Chaitanyasadhana Marathi Bestseller On Superhealth Dr. Shriniwas Kashalikar & Dr. Shikarkhane
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The document discusses the history and impact of climate change over the last century. It notes that global temperatures and sea levels have risen significantly, with increasing impacts including more extreme weather events, wildfires, and bleaching of coral reefs. The causes are attributed to human-induced greenhouse gas emissions, with the effects projected to intensify in the coming decades without action to reduce emissions and limit global warming.
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Dr. Shriniwas Kashalikar discusses his evolving understanding of the Bhagavad Gita through his study of the text. Initially, he was put off by references to war in the first chapter and saw the Gita as addressing only individual liberation. However, over time he realized that the Gita deals with the inner war between higher and lower selves and how surrender to the lower self impacts both individuals and society. He came to understand that the Gita guides one to live according to their nature while aiding universal blossoming, rather than providing a fixed blueprint. Dr. Kashalikar overcame reservations and came to feel the Gita could rejuvenate society by taking the reader to the
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The document discusses several topics related to understanding concepts in the Bhagavad Gita. It notes that the Gita refers to 9 openings in the body but females have 10 openings including the vagina. It argues that questioning scriptures does not diminish their importance but helps arrive at the essence. Later passages discuss reconciling the Gita's teachings with ideas of global betterment, the meaning of detachment, and clarifying terms like "nirashi" that are often seen as depressing but really mean not being disturbed by results outside of one's control.
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Dr. Shriniwas Kashalikar discusses several key lessons and realizations from studying the Bhagavad Gita. He realizes that everyone is moving towards the same goal of self-realization. He learns to appreciate this shared destiny and it helps reduce impatience and cultivate true love. He also comes to understand the Gita's teachings on overcoming ego and pride that can develop from studying spiritual texts. Dr. Kashalikar discusses how properly understanding concepts like "truth" and realizing one's higher self leads to appropriate, blossoming behavior for all. He shares how his perspectives on concepts from the Gita like duty, violence, and relationships evolved through his study.
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Nishkama karma, or action without attachment to results, is a concept in the Bhagavad Gita. While it seems impossible to act without thinking of results, subtle actions like thinking and feelings cannot be defined by their physical causes and effects. As actions evolve, they become less crude and more cosmic in nature, with results that cannot be quantified. The highest form of action is namasmāran, or remembering God, as it merges subjectivity and objectivity such that ownership of actions and results ceases. Namasmāran is widely practiced in religions and can help emancipate oneself and others.
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Dr. Shriniwas Kashalikar discusses his evolving understanding of the Bhagavad Gita through his study of the text. Initially, he was put off by references to war in the first chapter and saw the Gita as addressing only individual liberation. However, over time he realized that the Gita deals with the inner war between higher and lower selves and how surrender to the lower self impacts both individuals and society. He came to understand that the Gita guides one to live according to their nature while aiding universal blossoming, rather than providing a fixed blueprint. Dr. Kashalikar overcame reservations and came to feel the Gita could rejuvenate society by taking the reader to the
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The document discusses several topics related to understanding concepts in the Bhagavad Gita. It notes that the Gita refers to 9 openings in the body but females have 10 openings including the vagina. It argues that questioning scriptures does not diminish their importance but helps arrive at the essence. Later passages discuss reconciling the Gita's teachings with ideas of global betterment, the meaning of detachment, and clarifying terms like "nirashi" that are often seen as depressing but really mean not being disturbed by results outside of one's control.
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Nishkama karma, or action without attachment to results, is a concept in the Bhagavad Gita. While it seems impossible to act without thinking of results, subtle actions like thinking and feelings cannot be defined by their physical causes and effects. As actions evolve, they become less crude and more cosmic in nature, with results that cannot be quantified. The highest form of action is namasmāran, or remembering God, as it merges subjectivity and objectivity such that ownership of actions and results ceases. Namasmāran is widely practiced in religions and can help emancipate oneself and others.
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This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes how he was initially drawn to study the Gita out of curiosity. Though he found some contradictions, he felt compelled to continue studying and eventually memorize the entire text. Namasmaran (repetition of names of God) helped sustain his study. Over time, his understanding deepened and he realized that fully comprehending the Gita is impossible but that ongoing study provides an opportunity for spiritual enlightenment. He now feels called to share his insights with others.
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Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. As a child, he was exposed to some chapters but it was not until later in life that he seriously studied the text. He was drawn to study it despite some contradictions in the scripture. Through dedicated study and memorization of the Gita's 700 verses, he gained a deeper understanding of its universal principles. He realizes that fully comprehending the Gita is impossible but that studying it is useful for spiritual enlightenment and merging with cosmic consciousness.
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This document discusses the author's past dislike of the Bhagavad Gita and how their views have changed over time. In the past, the author saw the Gita as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on their experiences, the author came to see the Gita as something that can evolve individuals and society by developing objective perspective. The author also came to understand concepts in the Gita like shraddha differently from how they once viewed them. They now see the Gita as a universally beneficial manifestation of cosmic consciousness regardless of its origins.
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Dr. Shriniwas Kashalikar discusses additional insights from Chapter 3 of the Bhagavad Gita. He notes that Lord Krishna expresses concern for common people who follow reputed individuals. However, Krishna also implies that in any system, the higher or regulating centers must behave according to cosmic consciousness in order for the whole to function properly. This applies to individuals, societies, and human bodies. Leaders must follow their duties to guide society harmoniously, and higher functions in the body must be balanced for overall health. Karma and bandha mukti relate to freeing consciousness from physical and mental influences by anchoring to the divine name through remembrance and merging with cosmic consciousness as represented by Lord Krish
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Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various characteristics, attitudes and beliefs.
2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
3) Following one's dharma or duties without expectations of rewards is seen as the ultimate teaching, while distraction from one's true self leads to ignorance and problems.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikar
The document discusses several key ideas from the Bhagavad Gita. It explains that the Gita does not aim to create an ideal or permanent society, as all things in the universe are constantly changing. It also discusses how individuals develop motivations and aims from complex biochemical and karmic factors, not fully of their own volition. The Gita teaches one to perform their duties without attachment to results or expectations. It notes how the Gita's wisdom manifests in different individuals over time to enlighten society.
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Dr. Kashalikar discusses his approach to studying the Bhagavad Gita. He writes daily about concepts from the Gita rather than strictly following the chapters sequentially. This allows him to emphasize important points through repetition and additional perspectives over time. The Gita teaches that the greatest skill is realizing yoga, or union with the divine. It shows the ultimate goal, the path, and method to achieve self-realization through dharma rather than suppression or indulgence. Studying the Gita elevates one from subjectivity to objectivity and changes one's status from being effected to being causative.
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This document provides a summary and analysis of each chapter of the Bhagavad Gita. The first chapter depicts Arjuna's subjective perceptions and crisis. The second chapter explains cosmic consciousness and the nature of physical existence. Chapters 3-6 describe the concepts of dharma and techniques for blossoming. Chapter 7 reveals Krishna's omnipresent nature. Chapters 8 discusses the relationship between the cosmos and individuals. Nonviolence and its meaning are discussed in relation to chapters like 16. The document analyzes themes of consciousness, self-realization, duty, and connecting to the absolute throughout the Gita.
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Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is a way to realize one's maximum potential.
Spiritualism Materialism And Namasmaran Dr. Shriniwas J. Kashalikar
1. The document discusses spiritualism versus materialism and how places of worship have become focused on trivial material gains rather than spiritual enlightenment.
2. It argues that the split between spiritualism and materialism has led to an overemphasis on hollow materialism and unjustified spiritual escapism.
3. The author proposes that namasmarn, or remembrance of the divine name, is the solution as it empowers people to explore dharma and reestablish harmony in society through individual and global blossoming.
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The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and customs. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance.
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This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
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The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author sees the importance of family deities as part of the individual's journey towards cosmic consciousness.
Family Diety (Kuladevata) Dr. Shriniwas Kashalikar
This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
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The document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author began to question their beliefs after learning Marxist analysis but now sees family deities as an important part of developing cosmic consciousness over time. The author believes family deities introduce children to spiritual concepts and help guide them towards truth and blossoming throughout life.
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The document discusses issues with modern temples, including traffic, dirtiness, beggars, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism cut off from society rather than excellence. Most temples are now economically dependent on others and celebrations have become means for extortion and politics. However, the document argues that regular practice of chanting names (Namasmarn) can help rectify issues by rejuvenating temples to support activities like agriculture, education, health, and more beneficial functions for individuals and society.
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Dr. Shriniwas Kashalikar discusses his new study of the Bhagavad Gita. He summarizes Lord Krishna's teachings about swadharma (inherent duty) to Arjuna. Krishna explains that swadharma leads to union with the cosmic consciousness and is more important than material or spiritual achievements. Living without action is impossible, and one must perform one's swadharma, even in the face of death, for individual and social blossoming. Krishna also reveals his immortal nature and different manifestations of consciousness in individuals and society through the chaturvarna system. He urges Arjuna to follow swadharma single-mindedly.
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This document discusses the author's past dislike of the Bhagavad Gita and how their views have changed over time. In the past, the author saw the Gita as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on their experiences, the author came to see the Gita as something that can evolve individuals and society by developing objective perspective. The author also came to understand concepts in the Gita like shraddha differently from how they once viewed them. They now see the Gita as a universally beneficial manifestation of cosmic consciousness regardless of its origins.
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Dr. Shriniwas Kashalikar discusses additional insights from Chapter 3 of the Bhagavad Gita. He notes that Lord Krishna expresses concern for common people who follow reputed individuals. However, Krishna also implies that in any system, the higher or regulating centers must behave according to cosmic consciousness in order for the whole to function properly. This applies to individuals, societies, and human bodies. Leaders must follow their duties to guide society harmoniously, and higher functions in the body must be balanced for overall health. Karma and bandha mukti relate to freeing consciousness from physical and mental influences by anchoring to the divine name through remembrance and merging with cosmic consciousness as represented by Lord Krish
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Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various characteristics, attitudes and beliefs.
2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
3) Following one's dharma or duties without expectations of rewards is seen as the ultimate teaching, while distraction from one's true self leads to ignorance and problems.
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The document discusses several key ideas from the Bhagavad Gita. It explains that the Gita does not aim to create an ideal or permanent society, as all things in the universe are constantly changing. It also discusses how individuals develop motivations and aims from complex biochemical and karmic factors, not fully of their own volition. The Gita teaches one to perform their duties without attachment to results or expectations. It notes how the Gita's wisdom manifests in different individuals over time to enlighten society.
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Dr. Kashalikar discusses his approach to studying the Bhagavad Gita. He writes daily about concepts from the Gita rather than strictly following the chapters sequentially. This allows him to emphasize important points through repetition and additional perspectives over time. The Gita teaches that the greatest skill is realizing yoga, or union with the divine. It shows the ultimate goal, the path, and method to achieve self-realization through dharma rather than suppression or indulgence. Studying the Gita elevates one from subjectivity to objectivity and changes one's status from being effected to being causative.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikar
This document provides a summary and analysis of each chapter of the Bhagavad Gita. The first chapter depicts Arjuna's subjective perceptions and crisis. The second chapter explains cosmic consciousness and the nature of physical existence. Chapters 3-6 describe the concepts of dharma and techniques for blossoming. Chapter 7 reveals Krishna's omnipresent nature. Chapters 8 discusses the relationship between the cosmos and individuals. Nonviolence and its meaning are discussed in relation to chapters like 16. The document analyzes themes of consciousness, self-realization, duty, and connecting to the absolute throughout the Gita.
Namasmaran And Stress Dr. Shriniwas J. Kashalikar
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is a way to realize one's maximum potential.
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1. The document discusses spiritualism versus materialism and how places of worship have become focused on trivial material gains rather than spiritual enlightenment.
2. It argues that the split between spiritualism and materialism has led to an overemphasis on hollow materialism and unjustified spiritual escapism.
3. The author proposes that namasmarn, or remembrance of the divine name, is the solution as it empowers people to explore dharma and reestablish harmony in society through individual and global blossoming.
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The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and customs. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance.
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This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
Walaval Dr. Shriniwas Kashalikar
The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author sees the importance of family deities as part of the individual's journey towards cosmic consciousness.
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This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
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The document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author began to question their beliefs after learning Marxist analysis but now sees family deities as an important part of developing cosmic consciousness over time. The author believes family deities introduce children to spiritual concepts and help guide them towards truth and blossoming throughout life.
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The document discusses issues with modern temples, including traffic, dirtiness, beggars, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism cut off from society rather than excellence. Most temples are now economically dependent on others and celebrations have become means for extortion and politics. However, the document argues that regular practice of chanting names (Namasmarn) can help rectify issues by rejuvenating temples to support activities like agriculture, education, health, and more beneficial functions for individuals and society.
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Overall life span (LS) was 1671.7±1721.6 days and cumulative 5YS reached 62.4%, 10 years – 50.4%, 20 years – 44.6%. 94 LCP lived more than 5 years without cancer (LS=2958.6±1723.6 days), 22 – more than 10 years (LS=5571±1841.8 days). 67 LCP died because of LC (LS=471.9±344 days). AT significantly improved 5YS (68% vs. 53.7%) (P=0.028 by log-rank test). Cox modeling displayed that 5YS of LCP significantly depended on: N0-N12, T3-4, blood cell circuit, cell ratio factors (ratio between cancer cells-CC and blood cells subpopulations), LC cell dynamics, recalcification time, heparin tolerance, prothrombin index, protein, AT, procedure type (P=0.000-0.031). Neural networks, genetic algorithm selection and bootstrap simulation revealed relationships between 5YS and N0-12 (rank=1), thrombocytes/CC (rank=2), segmented neutrophils/CC (3), eosinophils/CC (4), erythrocytes/CC (5), healthy cells/CC (6), lymphocytes/CC (7), stick neutrophils/CC (8), leucocytes/CC (9), monocytes/CC (10). Correct prediction of 5YS was 100% by neural networks computing (error=0.000; area under ROC curve=1.0).
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