe
disabilities in this context.
Method
 An action research journey:
 iterative cycles of collaborative action, reflection and
subsequent further planning…
 Participants:
 44 mothers of children with severe cerebral palsy from an
under-resourced peri-urban isiXhosa speaking context in
the Western Cape.
 Data collection:
 action reflection group sessions, reflective dialogues and
participant observations.
 Data analysis:
 in-group collaborative analysis and
thematic content analysis.
3-phased Freirian Approach
Session guide:
KEY QUESTION
1 Naming Phase What do YOU think is the problem?
2 Reflection Phase Why do YOU think this is a problem?
3 Action Phase How can WE change this?
Findings
 12 practical action learning outcomes (ALOs 1-10
presented here)
 Two main themes were identified, directly responding
to the two main aims of the study
 Three theses/propositions
ALO 1:
Recognising communication without speech
 ‘different cries…for hunger…for pain…for
wanting attention…’ - recognising
communication without speech
 PS: A universal confusion:
 speech vs language vs communication 
ALO 2: Remembering and reinforcing
earliest non-verbal interactions
 ‘…I look at his face
expecting the ‘sorry’
look – and if it isn’t there
I will clap again’
 remembering and
reinforcing eye contact
and facial expressions
used in earliest
interchanges
ALO 3: The smile: the most universal
communication of all
 ‘…and all of them do
it…even mine’
ALO 4: Repetition and rhythm
 The Father Christmas
chants ‘Hêpi-hêpi-i-i-i’
(happy-happy) over and
over again as he gives
each child their gift…
 repetition helps to
facilitate participation
and enjoyment
ALO 5: Proverbs: ‘because you cannot fight
with a proverb…’ Two very different uses:
1.) as picture
communication symbols –
e.g. Boiki and the Hornbill
bird (in Botswana – see
http://dx.doi.org/10.1080/14
733281003651016 )
2.) as tools of advocacy
for mothers of disabled
children:
‘It’s a way for the
mother to turn the
spear’ and say ‘what
about you?’
(e.g. skunk cannot smell
itself and birds line their
nests with other birds’
feathers…)
ALO 6:How can we encourage others to accept our
children…and to communicate with our children if
we, the mothers, are rejected?’
 Therapists’ goals:  Mothers’ priorities:
Communication goals
Communicative
Participation
Social Inclusion
Relationships
Social Inclusion
Communicative
Participation
ALO 7: ‘The names we use can change
the way others see our children’
 ‘A very bad example of labelling is to use the term
‘isidalwa’…that means ‘creature’…so some people
will talk about other children by name
…Lungi…uRuth … but this one they will call
Isidalwa’.
 ‘The mothers only use their children’s names… it
makes the child to be known as a person’ - the
words or names we use are powerful advocacy
instruments
ALO 8: Other children as strategic
facilitators of communicative participation
Nopelo’s story:
With us it is a competition, all the other children want
to say, ‘She smiled for me!’
ALO 9: Therapists and mothers need to talk,
to listen and to learn from one another.
 ‘When you ask “did you practice at home?” I stay
quiet. I don’t know what to say’ - therapists and
mothers need to talk, to listen and to learn from one
another.
 What mothers would like therapists to understand
 What therapists would like mothers to understand
ALO 10: the value of the waiting time /area
 ‘The reason I came back to the clinic today… and I
will come again … is the things I learnt out
here…from you’ - the value of the waiting time/area
Implications
2. SLT and CBR Service
Delivery
 Process; interventions
WITH caregivers to
optimise resources
WITHIN
 Content; usefulness of
cultural elements as
starting points (asset-
based approaches!)
1. Empowerment of
Participants
 ‘Unlock’ existing means
of social interaction for
children with little or no
functional speech
(LNFS)
 Empower Caregivers to
facilitate
Inclusion/Participation
 Enhance Quality of Life
of children with LNFS
Implications (continued):
3. Training
 appreciation,
identification and
collaboration in terms of
process and content for
SLT (and other) Service
Delivery.
4. Research
 Appreciative Inquiry /
Transformative Action
Research as
intervention
 theory related to AAC
Conclusions
 There is a need to reframe culture as a resource in
supporting the communication development of
children with severe disabilities.
 There are indeed environmental facilitators galore!
Acknowledgements:
• Sincere appreciation to:
• The Mothers, for giving of themselves so that others may
learn
• The Western Cape Cerebral Palsy Association for hosting
the project
• Prof. Theresa Lorenzo & Prof. Sine Duma for such patient
and creative PhD supervision
• The NRF for funding the first years of the study with a
Thutuka Grant (61722/2007).

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Environmental facilitators galore! Building communication strategies for children with severe disabilities on cultural resources; lessons from an African context [Martha Geiger (Stellenbosch University, South Africa), S Duma, T Lorenzo]

  • 1. Environmental facilitators galore! Building communication strategies for children with severe disabilities on cultural resources by Martha Geiger, Sinegugu Duma, Theresa Lorenzo UNIVERSITY OF CAPE TOWN
  • 2. Background  children with severe disabilities are often the most neglected in terms of planning and providing appropriate interventions.  for those with severe communication disabilities, an additional lack is in the area of the basic human right to meaningful interactions and communication.  sustainable strategies to provide opportunities for basic communicative participation of these children are urgently sought.
  • 3. Prologue to this study: Geiger, M. 2010. Using cultural resources to build an inclusive environment for children with severe communication disabilities: a case study from Botswana. Children's Geographies, 8: 1, 51 — 63. http://dx.doi.org/10.1080/ 14733281003651016
  • 4. Aims of the participatory study  to identify culturally determined non-verbal and pragmatic elements of social interaction in an isiXhosa language context.  to explore culturally appreciative strategies to support the communicative participation of children with severe disabilities in this context.
  • 5. Method  An action research journey:  iterative cycles of collaborative action, reflection and subsequent further planning…  Participants:  44 mothers of children with severe cerebral palsy from an under-resourced peri-urban isiXhosa speaking context in the Western Cape.  Data collection:  action reflection group sessions, reflective dialogues and participant observations.  Data analysis:  in-group collaborative analysis and thematic content analysis.
  • 6. 3-phased Freirian Approach Session guide: KEY QUESTION 1 Naming Phase What do YOU think is the problem? 2 Reflection Phase Why do YOU think this is a problem? 3 Action Phase How can WE change this?
  • 7. Findings  12 practical action learning outcomes (ALOs 1-10 presented here)  Two main themes were identified, directly responding to the two main aims of the study  Three theses/propositions
  • 8. ALO 1: Recognising communication without speech  ‘different cries…for hunger…for pain…for wanting attention…’ - recognising communication without speech  PS: A universal confusion:  speech vs language vs communication 
  • 9. ALO 2: Remembering and reinforcing earliest non-verbal interactions  ‘…I look at his face expecting the ‘sorry’ look – and if it isn’t there I will clap again’  remembering and reinforcing eye contact and facial expressions used in earliest interchanges
  • 10. ALO 3: The smile: the most universal communication of all  ‘…and all of them do it…even mine’
  • 11. ALO 4: Repetition and rhythm  The Father Christmas chants ‘Hêpi-hêpi-i-i-i’ (happy-happy) over and over again as he gives each child their gift…  repetition helps to facilitate participation and enjoyment
  • 12. ALO 5: Proverbs: ‘because you cannot fight with a proverb…’ Two very different uses: 1.) as picture communication symbols – e.g. Boiki and the Hornbill bird (in Botswana – see http://dx.doi.org/10.1080/14 733281003651016 ) 2.) as tools of advocacy for mothers of disabled children: ‘It’s a way for the mother to turn the spear’ and say ‘what about you?’ (e.g. skunk cannot smell itself and birds line their nests with other birds’ feathers…)
  • 13. ALO 6:How can we encourage others to accept our children…and to communicate with our children if we, the mothers, are rejected?’  Therapists’ goals:  Mothers’ priorities: Communication goals Communicative Participation Social Inclusion Relationships Social Inclusion Communicative Participation
  • 14. ALO 7: ‘The names we use can change the way others see our children’  ‘A very bad example of labelling is to use the term ‘isidalwa’…that means ‘creature’…so some people will talk about other children by name …Lungi…uRuth … but this one they will call Isidalwa’.  ‘The mothers only use their children’s names… it makes the child to be known as a person’ - the words or names we use are powerful advocacy instruments
  • 15. ALO 8: Other children as strategic facilitators of communicative participation Nopelo’s story: With us it is a competition, all the other children want to say, ‘She smiled for me!’
  • 16. ALO 9: Therapists and mothers need to talk, to listen and to learn from one another.  ‘When you ask “did you practice at home?” I stay quiet. I don’t know what to say’ - therapists and mothers need to talk, to listen and to learn from one another.  What mothers would like therapists to understand  What therapists would like mothers to understand
  • 17. ALO 10: the value of the waiting time /area  ‘The reason I came back to the clinic today… and I will come again … is the things I learnt out here…from you’ - the value of the waiting time/area
  • 18. Implications 2. SLT and CBR Service Delivery  Process; interventions WITH caregivers to optimise resources WITHIN  Content; usefulness of cultural elements as starting points (asset- based approaches!) 1. Empowerment of Participants  ‘Unlock’ existing means of social interaction for children with little or no functional speech (LNFS)  Empower Caregivers to facilitate Inclusion/Participation  Enhance Quality of Life of children with LNFS
  • 19. Implications (continued): 3. Training  appreciation, identification and collaboration in terms of process and content for SLT (and other) Service Delivery. 4. Research  Appreciative Inquiry / Transformative Action Research as intervention  theory related to AAC
  • 20. Conclusions  There is a need to reframe culture as a resource in supporting the communication development of children with severe disabilities.  There are indeed environmental facilitators galore!
  • 21. Acknowledgements: • Sincere appreciation to: • The Mothers, for giving of themselves so that others may learn • The Western Cape Cerebral Palsy Association for hosting the project • Prof. Theresa Lorenzo & Prof. Sine Duma for such patient and creative PhD supervision • The NRF for funding the first years of the study with a Thutuka Grant (61722/2007).