This Bible topic develops the theme that Eloah, is separated from His Father, El, and that the Old Testament connotes a “feminine” (nurturing by a mother) meaning to Eloah.
Read more at http://www.hamashal.org/bible-study-topics/
O documento discute a importância de ter os céus abertos e entrar na dimensão sobrenatural do Reino de Deus. Ter os céus fechados é uma maldição segundo a Bíblia. A fé em Jesus Cristo permite que entremos nesta dimensão celestial onde podemos ouvir a voz de Deus e ter visões do futuro.
O livro de Joel descreve uma praga de gafanhotos que devastou Judá, sendo visto como um julgamento divino pelos pecados do povo. Joel profetiza sobre o iminente "Dia do Senhor", um tempo de destruição, mas também de restauração e derramamento do Espírito Santo sobre todos. Ele incentiva o arrependimento para que o povo possa ser salvo no Dia do Senhor.
O documento fornece um resumo do Livro de Esdras, incluindo:
1) Esdras relata a história do retorno do povo de Israel ao seu lar após o cativeiro na Babilônia sob a liderança de Esdras e Zorobabel para reconstruir o Templo.
2) O livro foi escrito entre 536 a.C. e 457 a.C. para mostrar como Deus cumpriu Sua promessa de restaurar Seu povo.
3) Esdras teve como objetivo levar o povo a uma
Este documento resume o livro bíblico de Miquéias, incluindo: (1) Miquéias pregou contra os pecados de Judá e Israel no século 8 a.C., denunciando a idolatria, injustiça e falsos profetas; (2) Ele profetizou sobre o juízo de Deus mas também trouxe mensagens de consolo, incluindo a vinda do Messias em Belém; (3) Miquéias ensinou que Deus deseja misericórdia, justiça e humildade de Seu povo.
O documento fornece um resumo sobre os livros poéticos da Bíblia, incluindo Jó, Salmos, Provérbios, Eclesiastes e Cântico dos Cânticos. Discutem-se brevemente a definição, data, autores e divisões de cada um desses livros. O documento também aborda características gerais da poesia hebraica encontrada nesses livros e sua importância para a fé e doutrina cristãs.
O documento descreve diferentes tipos de seres espirituais que servem a Deus, como anjos, arcanjos, querubins e serafins. Explica que os anjos foram criados por Deus para servir a Ele e aos fiéis, e não devem ser adorados. Também discute evidências bíblicas de que algumas aparições do "Anjo do Senhor" podem ter sido do próprio Cristo pré-incarnado.
Natanael tinha preconceitos sobre Jesus por ser de Nazaré, mas ao conhecê-Lo pessoalmente, declarou que Ele era o Filho de Deus e o Rei de Israel. Apesar de suas falhas, Jesus elogiou Natanael por sua integridade e prometeu-lhe visões ainda maiores.
O documento fornece um resumo da aula sobre o livro de Êxodo. Apresenta informações sobre o nome, autor, data e propósito do livro, além de resumir seu esboço e mensagens principais. Também discute a localização histórica do êxodo e as pragas no Egito segundo a narrativa bíblica.
O documento discute a importância de ter os céus abertos e entrar na dimensão sobrenatural do Reino de Deus. Ter os céus fechados é uma maldição segundo a Bíblia. A fé em Jesus Cristo permite que entremos nesta dimensão celestial onde podemos ouvir a voz de Deus e ter visões do futuro.
O livro de Joel descreve uma praga de gafanhotos que devastou Judá, sendo visto como um julgamento divino pelos pecados do povo. Joel profetiza sobre o iminente "Dia do Senhor", um tempo de destruição, mas também de restauração e derramamento do Espírito Santo sobre todos. Ele incentiva o arrependimento para que o povo possa ser salvo no Dia do Senhor.
O documento fornece um resumo do Livro de Esdras, incluindo:
1) Esdras relata a história do retorno do povo de Israel ao seu lar após o cativeiro na Babilônia sob a liderança de Esdras e Zorobabel para reconstruir o Templo.
2) O livro foi escrito entre 536 a.C. e 457 a.C. para mostrar como Deus cumpriu Sua promessa de restaurar Seu povo.
3) Esdras teve como objetivo levar o povo a uma
Este documento resume o livro bíblico de Miquéias, incluindo: (1) Miquéias pregou contra os pecados de Judá e Israel no século 8 a.C., denunciando a idolatria, injustiça e falsos profetas; (2) Ele profetizou sobre o juízo de Deus mas também trouxe mensagens de consolo, incluindo a vinda do Messias em Belém; (3) Miquéias ensinou que Deus deseja misericórdia, justiça e humildade de Seu povo.
O documento fornece um resumo sobre os livros poéticos da Bíblia, incluindo Jó, Salmos, Provérbios, Eclesiastes e Cântico dos Cânticos. Discutem-se brevemente a definição, data, autores e divisões de cada um desses livros. O documento também aborda características gerais da poesia hebraica encontrada nesses livros e sua importância para a fé e doutrina cristãs.
O documento descreve diferentes tipos de seres espirituais que servem a Deus, como anjos, arcanjos, querubins e serafins. Explica que os anjos foram criados por Deus para servir a Ele e aos fiéis, e não devem ser adorados. Também discute evidências bíblicas de que algumas aparições do "Anjo do Senhor" podem ter sido do próprio Cristo pré-incarnado.
Natanael tinha preconceitos sobre Jesus por ser de Nazaré, mas ao conhecê-Lo pessoalmente, declarou que Ele era o Filho de Deus e o Rei de Israel. Apesar de suas falhas, Jesus elogiou Natanael por sua integridade e prometeu-lhe visões ainda maiores.
O documento fornece um resumo da aula sobre o livro de Êxodo. Apresenta informações sobre o nome, autor, data e propósito do livro, além de resumir seu esboço e mensagens principais. Também discute a localização histórica do êxodo e as pragas no Egito segundo a narrativa bíblica.
Lição 5 - Atributos indispensaveis de um profetaÉder Tomé
Este documento discute as lições de um estudo bíblico sobre o profeta Jeremias. A lição 5 discute os atributos essenciais de um profeta, incluindo falar a verdade mesmo quando é impopular e se submeter à vontade de Deus. Jeremias enfrentou muita oposição por suas mensagens, mas permaneceu fiel à sua missão de alertar o povo sobre os juízos de Deus por seus pecados.
O documento apresenta uma cronologia do Antigo Testamento, dividindo-o em nove períodos e descrevendo os principais eventos do 1o Período: Origens, como a Criação, a Queda de Adão e Eva, a história de Caim e Abel, o Dilúvio e a história de Noé, e a Torre de Babel.
[1] Este mês de Chesvan é um tempo para remover toda insatisfação e estabelecer a satisfação no Senhor. [2] A insatisfação pode vir de maldições, pobreza, incredulidade e disciplina de Deus. [3] Deus ordena que celebremos a Ele com satisfação e que busquemos Sua satisfação, não a do mundo.
1) Jó sofreu várias provações incluindo a perda de seus bens e filhos, uma doença terrível, o abandono de sua esposa e amigos, e julgamentos injustos.
2) Embora seus amigos tentassem explicar por que Jó estava sofrendo, Deus mostrou a Jó que as provações nem sempre precisam de explicação.
3) No final, Deus respondeu diretamente a Jó e revelou Sua grandeza, mostrando que a fé e integridade de Jó foram recompensadas.
O documento resume a vida e obra do profeta Ezequiel, que ministrou aos judeus exilados na Babilônia no século VI a.C. Ezequiel recebeu uma visão de Deus que o colocou como sentinela para transmitir mensagens aos israelitas sobre seus pecados. Ele usou gestos simbólicos para ensinar sobre o futuro do povo de Deus e anunciou a vinda de um novo coração e espírito para os crentes. Sua profecia sobre o futuro do templo contrastou com falsos profetas da época.
O documento descreve as sete nações cananeias que habitavam a região de Israel antes da chegada dos israelitas: os amorreus, heteus, perizeus, heveus, jebuseus, girgaseus eram todos descendentes de Canaã, filho de Cam e neto de Noé. Cada nação ocupava uma região diferente e tinha características próprias, e eventualmente foram conquistadas ou expulsas pelos israelitas liderados por Moisés e Josué sob a orientação de Deus.
Ezequiel profetizou para o povo de Israel no exílio na Babilônia entre 592-570 a.C. Anunciou a queda de Jerusalém por causa dos pecados do povo, especialmente a idolatria, e previu a futura restauração sob um novo reino e templo. Ensinou sobre a soberania, santidade e justiça de Deus.
O documento resume o livro bíblico de Zacarias. Zacarias foi um profeta pós-exílico que teve 8 visões para encorajar o povo a reconstruir o Templo. Suas visões e profecias apontam para a vinda do Messias Jesus em seus dois adventos, descrevendo detalhes como sua entrada triunfal em Jerusalém.
1) O documento discute a visão redentiva das riquezas, que vê as riquezas como vindas de Deus ao invés de Satanás.
2) Ele explica que o plano de Deus sempre foi que as riquezas servissem às pessoas e não o contrário.
3) Uma nova geração está sendo levantada por Deus para resgatar as riquezas de volta para Seu propósito original.
O documento discute a história de Jonas e Nínive contada na Bíblia. Resume que Deus perdoou o povo de Nínive quando eles se arrependeram de seus atos, apesar de Deus ter dito que os puniriam. Também explora possíveis animais que poderiam ter "engolido" Jonas, como baleias e tubarões.
Quem é o espírito consolador de joão 14?José Silva
O documento analisa quem é o "Consolador" mencionado em João 14. Argumenta que se refere ao próprio Espírito de Cristo, não uma terceira pessoa, com base no contexto e uso de símbolos. Afirma que Cristo prometeu enviar Seu próprio Espírito para estar com Seus discípulos após Sua ascensão.
cronologia do novo testamento e antigo testamentovarjaomelo
O documento apresenta uma cronologia do Antigo Testamento desde os reis de Israel e Judá até o cativeiro na Babilônia. Ele descreve os três períodos de deportação para a Babilônia em 606 a.C., 598 a.C. e 586 a.C., levando figuras como Daniel, Ezequiel e Jeremias. O documento também discute os profetas Amós, Oseias e Jeremias durante esse período e experiências de Daniel na corte babilônica.
O documento apresenta uma lição sobre o livro de Daniel. Ele discute a história por trás do livro, incluindo a formação de Israel, o período teocrático e monárquico. Também aborda os fatos que levaram ao exílio na Babilônia e apresenta objetivos, detalhes e esboço da lição sobre o livro de Daniel.
1) O documento discute a numerologia bíblica, afirmando que Deus fala através dos números e que estes ensinam sobre Deus. 2) Apresenta sete princípios sobre os números na Bíblia, como certos números como 3, 7 e 40 aparecerem com frequência em eventos significativos. 3) Discutem que as palavras originais hebraicas e gregas da Bíblia possuem valores numéricos associados às letras.
I) A Bíblia é infalível porque tudo o que diz se cumpre, tudo o que promete se realiza, e tudo o que prevê acontece.
II) A infalibilidade da Bíblia é garantida pelo fato de Deus ter inspirado as Sagradas Escrituras.
III) A Bíblia fornece seu próprio testemunho de infalibilidade através de figuras como Moisés, Samuel, Mateus e Jesus Cristo.
Este documento descreve as três fases do casamento nos tempos bíblicos: (1) o noivado, quando o noivo e a noiva são prometidos um ao outro; (2) a apresentação, quando a noiva é levada à casa do noivo; e (3) a celebração, o banquete de casamento. O documento aplica estas três fases às Bodas do Cordeiro, quando Cristo se casará com Sua igreja. Atualmente, a igreja está na fase do noivado, aguardando a apresentação no arrebatamento e a
Biblia Apologetica de Estudos - ESTUDOS- SAN.pdfSANDRO SALOMÃO
Este documento apresenta a Bíblia Apologética de Estudo, uma edição ampliada da Bíblia que visa ajudar cristãos a dialogarem com adeptos de seitas e outras religiões. Contém notas de estudo e auxílios para explicar e defender a fé bíblica contra objeções. Foi produzida pelo Instituto Cristão de Pesquisas para capacitar evangelistas a cumprirem a Grande Comissão de pregar o evangelho a todos.
1. The document discusses whether Jesus is subordinate to God the Father based on passages like Philippians 2:6-8. It argues that Jesus is fully God and fully man, having emptied himself by taking human form while retaining his divine nature.
2. It also examines Jesus' childhood and when he knew he was the Messiah, suggesting he grew in human wisdom through his experiences like other people while guided by the Holy Spirit.
3. The paper seeks to address these theological topics by analyzing biblical passages and views from theological sources to understand the dual nature of Christ.
Worship of God began with Adam and Abel based on instructions they received. Cain and Abel's offerings in Genesis 4 show the first formal acts of worship. Worship requires knowing and honoring God as the creator and master. The Hebrew and Greek words for worship emphasize joining in harmony with previous generations of worshippers and acknowledging God as the owner and master over all creation. True worship requires understanding worship in spirit through connecting to past worshippers, and in truth by correctly identifying God as the sole creator and object of worship.
Lição 5 - Atributos indispensaveis de um profetaÉder Tomé
Este documento discute as lições de um estudo bíblico sobre o profeta Jeremias. A lição 5 discute os atributos essenciais de um profeta, incluindo falar a verdade mesmo quando é impopular e se submeter à vontade de Deus. Jeremias enfrentou muita oposição por suas mensagens, mas permaneceu fiel à sua missão de alertar o povo sobre os juízos de Deus por seus pecados.
O documento apresenta uma cronologia do Antigo Testamento, dividindo-o em nove períodos e descrevendo os principais eventos do 1o Período: Origens, como a Criação, a Queda de Adão e Eva, a história de Caim e Abel, o Dilúvio e a história de Noé, e a Torre de Babel.
[1] Este mês de Chesvan é um tempo para remover toda insatisfação e estabelecer a satisfação no Senhor. [2] A insatisfação pode vir de maldições, pobreza, incredulidade e disciplina de Deus. [3] Deus ordena que celebremos a Ele com satisfação e que busquemos Sua satisfação, não a do mundo.
1) Jó sofreu várias provações incluindo a perda de seus bens e filhos, uma doença terrível, o abandono de sua esposa e amigos, e julgamentos injustos.
2) Embora seus amigos tentassem explicar por que Jó estava sofrendo, Deus mostrou a Jó que as provações nem sempre precisam de explicação.
3) No final, Deus respondeu diretamente a Jó e revelou Sua grandeza, mostrando que a fé e integridade de Jó foram recompensadas.
O documento resume a vida e obra do profeta Ezequiel, que ministrou aos judeus exilados na Babilônia no século VI a.C. Ezequiel recebeu uma visão de Deus que o colocou como sentinela para transmitir mensagens aos israelitas sobre seus pecados. Ele usou gestos simbólicos para ensinar sobre o futuro do povo de Deus e anunciou a vinda de um novo coração e espírito para os crentes. Sua profecia sobre o futuro do templo contrastou com falsos profetas da época.
O documento descreve as sete nações cananeias que habitavam a região de Israel antes da chegada dos israelitas: os amorreus, heteus, perizeus, heveus, jebuseus, girgaseus eram todos descendentes de Canaã, filho de Cam e neto de Noé. Cada nação ocupava uma região diferente e tinha características próprias, e eventualmente foram conquistadas ou expulsas pelos israelitas liderados por Moisés e Josué sob a orientação de Deus.
Ezequiel profetizou para o povo de Israel no exílio na Babilônia entre 592-570 a.C. Anunciou a queda de Jerusalém por causa dos pecados do povo, especialmente a idolatria, e previu a futura restauração sob um novo reino e templo. Ensinou sobre a soberania, santidade e justiça de Deus.
O documento resume o livro bíblico de Zacarias. Zacarias foi um profeta pós-exílico que teve 8 visões para encorajar o povo a reconstruir o Templo. Suas visões e profecias apontam para a vinda do Messias Jesus em seus dois adventos, descrevendo detalhes como sua entrada triunfal em Jerusalém.
1) O documento discute a visão redentiva das riquezas, que vê as riquezas como vindas de Deus ao invés de Satanás.
2) Ele explica que o plano de Deus sempre foi que as riquezas servissem às pessoas e não o contrário.
3) Uma nova geração está sendo levantada por Deus para resgatar as riquezas de volta para Seu propósito original.
O documento discute a história de Jonas e Nínive contada na Bíblia. Resume que Deus perdoou o povo de Nínive quando eles se arrependeram de seus atos, apesar de Deus ter dito que os puniriam. Também explora possíveis animais que poderiam ter "engolido" Jonas, como baleias e tubarões.
Quem é o espírito consolador de joão 14?José Silva
O documento analisa quem é o "Consolador" mencionado em João 14. Argumenta que se refere ao próprio Espírito de Cristo, não uma terceira pessoa, com base no contexto e uso de símbolos. Afirma que Cristo prometeu enviar Seu próprio Espírito para estar com Seus discípulos após Sua ascensão.
cronologia do novo testamento e antigo testamentovarjaomelo
O documento apresenta uma cronologia do Antigo Testamento desde os reis de Israel e Judá até o cativeiro na Babilônia. Ele descreve os três períodos de deportação para a Babilônia em 606 a.C., 598 a.C. e 586 a.C., levando figuras como Daniel, Ezequiel e Jeremias. O documento também discute os profetas Amós, Oseias e Jeremias durante esse período e experiências de Daniel na corte babilônica.
O documento apresenta uma lição sobre o livro de Daniel. Ele discute a história por trás do livro, incluindo a formação de Israel, o período teocrático e monárquico. Também aborda os fatos que levaram ao exílio na Babilônia e apresenta objetivos, detalhes e esboço da lição sobre o livro de Daniel.
1) O documento discute a numerologia bíblica, afirmando que Deus fala através dos números e que estes ensinam sobre Deus. 2) Apresenta sete princípios sobre os números na Bíblia, como certos números como 3, 7 e 40 aparecerem com frequência em eventos significativos. 3) Discutem que as palavras originais hebraicas e gregas da Bíblia possuem valores numéricos associados às letras.
I) A Bíblia é infalível porque tudo o que diz se cumpre, tudo o que promete se realiza, e tudo o que prevê acontece.
II) A infalibilidade da Bíblia é garantida pelo fato de Deus ter inspirado as Sagradas Escrituras.
III) A Bíblia fornece seu próprio testemunho de infalibilidade através de figuras como Moisés, Samuel, Mateus e Jesus Cristo.
Este documento descreve as três fases do casamento nos tempos bíblicos: (1) o noivado, quando o noivo e a noiva são prometidos um ao outro; (2) a apresentação, quando a noiva é levada à casa do noivo; e (3) a celebração, o banquete de casamento. O documento aplica estas três fases às Bodas do Cordeiro, quando Cristo se casará com Sua igreja. Atualmente, a igreja está na fase do noivado, aguardando a apresentação no arrebatamento e a
Biblia Apologetica de Estudos - ESTUDOS- SAN.pdfSANDRO SALOMÃO
Este documento apresenta a Bíblia Apologética de Estudo, uma edição ampliada da Bíblia que visa ajudar cristãos a dialogarem com adeptos de seitas e outras religiões. Contém notas de estudo e auxílios para explicar e defender a fé bíblica contra objeções. Foi produzida pelo Instituto Cristão de Pesquisas para capacitar evangelistas a cumprirem a Grande Comissão de pregar o evangelho a todos.
1. The document discusses whether Jesus is subordinate to God the Father based on passages like Philippians 2:6-8. It argues that Jesus is fully God and fully man, having emptied himself by taking human form while retaining his divine nature.
2. It also examines Jesus' childhood and when he knew he was the Messiah, suggesting he grew in human wisdom through his experiences like other people while guided by the Holy Spirit.
3. The paper seeks to address these theological topics by analyzing biblical passages and views from theological sources to understand the dual nature of Christ.
Worship of God began with Adam and Abel based on instructions they received. Cain and Abel's offerings in Genesis 4 show the first formal acts of worship. Worship requires knowing and honoring God as the creator and master. The Hebrew and Greek words for worship emphasize joining in harmony with previous generations of worshippers and acknowledging God as the owner and master over all creation. True worship requires understanding worship in spirit through connecting to past worshippers, and in truth by correctly identifying God as the sole creator and object of worship.
JONAH, BOOK OF [III, 936–42] A book of the OTHebrew Bible, th.docxpriestmanmable
JONAH, BOOK OF [III, 936–42] A book of the OT/Hebrew Bible, the fifth in the collection of
“Minor Prophets,” recounting the story of Jonah, son of Amittai, who was called by God to prophesy
against Nineveh.
The book of Jonah is one of the most familiar and popular in the Bible, yet it contains many
puzzles. It is difficult to classify and to date. Its precise message is hard to determine. On the face of
it it is a very simple, direct narrative, yet it has produced a wide variety of interpretations. The
number of questions it raises can be multiplied: Is it “history” or a “story”? What could it have meant
to those who included it in the Biblical canon? Is it a unity or the work of various hands? For example,
does Jonah’s long, psalm-like prayer in chapter 2 belong to the original book or was it added later? Is
the book in the “right” place in the Bible? It is located among the prophetic writings but is the only
one which consists solely of a story about the prophet, and the only “prophecy” it contains consists
of five words in the Hebrew. What connection, if any, is there between the Jonah of the Book and
the person of the same name in 2 Kgs 14:25?
To these, and many other questions, there are no simple answers and much critical debate.
Furthermore any evaluation should also recognize the remarkable power of the book to move,
stimulate, and challenge readers of different religious traditions for over two millennia.
__________
A. Content and Structure
B. Literary Character
1. Poetry and Prose
2. Narrative Devices
3. Genre
C. Date and Authorship
D. Status of Text and Canonical Position
E. Theological Ideas and Motifs
__________
A. Content and Structure
The book of Jonah, like any composition or work of art, is a self-contained world, one that
works by its own rules and logic. Some rules it shares with the rest of the Bible, others are unique.
So it is valuable to gain some understanding of how the book is constructed and what methods the
author employs, its “internal” system, before asking “external” questions about the authorship,
dating, and place in the Bible.
The book divides neatly into two parallel sections of two chapters each (Lohfink 1961; Landes
1967; Cohn 1969; Magonet 1976). Both sections contain certain “key words” whose recurrence
highlights the comparison between them. Chapter 1 begins with God telling Jonah to “arise” and “go”
to Nineveh and “call out” against it. When Jonah does indeed “arise” (1:3), as we would expect of an
obedient prophet, it is, however, to flee in the opposite direction, to Tarshish, probably S Spain, at
the other end of the world. In response, God unleashes the powers of nature to force him back. On
the ship is a pagan crew of sailors who try to understand what is happening to them. They identify
Jonah as the cause, seek to discover why and recognize the hand of God in the storm. They do their
best to save Jonah. His invitation to them to throw him overboard may be seen as an exercis ...
This is a study of Jesus as the Angel of the Lord in the Old Testament. It is debated but the evidence is strong that Jesus played a role in the Old Testament.
This Bible lesson develops the Old Testament roots for Jesus’ statement in John 3: 'no one can enter the Kingdom of God unless they are born of water and the spirit.'
Read more at http://www.hamashal.org/bible-study-topics/
Presented by Pastor Chris. A powerful teaching about the TITLES of Jesus Christ.
You will know in this study that JESUS CHRIST is the name of the one true God!
The document provides historical context on Judaism during the time of Paul by discussing the Babylonian captivity and its impact on the development of Second Temple Judaism. Key points include:
- The Babylonian captivity from 605-538 BC disrupted Jewish life and caused them to reevaluate their relationship with God, leading to changes in Jewish theology and culture.
- It contributed to Judaism transitioning from a polytheistic to monotheistic religion and elevated the importance of the Torah.
- After the Persian conquest of Babylon in 538 BC, many Jews returned to Jerusalem and rebuilt the Second Temple, establishing synagogues as religious centers in the absence of the temple.
1. Jesus demonstrated the ultimate humility by emptying himself of his divine privileges and taking on human form, living a life of obedience to God, and dying a sacrificial death on the cross.
2. As a result of his humility and obedience, God exalted Jesus by giving him a name above all other names, with all people in heaven and earth acknowledging his supreme lordship and bringing glory to God the Father.
3. Believers should follow Jesus' example of humility, and humility is needed to solve the problems in the world and church, which are often due to a lack of humility.
Discover:
Jesus - The word of God
Jesus - The Image of God
Jesus - The only Begotten Son of God
Jesus - The First Born from the Dead
and how they affect and concern you - The believer in Christ Jesus
This document provides an overview of a sermon given at First Baptist Church in Jackson, Mississippi on December 2nd, 2012. The sermon focuses on examining the name "Yahweh" and what it reveals about God's character based on passages from Exodus 6, 15, and other references. Key points include that Yahweh means "I am who I am" or "I will be what I will be", and shows God to be sovereign, faithful to His promises, and the one true God. The sermon explores how God revealed Himself to the Israelites through delivering them from Egyptian slavery and establishing His covenant with them.
Miketz: Restoration of Israel, The End Time Prophecies of JosephJoey Fernandez
The document discusses the story of Joseph and his brothers and draws parallels between Joseph and Jesus. It argues that the Torah uses historical stories like Joseph's to progressively reveal spiritual truths about the coming Messiah. Many details in Joseph's life foreshadow aspects of Jesus' ministry, death, and resurrection. The document also examines Joseph's time in Egypt as a metaphor for the tribulations believers must face and how God uses them to purify people.
The document discusses the story of Joseph and his brothers and draws parallels between Joseph and Jesus. It argues that the Torah uses historical stories like Joseph's to progressively reveal spiritual truths about the coming Messiah. Various details and patterns in Joseph's story point to aspects of Jesus' ministry, sacrifice, and future return. The document also examines the symbolic meaning of Egypt as a place of bondage and refinement and argues we can understand the "end times" by studying the Torah's beginning.
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- The document suggests that while the beasts in Revelation 13 and 17 share some similarities, they also have important differences and likely represent different powers, though with similar goals of opposing God. It proposes that the beast in Revelation 17 comes out of the abyss, referring to Satan being released after being bound for 1000 years.
It has been taught: How many faces upon faces has the Holy One! Shining faces, dim faces; high faces, low faces; distant faces, near faces; inner faces, outer faces; right faces, left faces. Blessed are Israel before the Holy One, for they connect to the supernal faces of the king—faces where He and His Name unite, faces where He and His name are One [Zohar 2:87a].
The document discusses 12 arguments that are commonly used to argue that Jesus is God. It summarizes each argument and provides counterarguments. The overall conclusion is that the biblical evidence is ambiguous and can be interpreted in different ways, and does not definitively prove that Jesus is God. The document aims to show that Jesus' divinity is not as clearly established as Christians claim.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
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A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
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It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
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Eloah - Bible Topic
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Elōah
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This is a study and interpretation of Strong’s #433, “Eloah.” In order to understand this word, we must interpret the meaning of Yahweh and Elohim from the Pentateuch. This interpretation begins in Genesis and moves to Exodus. Some New Testament “parallel” references are also used, but they are “not essential” to understanding the Hebrew word structure interpretation.
1. In the Genesis 1 Creation report, the “spirit” of Elohim “hovers over” the face of the “darkened water.” In the Genesis 1 report, the only discernible orientation is a “direction,” and that direction is “above or below,” and we will call “above, up.” (Slide 1)
a. In Genesis 1:2, Elohim “appear above” the “front” of the waters.
b. Time is marked by a “sequence” of events of Elohim.
c. Their actions are caused by a “voice that speaks.”
2. In Genesis 3, the voice travels in “holy places” of the Garden of Eden. The voice comes from “inside” the Garden. The name given to the “source” of the voice is Yahweh Elohim. (Slide 2)
a. The word, “Yahweh,” is “added” to the name Elohim used in Genesis 1. There is “no reason” given for this “new addition” to this holy name.
b. The “deliberate insertion” of the source of the voice as Yahweh is “important.” But it will “not” be until Moses “ascends” Mt. Sinai that humans will be able to “distinguish” Yahweh from Elohim.
3. At the time of the life of Abram in Genesis 12, it is Yahweh who speaks to him. This verse has a “parallel” account in the New Testament in Acts 7. The “equivalent” word in Greek is “Theos,” translated in English as “deity.” (Slide 3)
a. Later in Genesis 15, Yahweh “identifies” Himself to Abram, but He refers to Himself as “El Shaddai.”
b. Humans are meant to understand Yahweh’s revelation of Himself and His name as a “progressive” description.
4. The Pentateuch’s use of multiple names for God continues in the life of Isaac, Abraham’s son. (Slide 4)
a. In Genesis 26, Isaac is told that the Elohim of Abraham “speak” to him. Elohim is the “exclusive” name used in Genesis 1.
b. In Genesis 26, Isaac calls on the name of Yahweh. And when Isaac speaks to Jacob, he asks for asks for a “blessing” from El Shaddai. Like the narration of the life of Abraham, it is “unclear” how Yahweh and Elohim might be related.
5. It is during the adult life of Jacob that we begin to see the “distinction” between Yahweh and Elohim. (Slide 5)
a. In Genesis 28, Jacob sees something like a “ladder” that “points upward” into the sky. The Genesis’ report says that the “angels of Elohim” travel “up and down” the ladder.
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b. The name, Yahweh, translated as Lord, is said to be “above” the ladder. The angels travel between the earth and Elohim. Yahweh is “above” the ladder. This infers that Yahweh is “above” Elohim in direction. However, we must be careful “not” to infer too much from this. The evidence is not yet conclusive.
6. It is when we consider the “life of Moses” that the “relative direction” of Yahweh and Elohim is clear. In Exodus 3:2, an “angel” of Yahweh “appears” to Moses in the “middle of the burning bush” on Mt. Horeb, also named, Mt. Sinai. The “same angel” is referred to as an “angel of kurios,” translated as Lord in English, in a “parallel” account in Acts 7 of the New Testament. (Slide 6)
a. In Exodus 3, the angel of Yahweh is “renamed,” Elohim, and he calls Moses from the middle of the bush. The “parallel” account in the New Testament refers to this sound as “voice of kurios,” voice of the Lord, in Acts 7. Even though the Pentateuch account “changes” the name of the being at the center of the burning bush, the New Testament “keeps” the same name: “kurios.”
b. Once again, we can only infer that Yahweh is “above” Elohim, but the Pentateuch does “not yet” show us Yahweh and Elohim as being “separated” and by what direction they are “relative” to each other. Our inference is because an angel of Yahweh is sent and is “renamed” Elohim and occupies a place on earth that is a holy place. We recall that Moses was told to remove his sandals because he walked on holy earth. Like Jacob’s account, this infers that Yahweh is “above” Elohim.
7. In Exodus 6, we begin to get an explanation of the “separation” in the names between Yahweh and Elohim. It is Elohim that “speak” to Moses who tell him that Elohim is Yahweh. This “paradoxical” statement is followed up with an explanation that Elohim, who is Yahweh, appeared to Abraham, Isaac, and Jacob as El Shaddai: El, the “Mighty One.” But the name of Yahweh, He did “not make” Himself “known” to them. (Slide 7)
a. Let us now take a look at a hemistich from Nehemiah 9 in comparison to Exodus 6, verse 3c to make the point that consonants for the “constructive form” of the “heavens and my name” are the “same.” This “interplay” between the words “heavens and name” is of “deliberate” design in the word structure in the Pentateuch.
b. C. C. Walker, in writing in Theophany, has the “right sense” of the meaning when he says that Yahweh had “not manifested” Himself, He means that Yahweh had “not yet separated” Himself from Elohim. Humans were “not yet” able to “distinguish” Yahweh from Elohim.
c. This “separation first appears” on Mt. Sinai and is fully represented in the Tabernacle Structure.
8. It is Elohim who deliver the words from the “top” of Mt. Sinai in Exodus 20:1-2. Elohim tell the people He is “Yahweh your Elohim.” But later when Moses “ascends” Mt. Sinai, he enters the “darkness” where Elohim are. (Slide 8)
a. Moses is “among” the Elohim, but it is Yahweh who “speaks” to Moses. The “separation between” Moses and the people and Yahweh and Elohim becomes clearer
b. Now they are “separated” by physical space on Mt. Sinai, and the “source” of their voice becomes apparent.
9. Moses is the “priest” of Mt. Sinai. After “activating” the mountain for “human ascendancy,” we can now “finally” see the “separation between” Yahweh and Elohim. It is “now clear” on Mt. Sinai that Yahweh is “above” Elohim. (Slide 9)
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a. The 70 elders, Aaron, and his sons and Joshua are “allowed” to “ascend” to Elohim, but they are told that “only Moses” may “ascend” to Yahweh. At some place “below the top” of the mountain, humans see Elohim but not Yahweh. Their vision of Elohim is recorded in Exodus 24:9.
b. Moses “alone ascends” to Yahweh. At Mt. Sinai, Yahweh Elohim can now explain to humans how they are to understand them “separately.” Yahweh “speaks” to Moses “above,” and the people see Elohim “below.”
10. In Deuteronomy 4:35, Moses says that “Yahweh He the Elohim.” The “state of being” of Yahweh is Elohim. He manifests Himself as Elohim. (Slide 10)
a. The third hemistich states that there is “no” Strong’s 5750, “again,” Strong’s #905, “from separation of Him.” Yahweh “does not duplicate” Himself. There is “only one” of Him, and He “does not duplicate or again” Himself. Rather, He “manifests” Himself in “particular beings” named Elohim. A being is “someone who is!!”
b. In Genesis 2:18, Yahweh Elohim say that it is not good that Adam’s “state of being” is “un-separated.” Like Yahweh, he could not manifest himself in his present state of being “un-separated.” “Unlike” Yahweh, Adam’s “original state of being” could be “separated.” From him comes the woman. She is “feminine,” and he is “masculine.” The two “separated” states of “man and woman” are themselves a “model” of Yahweh’s “state of being,” and as we shall see, El’s “state of being” in the “beginning” of the cosmos. These are descriptions of their “separated” state.
c. Though Adam and the woman are both human, they are “distinctly different” kinds of humans. The Pentateuch “consistently models” the woman’s “reproduction capability” as “one of the most important” things she does in “modeling” how Elohim came to be.
11. The Pentateuch “repeatedly demonstrates” that humans are “models of Elohim.” This theme is so strong that it “cannot possibly” be interpreted any other way. (Slide 11)
a. In Psalms 82:6, this is explicitly stated. New Testament interpreters are also familiar with Jesus’ words in John 10:34 where He quotes this same verse.
b. The Hebrew word, Elohim, is transliterated in Greek as Theoi, the plural of Theos, the biblical Greek word frequently translated as “father.”
12. This is the interlinear translation of the first half of Genesis 1:26. Adam is made in the sixth day of the Genesis 1 Creation report in “image and likeness” of them. (Slide 12)
a. The word for Strong’s #6754, “image,” is prefixed by the Hebrew consonant “bet,” translated, “in.” The word for Strong’s #1823, “appearance or likeness,” is prefixed by the Hebrew consonant “kaf, like.”
b. This is the interlinear translation of Genesis 5:3. The “separated” Adam has a woman named as his wife, Eve. He “knows” her, and she produces a son named Seth. This produces a new human being that is in the “likeness and image” of him. We can clearly see the “same phrase” having “likeness and image” is used, but the prefix consonants are “reversed.” There is an “inverse relationship” to the “form and function” of what Adam, as the father of Seth, is and Elohim as the father of the “un-separated” Adam.
c. It is clear that the “model” of the woman “coming from within” Adam and then Adam and Eve “jointly producing” humans is “somehow related” to a “model” of how Elohim themselves are reproduced.
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13. This is the interlinear translation of Isaiah 40:18. We have seen that Adam is formed, “kaf, like,” the Strong’s #1823, “appearance or likeness” of Elohim. But this is “not the case” for El!! There is “no way” that His appearance can be Strong’s #1819, “to compare.” (Slide 13)
a. It is clear that the relationship between Elohim and humans can be “related” by “likeness and image.” And this is true for humans who descend from humans.
b. But this is “not the case” for El or Yahweh. El or Yahweh “cannot be reproduced or compared” because He cannot be “separated” into parts. This is the “model form” of this problem that is the “un-separated” Adam. Yahweh Elohim say it is “not good” that Adam is “un-separated.”
c. Adam is “originally made” like Elohim having “both” male and female form and function. In order to “manifest” himself, Adam “must be separated” into Adam and his woman in order that Seth is produced.
d. So how are Elohim “related” to El or Yahweh?? And how does El “reveal” Himself so that humans can “know” Him? The answer is Eloah, Strong’s #433. For New Testament believers, this is Jesus Christ.
14. This portrays the position of the veil “under” the curtains of the Tabernacle Structure. The “separation between” the holy and the holy holies is caused by the veil. The holy holies “cannot be seen.” Put another way, it has “no” Strong’s #1823, “demoot, appearance.” (Slide 14)
a. The veil causes the holy to be a place where Yahweh’s “manifestation” of Himself can be observed by human priests. The veil is also a “model” of the “separation” of light from darkness. The “formless and dark” waters are a “model” of the “original state” of the cosmos that El established. “Only” when “light is separated,” can His “state of being be seen!!” He is Strong’s #216, “light, ore.” Strong’s #216, “light,” is His “state of being.” It is how humans can see Him.
b. “Without the veil” in the Tabernacle Structure, Yahweh’s “manifestation” of Himself “cannot be known.” “Without the separation” of “light from darkness,” the cosmos could “not be known or constructed.” The word for veil is Strong’s #6532, and it is a “feminine” noun.
15. This is the interlinear translation of Hebrews 10:20. New Testament believers “relate” Jesus Christ to the “veil.” (Slide 15)
a. For Christians, the “way through” the veil is the “fresh and living way” of Jesus’ “flesh.” This must mean that the “veil’s work” of “manifestation of light” and its work of “separating” Yahweh’s holy holies from holy, is caused by Eloah.
b. It will be shown that Christians believe that Eloah is Jesus Christ!!!
16. This is an excerpt from Gesenius’ definition of Strong’s #410, “āl.” It is a “masculine” noun derived from another noun, Strong’s #352, “ah-yil, the Hebrew word for “ram, the male sheep.” Properly, it is a participle that means it is a “state of being” that can be translated as “strong, mighty.” In turn, this noun is derived from the verb, Strong’s #193, “ool, to roll.” (Slide 16)
a. But Gesenius says this “betrays” the more probable etymology of this word. It is his opinion that the other words are “derived” from it. Gesenius’ opinion is that Strong’s #433, Eloah, is derived from Strong’s #41, El.
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b. It is his opinion that other kindred languages have derived Strong’s #433, Eloah, from Strong’s #410, “āl,” and so it is reasonable to assume that this is also true for the Hebrew language.
17. The modern debate on whether Eloah is “feminine” is not conclusive. All the authoritative lexicons say the Eloah is a “masculine” noun. The “feminine” form of Eloah fits the interpretative meaning. Word IQ.com and Wikipedia.com state that the explanation of Eloah is “under” the definition of Elohim. (Slide 17)
18. The “parallelism” between Job 19:25 and 26 is obvious when you place them side by side. Job believes he will die. In his desperate state, he talks about his “own resurrection.” (Slide 18)
a. In the second hemistich of verse 25, he says he “knows” that “one redeeming” him is “alive.” Most translators understand that Strong’s #2416, “alive,” is in the accusative form. So the “redeemer’s state of being” is “alive.” The “redeemer” is in the participle form.
b. The next two hemistiches talk about the redeemer “redeeming upon dust.” In verse 26, Job speaks about his “skin being destroyed,” and that he will see Strong’s #433, Eloah, from his body. What Job says in these two verses fits the context of the words before and after them. But his statements are clearly a hope after his death and speak about a “bodily resurrection” that involves “Eloah.”
19. This is the interlinear translation of Psalms 114:7-8. This Psalm refers to the exodus from Egypt and the eisodus to Canaan. (Slide 19)
a. Verse 7 makes “parallel” Strong’s #113, “aw-don, lord,” and Strong’s #433, Eloah.
b. The fourth hemistich is the first hemistich of verse 8. Eloah is the one “turning” the rock in the wilderness to “pools of water.”
20. This Slide depicts the role of women in the Tabernacle Structure. Eve’s production of Cain is described in Genesis 4:1. She describes herself as bearing Yahweh. Cain is “named” as a derivative of Strong’s #7069, “qana, to possess or create.” (Slide 20)
a. In Genesis 14:19-22, the same word is used as an “attribute “ of El Eyon, “El Most High.” El Elyon is the “possessor” of heaven and earth.”
b. The “model” of this possession is when Adam “knows” Eve and they produce Cain. They are “parallel” models.
c. In turn, in Psalm 139:13, “qana” is used to describe David’s formation in his mother’s womb. “Human birth” by a mother is a “model” of how El “has “reproduced” things that He “possesses” in the cosmos.
21. This is the interlinear translation of the last half of Exodus 34:6. The Pentateuch’s “grand chiasm’s theme” is in Exodus 33. The words after Exodus are about the “redemption” of His people. Verse 6 and 7 describe what Yahweh says to Moses. (Slide 21)
a. In the first hemistich, He calls Himself, Yahweh āl.” Hebraist Widmar points out this “contrasts” with His description of Himself in the “10 commandments” as “El qana” in Exodus 20:5. El qana can be described as “El jealous.”
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b. The “parallelism” between Strong’s #7067, “qana,” and Strong’s #7069, “qana, to possess,” is not by coincidence. To Abraham, He was El Elyon, the “possessor of the heavens and the earth.” Hebraist Widmer in 2004 notes that Yahweh describes Himself as being “El compassionate and gracious.” As Widmer states, this is connected to the “compassion of a mother’s womb; motherly affection for a child.”
22. In Brown, Driver, Briggs’s Hebrew and English lexicon, in their definition of Strong’s #433, Eloah, they say that Nehemiah 9:17 “refers” to Exodus 34:6. This is the interlinear translation of the third of three parts of verse 17. (Slide 22)
a. The first hemistich says the “attributes” of El “compassionate and gracious” are “attributed” to “Eloah of forgiving.” These qualities of Eloah are like a “mother toward her child.”
b. The “motherly quality” of Eloah and its “feminine etymology” establish Eloah as being to the “model function” of human mothers “bearing and caring” for their children. Eloah “bear” Elohim.
23. Eloah was “well-known” in the days of Job. But the story of Eloah is “incomplete” in the Hebrew and Chaldean texts of the Old Testament. (Slide 23)
a. For New Testament believers, it is “impossible” not to see Jesus Christ as Eloah. The “difficulty” of accepting the theology lies in the “masculine and feminine” genders as being El, Eloah, and Elohim and “not” their “actual” state.” Jesus is called the “bridegroom” and His church the “bride.”
b. The “parallel” is “mashal:” the “rules” of the model.
c. Eloah produces the water for the sons of Israel to drink in the wilderness; 1 Corinthians 10:4 “explicitly” states that the “rock” was Christ. Jesus desires to gather the young of Jerusalem under wings like “chicks under the wings of a hen.” And lastly, The New Testament is replete with the testimony of Jesus Christ as “redeemer.”
d. The interpretation of Eloah can be greatly expanded by the interpretation of the New Testament, and it is “clear” that Jesus Christ is the “story of Eloah.”