1) Holistic medicine emerges from the realization that different medical disciplines are interconnected rather than separate. It views the human body and health in a unified, comprehensive way.
2) Those who integrate or are open to dialogue between medical disciplines exhibit satvika gnana or enlightened knowledge, while those who adhere rigidly to one discipline alone and oppose holistic medicine exhibit tamasa gnana or ignorance.
3) Holistic medicine is trans-religious, trans-national, trans-cultural, and trans-ideological. It aims to understand life's multi-dimensional complexity and the continuity between concepts from different medical disciplines like allopathy and Ayurveda.
Namasmran, or remembering God, is a simple practice that can have benevolent and emancipating effects on both individuals and the environment. While some theories blame issues like poverty, oppression, or biological drives for individual and social problems, these explanations are only partially accurate and can breed hatred. Alternatively, theories that blame individual frailty are also imperfect and can lead to self-abnegation. Namasmran is a process billions already engage in, without using this name, to blossom as individuals. If more undertook this practice of remembering their true self, positive change for all would be inevitable, though currently unproven.
Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about condemnation. Over years of self-reflection, he has come to understand that adulation and money did not satisfy him. This new understanding is giving him relief, and he can now interact with greater fidelity to his core values. He questions if this is the result of NAMASMARAN.
D E A T H O R L I F E D R S H R I N I W A S K A S H A L I K A Rdocjyotib
This document discusses the choice between death and life. It notes that when symptoms of death start appearing, one is lucky as they now know what they must do. It states that the body and conflicting points will vanish but life and consciousness continue. The document encourages taking advantage of the opportunity to do things closest to your heart and soul when facing impending death, and not feeling defeated by thoughts of death.
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. It describes how pursuits and struggles in life can revolve around survival, procreation, establishing power and control, or defending one's self, culture, or religion. Methods of revolution include warfare, public education, non-cooperation, and other forms of protest. Ultimately, the world seems to be moving toward greater global unity, international cooperation, and an increasing orientation toward cosmic consciousness.
M U S I C A N D S U P E R H E A L T H D Rdocjyotib
This document discusses superhealing through music and consciousness. It states that superhealing involves the mass consciousness merging with the core consciousness of the universe and one's inner experiences. This manifests primarily through Namasmaran. In addition, holistic growth in all sciences and arts, including music, also characterizes superhealing. Music can profoundly influence both the apparent and inner universes, and if understood properly, can be used beneficially. Certain ragas are suggested to heal specific conditions by influencing the five principles of the universe: fire, earth, water, wind and space. However, this is considered a hypothesis that requires suitable experiments for verification.
Nishkama karma refers to work done without expectation of results or reward. One interpretation is that the purpose or "soul" of any action should be to remember God, while subjective perceptions of results are secondary. Remembering God through actions like remembrance (namasmaran) is the most important aspect, and focusing on potential results takes away from the core purpose of remembering the divine. This interpretation can be validated through one's own experiences.
P U N I S H M E N T A N D P R A Y A S H C H I T T A D Rdocjyotib
Punishment is judgmental and can involve contempt, but not all punishments are legal. Sins come from incorrect perceptions, feelings, and intentions, and can be errors, mistakes, misdeeds or crimes that harm oneself or others, making one unaware of the Truth. Not all sins are illegal. Prayashchitta is any action that leads one to realize the Truth. The Truth is a state of unity, connectivity, and benevolence beyond words. Repeating names of God (Namasmarn) can wake one up to realize the Truth.
Namasmran, or remembering God, is a simple practice that can have benevolent and emancipating effects on both individuals and the environment. While some theories blame issues like poverty, oppression, or biological drives for individual and social problems, these explanations are only partially accurate and can breed hatred. Alternatively, theories that blame individual frailty are also imperfect and can lead to self-abnegation. Namasmran is a process billions already engage in, without using this name, to blossom as individuals. If more undertook this practice of remembering their true self, positive change for all would be inevitable, though currently unproven.
Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about condemnation. Over years of self-reflection, he has come to understand that adulation and money did not satisfy him. This new understanding is giving him relief, and he can now interact with greater fidelity to his core values. He questions if this is the result of NAMASMARAN.
D E A T H O R L I F E D R S H R I N I W A S K A S H A L I K A Rdocjyotib
This document discusses the choice between death and life. It notes that when symptoms of death start appearing, one is lucky as they now know what they must do. It states that the body and conflicting points will vanish but life and consciousness continue. The document encourages taking advantage of the opportunity to do things closest to your heart and soul when facing impending death, and not feeling defeated by thoughts of death.
The document discusses the concept of revolution. It states that as individual and social development progresses, concepts like "god", "freedom", and "revolution" change meanings. It describes how pursuits and struggles in life can revolve around survival, procreation, establishing power and control, or defending one's self, culture, or religion. Methods of revolution include warfare, public education, non-cooperation, and other forms of protest. Ultimately, the world seems to be moving toward greater global unity, international cooperation, and an increasing orientation toward cosmic consciousness.
M U S I C A N D S U P E R H E A L T H D Rdocjyotib
This document discusses superhealing through music and consciousness. It states that superhealing involves the mass consciousness merging with the core consciousness of the universe and one's inner experiences. This manifests primarily through Namasmaran. In addition, holistic growth in all sciences and arts, including music, also characterizes superhealing. Music can profoundly influence both the apparent and inner universes, and if understood properly, can be used beneficially. Certain ragas are suggested to heal specific conditions by influencing the five principles of the universe: fire, earth, water, wind and space. However, this is considered a hypothesis that requires suitable experiments for verification.
Nishkama karma refers to work done without expectation of results or reward. One interpretation is that the purpose or "soul" of any action should be to remember God, while subjective perceptions of results are secondary. Remembering God through actions like remembrance (namasmaran) is the most important aspect, and focusing on potential results takes away from the core purpose of remembering the divine. This interpretation can be validated through one's own experiences.
P U N I S H M E N T A N D P R A Y A S H C H I T T A D Rdocjyotib
Punishment is judgmental and can involve contempt, but not all punishments are legal. Sins come from incorrect perceptions, feelings, and intentions, and can be errors, mistakes, misdeeds or crimes that harm oneself or others, making one unaware of the Truth. Not all sins are illegal. Prayashchitta is any action that leads one to realize the Truth. The Truth is a state of unity, connectivity, and benevolence beyond words. Repeating names of God (Namasmarn) can wake one up to realize the Truth.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms for those who already suffer from conditions like depression and anxiety.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms for those who already suffer from conditions like anxiety and depression.
The document contains contact information for Dr. Shrinivas Kashalikar over 19 pages, including his email address drsuperliving@gmail.com and website www.superliving.net, which are listed at the top of each page.
D I S U N I O N I S D I S T U R B A N C E D Rdocjyotib
1) Namasmaran, or the remembrance of God's name, is proposed as a way to unite the spiritual and practical aspects of life that are currently experienced as separate.
2) It works by reorienting the physiological self with the true self through remembering God or a guru as a symbol of the true self.
3) This allows individual consciousness from every activity to funnel into cosmic consciousness, making namasmaran a culmination or "yoga of yoga" that can benefit people of any tradition.
S U P E R H E A L T H A N D S U P E R L I V I N G D Rdocjyotib
The document discusses an evolution in the concept of health from a personal goal to a global aspiration. It argues that equating health with just physical health is inadequate and fails to appeal to creative individuals, and that focusing only on economic impacts of illness also falls short. True health involves the mind, intelligence, and society. The author proposes that "superhealth" envisions sharing spiritual experiences and material abundance with billions around the world in a way that uplifts humanity.
The document discusses the agony and misery caused by pain, sorrow, conflict, feelings of absurdity, and the awareness of impermanence. These dark forces can possess anyone regardless of their status and will affect everyone at some point. While Namasmaran is proposed as a solution, the author admits they have not yet experienced freedom from these dark forces or the envisioned "SUPERJOY." The author speculates that if billions of people practice Namasmaran together, it may lead to experiencing this SUPERJOY.
1) Prayer is meant to catalyze the culmination of any work in complete satisfaction and global welfare.
2) The essence of worshipping Lord Ganesha is that he represents the experience of enlightenment and cosmic oneness with one's inner and outer environment.
3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is necessary for accurate vision, decision making, and successful action. These prayers provide holistic health or self-realization.
Holistic Approach To Saving Energy Dr Shriiwas Kashalikardocjyotib
1. The document discusses holistic approaches to saving energy, including switching off electronics when not in use, using stairs instead of elevators, and walking instead of driving for short trips.
2. It also discusses the practice of "Namasmaran", which involves remembering the name of God, gurus, or other spiritual figures, as a way to reunify one's physiological and true spiritual selves.
3. Namasmaran is described as a meditation practice that allows one to realize their cosmic consciousness and rise above worldly concerns. Regular practice is recommended to understand its benefits.
The document discusses whether humans are helplessly controlled by their hormones and neurotransmitters or if they can gain freedom from this influence. It questions if current laws and environments support emancipation from being controlled by bodily chemicals. The author suggests that it is worthwhile to review whether people are truly helpless prisoners of their body's hormones and neurotransmitters or if creating the right intellectual, political, and material conditions could help free people from this perceived helplessness.
The document summarizes Dr. Shriniwas Kashalikar's experience managing his diabetes through supportive therapies in addition to medications. His blood sugar levels were not improving with medications alone. Through the practice of "Namasmarn", remembering God, he was able to overcome fear and anxiety about diabetes. As a result, he adopted a healthier lifestyle with changes like exercising, herbal remedies, and a positive mindset. This led to a significant improvement in his blood sugar levels allowing him to reduce his medications. While not a guarantee for all, he believes focusing on supportive therapies through a positive approach can help manage diabetes.
Dr. Shriniwas Kashalikar discusses the benefits of head massage with coconut oil. He used to dislike oiling the head due to stickiness and stains, but now massages his head daily with coconut oil. The massage exercises his arms and reduces dryness in his palms. He can stroll or watch TV during the massage to save time. Afterward, a warm or cold bath provides a refreshing and rejuvenating experience. Based on his own positive experience, Dr. Kashalikar believes traditional massage techniques deserve respect in mainstream medicine worldwide.
The document discusses two main points. First, people tend to see problems everywhere and come up with solutions, believing their solutions will create lasting change and harmony, but they fail to address the root issues. Second, people tend to exclude themselves and demand change from others while ignoring their own flaws. However, the author argues that transcending the subjective desire for perfection through meditation and focusing on our shared humanity can help us realize and manifest the potential for freedom that already exists. Practicing meditation collectively could help realize a shared freedom for all.
G R A D I N G H A P P I N E S S F O R T O T A L S T R E S S M A N A G E ...docjyotib
1. The document discusses grading happiness using criteria like durability, number of people involved, and intensity to determine how fulfilling various activities are.
2. It provides examples like Buddha's lifelong happiness scoring an A while parties and material possessions get lower grades.
3. Tips include becoming more objective over time to skillfully choose activities for maximum happiness through gradation and reinforcement.
Gizmo, the author's Labrador dog, brought immense love and joy to their home. His presence and gestures exuded affection for the family without words. When Gizmo was sent to the kennel, the author felt a deep sense of loss. This led the author to reflect on their relationship with Gizmo and realize how the dog had restored the author's capacity to love unconditionally. The experience motivated the author to remember God's name and advocate for policies to ensure the welfare of all living beings, not just humans.
F R E E D O M O F C O N S C I E N C E D Rdocjyotib
Freedom of conscience is rarely discussed but is important for overcoming problems in human life. While political and economic freedoms have been gained in many places, people still experience turmoil due to intolerant attitudes and malignant interests. Laws, traditions, and media sometimes restrict our conscience. However, the global conscience can be freed through the practice of Namasmaran by billions of people. Namasmaran means remembering the name of God or a guru through practices like chanting or meditation. It allows us to reconnect with our true selves and achieve unity of individual and cosmic consciousness.
The author felt suffocated by concepts of God that demanded unquestioning surrender and challenged individual freedom. However, through practicing Namasmaran - remembering divine names - the author realized there is no need to believe or disbelieve in God. Namasmaran can be practiced like daily habits and leads to objective changes in individuals and the universe becoming self-evident. Prejudices about theists and atheists also disappear through Namasmaran.
Life manifests through cells, organs, systems and organisms in various ways such as movements, emotions, thoughts and theories. It manifests through both tender love and brutal rage, as well as maniacal plans and melancholic deeds. Neither are humans completely right or wrong, but simply exist as life continues to manifest through them. The question is how to merge with the root of life itself, with the idea of merging also arising from life. NAMASMARAN is proposed to solve the enigma of the root of ideas that has eluded generations, though its validity remains to be verified.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms for those who already suffer from conditions like depression and anxiety.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms for those who already suffer from conditions like anxiety and depression.
The document contains contact information for Dr. Shrinivas Kashalikar over 19 pages, including his email address drsuperliving@gmail.com and website www.superliving.net, which are listed at the top of each page.
D I S U N I O N I S D I S T U R B A N C E D Rdocjyotib
1) Namasmaran, or the remembrance of God's name, is proposed as a way to unite the spiritual and practical aspects of life that are currently experienced as separate.
2) It works by reorienting the physiological self with the true self through remembering God or a guru as a symbol of the true self.
3) This allows individual consciousness from every activity to funnel into cosmic consciousness, making namasmaran a culmination or "yoga of yoga" that can benefit people of any tradition.
S U P E R H E A L T H A N D S U P E R L I V I N G D Rdocjyotib
The document discusses an evolution in the concept of health from a personal goal to a global aspiration. It argues that equating health with just physical health is inadequate and fails to appeal to creative individuals, and that focusing only on economic impacts of illness also falls short. True health involves the mind, intelligence, and society. The author proposes that "superhealth" envisions sharing spiritual experiences and material abundance with billions around the world in a way that uplifts humanity.
The document discusses the agony and misery caused by pain, sorrow, conflict, feelings of absurdity, and the awareness of impermanence. These dark forces can possess anyone regardless of their status and will affect everyone at some point. While Namasmaran is proposed as a solution, the author admits they have not yet experienced freedom from these dark forces or the envisioned "SUPERJOY." The author speculates that if billions of people practice Namasmaran together, it may lead to experiencing this SUPERJOY.
1) Prayer is meant to catalyze the culmination of any work in complete satisfaction and global welfare.
2) The essence of worshipping Lord Ganesha is that he represents the experience of enlightenment and cosmic oneness with one's inner and outer environment.
3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is necessary for accurate vision, decision making, and successful action. These prayers provide holistic health or self-realization.
Holistic Approach To Saving Energy Dr Shriiwas Kashalikardocjyotib
1. The document discusses holistic approaches to saving energy, including switching off electronics when not in use, using stairs instead of elevators, and walking instead of driving for short trips.
2. It also discusses the practice of "Namasmaran", which involves remembering the name of God, gurus, or other spiritual figures, as a way to reunify one's physiological and true spiritual selves.
3. Namasmaran is described as a meditation practice that allows one to realize their cosmic consciousness and rise above worldly concerns. Regular practice is recommended to understand its benefits.
The document discusses whether humans are helplessly controlled by their hormones and neurotransmitters or if they can gain freedom from this influence. It questions if current laws and environments support emancipation from being controlled by bodily chemicals. The author suggests that it is worthwhile to review whether people are truly helpless prisoners of their body's hormones and neurotransmitters or if creating the right intellectual, political, and material conditions could help free people from this perceived helplessness.
The document summarizes Dr. Shriniwas Kashalikar's experience managing his diabetes through supportive therapies in addition to medications. His blood sugar levels were not improving with medications alone. Through the practice of "Namasmarn", remembering God, he was able to overcome fear and anxiety about diabetes. As a result, he adopted a healthier lifestyle with changes like exercising, herbal remedies, and a positive mindset. This led to a significant improvement in his blood sugar levels allowing him to reduce his medications. While not a guarantee for all, he believes focusing on supportive therapies through a positive approach can help manage diabetes.
Dr. Shriniwas Kashalikar discusses the benefits of head massage with coconut oil. He used to dislike oiling the head due to stickiness and stains, but now massages his head daily with coconut oil. The massage exercises his arms and reduces dryness in his palms. He can stroll or watch TV during the massage to save time. Afterward, a warm or cold bath provides a refreshing and rejuvenating experience. Based on his own positive experience, Dr. Kashalikar believes traditional massage techniques deserve respect in mainstream medicine worldwide.
The document discusses two main points. First, people tend to see problems everywhere and come up with solutions, believing their solutions will create lasting change and harmony, but they fail to address the root issues. Second, people tend to exclude themselves and demand change from others while ignoring their own flaws. However, the author argues that transcending the subjective desire for perfection through meditation and focusing on our shared humanity can help us realize and manifest the potential for freedom that already exists. Practicing meditation collectively could help realize a shared freedom for all.
G R A D I N G H A P P I N E S S F O R T O T A L S T R E S S M A N A G E ...docjyotib
1. The document discusses grading happiness using criteria like durability, number of people involved, and intensity to determine how fulfilling various activities are.
2. It provides examples like Buddha's lifelong happiness scoring an A while parties and material possessions get lower grades.
3. Tips include becoming more objective over time to skillfully choose activities for maximum happiness through gradation and reinforcement.
Gizmo, the author's Labrador dog, brought immense love and joy to their home. His presence and gestures exuded affection for the family without words. When Gizmo was sent to the kennel, the author felt a deep sense of loss. This led the author to reflect on their relationship with Gizmo and realize how the dog had restored the author's capacity to love unconditionally. The experience motivated the author to remember God's name and advocate for policies to ensure the welfare of all living beings, not just humans.
F R E E D O M O F C O N S C I E N C E D Rdocjyotib
Freedom of conscience is rarely discussed but is important for overcoming problems in human life. While political and economic freedoms have been gained in many places, people still experience turmoil due to intolerant attitudes and malignant interests. Laws, traditions, and media sometimes restrict our conscience. However, the global conscience can be freed through the practice of Namasmaran by billions of people. Namasmaran means remembering the name of God or a guru through practices like chanting or meditation. It allows us to reconnect with our true selves and achieve unity of individual and cosmic consciousness.
The author felt suffocated by concepts of God that demanded unquestioning surrender and challenged individual freedom. However, through practicing Namasmaran - remembering divine names - the author realized there is no need to believe or disbelieve in God. Namasmaran can be practiced like daily habits and leads to objective changes in individuals and the universe becoming self-evident. Prejudices about theists and atheists also disappear through Namasmaran.
Life manifests through cells, organs, systems and organisms in various ways such as movements, emotions, thoughts and theories. It manifests through both tender love and brutal rage, as well as maniacal plans and melancholic deeds. Neither are humans completely right or wrong, but simply exist as life continues to manifest through them. The question is how to merge with the root of life itself, with the idea of merging also arising from life. NAMASMARAN is proposed to solve the enigma of the root of ideas that has eluded generations, though its validity remains to be verified.
C O N C E P T O F H O L I S T I C M E D I C I N E D R
1. Concept of Holistic Medicine: Dr. Shriniwas Kashalikar
The concept of holistic medicine emerges as a result of realization of the underlying unity
and continuity amongst the apparently different disciplines of medicine. In fact it emerges
from the realization of the universal unity and continuity. This is emergence of SATVIKA
JNAANA (Geeta 18.20).
It is usual for most of us to get stuck to the differences as they strike our senses; and build
our concepts; based on these observations of ours. The knowledge of different disciplines
and recognition of their separate existence; as disjointed or disconnected entities; is called
RAJASA JNAANA [Geeta 18.21].
Those who either practice mixed or integrated medicine or are not averse to dialogue or
advocate it, may fit in this category.
The third variety is ignorance about every other medical discipline and adamant adherence
to any given medical discipline alone is state of darkness called TAMASA JNAANA
[Geeta 18.22]. Most of the warring factions from different medical disciplines opposing the
emergence of holistic medicine can fit in this category.
The word holistic is derived from the Greek word holos which literally means a] Taking in
the whole of something b] Whole of organism is a more fruitful field of study than its parts
or symptoms.
It can be stated for the sake of simplicity and further clarity that the holistic medicine is
Trans-religious [not religious or not non religious i.e. neither holy nor unholy],
Trans-national [neither national nor non-national/anti-national],
Trans-cultural [neither of a particular culture nor against any particular culture],
Trans-intellectual [neither bound in a particular intellectual framework nor opposed to a
particular intellectual framework],
Trans-ideological [neither committed to a particular ideology nor opposed to a particular
ideology] and
Trans-scientific [neither unscientific nor locked in rigid criteria of physical sciences]
Study of holistic medicine constitutes efforts to understand, visualize and realize the multi-
charactered, multifaceted, multidimensional and multi-layered complex nature of life (in
addition to what is learnt in allopathy or what is learnt in any one discipline). The intention
of the study is to comprehend the continuity and validity (or otherwise) of the concepts of
different disciplines (allopathy, Ayurveda, SAANKHYA philosophy, homeopathy, yoga,
Chinese medicine etc.) which emerge and get evolved from different levels of
2. consciousness of differently constituted individuals in different regions with different
backgrounds.
The approach of holistic medicine can neither be classified as eclectic, analytical, synthetic
or reductionist etc. The holistic approach embodies all these as means to “see” the unity
and continuity in different phenomena.
The holistic medicine is therefore not a new system or new discipline of medicine. It is a
way to see things as they are rather than how they appear and thereby preserve and
promote health and improve effectiveness of healing.
Implications of Holistic Approach
Holistic approach simultaneously makes us aware of possibilities as well as limitations. For
example understanding the ayurvedic concepts such as DOSHA, DHATU, MALA, their
balance, their imbalance, concept of PRAKRUTI i.e. constitution etc. with holistic
approach, add new dimension to the knowledge of the student of physiology as well as to
the diagnostic skills of a clinician from the discipline of allopathy.
Understanding of the concepts of panchakarma, naturopathy, yoga etc. with holistic
approach makes the treatment also more effective because several different modalities and
remedies in the repertoire act at different levels or different points and complementarily.
Besides, holistic understanding of human existence, which is fundamental to the study of
holistic medicine gives us insight into the enormous healing powers within the patient and
helps us to help him/her to use them beneficially.
This is a great benefit in terms of empowerment of the clinician as well as the patient.
Holistic approach relieves health care providers such as doctors and paramedics and all
others; from the unhealthy patronizing and condescending attitude and makes us aware of
our limitations, i.e. gives us knowledge of our ignorance! It gives us the courage to see our
ignorance and admit it. It imparts intellectual honesty to admit the ignorance hidden under
the Greek, Latin, Sanskrit or other esoteric/mystifying terms, characteristic to many
branches of science in general and medicine in particular.
(Take for example hysteria. We do not know any physiological mechanisms underlying
this condition. But the ignorance is hidden under the term. Another example is that dreams,
thoughts , emotions etc. The ignorance about the physical dimensions of dreams, thoughts,
emotions etc, even as we can not dispute or disprove their existence; is hidden under
several terms)!
3. Holistic approach reduces hypocrisy and imparts humility.
Some more examples from the disciplines of medicine are as follows. Holistic approach
enables us to see the limitations intrinsic to the concept of standardization of weight,
height and possible errors in interpretation of biochemical parameters and calculation of
regimentalized doses of drugs due to lack of due consideration to variations in the
constitutions.
Holistic approach cautions us against indiscriminate use of ayurvedic drugs without due
consideration to the variation in the quality, nature, source etc. of the ingredients of the
drug as well as the constitution of the patient and the type of climate.
Holistic approach gives us insight into the possible mechanism of the action of
homeopathic drugs on the one hand and cautions about the ambiguity in the method of
diagnosis arising out of subjective factors related to the doctor as well as the patient, on the
other.
Holistic approach reveals to us the possibility of “cosmic homeostasis” on the one hand
while simultaneously exposing the possible fallibility intrinsic to bigotry in the practice of
gemology, astrology, numerology etc. due to number of different approaches with
fundamental differences in the interpretations, without sufficiently convincing reasons.
Beside all above, implication of the holistic approach is readiness to change and
accommodate new ideas, i.e. not getting shackled in dogmas of any kind.
But possibly the most important implication is development of proper perspective about
the health and healing, which would help in development of proper policies of services,
education, research, production in the field of mainstream medical care, education,
research and coordination of all these with a variety of policies (influencing the health
directly and indirectly) in other fields such as education, industry, environment, agriculture
etc.
From practical point of view, syllabus of holistic medicine including Namasmaran,
prayers, water therapy, proper food (diet), mud packing, massage, yoga, music, colors,
aroma and such simple healing methods (so much recommended by Mahatma Gandhi) and
so many health promoting research and service activities can be introduced.
4. It is this holistic approach, which would help the decision-makers; to realize that the
national unity and even freedom (which is essential for global unity) would be in
jeopardy in absence of such holistic (unifying) steps.
DR. SHRINIWAS KASHALIKAR