The Core Of Sex Dr Shriniwas Kashalikarbmkandalkar
The document discusses the core of sex and attraction between males and females. It notes that sexual attraction is universal and aims for reproduction and rearing of offspring in animals. In humans, sexual attraction evolves to involve romance, commitment, and appreciation for responsible sexual activities between partners. At the core of sex is finding the core of one's partner, which is a difficult but worthwhile goal that can transcend physical considerations and culminate in a "super-romance" focused on global welfare.
The document discusses issues with modern temples, including traffic, dirtiness, beggars, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism cut off from society rather than excellence. Most temples are now economically dependent on others and celebrations have become means for extortion and politics. However, the document argues that regular practice of chanting names (Namasmarn) can help rectify issues by rejuvenating temples to support activities like agriculture, education, health, and more beneficial functions for individuals and society.
Refelctionsand Creations Dr. Shriniwas Kashalikarbmkandalkar
The document discusses reflections and creations, and how they can provide both pleasure and horror. It notes that people commonly enjoy watching their mirror image and receiving compliments, and performers enjoy audiences' applause. Creations like successful surgeries or films can also boost those who made them. However, sometimes reflections and creations show horrifying failures, which an abstract thinker working to help the world may face in lack of or distortion of reflections and creations. The document suggests that practicing NAMASMARAN may help such people deal with this, and it is worth trying to verify.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes his early encounters with the text as a child and student. As an adult, he was drawn to study the Gita in depth despite initial contradictions he found. He persisted in his study by memorizing the entire text in order to resolve contradictions. Over many years of dedicated study and reflection, his understanding of the Gita deepened and his perceptions changed. He now feels compelled to share insights from his ongoing study of the profound and enlightening text.
Chaitanyasadhana Marathi Bestseller On Superhealth Dr. Shriniwas Kashalikar ...bmkandalkar
The document discusses the history and impact of climate change over the last century. It notes that global temperatures and sea levels have risen significantly, with increasing impacts including more extreme weather events, wildfires, and bleaching of coral reefs. The causes are attributed to human-induced greenhouse gas emissions, with the effects projected to intensify in the coming decades without action to reduce emissions and limit global warming.
Amerikanachya Antarangat Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses the history and development of artificial intelligence over the past 70 years. It outlines some of the key milestones in AI research from the early work in the 1950s to modern advances in machine learning using neural networks. While progress has been made, fully general human-level artificial intelligence remains an ongoing challenge that researchers are still working to achieve.
The Core Of Sex Dr Shriniwas Kashalikarbmkandalkar
The document discusses the core of sex and attraction between males and females. It notes that sexual attraction is universal and aims for reproduction and rearing of offspring in animals. In humans, sexual attraction evolves to involve romance, commitment, and appreciation for responsible sexual activities between partners. At the core of sex is finding the core of one's partner, which is a difficult but worthwhile goal that can transcend physical considerations and culminate in a "super-romance" focused on global welfare.
The document discusses issues with modern temples, including traffic, dirtiness, beggars, corruption, and interference from politics and criminal elements. As a result, temples have become centers of escapism cut off from society rather than excellence. Most temples are now economically dependent on others and celebrations have become means for extortion and politics. However, the document argues that regular practice of chanting names (Namasmarn) can help rectify issues by rejuvenating temples to support activities like agriculture, education, health, and more beneficial functions for individuals and society.
Refelctionsand Creations Dr. Shriniwas Kashalikarbmkandalkar
The document discusses reflections and creations, and how they can provide both pleasure and horror. It notes that people commonly enjoy watching their mirror image and receiving compliments, and performers enjoy audiences' applause. Creations like successful surgeries or films can also boost those who made them. However, sometimes reflections and creations show horrifying failures, which an abstract thinker working to help the world may face in lack of or distortion of reflections and creations. The document suggests that practicing NAMASMARAN may help such people deal with this, and it is worth trying to verify.
New Study Of Bhagavad Gita Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes his early encounters with the text as a child and student. As an adult, he was drawn to study the Gita in depth despite initial contradictions he found. He persisted in his study by memorizing the entire text in order to resolve contradictions. Over many years of dedicated study and reflection, his understanding of the Gita deepened and his perceptions changed. He now feels compelled to share insights from his ongoing study of the profound and enlightening text.
Chaitanyasadhana Marathi Bestseller On Superhealth Dr. Shriniwas Kashalikar ...bmkandalkar
The document discusses the history and impact of climate change over the last century. It notes that global temperatures and sea levels have risen significantly, with increasing impacts including more extreme weather events, wildfires, and bleaching of coral reefs. The causes are attributed to human-induced greenhouse gas emissions, with the effects projected to intensify in the coming decades without action to reduce emissions and limit global warming.
Amerikanachya Antarangat Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses the history and development of artificial intelligence over the past 70 years. It outlines some of the key milestones in AI research from the early work in the 1950s to modern advances in machine learning using neural networks. While progress has been made, fully general human-level artificial intelligence remains an ongoing challenge that researchers are still working to achieve.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa and yoga and their relevance to common people. Sanyasa refers to renunciation of worldly activities while yoga refers to participation in daily life through one's duties. The Gita reconciles these concepts by saying renunciation is coupled with involvement at different life stages. The document also examines various practical expressions of swadharma, or one's duties, that are useful for individual blossoming, such as working without attachment to results. It explores the social and policy implications of applying the teachings of the Gita.
New Study Of Gita Nov 7 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses his new study of the Bhagavad Gita. He summarizes Lord Krishna's teachings about swadharma (inherent duty) to Arjuna. Krishna explains that swadharma leads to union with the cosmic consciousness and is more important than material or spiritual achievements. Living without action is impossible, and one must perform one's swadharma, even in the face of death, for individual and social blossoming. Krishna also reveals his immortal nature and different manifestations of consciousness in individuals and society through the chaturvarna system. He urges Arjuna to follow swadharma single-mindedly.
New Study Of Gita Nov 5 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses his evolving understanding of the Bhagavad Gita through his study of the text. Initially, he was put off by references to war in the first chapter and saw the Gita as addressing only individual liberation. However, over time he realized that the Gita deals with the inner war between higher and lower selves and how surrender to the lower self impacts both individuals and society. He came to understand that the Gita guides one to live according to their nature while aiding universal blossoming, rather than providing a fixed blueprint. Dr. Kashalikar overcame reservations and came to feel the Gita could rejuvenate society by taking the reader to the
New Study Of Gita Nov 4 Dr. Shriniwas Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes how he was initially drawn to study the Gita out of curiosity. Though he found some contradictions, he felt compelled to continue studying and eventually memorize the entire text. Namasmaran (repetition of names of God) helped sustain his study. Over time, his understanding deepened and he realized that fully comprehending the Gita is impossible but that ongoing study provides an opportunity for spiritual enlightenment. He now feels called to share his insights with others.
New Study Of Gita Nov 4 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. As a child, he was exposed to some chapters but it was not until later in life that he seriously studied the text. He was drawn to study it despite some contradictions in the scripture. Through dedicated study and memorization of the Gita's 700 verses, he gained a deeper understanding of its universal principles. He realizes that fully comprehending the Gita is impossible but that studying it is useful for spiritual enlightenment and merging with cosmic consciousness.
New Study Of Gita Dec 01 Dr. Shriniwas J. Kashalikarbmkandalkar
This document discusses the author's past dislike of the Bhagavad Gita and how their views have changed over time. In the past, the author saw the Gita as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on their experiences, the author came to see the Gita as something that can evolve individuals and society by developing objective perspective. The author also came to understand concepts in the Gita like shraddha differently from how they once viewed them. They now see the Gita as a universally beneficial manifestation of cosmic consciousness regardless of its origins.
New Study Of Gita Nov 28 Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses several topics related to understanding concepts in the Bhagavad Gita. It notes that the Gita refers to 9 openings in the body but females have 10 openings including the vagina. It argues that questioning scriptures does not diminish their importance but helps arrive at the essence. Later passages discuss reconciling the Gita's teachings with ideas of global betterment, the meaning of detachment, and clarifying terms like "nirashi" that are often seen as depressing but really mean not being disturbed by results outside of one's control.
New Study Of Gita Nov 25 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses additional insights from Chapter 3 of the Bhagavad Gita. He notes that Lord Krishna expresses concern for common people who follow reputed individuals. However, Krishna also implies that in any system, the higher or regulating centers must behave according to cosmic consciousness in order for the whole to function properly. This applies to individuals, societies, and human bodies. Leaders must follow their duties to guide society harmoniously, and higher functions in the body must be balanced for overall health. Karma and bandha mukti relate to freeing consciousness from physical and mental influences by anchoring to the divine name through remembrance and merging with cosmic consciousness as represented by Lord Krish
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various characteristics, attitudes and beliefs.
2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
3) Following one's dharma or duties without expectations of rewards is seen as the ultimate teaching, while distraction from one's true self leads to ignorance and problems.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarbmkandalkar
The document discusses key concepts from the Bhagavad Gita including how one can become their own enemy if consciousness is not properly negotiated and mastered, and how chanting names of God (Namasmarn) can help achieve this. It also summarizes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by the infinite nature of God. The document analyzes different forms of worship and devotion to God, either as formless cosmic consciousness or through idols/images.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses several key ideas from the Bhagavad Gita. It explains that the Gita does not aim to create an ideal or permanent society, as all things in the universe are constantly changing. It also discusses how individuals develop motivations and aims from complex biochemical and karmic factors, not fully of their own volition. The Gita teaches one to perform their duties without attachment to results or expectations. It notes how the Gita's wisdom manifests in different individuals over time to enlighten society.
New Study Of Gita Nov 11 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses several key lessons and realizations from studying the Bhagavad Gita. He realizes that everyone is moving towards the same goal of self-realization. He learns to appreciate this shared destiny and it helps reduce impatience and cultivate true love. He also comes to understand the Gita's teachings on overcoming ego and pride that can develop from studying spiritual texts. Dr. Kashalikar discusses how properly understanding concepts like "truth" and realizing one's higher self leads to appropriate, blossoming behavior for all. He shares how his perspectives on concepts from the Gita like duty, violence, and relationships evolved through his study.
New Study Of Gita Nov 10 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Kashalikar discusses his approach to studying the Bhagavad Gita. He writes daily about concepts from the Gita rather than strictly following the chapters sequentially. This allows him to emphasize important points through repetition and additional perspectives over time. The Gita teaches that the greatest skill is realizing yoga, or union with the divine. It shows the ultimate goal, the path, and method to achieve self-realization through dharma rather than suppression or indulgence. Studying the Gita elevates one from subjectivity to objectivity and changes one's status from being effected to being causative.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikarbmkandalkar
This document provides a summary and analysis of each chapter of the Bhagavad Gita. The first chapter depicts Arjuna's subjective perceptions and crisis. The second chapter explains cosmic consciousness and the nature of physical existence. Chapters 3-6 describe the concepts of dharma and techniques for blossoming. Chapter 7 reveals Krishna's omnipresent nature. Chapters 8 discusses the relationship between the cosmos and individuals. Nonviolence and its meaning are discussed in relation to chapters like 16. The document analyzes themes of consciousness, self-realization, duty, and connecting to the absolute throughout the Gita.
Namasmaran And Stress Dr. Shriniwas J. Kashalikarbmkandalkar
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is a way to realize one's maximum potential.
Spiritualism Materialism And Namasmaran Dr. Shriniwas J. Kashalikarbmkandalkar
1. The document discusses spiritualism versus materialism and how places of worship have become focused on trivial material gains rather than spiritual enlightenment.
2. It argues that the split between spiritualism and materialism has led to an overemphasis on hollow materialism and unjustified spiritual escapism.
3. The author proposes that namasmarn, or remembrance of the divine name, is the solution as it empowers people to explore dharma and reestablish harmony in society through individual and global blossoming.
Shri Laxmi Narayan Dr. Shriniwas Kashalikarbmkandalkar
The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and customs. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance.
Family Deity (Kuladevata) Dr. Shriniwas Kashalikarbmkandalkar
This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author sees the importance of family deities as part of the individual's journey towards cosmic consciousness.
Family Diety (Kuladevata) Dr. Shriniwas Kashalikarbmkandalkar
This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
New Study Of Gita Nov 8 Dr. Shriniwas J. Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa and yoga and their relevance to common people. Sanyasa refers to renunciation of worldly activities while yoga refers to participation in daily life through one's duties. The Gita reconciles these concepts by saying renunciation is coupled with involvement at different life stages. The document also examines various practical expressions of swadharma, or one's duties, that are useful for individual blossoming, such as working without attachment to results. It explores the social and policy implications of applying the teachings of the Gita.
New Study Of Gita Nov 7 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses his new study of the Bhagavad Gita. He summarizes Lord Krishna's teachings about swadharma (inherent duty) to Arjuna. Krishna explains that swadharma leads to union with the cosmic consciousness and is more important than material or spiritual achievements. Living without action is impossible, and one must perform one's swadharma, even in the face of death, for individual and social blossoming. Krishna also reveals his immortal nature and different manifestations of consciousness in individuals and society through the chaturvarna system. He urges Arjuna to follow swadharma single-mindedly.
New Study Of Gita Nov 5 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses his evolving understanding of the Bhagavad Gita through his study of the text. Initially, he was put off by references to war in the first chapter and saw the Gita as addressing only individual liberation. However, over time he realized that the Gita deals with the inner war between higher and lower selves and how surrender to the lower self impacts both individuals and society. He came to understand that the Gita guides one to live according to their nature while aiding universal blossoming, rather than providing a fixed blueprint. Dr. Kashalikar overcame reservations and came to feel the Gita could rejuvenate society by taking the reader to the
New Study Of Gita Nov 4 Dr. Shriniwas Kashalikarbmkandalkar
This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes how he was initially drawn to study the Gita out of curiosity. Though he found some contradictions, he felt compelled to continue studying and eventually memorize the entire text. Namasmaran (repetition of names of God) helped sustain his study. Over time, his understanding deepened and he realized that fully comprehending the Gita is impossible but that ongoing study provides an opportunity for spiritual enlightenment. He now feels called to share his insights with others.
New Study Of Gita Nov 4 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. As a child, he was exposed to some chapters but it was not until later in life that he seriously studied the text. He was drawn to study it despite some contradictions in the scripture. Through dedicated study and memorization of the Gita's 700 verses, he gained a deeper understanding of its universal principles. He realizes that fully comprehending the Gita is impossible but that studying it is useful for spiritual enlightenment and merging with cosmic consciousness.
New Study Of Gita Dec 01 Dr. Shriniwas J. Kashalikarbmkandalkar
This document discusses the author's past dislike of the Bhagavad Gita and how their views have changed over time. In the past, the author saw the Gita as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on their experiences, the author came to see the Gita as something that can evolve individuals and society by developing objective perspective. The author also came to understand concepts in the Gita like shraddha differently from how they once viewed them. They now see the Gita as a universally beneficial manifestation of cosmic consciousness regardless of its origins.
New Study Of Gita Nov 28 Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses several topics related to understanding concepts in the Bhagavad Gita. It notes that the Gita refers to 9 openings in the body but females have 10 openings including the vagina. It argues that questioning scriptures does not diminish their importance but helps arrive at the essence. Later passages discuss reconciling the Gita's teachings with ideas of global betterment, the meaning of detachment, and clarifying terms like "nirashi" that are often seen as depressing but really mean not being disturbed by results outside of one's control.
New Study Of Gita Nov 25 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses additional insights from Chapter 3 of the Bhagavad Gita. He notes that Lord Krishna expresses concern for common people who follow reputed individuals. However, Krishna also implies that in any system, the higher or regulating centers must behave according to cosmic consciousness in order for the whole to function properly. This applies to individuals, societies, and human bodies. Leaders must follow their duties to guide society harmoniously, and higher functions in the body must be balanced for overall health. Karma and bandha mukti relate to freeing consciousness from physical and mental influences by anchoring to the divine name through remembrance and merging with cosmic consciousness as represented by Lord Krish
New Study Of Gita Nov 14 Dr Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses the teachings of the Bhagavad Gita in a lengthy document. Some key points discussed include:
1) The Gita provides a vision of universal unity and harmony and frees individuals from various characteristics, attitudes and beliefs.
2) The Gita's teachings about satva, rajas and tamas qualities can be seen in people all over the world and influence the blossoming, functioning and degradation of the world.
3) Following one's dharma or duties without expectations of rewards is seen as the ultimate teaching, while distraction from one's true self leads to ignorance and problems.
New Study Of Gita Nov 13 Dr. Shriniwas Kashalikarbmkandalkar
The document discusses key concepts from the Bhagavad Gita including how one can become their own enemy if consciousness is not properly negotiated and mastered, and how chanting names of God (Namasmarn) can help achieve this. It also summarizes Arjuna's experience seeing Krishna's cosmic form in chapter 11, becoming overwhelmed by the infinite nature of God. The document analyzes different forms of worship and devotion to God, either as formless cosmic consciousness or through idols/images.
New Study Of Gita Nov 12 Dr. Shriniwas J. Kashalikarbmkandalkar
The document discusses several key ideas from the Bhagavad Gita. It explains that the Gita does not aim to create an ideal or permanent society, as all things in the universe are constantly changing. It also discusses how individuals develop motivations and aims from complex biochemical and karmic factors, not fully of their own volition. The Gita teaches one to perform their duties without attachment to results or expectations. It notes how the Gita's wisdom manifests in different individuals over time to enlighten society.
New Study Of Gita Nov 11 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Shriniwas Kashalikar discusses several key lessons and realizations from studying the Bhagavad Gita. He realizes that everyone is moving towards the same goal of self-realization. He learns to appreciate this shared destiny and it helps reduce impatience and cultivate true love. He also comes to understand the Gita's teachings on overcoming ego and pride that can develop from studying spiritual texts. Dr. Kashalikar discusses how properly understanding concepts like "truth" and realizing one's higher self leads to appropriate, blossoming behavior for all. He shares how his perspectives on concepts from the Gita like duty, violence, and relationships evolved through his study.
New Study Of Gita Nov 10 Dr. Shriniwas J. Kashalikarbmkandalkar
Dr. Kashalikar discusses his approach to studying the Bhagavad Gita. He writes daily about concepts from the Gita rather than strictly following the chapters sequentially. This allows him to emphasize important points through repetition and additional perspectives over time. The Gita teaches that the greatest skill is realizing yoga, or union with the divine. It shows the ultimate goal, the path, and method to achieve self-realization through dharma rather than suppression or indulgence. Studying the Gita elevates one from subjectivity to objectivity and changes one's status from being effected to being causative.
New Study Of Gita Nov 9 Dr. Shriniwas J. Kashalikarbmkandalkar
This document provides a summary and analysis of each chapter of the Bhagavad Gita. The first chapter depicts Arjuna's subjective perceptions and crisis. The second chapter explains cosmic consciousness and the nature of physical existence. Chapters 3-6 describe the concepts of dharma and techniques for blossoming. Chapter 7 reveals Krishna's omnipresent nature. Chapters 8 discusses the relationship between the cosmos and individuals. Nonviolence and its meaning are discussed in relation to chapters like 16. The document analyzes themes of consciousness, self-realization, duty, and connecting to the absolute throughout the Gita.
Namasmaran And Stress Dr. Shriniwas J. Kashalikarbmkandalkar
Namasmaran means remembering the name of God and helps connect an individual to their true self and cosmic consciousness.
The document discusses how namasmaran can help integrate different faculties in an individual, cement social bonds, and unite people of different backgrounds.
Namasmaran is described as a "panacea" and "objective phenomenon" that can benefit people of all backgrounds through regular practice and experience, not just belief. It is a way to realize one's maximum potential.
Spiritualism Materialism And Namasmaran Dr. Shriniwas J. Kashalikarbmkandalkar
1. The document discusses spiritualism versus materialism and how places of worship have become focused on trivial material gains rather than spiritual enlightenment.
2. It argues that the split between spiritualism and materialism has led to an overemphasis on hollow materialism and unjustified spiritual escapism.
3. The author proposes that namasmarn, or remembrance of the divine name, is the solution as it empowers people to explore dharma and reestablish harmony in society through individual and global blossoming.
Shri Laxmi Narayan Dr. Shriniwas Kashalikarbmkandalkar
The document describes the author's childhood visits to the Laxmi Narayan temple in Walaval, India. As a child, the author enjoyed the scenic drive through green areas and small shops selling snacks and tea. The centuries-old temple and nearby lake made strong impressions. As an adult, the author's beliefs drifted after learning Marxist analysis but they have since realized the importance of family deities in guiding individuals towards cosmic consciousness from a young age in a gentle way through participation in worship and customs. Visiting the Laxmi Narayan temple continues to be a rejuvenating reminder of this guidance.
Family Deity (Kuladevata) Dr. Shriniwas Kashalikarbmkandalkar
This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
The document describes the author's fond childhood memories of visiting the town of Walaval, including traveling there in a hired van, the narrow red brick roads lined with small shops and houses with tile roofs, and the centuries-old Laxmi-Narayan temple by a lake. As a child, the author had beliefs shaped by their family deity Dev Narayan but later encountered Marxist analysis of society, which caused their beliefs to drift. Now, the author sees the importance of family deities as part of the individual's journey towards cosmic consciousness.
Family Diety (Kuladevata) Dr. Shriniwas Kashalikarbmkandalkar
This document discusses the author's childhood experiences visiting the Laxmi-Narayan temple in Walaval, India. As a child, the author found the temple and surrounding area pleasant, with its red brick roads, tea shops, and the temple itself overseeing a lake. However, later in life the author was drawn to Marxist analysis and felt the family deity seemed redundant. But now the author believes the family deity concept helps introduce individuals to cosmic consciousness and plays an important role in personal and social development. The temple in Walaval overlooking the scenic landscape remains the author's family deity.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.
2. When I used to be charged with physical needs,
passions, emotions, thoughts and ideas, I used to
feel agitated with the thought of similar plight of
the people! The social circumstances appeared
extremely dark and annoying. The change, the
revolution appeared to be the only purpose of life,
even as the exact program of action and/or blue
print of the revolution was far from ready!
The frenzy of all these complex feelings used to be
so much, that any proponent of God or
NAMASMARAN used to appear as unconcerned
about peoples’ true needs, unbothered about real
issues such as poverty, injustice; and hence
antisocial, hypocrite, parasitic etc or at best; stupid
or gullible!
The restlessness within; used to be so much that it
used to propel me towards addressing every
problem that appeared in the news paper or on TV,
apart from those in my own personal life.
3. As a result, I used get engrossed in relevant
physical work, emotional expression in poetry,
intellectual analysis, discussions, public speeches,
writing articles and books etc, which appeared to
be the methods of self assertion and solution to the
problems! Withdrawal from such activities was
suffocating, unbearable and killing!
Namasmaran appeared to me a despicable escapism
from such “very useful and urgent” activities. As
regards it social importance, it appeared to make
the people facing problems; parasitic and paranoid!
It appeared to make people dependent and helpless.
It appeared to dissuade them from accepting the
challenges of life in personal and social life and
facing them victoriously!
The fervor of my mind would never get calmed by
the thought of NAMASMARAN, though many a
4. times I appreciated the honesty and selflessness of
the individuals advocating it.
Later in the course of reading about various
arguments regarding NAMASMARAN in books
such as the biography of Shri Brahmachaitanya
Gondavlekar Maharaj, by Prof. K.V. Belsare; and
through my experiences with a variety of activities
of service and social struggle for justice; I began to
get intellectually convinced that NAMASMARAN
can evolve and transform an individual in terms of
his/her perspective, vision, intellectual framework,
emotions and instincts; and evolve him/her into
objective or cosmic consciousness. I thought this; if
happens in every walk of life; then it could usher
in; individual and global blossoming, because; it
could actualize globally benevolent perspective and
policies!
I wrote many books on NAMASMARAN and
VISHNUSAHASRANAM; in Hindi, Marathi and
5. English and besides getting them published, tried to
sell or even distribute them free of cost and spread
the message of NAMASMARAN with my
perspective mentioned above, as far and wide as I
could!
But at this juncture I would like to address some
arguments against NAMASMARAN!
1. What is the basis to prove that NAMASMARAN
can lead to global blossoming? NAMASMARAN
does not seem to do anything, if compared to for
instance; scientific research or socio-political
manipulations! It does not seem to work and
produce results; even comparable to those
produced by relatively simple agricultural activities
or other handicrafts!
2. If I say that NAMASMARAN evolves us into
objective or cosmic consciousness or imparts
6. global perspective, then the argument is, “Can you
prove the cause and effect relationship?”
The answer obviously is “No”! I can not prove that
NAMASMARAN evolves us into objective or
cosmic consciousness or imparts global
perspective!
Looking back; I realize that my opinions changed
due to the influence of factors beyond my
comprehension constituting the “field”, cosmic
consciousness or God that encompasses and
influences not merely “me” but everything;
including the people in the universe! Whether the
people in the world would also change and begin to
get associated with NAMASMARAN; would also
therefore be determined by the same “field” and
hence I need not feel restless about “this mission”!
3. What is the proof for existence of such a field?
7. Obviously; I have no proof!
4. Another argument is; NAMASMARAN has no
influence on individual or social life; practicing
NAMASMARAN is wastage of time! One may
feel that NAMASMARAN has benevolent role,
because of erroneously attributing the good
changes in him or her to NAMASMARAN!
Actually it could be the other way round; that is
good changes in him or her have lead to interest in
NAMASMARAN!
This argument also, can not be refuted. What can
be said is that cosmic consciusness or objective
bliss is somehow associated with
NAMASMARAN.
5. But even this can not be proved. Neither can I
show that some one is linked (through
NAMASMARAN) to cosmic consciousness, nor
can I can I prove that those; who are not practicing
8. NAMASMARAN; are dissociated from cosmic
consciusness or objective bliss!
All in all, practice of NAMASMARAN and the
experience associated with it are essentially
personal and beyond linguistic communication.
One may or may not believe in them; and may or
may not provisionally accept, study, experiment
out and decide their validity or otherwise!
It appears however, that soon; the individuals and
the societies of world; would get freedom from the
conflicts generated from fulfillment or otherwise;
of their physical needs, instincts, feelings,
arguments, flights of imaginations, infatuations and
restlessness, and get the privilege of being
associated with NAMASMARAN, objective bliss,
cosmic consciousness, globally beneficial
perspective and policies and their implementation;
irrespective of the nature of cause and effect
