Shri Laxmi Narayan Dr. Shriniwas Kashalikarbmkandalkar
The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and customs. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikarbmkandalkar
1. Political leaders are trying to elevate themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2. As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3. The solution is for common people to rise above feelings of inadequacy or fear of others, and make efforts to grow together rather than reacting in a vicious manner.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system strongly influence students and educators. It also states that (2) common people follow celebrity role models promoted by media that glorify superficial individualism. Additionally, (3) the value systems that influence the creation of laws and legal systems shape societal beliefs. The document argues that (6) teaching arbitrary values alone is ineffective and that (7) regular reflection through namasmarn can help reconnect people with their inner strength to rise above superficiality and fragmented thinking.
1) Prayer is meant to catalyze the culmination of any work in complete satisfaction and global welfare.
2) The essence of worshipping Lord Ganesha is that he represents the experience of enlightenment and cosmic oneness with one's inner and outer environment.
3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is necessary for accurate vision, decision making, and successful action. These prayers provide holistic health or self-realization.
Shri Laxmi Narayan Dr. Shriniwas Kashalikarbmkandalkar
The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and customs. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikarbmkandalkar
1. Political leaders are trying to elevate themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2. As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3. The solution is for common people to rise above feelings of inadequacy or fear of others, and make efforts to grow together rather than reacting in a vicious manner.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses the idea of value-based education and some issues with its implementation. It notes that (1) societal and global values outside of any education system strongly influence students and educators. It also states that (2) common people follow celebrity role models promoted by media that glorify superficial individualism. Additionally, (3) the value systems that influence the creation of laws and legal systems shape societal beliefs. The document argues that (6) teaching arbitrary values alone is ineffective and that (7) regular reflection through namasmarn can help reconnect people with their inner strength to rise above superficiality and fragmented thinking.
1) Prayer is meant to catalyze the culmination of any work in complete satisfaction and global welfare.
2) The essence of worshipping Lord Ganesha is that he represents the experience of enlightenment and cosmic oneness with one's inner and outer environment.
3) It is customary to pray to Lord Ganesha before starting any work because realizing truth is necessary for accurate vision, decision making, and successful action. These prayers provide holistic health or self-realization.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes his early encounters with the text as a child and student. As an adult, he was drawn to study the Gita in depth despite initial contradictions he found. He persisted in his study by memorizing the entire text in order to resolve contradictions. Over many years of dedicated study and reflection, his understanding of the Gita deepened and his perceptions changed. He now feels compelled to share insights from his ongoing study of the profound and enlightening text.
Chaitanyasadhana Marathi Bestseller On Superhealth Dr. Shriniwas Kashalikar ...bmkandalkar
The document discusses the history and impact of climate change over the last century. It notes that global temperatures and sea levels have risen significantly, with increasing impacts including more extreme weather events, wildfires, and bleaching of coral reefs. The causes are attributed to human-induced greenhouse gas emissions, with the effects projected to intensify in the coming decades without action to reduce emissions and limit global warming.
Amerikanachya Antarangat Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses the history and development of artificial intelligence over the past 70 years. It outlines some of the key milestones in AI research from the early work in the 1950s to modern advances in machine learning using neural networks. While progress has been made, fully general human-level artificial intelligence remains an ongoing challenge that researchers are still working to achieve.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa and yoga and their relevance to common people. Sanyasa refers to renunciation of worldly activities while yoga refers to participation in daily life through one's duties. The Gita reconciles these concepts by saying renunciation is coupled with involvement at different life stages. The document also examines various practical expressions of swadharma, or one's duties, that are useful for individual blossoming, such as working without attachment to results. It explores the social and policy implications of applying the teachings of the Gita.
New Study Of Gita Nov 7 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses his new study of the Bhagavad Gita. He summarizes Lord Krishna's teachings about swadharma (inherent duty) to Arjuna. Krishna explains that swadharma leads to union with the cosmic consciousness and is more important than material or spiritual achievements. Living without action is impossible, and one must perform one's swadharma, even in the face of death, for individual and social blossoming. Krishna also reveals his immortal nature and different manifestations of consciousness in individuals and society through the chaturvarna system. He urges Arjuna to follow swadharma single-mindedly.
New Study Of Gita Nov 5 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses his evolving understanding of the Bhagavad Gita through his study of the text. Initially, he was put off by references to war in the first chapter and saw the Gita as addressing only individual liberation. However, over time he realized that the Gita deals with the inner war between higher and lower selves and how surrender to the lower self impacts both individuals and society. He came to understand that the Gita guides one to live according to their nature while aiding universal blossoming, rather than providing a fixed blueprint. Dr. Kashalikar overcame reservations and came to feel the Gita could rejuvenate society by taking the reader to the
New Study Of Gita Nov 4 Dr. Shriniwas Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes how he was initially drawn to study the Gita out of curiosity. Though he found some contradictions, he felt compelled to continue studying and eventually memorize the entire text. Namasmaran (repetition of names of God) helped sustain his study. Over time, his understanding deepened and he realized that fully comprehending the Gita is impossible but that ongoing study provides an opportunity for spiritual enlightenment. He now feels called to share his insights with others.
New Study Of Gita Nov 4 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. As a child, he was exposed to some chapters but it was not until later in life that he seriously studied the text. He was drawn to study it despite some contradictions in the scripture. Through dedicated study and memorization of the Gita's 700 verses, he gained a deeper understanding of its universal principles. He realizes that fully comprehending the Gita is impossible but that studying it is useful for spiritual enlightenment and merging with cosmic consciousness.
New Study Of Gita Dec 01 Dr. Shriniwas J. Kashalikarbmkandalkar
This document discusses the author's past dislike of the Bhagavad Gita and how their views have changed over time. In the past, the author saw the Gita as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on their experiences, the author came to see the Gita as something that can evolve individuals and society by developing objective perspective. The author also came to understand concepts in the Gita like shraddha differently from how they once viewed them. They now see the Gita as a universally beneficial manifestation of cosmic consciousness regardless of its origins.
New Study Of Gita Nov 28 Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses several topics related to understanding concepts in the Bhagavad Gita. It notes that the Gita refers to 9 openings in the body but females have 10 openings including the vagina. It argues that questioning scriptures does not diminish their importance but helps arrive at the essence. Later passages discuss reconciling the Gita's teachings with ideas of global betterment, the meaning of detachment, and clarifying terms like "nirashi" that are often seen as depressing but really mean not being disturbed by results outside of one's control.
New Study Of Gita Nov 25 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses additional insights from Chapter 3 of the Bhagavad Gita. He notes that Lord Krishna expresses concern for common people who follow reputed individuals. However, Krishna also implies that in any system, the higher or regulating centers must behave according to cosmic consciousness in order for the whole to function properly. This applies to individuals, societies, and human bodies. Leaders must follow their duties to guide society harmoniously, and higher functions in the body must be balanced for overall health. Karma and bandha mukti relate to freeing consciousness from physical and mental influences by anchoring to the divine name through remembrance and merging with cosmic consciousness as represented by Lord Krish
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various characteristics, attitudes and beliefs.
2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
3) Following one's dharma or duties without expectations of rewards is seen as the ultimate teaching, while distraction from one's true self leads to ignorance and problems.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarbmkandalkar
The document discusses key concepts from the Bhagavad Gita including how one can become their own enemy if consciousness is not properly negotiated and mastered, and how chanting names of God (Namasmarn) can help achieve this. It also summarizes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by the infinite nature of God. The document analyzes different forms of worship and devotion to God, either as formless cosmic consciousness or through idols/images.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses several key ideas from the Bhagavad Gita. It explains that the Gita does not aim to create an ideal or permanent society, as all things in the universe are constantly changing. It also discusses how individuals develop motivations and aims from complex biochemical and karmic factors, not fully of their own volition. The Gita teaches one to perform their duties without attachment to results or expectations. It notes how the Gita's wisdom manifests in different individuals over time to enlighten society.
New Study Of Gita Nov 11 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses several key lessons and realizations from studying the Bhagavad Gita. He realizes that everyone is moving towards the same goal of self-realization. He learns to appreciate this shared destiny and it helps reduce impatience and cultivate true love. He also comes to understand the Gita's teachings on overcoming ego and pride that can develop from studying spiritual texts. Dr. Kashalikar discusses how properly understanding concepts like "truth" and realizing one's higher self leads to appropriate, blossoming behavior for all. He shares how his perspectives on concepts from the Gita like duty, violence, and relationships evolved through his study.
New Study Of Gita Nov 10 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Kashalikar discusses his approach to studying the Bhagavad Gita. He writes daily about concepts from the Gita rather than strictly following the chapters sequentially. This allows him to emphasize important points through repetition and additional perspectives over time. The Gita teaches that the greatest skill is realizing yoga, or union with the divine. It shows the ultimate goal, the path, and method to achieve self-realization through dharma rather than suppression or indulgence. Studying the Gita elevates one from subjectivity to objectivity and changes one's status from being effected to being causative.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikarbmkandalkar
This document provides a summary and analysis of each chapter of the Bhagavad Gita. The first chapter depicts Arjuna's subjective perceptions and crisis. The second chapter explains cosmic consciousness and the nature of physical existence. Chapters 3-6 describe the concepts of dharma and techniques for blossoming. Chapter 7 reveals Krishna's omnipresent nature. Chapters 8 discusses the relationship between the cosmos and individuals. Nonviolence and its meaning are discussed in relation to chapters like 16. The document analyzes themes of consciousness, self-realization, duty, and connecting to the absolute throughout the Gita.
Namasmaran And Stress Dr. Shriniwas J. Kashalikarbmkandalkar
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is a way to realize one's maximum potential.
Spiritualism Materialism And Namasmaran Dr. Shriniwas J. Kashalikarbmkandalkar
1. The document discusses spiritualism versus materialism and how places of worship have become focused on trivial material gains rather than spiritual enlightenment.
2. It argues that the split between spiritualism and materialism has led to an overemphasis on hollow materialism and unjustified spiritual escapism.
3. The author proposes that namasmarn, or remembrance of the divine name, is the solution as it empowers people to explore dharma and reestablish harmony in society through individual and global blossoming.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes his early encounters with the text as a child and student. As an adult, he was drawn to study the Gita in depth despite initial contradictions he found. He persisted in his study by memorizing the entire text in order to resolve contradictions. Over many years of dedicated study and reflection, his understanding of the Gita deepened and his perceptions changed. He now feels compelled to share insights from his ongoing study of the profound and enlightening text.
Chaitanyasadhana Marathi Bestseller On Superhealth Dr. Shriniwas Kashalikar ...bmkandalkar
The document discusses the history and impact of climate change over the last century. It notes that global temperatures and sea levels have risen significantly, with increasing impacts including more extreme weather events, wildfires, and bleaching of coral reefs. The causes are attributed to human-induced greenhouse gas emissions, with the effects projected to intensify in the coming decades without action to reduce emissions and limit global warming.
Amerikanachya Antarangat Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses the history and development of artificial intelligence over the past 70 years. It outlines some of the key milestones in AI research from the early work in the 1950s to modern advances in machine learning using neural networks. While progress has been made, fully general human-level artificial intelligence remains an ongoing challenge that researchers are still working to achieve.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa and yoga and their relevance to common people. Sanyasa refers to renunciation of worldly activities while yoga refers to participation in daily life through one's duties. The Gita reconciles these concepts by saying renunciation is coupled with involvement at different life stages. The document also examines various practical expressions of swadharma, or one's duties, that are useful for individual blossoming, such as working without attachment to results. It explores the social and policy implications of applying the teachings of the Gita.
New Study Of Gita Nov 7 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses his new study of the Bhagavad Gita. He summarizes Lord Krishna's teachings about swadharma (inherent duty) to Arjuna. Krishna explains that swadharma leads to union with the cosmic consciousness and is more important than material or spiritual achievements. Living without action is impossible, and one must perform one's swadharma, even in the face of death, for individual and social blossoming. Krishna also reveals his immortal nature and different manifestations of consciousness in individuals and society through the chaturvarna system. He urges Arjuna to follow swadharma single-mindedly.
New Study Of Gita Nov 5 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses his evolving understanding of the Bhagavad Gita through his study of the text. Initially, he was put off by references to war in the first chapter and saw the Gita as addressing only individual liberation. However, over time he realized that the Gita deals with the inner war between higher and lower selves and how surrender to the lower self impacts both individuals and society. He came to understand that the Gita guides one to live according to their nature while aiding universal blossoming, rather than providing a fixed blueprint. Dr. Kashalikar overcame reservations and came to feel the Gita could rejuvenate society by taking the reader to the
New Study Of Gita Nov 4 Dr. Shriniwas Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes how he was initially drawn to study the Gita out of curiosity. Though he found some contradictions, he felt compelled to continue studying and eventually memorize the entire text. Namasmaran (repetition of names of God) helped sustain his study. Over time, his understanding deepened and he realized that fully comprehending the Gita is impossible but that ongoing study provides an opportunity for spiritual enlightenment. He now feels called to share his insights with others.
New Study Of Gita Nov 4 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. As a child, he was exposed to some chapters but it was not until later in life that he seriously studied the text. He was drawn to study it despite some contradictions in the scripture. Through dedicated study and memorization of the Gita's 700 verses, he gained a deeper understanding of its universal principles. He realizes that fully comprehending the Gita is impossible but that studying it is useful for spiritual enlightenment and merging with cosmic consciousness.
New Study Of Gita Dec 01 Dr. Shriniwas J. Kashalikarbmkandalkar
This document discusses the author's past dislike of the Bhagavad Gita and how their views have changed over time. In the past, the author saw the Gita as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on their experiences, the author came to see the Gita as something that can evolve individuals and society by developing objective perspective. The author also came to understand concepts in the Gita like shraddha differently from how they once viewed them. They now see the Gita as a universally beneficial manifestation of cosmic consciousness regardless of its origins.
New Study Of Gita Nov 28 Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses several topics related to understanding concepts in the Bhagavad Gita. It notes that the Gita refers to 9 openings in the body but females have 10 openings including the vagina. It argues that questioning scriptures does not diminish their importance but helps arrive at the essence. Later passages discuss reconciling the Gita's teachings with ideas of global betterment, the meaning of detachment, and clarifying terms like "nirashi" that are often seen as depressing but really mean not being disturbed by results outside of one's control.
New Study Of Gita Nov 25 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses additional insights from Chapter 3 of the Bhagavad Gita. He notes that Lord Krishna expresses concern for common people who follow reputed individuals. However, Krishna also implies that in any system, the higher or regulating centers must behave according to cosmic consciousness in order for the whole to function properly. This applies to individuals, societies, and human bodies. Leaders must follow their duties to guide society harmoniously, and higher functions in the body must be balanced for overall health. Karma and bandha mukti relate to freeing consciousness from physical and mental influences by anchoring to the divine name through remembrance and merging with cosmic consciousness as represented by Lord Krish
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various characteristics, attitudes and beliefs.
2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
3) Following one's dharma or duties without expectations of rewards is seen as the ultimate teaching, while distraction from one's true self leads to ignorance and problems.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarbmkandalkar
The document discusses key concepts from the Bhagavad Gita including how one can become their own enemy if consciousness is not properly negotiated and mastered, and how chanting names of God (Namasmarn) can help achieve this. It also summarizes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by the infinite nature of God. The document analyzes different forms of worship and devotion to God, either as formless cosmic consciousness or through idols/images.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses several key ideas from the Bhagavad Gita. It explains that the Gita does not aim to create an ideal or permanent society, as all things in the universe are constantly changing. It also discusses how individuals develop motivations and aims from complex biochemical and karmic factors, not fully of their own volition. The Gita teaches one to perform their duties without attachment to results or expectations. It notes how the Gita's wisdom manifests in different individuals over time to enlighten society.
New Study Of Gita Nov 11 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses several key lessons and realizations from studying the Bhagavad Gita. He realizes that everyone is moving towards the same goal of self-realization. He learns to appreciate this shared destiny and it helps reduce impatience and cultivate true love. He also comes to understand the Gita's teachings on overcoming ego and pride that can develop from studying spiritual texts. Dr. Kashalikar discusses how properly understanding concepts like "truth" and realizing one's higher self leads to appropriate, blossoming behavior for all. He shares how his perspectives on concepts from the Gita like duty, violence, and relationships evolved through his study.
New Study Of Gita Nov 10 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Kashalikar discusses his approach to studying the Bhagavad Gita. He writes daily about concepts from the Gita rather than strictly following the chapters sequentially. This allows him to emphasize important points through repetition and additional perspectives over time. The Gita teaches that the greatest skill is realizing yoga, or union with the divine. It shows the ultimate goal, the path, and method to achieve self-realization through dharma rather than suppression or indulgence. Studying the Gita elevates one from subjectivity to objectivity and changes one's status from being effected to being causative.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikarbmkandalkar
This document provides a summary and analysis of each chapter of the Bhagavad Gita. The first chapter depicts Arjuna's subjective perceptions and crisis. The second chapter explains cosmic consciousness and the nature of physical existence. Chapters 3-6 describe the concepts of dharma and techniques for blossoming. Chapter 7 reveals Krishna's omnipresent nature. Chapters 8 discusses the relationship between the cosmos and individuals. Nonviolence and its meaning are discussed in relation to chapters like 16. The document analyzes themes of consciousness, self-realization, duty, and connecting to the absolute throughout the Gita.
Namasmaran And Stress Dr. Shriniwas J. Kashalikarbmkandalkar
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is a way to realize one's maximum potential.
Spiritualism Materialism And Namasmaran Dr. Shriniwas J. Kashalikarbmkandalkar
1. The document discusses spiritualism versus materialism and how places of worship have become focused on trivial material gains rather than spiritual enlightenment.
2. It argues that the split between spiritualism and materialism has led to an overemphasis on hollow materialism and unjustified spiritual escapism.
3. The author proposes that namasmarn, or remembrance of the divine name, is the solution as it empowers people to explore dharma and reestablish harmony in society through individual and global blossoming.
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Øekeâeçekeâ :
F&çee : (ISSHHA)
( International Society For superliving
& Holistic Health Advancement )
heòee :
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JeeIeyeer} veekeâe, Iees[yeboj jes[, "eCes (he) - 400607
otjOJeveer : 25971834
ceesyeeF&} : 9820898870
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mebieCekeâ Øekeâeçeve
5/6, çeebleer efveJeeme, meble jeceoeme jes[,
ieCesçe še@keâerpe peJeU, ceg}gb[ (hetJe&)
cegbyeF& - 400081
otjOJeveer : 25681650 /25688682
F& ces} : info@sanganak.in
JesyemeeF&š : www.esanganak.com
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DeheÙeçeeÛes cee$e meebielee ÙesF&}. les cnCepes ØelÙeskeâe}e
Ketçe keâjCÙeeÛee ØeÙelve keâjCes.
25. g nemÙe ns legceÛÙee meeQoÙe&JeOe&veemee"er efJeveecetuÙe
meeOeve Deens.
g Haste makes waste, waste makes
worry So do not be in hurry. DelÙeble
çeebleheCes efJeÛeej keâ¤ve pees keâce& keâjlees lÙee}e
nUtnUt çeebleer Øeehle nesles.
g Hurt never, Help ever.
Fpee keâOeerÛe ke⤠vekeâe. meowJe ceole keâje.
g ØelÙeskeâ "sÛe, ØelÙeskeâ DeheÙeçe, ØelÙeskeâ Deheceeve
legcne}e cees"b JneÙe}e efçekeâJele Demeleele.
26. g vegmeleer mJehe> yeIetve Ùeçe efceUle vemeleb, lÙeekeâjlee
keâenerlejer keâjeJeb }eieleb !
g ÙeçeeÛÙee efçe[erÛÙee JejÛÙee yeepet}e Deefpeyeele ieoea
vemeles.
g hejeYeJeeÛee hejeYeJe keâje !
g veçeerye yeo}Ceb legceÛÙeeÛe neleeble Deens.
mebOeer legcneb}eÛe çeesOegve keâe{eÙe}e nJeer.
g ceer pevcele: meeceevÙe ceeCetme neslees, keâejCe les ceePÙee
neleele veJnles hejbleg ceer cejleevee meeceevÙe ceeCetme
DemeCeej veener. keâejCe les ceePÙee neleele Deens.
29. g lelJe efJeÛeejeves YeÙeeme efpebkeâe.
g çeejerefjkeâ, ceeveefmekeâ Øeef›eâÙeebÛes mebIešve cnCepes lÙee
JÙeefkeäleÛes JÙeefkeälecelJe.
g efpe%eemee, mebYee<eCeÛeelegÙe&, mepe&veçeer}lee, mJeleb$e
efveCe&Ùeçekeäleer, efÛebleveçeer}lee, efJeveesoyegæer ns yeewefækeâ
iegCe nesle.
g pejer GæjCeer JÙeÙe ve efleÛÙee nes meeÛee ne JÙeLe& Yeej
efJeÅesÛee !
heoJÙee efceUJetve lÙeebÛee mJele:mee"er, kegâšgbefyeÙeebmee"er
GheÙeesie keâ¤ve LeebyeeÙeÛes veener,lej ceele=YetceerÛÙee
Gæejemee"er lÙee GheÙeesieele DeeCeeÙeÛÙee Deensle.
- mJeeleb$ÙeJeerj meeJejkeâj.
30. g ÛeebieuÙee ke=âleer keâjCÙeemee"er efJe}#eCe mebOeerÛeer
Jeeš heent vekeâe.
g The Past should be a springboard &
not a coach to lie upon
YetlekeâeUeleer} DevegYeJeebJe¤ve ØesjCee IesTve
YeefJe<ÙekeâeUeceOÙes Peshe Iesle}er heeefnpes.
g cees"s Gefö° iee"CÙeeÛÙee ØeÙelveele Dee}s}s
DeheÙeçe ne iegvne veJns; lej efkeâjkeâesU Gefö°
meceesj "sJeCes ne iegvne Deens.
g kegâCeeJejner ØeLeceoçe&veer ØeYeeJe hee[CÙeeÛeer Heâkeäle
SkeâÛe mebOeer Demeles.
59. RLIVING & H
PE OL
SU
R
IS
FO
TI C
L SOCI ETY
H EALTH ADV
NA
ISSHHA
IO
AN
AT
CE
N ME
ER NT
I NT
ISSHHA
( International Society For superliving &
Holistic Health Advancement )
1) mebhetCe& DeejesiÙeemee"er Je leCeeJecegkeäleermee"er GheÙegkeäle
hegmlekesâ, heoeLe& Je meeOeveebÛeer efveefce&leer Je efJe›eâer
2) heefjmebJeeo
3) mecegheosçeve
4) JÙeeKÙeeves
5) keâeÙe&çeeUe
6) mebçeesOeve Je ceeie&oçe&ve
mebheke&â : meew. jsKee cns$es
2/33, efJepeÙe Svekeâ}sJn, JeeIeyeer} veekeâe,
Iees[yeboj jes[, "eCes (he) - 400607
Heâesve : 25971834
ceesyeeF&} : 9820898870
60. mebhetCe& leCeeJecegkeäleerÛÙee mebpeerJekeâ
ÛeUJeUerÛes Kebos meceLe&keâ Je mebJeOe&keâ
çegYebkeâj mebhetCe& DeejesiÙe keWâõeÛes mebÛee}keâ
DeeefCe
’’efHeâefvekeäme’’ ¢ee ØesjCeeoeÙeer
efÛe$ehešeÛes efvecee&les
¢eebpekeâ[tve Je menkeâejer Ùeebpekeâ[tve
’’F&çee’’( International Society For
superliving & Holistic Health
Advancement ) ÛÙee Ghe›eâceebvee
neefo&keâ çegYesÛÚe.
çegYebkeâj heefjJeej
63. 20) Stress : Understanding Management
- A Way to Total Well Being
21) Conceptual Stress and Its Management
22) Smiling Sun : The Story Behind the Total
Stress Managment
23) Holistic Health
24) Health in Geeta ( 1st Chapter )
25) Namasmaran
26) Holistic Medicine
27) Be Successful in Examination
28) Practical TSM ( Total stress Management )
Website : http:www.superliving.net
hegmlekesâ meJe}leerle Ghe}yOe : meew. jsKee cns$es
Heâesve : 25971834 / 9820898870