The document discusses multimedia and its applications. Multimedia refers to the use of multiple media forms such as text, images, animation, sound, and video together. It notes that multimedia is used in various fields such as digital libraries, distance learning, virtual classrooms, e-commerce, e-magazines, e-books, and more. A brief history of multimedia is provided along with examples of authoring tools used to create multimedia content. Common multimedia technologies and applications are also outlined.
The document discusses multimedia and its applications. Multimedia refers to the use of multiple media forms such as text, images, animation, sound, and video together. It notes that multimedia is used in various fields such as digital libraries, distance learning, virtual classrooms, e-commerce, e-magazines, e-books, and more. A brief history of multimedia is provided along with examples of authoring tools used to create multimedia content. Common multimedia technologies and applications are also outlined.
Immediately after the Second World War the political, economical and religious situation in Europe had completely changed. The survivors, refugees, expelled or displaced persons could take their emotions with them after the war, but not their houses; they could keep their religion, but not their churches and synagogues.
The project had as a goal to study the following questions:
• What was the destiny of the sacral buildings in different countries?
• What are the reasons for demolishing or refunctioning sacral buildings?
• What was the attitude to sacral buildings from the side of the common people?
• What are the new trends towards sacral buildings?
The exhibition shows how people, in a completely new environment, behaved towards the lack of their own sacral buildings and towards the sacral buildings they found in their new home-towns. During the investigation 16 buildings in 5 countries (Belarus, Germany, Poland, Russia and Ukraine) were examined. Following confessions were analyzed:
• Greek-Catholic;
• Jewish;
• Lutheran;
• Muslim;
• Orthodox;
• Roma-Catholic.
Celem międzynarodowego projektu badawczo-edukacyjnego „Religie w drodze” jest odpowiedź na pytanie jak bezpośrednio po II wojnie światowej, ocaleni, uchodźcy, wysiedleni w zupełnie nowym środowisku zachowywali się wobec braku własnej świątyni oraz wobec obiektów sakralnych, które zastali w nowym miejscu zamieszkania. W trakcie projektu trwającego od wiosny do jesieni 2012 badaliśmy historie, losy i stan zachowania 16 budowli sakralnych z 4 krajów – Białorusi, Niemiec, Polski, Ukrainy. Jednym z punktów projektu były wystawy pokazujące badane obiekty. Projekt był współfinansowany ze środków niemieckiej fundacji Erinnerung, Verantwortung, Zukunft.
Immediately after the Second World War the political, economical and religious situation in Europe had completely changed. The survivors, refugees, expelled or displaced persons could take their emotions with them after the war, but not their houses; they could keep their religion, but not their churches and synagogues.
The project had as a goal to study the following questions:
• What was the destiny of the sacral buildings in different countries?
• What are the reasons for demolishing or refunctioning sacral buildings?
• What was the attitude to sacral buildings from the side of the common people?
• What are the new trends towards sacral buildings?
The exhibition shows how people, in a completely new environment, behaved towards the lack of their own sacral buildings and towards the sacral buildings they found in their new home-towns. During the investigation 16 buildings in 5 countries (Belarus, Germany, Poland, Russia and Ukraine) were examined. Following confessions were analyzed:
• Greek-Catholic;
• Jewish;
• Lutheran;
• Muslim;
• Orthodox;
• Roma-Catholic.
Celem międzynarodowego projektu badawczo-edukacyjnego „Religie w drodze” jest odpowiedź na pytanie jak bezpośrednio po II wojnie światowej, ocaleni, uchodźcy, wysiedleni w zupełnie nowym środowisku zachowywali się wobec braku własnej świątyni oraz wobec obiektów sakralnych, które zastali w nowym miejscu zamieszkania. W trakcie projektu trwającego od wiosny do jesieni 2012 badaliśmy historie, losy i stan zachowania 16 budowli sakralnych z 4 krajów – Białorusi, Niemiec, Polski, Ukrainy. Jednym z punktów projektu były wystawy pokazujące badane obiekty. Projekt był współfinansowany ze środków niemieckiej fundacji Erinnerung, Verantwortung, Zukunft.
