This document discusses biblical principles of modest dress according to Ellen White's counsel. It begins by outlining the history of dress reform in the 1800s when women's fashions were immodest and unhealthy. God called His people to adopt a modest and healthful "reform dress" but some took it to extremes, causing division. The document argues that while opinions on modesty vary today, the Bible provides clear standards in passages like 1 Timothy 2:9 and Deuteronomy 22:5. It examines the biblical meaning of "modest" dress and outlines principles of distinction between men's and women's clothing according to God's original design. The purpose is to present a biblical standard of modesty to God's people
This document discusses modest apparel and defines what the Bible considers to be immodest or revealing clothing that should be avoided by Christians. It provides scriptural support and quotes from Ellen White and describes various types of clothing, including low cut tops, form fitting clothing, sheer materials, slits, exposed shoulders/backs, midriffs, thighs/legs/knees, and buttocks as being immodest. It encourages Christians to dress plainly, simply and avoid pride, vanity, ornamentation or conformity to worldly fashions.
This document discusses the topic of wearing high heels from a Christian perspective. It provides multiple Bible verses that encourage Christians to "do all to the glory of God" and not engage in behaviors that arouse sexual desire. It also shares perspectives from Ellen White about the dangers of fashion and conformity to the world. Overall, the document argues that high heels promote sexuality rather than modesty, and encourage focusing on outward appearance rather than inward character. Christians are called to dress modestly and appropriately for worshipping God.
This document discusses biblical principles for distinguishing appropriate gender distinctions in clothing. It examines how God designed differences in how men and women respond sexually and physically. Modest clothing for women should adequately cover areas that attract mens' gazes and conceal curves, while allowing freedom of movement. Principles from the Bible and Spirit of Prophecy indicate women's outer garments should be long, flowing dresses no shorter than 8-10 inches from the floor. Distinctions should not depend on cultural trends but on following God's design.
New teastament giving v.tithing, master, ppt, 5 22-14 Paul Hansen
This document discusses tithing and giving in the New Testament compared to the Old Testament. It makes the following key points:
1. The New Testament does not command tithing for the church as the Old Testament did for Israel under Mosaic law. While giving is encouraged, it is not specified as a percentage or amount.
2. Extra-biblical teachings on tithing as a command go beyond what is clearly taught in scripture. Tithing applied specifically to agricultural produce in Israel, not all forms of income.
3. Following only what is clearly taught in scripture ensures obedience to God, while traditions and interpretations by men can lead to error if not grounded in the Bible.
Pastor Elio Marrocco's "The Biblical Principles Of Giving" sermon at New Life Christian Church on September 15, 2013. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
This document discusses Ellen White's counsel on dress and appearance. It provides biblical principles and counsel from both the Old and New Testaments regarding modesty in dress. White encouraged the adoption of the "reform dress" which removed unnecessary adornments but was rejected by some. For health, character development and to distinguish God's people, simplicity in dress without pride or fashion was emphasized. Obedience to God's instructions on dress was presented as important for experiencing His presence and shedding a holy influence.
This document discusses biblical principles of modest dress according to Ellen White's counsel. It begins by outlining the history of dress reform in the 1800s when women's fashions were immodest and unhealthy. God called His people to adopt a modest and healthful "reform dress" but some took it to extremes, causing division. The document argues that while opinions on modesty vary today, the Bible provides clear standards in passages like 1 Timothy 2:9 and Deuteronomy 22:5. It examines the biblical meaning of "modest" dress and outlines principles of distinction between men's and women's clothing according to God's original design. The purpose is to present a biblical standard of modesty to God's people
This document discusses modest apparel and defines what the Bible considers to be immodest or revealing clothing that should be avoided by Christians. It provides scriptural support and quotes from Ellen White and describes various types of clothing, including low cut tops, form fitting clothing, sheer materials, slits, exposed shoulders/backs, midriffs, thighs/legs/knees, and buttocks as being immodest. It encourages Christians to dress plainly, simply and avoid pride, vanity, ornamentation or conformity to worldly fashions.
This document discusses the topic of wearing high heels from a Christian perspective. It provides multiple Bible verses that encourage Christians to "do all to the glory of God" and not engage in behaviors that arouse sexual desire. It also shares perspectives from Ellen White about the dangers of fashion and conformity to the world. Overall, the document argues that high heels promote sexuality rather than modesty, and encourage focusing on outward appearance rather than inward character. Christians are called to dress modestly and appropriately for worshipping God.
This document discusses biblical principles for distinguishing appropriate gender distinctions in clothing. It examines how God designed differences in how men and women respond sexually and physically. Modest clothing for women should adequately cover areas that attract mens' gazes and conceal curves, while allowing freedom of movement. Principles from the Bible and Spirit of Prophecy indicate women's outer garments should be long, flowing dresses no shorter than 8-10 inches from the floor. Distinctions should not depend on cultural trends but on following God's design.
New teastament giving v.tithing, master, ppt, 5 22-14 Paul Hansen
This document discusses tithing and giving in the New Testament compared to the Old Testament. It makes the following key points:
1. The New Testament does not command tithing for the church as the Old Testament did for Israel under Mosaic law. While giving is encouraged, it is not specified as a percentage or amount.
2. Extra-biblical teachings on tithing as a command go beyond what is clearly taught in scripture. Tithing applied specifically to agricultural produce in Israel, not all forms of income.
3. Following only what is clearly taught in scripture ensures obedience to God, while traditions and interpretations by men can lead to error if not grounded in the Bible.
Pastor Elio Marrocco's "The Biblical Principles Of Giving" sermon at New Life Christian Church on September 15, 2013. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
This document discusses Ellen White's counsel on dress and appearance. It provides biblical principles and counsel from both the Old and New Testaments regarding modesty in dress. White encouraged the adoption of the "reform dress" which removed unnecessary adornments but was rejected by some. For health, character development and to distinguish God's people, simplicity in dress without pride or fashion was emphasized. Obedience to God's instructions on dress was presented as important for experiencing His presence and shedding a holy influence.
Este documento discute el tema del divorcio y las segundas nupcias desde una perspectiva bíblica. Analiza varios pasajes clave como Deuteronomio 24:1-4, Mateo 5:31-32 y Lucas 16:17-18. Explica que Jesús corrigió la interpretación relajada del divorcio de los fariseos, permitiendo el divorcio solo en caso de adulterio. También destaca que el énfasis de Jesús está en proteger a la mujer y evitar que sea forzada a cometer adulterio después de un divorcio injusto.
1) Jesus tells a parable about a fig tree that was planted in a vineyard but produced no fruit for three years, despite being in a protected location and receiving care.
2) The owner decides to cut it down since it is not fulfilling its purpose of producing fruit, but the vinedresser pleads for one more year to dig around it and fertilize it in hopes it will then bear fruit.
3) The parable teaches that God expects believers to bear fruit and be useful for his kingdom, but he also shows patience and gives people more chances to change through the intercession of Jesus.
The document discusses biblical principles of Christian dress and deportment, noting that dress should distinguish gender, promote modesty, and avoid extremes or immodest styles. It addresses popular errors like women wearing trousers or pants, advising that God designed a distinction in dress for men and women. The document also reviews the history of dress reform movements and recommendations from Ellen White regarding a modest dress length.
El documento habla sobre el precio para entrar al cielo. Explica que todos estamos separados de Dios debido al pecado y que no hay nada que pueda pagar ese precio, como dinero u obras buenas. El único precio aceptable a Dios es la sangre inocente de Jesucristo, quien murió en la cruz para pagar el pecado de la humanidad. Para ir al cielo, uno debe creer en Jesús como Salvador y aceptar su sacrificio, limpiando los pecados con su sangre.
Rahab the prostitute heard of the Israelites' victories and came to fear their God. Though initially only hearing of God's power, Rahab came to profess faith by claiming God rules heaven and earth. Her faith was shown through actions - hiding the Israelite spies and helping them escape, despite risk to herself. Rahab was spared when Jericho fell due to her faith expressed through works in protecting the spies.
Many prominent Adventist figures throughout history have left the church, often due to doctrinal disagreements, loss of power or position within the church, or feelings of humiliation or mistreatment. Some key reasons for leaving included questioning beliefs such as the investigative judgment or Ellen White's prophetic role, rejecting the church organization structure, and tensions over issues like biblical interpretation, lifestyle choices, and cultural insensitivity. Studies also show that a significant percentage of those born into Adventism or converted as children will eventually leave the church.
This document discusses the biblical roles of husbands and wives in marriage. It argues that husbands should exercise loving headship over their wives by viewing them as treasures entrusted by God. Husbands are responsible for leading their families, but not as dictators - their authority comes from God and they must sacrifice themselves and prioritize God's will. The document also says some men misunderstand their role, which is to truly love their wives as Christ loves the church by sacrificing, sanctifying, and caring for her needs. Fulfilling these biblical roles of headship and love results in a divinely blessed marriage.
The document discusses the biblical story of Ruth, including the main characters like Ruth, Naomi, Boaz and their roles, as well as discussing themes like sacrifice and love. It also provides context about when and where the story took place. The story is about a Moabite woman named Ruth who marries into a Israelite family and shows loyalty to her mother-in-law Naomi after both of their husbands pass away.
Chapter 11 of Renovation of the Heart ClassCarlin Trammel
The document discusses the concept of the soul and its transformation. It defines the soul as the aspect of life that integrates and enlivens all dimensions of self, lying beyond conscious awareness. It notes that for many people, the soul is disordered and life chaotic. The soul finds rest in God through obeying His law, as the law expresses God's character and order. Walking in the law with God restores the soul. Those who aim for anything less than obedience to God's law through the Spirit will never have a soul at rest.
Chapter 12 of Renovation of the Heart ClassCarlin Trammel
The document discusses the transformation of Christians into "children of light" through spiritual formation and sanctification. It provides a composite picture of what children of light look like, with positive characteristics in their thoughts, feelings, will, body, social relations and soul. It contrasts this with the picture of darkness. The document emphasizes that transformation occurs as each dimension of the self receives God's grace, and discusses marks of spiritual growth and maturation. It concludes by arguing that true transformation of society depends on more followers of Christ living as lights in the world.
Araunah offered David oxen, threshing sledges, and ox yokes to use for sacrifices to God. However, David refused to make a sacrifice to God that did not cost him anything, insisting on paying Araunah for the items. David said "I will not sacrifice to the Lord my God burnt offerings that cost me nothing."
Ezra led the Israelites in a prayer of confession and praise to God. They acknowledged their and their ancestors' sins and failures to obey God. The prayer recounted God's mighty acts of creation, choosing Abraham, delivering the Israelites from slavery in Egypt through signs and wonders, and bringing them into the Promised Land despite their disobedience. The people confessed their sins and sought God's forgiveness while also praising him for his faithfulness, mercy, and righteousness.
The document discusses key aspects of biblical church planting according to JD Payne. It defines church planting as evangelism that results in new churches. Church planting involves sowers, seed, soil, and the Spirit. New believers are to imitate the example of church planters. While difficult, church planting in the Bible was not complex, involving making disciples through preaching, baptizing, and teaching them to obey Christ's commands. The establishment of the church in Thessalonica involved Paul preaching Christ crucified and risen, with some Jews and Greeks believing and imitating the examples of Paul, Silas, and the Lord.
Are you an Under Cover? Written by John BevereBerean Guide
The document discusses the true definition of sin according to scripture. It analyzes Jesus' parable of the wedding supper to show that sin is ultimately disobedience to God's authority, not just acts like adultery or theft. The parable illustrates people making excuses for not obeying God's call, and Jesus saying they would be barred from his kingdom. The document also examines another parable of Jesus about two sons, one who initially refused but later obeyed his father, to further demonstrate that sin is disobeying God, even if one outwardly appears righteous.
Chapters 2 & 3 of the teaching series on the Bible Book of Revelation.
Notes are mostly adapted from Gorden Ferguson’s Revelation Series, “Death before Denial”
Este documento contiene varios pasajes bíblicos que enfatizan la importancia de honrar y obedecer a los padres. Los versículos de Efesios 6:1-3, Éxodo 20:12 y Levítico 19:3 indican que los hijos deben obedecer y honrar a sus padres. Otro versículo menciona que quien maldiga a su padre o madre será castigado. En general, el documento enfatiza el deber bíblico de los hijos de respetar a sus padres.
This document discusses modest and healthful dress according to Christian principles. It provides biblical passages and counsel from Ellen White on dress reform. Some key points covered include:
- Wearing clothing that brings glory to God and avoids pride, vanity and extravagance
- Ensuring dress length is modest when sitting, bending or reaching
- Protecting extremities from exposure to maintain circulation and avoid disease
- Avoiding fashions that promote lust or are linked to immorality
The overall message is that Christians should dress in a way that reflects humility, sobriety and avoids compromising health or morals.
Christian teens want to be both fashionable and modest. The Bible teaches that Christians should dress modestly to avoid hypocrisy and allow their inner faith to shine through rather than appearance. When shopping, Christians should discern if outfits are meant to draw attention to themselves or attract others physically rather than spiritually. Outward appearance is less important than one's inner character and faith.
Being a Christian is difficult for several reasons:
1. Following Christ requires changing one's character, which is an extremely difficult task that seems almost impossible.
2. There is confusion, anger, judgment, and violence among Christian traditions and between Christians and non-Christians, which makes Christianity unappealing.
3. Most Christians are nominal and leave their faith outside of church, failing to live authentically or take social action as called for by Christ. This dims Christianity's light for transforming society.
4. The biggest impediment to living out faith is ourselves - our pride, arrogance, lack of interest in others, and failure to use our time, talents, and resources to demonstrate
Este documento discute el tema del divorcio y las segundas nupcias desde una perspectiva bíblica. Analiza varios pasajes clave como Deuteronomio 24:1-4, Mateo 5:31-32 y Lucas 16:17-18. Explica que Jesús corrigió la interpretación relajada del divorcio de los fariseos, permitiendo el divorcio solo en caso de adulterio. También destaca que el énfasis de Jesús está en proteger a la mujer y evitar que sea forzada a cometer adulterio después de un divorcio injusto.
1) Jesus tells a parable about a fig tree that was planted in a vineyard but produced no fruit for three years, despite being in a protected location and receiving care.
2) The owner decides to cut it down since it is not fulfilling its purpose of producing fruit, but the vinedresser pleads for one more year to dig around it and fertilize it in hopes it will then bear fruit.
3) The parable teaches that God expects believers to bear fruit and be useful for his kingdom, but he also shows patience and gives people more chances to change through the intercession of Jesus.
The document discusses biblical principles of Christian dress and deportment, noting that dress should distinguish gender, promote modesty, and avoid extremes or immodest styles. It addresses popular errors like women wearing trousers or pants, advising that God designed a distinction in dress for men and women. The document also reviews the history of dress reform movements and recommendations from Ellen White regarding a modest dress length.
El documento habla sobre el precio para entrar al cielo. Explica que todos estamos separados de Dios debido al pecado y que no hay nada que pueda pagar ese precio, como dinero u obras buenas. El único precio aceptable a Dios es la sangre inocente de Jesucristo, quien murió en la cruz para pagar el pecado de la humanidad. Para ir al cielo, uno debe creer en Jesús como Salvador y aceptar su sacrificio, limpiando los pecados con su sangre.
Rahab the prostitute heard of the Israelites' victories and came to fear their God. Though initially only hearing of God's power, Rahab came to profess faith by claiming God rules heaven and earth. Her faith was shown through actions - hiding the Israelite spies and helping them escape, despite risk to herself. Rahab was spared when Jericho fell due to her faith expressed through works in protecting the spies.
Many prominent Adventist figures throughout history have left the church, often due to doctrinal disagreements, loss of power or position within the church, or feelings of humiliation or mistreatment. Some key reasons for leaving included questioning beliefs such as the investigative judgment or Ellen White's prophetic role, rejecting the church organization structure, and tensions over issues like biblical interpretation, lifestyle choices, and cultural insensitivity. Studies also show that a significant percentage of those born into Adventism or converted as children will eventually leave the church.
This document discusses the biblical roles of husbands and wives in marriage. It argues that husbands should exercise loving headship over their wives by viewing them as treasures entrusted by God. Husbands are responsible for leading their families, but not as dictators - their authority comes from God and they must sacrifice themselves and prioritize God's will. The document also says some men misunderstand their role, which is to truly love their wives as Christ loves the church by sacrificing, sanctifying, and caring for her needs. Fulfilling these biblical roles of headship and love results in a divinely blessed marriage.
The document discusses the biblical story of Ruth, including the main characters like Ruth, Naomi, Boaz and their roles, as well as discussing themes like sacrifice and love. It also provides context about when and where the story took place. The story is about a Moabite woman named Ruth who marries into a Israelite family and shows loyalty to her mother-in-law Naomi after both of their husbands pass away.
Chapter 11 of Renovation of the Heart ClassCarlin Trammel
The document discusses the concept of the soul and its transformation. It defines the soul as the aspect of life that integrates and enlivens all dimensions of self, lying beyond conscious awareness. It notes that for many people, the soul is disordered and life chaotic. The soul finds rest in God through obeying His law, as the law expresses God's character and order. Walking in the law with God restores the soul. Those who aim for anything less than obedience to God's law through the Spirit will never have a soul at rest.
Chapter 12 of Renovation of the Heart ClassCarlin Trammel
The document discusses the transformation of Christians into "children of light" through spiritual formation and sanctification. It provides a composite picture of what children of light look like, with positive characteristics in their thoughts, feelings, will, body, social relations and soul. It contrasts this with the picture of darkness. The document emphasizes that transformation occurs as each dimension of the self receives God's grace, and discusses marks of spiritual growth and maturation. It concludes by arguing that true transformation of society depends on more followers of Christ living as lights in the world.
Araunah offered David oxen, threshing sledges, and ox yokes to use for sacrifices to God. However, David refused to make a sacrifice to God that did not cost him anything, insisting on paying Araunah for the items. David said "I will not sacrifice to the Lord my God burnt offerings that cost me nothing."
Ezra led the Israelites in a prayer of confession and praise to God. They acknowledged their and their ancestors' sins and failures to obey God. The prayer recounted God's mighty acts of creation, choosing Abraham, delivering the Israelites from slavery in Egypt through signs and wonders, and bringing them into the Promised Land despite their disobedience. The people confessed their sins and sought God's forgiveness while also praising him for his faithfulness, mercy, and righteousness.
The document discusses key aspects of biblical church planting according to JD Payne. It defines church planting as evangelism that results in new churches. Church planting involves sowers, seed, soil, and the Spirit. New believers are to imitate the example of church planters. While difficult, church planting in the Bible was not complex, involving making disciples through preaching, baptizing, and teaching them to obey Christ's commands. The establishment of the church in Thessalonica involved Paul preaching Christ crucified and risen, with some Jews and Greeks believing and imitating the examples of Paul, Silas, and the Lord.
Are you an Under Cover? Written by John BevereBerean Guide
The document discusses the true definition of sin according to scripture. It analyzes Jesus' parable of the wedding supper to show that sin is ultimately disobedience to God's authority, not just acts like adultery or theft. The parable illustrates people making excuses for not obeying God's call, and Jesus saying they would be barred from his kingdom. The document also examines another parable of Jesus about two sons, one who initially refused but later obeyed his father, to further demonstrate that sin is disobeying God, even if one outwardly appears righteous.
Chapters 2 & 3 of the teaching series on the Bible Book of Revelation.
Notes are mostly adapted from Gorden Ferguson’s Revelation Series, “Death before Denial”
Este documento contiene varios pasajes bíblicos que enfatizan la importancia de honrar y obedecer a los padres. Los versículos de Efesios 6:1-3, Éxodo 20:12 y Levítico 19:3 indican que los hijos deben obedecer y honrar a sus padres. Otro versículo menciona que quien maldiga a su padre o madre será castigado. En general, el documento enfatiza el deber bíblico de los hijos de respetar a sus padres.
This document discusses modest and healthful dress according to Christian principles. It provides biblical passages and counsel from Ellen White on dress reform. Some key points covered include:
- Wearing clothing that brings glory to God and avoids pride, vanity and extravagance
- Ensuring dress length is modest when sitting, bending or reaching
- Protecting extremities from exposure to maintain circulation and avoid disease
- Avoiding fashions that promote lust or are linked to immorality
The overall message is that Christians should dress in a way that reflects humility, sobriety and avoids compromising health or morals.
Christian teens want to be both fashionable and modest. The Bible teaches that Christians should dress modestly to avoid hypocrisy and allow their inner faith to shine through rather than appearance. When shopping, Christians should discern if outfits are meant to draw attention to themselves or attract others physically rather than spiritually. Outward appearance is less important than one's inner character and faith.
Being a Christian is difficult for several reasons:
1. Following Christ requires changing one's character, which is an extremely difficult task that seems almost impossible.
2. There is confusion, anger, judgment, and violence among Christian traditions and between Christians and non-Christians, which makes Christianity unappealing.
3. Most Christians are nominal and leave their faith outside of church, failing to live authentically or take social action as called for by Christ. This dims Christianity's light for transforming society.
4. The biggest impediment to living out faith is ourselves - our pride, arrogance, lack of interest in others, and failure to use our time, talents, and resources to demonstrate
This document contains excerpts from talks and scriptures about having faith in Jesus Christ and being an ensign to others. It discusses how faith in Christ can be bolstered through learning about Him and living according to His teachings. It encourages readers to ensure they are securely tied to God rather than to other things. It suggests reading scriptures to find guidance and protection. It contains quotes emphasizing having courage to stand up for principles despite fear or opposition, and the need to be humble, friendly and understanding while holding to the truth.
The document summarizes Watchman Nee's messages on "The Life That Wins" delivered in 1935. It discusses the ideal victorious Christian life ordained by God and contrasts it with the common experiences of failure and defeat among Christians in eight areas: 1) Sins of the spirit like pride and unbelief 2) Sins of the flesh 3) Sins of the mind like wandering thoughts 4) Sins of the body related to overindulgence 5) Sins of disposition like being too harsh or timid 6) Sins related to one's natural temperament and character traits. The document urges Christians to humble themselves and recognize their shortcomings in order to receive God's grace and victory over these failures.
Adapted from a Greg Nance sermon https://www.sermoncentral.com/sermons/1-where-is-your-commitment-greg-nance-sermon-on-commitment-190957?ref=SermonSeriesDetails
This document discusses the controversial issue of Christian modesty, particularly regarding swimwear and fashion trends. It begins by defining key terms like modesty, which involves having a humble view of oneself and dressing in a way that avoids unnecessary attention or ostentation. The document notes that modern swimwear is immodest nakedness, designed by the fashion industry to change public views on modesty and "undress America." It argues this runs counter to biblical teachings on dressing with "shamefacedness and sobriety." The goal is to provoke Christians to consider how their dress aligns with professing holiness.
This document discusses the biblical passage where God asks Cain "Where is your brother Abel?" and Cain responds "I don't know. Am I my brother's keeper?". It provides commentary on this exchange from multiple Christian perspectives:
1) We are responsible for each other's welfare as God has made us dependent on one another. Not helping others is harming them.
2) Earthly relationships give opportunities to care for others spiritually. Whether this duty is fulfilled depends on possessing Christ's spirit of love versus selfishness.
3) As Christians we must recognize our duty to care for all people, even those different than us, as we are all brothers. Failing to help others could result
This document contains excerpts from a talk given by Tim Keller at the New York Summer Conference in 2012. The passages discuss the idea that work should be seen as worship to God rather than something that is just "secular." It emphasizes that Christians should allow the gospel to shape how they approach their work with distinction, rather than conforming to prevailing worldviews. The talk encourages Christians to thoughtfully engage culture rather than ignore, assimilate to, or despise it. It also provides "Rules of Engagement" for how Christians can lovingly share their faith.
This document discusses divisions that can arise in the church over issues where Christians hold differing views. It notes that Christians often find themselves on both sides of controversial issues due to differences in background, tradition, and perspective. The passage examines Romans 14, in which Paul addresses how the church should handle areas where God's will is not absolutely clear, and Christians have differing convictions. He advocates receiving one another without passing harsh judgment on disputable matters, in order to promote unity.
The pastor realized through studying the Bible that he had embraced society's view of marriage as a contract rather than the biblical view of marriage as a covenant. He repented to the congregation for teaching anti-biblical values. The biblical view is that marriage is an irrevocable covenant commitment until death, unlike a contract which can be dissolved if one party does not fulfill their obligations. Embracing the value of contract over covenant in marriages has contributed greatly to the dysfunction and problems currently facing families.
The document provides commentary on cultural trends in America regarding gender roles and relationships. It argues that:
1) Past practices like using Miss, Mrs, or a woman taking her husband's last name better reflected biblical principles and heavenly realities compared to modern trends.
2) The term "Ms" does not fit into biblical understandings of relationships as it represents an independent woman not under male authority.
3) Women dressing in men's attire violates Deuteronomy 22:5 and does not accurately reflect heavenly realities, being something God finds repulsive.
This document introduces a magazine called "Faithfulness in the Family" that aims to help families follow God's plan and transform their lives and communities through faith. It discusses 8 themes: 1) encouraging faith in Christ, 2) making Christ the Lord, 3) ensuring faith withstands reality tests like family life, 4) prioritizing God, family, outreach, 5) roles of husbands/wives and parenting, 6) families establishing God's kingdom, 7) evaluating culture by Christ, 8) homes reflecting heaven's culture. It introduces the magazine's mascot and contact details and explains the goal is "family discipleship" through transformation into Christ's image especially in family life.
Dr. Peter Hammond discusses how many churchgoers hold unbiblical beliefs and worldviews despite regular church attendance. He notes that church services are not the only mission field, as worldly influences have subverted many within the church. Due to neglecting biblical teaching and consuming secular media, some churchgoers believe in concepts like reincarnation and universalism. Dr. Hammond calls Christians to transform their thinking through renewing their minds with Scripture instead of being influenced by the world.
Martin Luther argues that Christians can have assurance of their salvation based on three grounds: 1) The promises of Scripture that those who trust in Christ alone are saved. 2) The sanctifying work of the Spirit seen in the lives of believers. 3) The witness of the Spirit causing believers to cry "Abba, Father." Luther says this cry, though small, expresses the believer's knowledge that they are God's child through Christ. He urges believers to train their conscience to believe that God approves of them, despite doubts, based on Christ's righteousness.
Practical Religion Chapter 12 The WorldScott Thomas
This chapter discusses separation from the world. It begins by defining "the world" as those who prioritize earthly things over heavenly things. It then discusses how the world is dangerous to the soul by citing several Bible passages. It notes that true separation is not about withdrawing from society, but rather refusing to be guided by worldly standards and priorities. The chapter outlines several "secrets of victory" over the world, including having a heart renewed by the Holy Spirit, maintaining a lively faith in unseen spiritual realities, and boldly confessing Christ. It concludes by exhorting readers to overcome the world rather than be overcome by it.
The document discusses the need for reformation in the church. It notes that many who claim to be Christians actually hold unbiblical beliefs, and that the influence of the secular world has led many churchgoers astray from biblical teachings. It argues that a shallow, simplified gospel message and lack of commitment to obedience, discipleship and spiritual growth have failed to produce true spiritual life. The document calls for Christians to deepen their biblical understanding and not settle for superficial faith.
The document discusses a lack of belief in the supernatural within the modern church. It argues that true faith in God requires a belief in angels, demons, miracles, and prophecy. It claims many Christians no longer believe the supernatural acts described in the Bible could happen today. This has led to a powerless church more focused on worldly matters than spiritual things. It calls readers to honestly examine their own faith and whether they truly believe in an active, powerful God.
The document discusses the spiritual discipline of frugality as an antidote to materialism and the culture of overconsumption. It provides biblical justification for frugality from passages like Hebrews 13:5 and the Sermon on the Mount, and recommends practicing frugality through buying only what is useful, rejecting addictions, and focusing on giving rather than acquiring goods. Richard Foster's thoughts on the related discipline of simplicity emphasize receiving what you have as a gift from God, not worrying about possessions, and having your goods available to others.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
2. This is written for Seventh-day Adventist
Christians who love the Lord Jesus Christ, and
have made a covenant with Him through baptism
to follow Him wherever He may lead.
We are going to consider the connection between
the condition of our hearts and what we wear.
3. Although this is specifically addressed to women, it
would be very appropriate for husbands, future
husbands, fathers, and especially church leaders to
consider the message in this presentation as well.
4. Let us ask, why do the majority of Seventh-day Adventist
women dress the way they do? If you go to any large
gathering of Seventh-day Adventists, you will notice that
the majority of younger women are following the current
fashions of the day. No one seems to be concerned about
whether this is pleasing to God. It’s just a matter of
following what is popular with the majority.
5. Have you ever been absolutely
positive that you were right, and
then later found out that you were
dead wrong? Of course, all of us
have had that experience. It
humbles us, and makes us realize
we are prone to making mistakes
and misjudgments. We are not all-
wise and all knowing.
6. We all start with the assumption that our opinions are
right. That’s human nature—sinful human nature. We
dress the way we want to dress, and we assume that
God approves. Is this a safe assumption?
7. If we care about what God thinks,
we need to consider what He
inspired Ellen White to write:
“I was alarmed for ministers and
people. . . . They think they are
all right when they are all wrong.
Ministers and people must make
greater advancement in the work
of reform. They should
commence without delay to
correct their wrong habits of
eating, drinking, dressing . . .” {1T
466.1}
8. To consider that our natural impulses and desires
regarding how we dress could out of harmony with
God’s will is a troubling thought. But God tells us
plainly that our human reasoning is in conflict with
His principles on dress.
9. “The human heart has never been in harmony with the
requirements of God. Human reasoning has ever sought
to evade or set aside the simple, direct instructions of
his word. Those precepts which enjoin self-denial and
humility, which require modesty and simplicity in
conversation, deportment, and apparel, have, in every
age, been disregarded, even by the majority of those
who professed to be followers of Christ. The result has
ever been the same, — the adoption of the fashions,
customs, and principles of the world” {CTBH 93.1}
10. God’s principles are disregarded by the majority, even
in the church. But the majority exerts a powerful
influence on how we choose to dress. We want to fit
in with the crowd, and not stand out as different.
11. It’s natural to want to “fit in with the crowd” but
it’s spiritually dangerous! “Lacking the courage to
stand firm for the right, women allow the current
of popular feeling to draw them on in its wake.”
{CG 434.3}
12. Does God have a standard
regarding dress? If we merely
follow what is popular, will Jesus be
happy with us?
“Christ is ashamed of His professed
followers. Wherein do we bear any
resemblance to Him? Wherein
does our dress conform to the
Bible requirements?” 4T 648
What are the Bible requirements
regarding dress?
13. We need to investigate for ourselves the inspired
testimony on dress if Jesus is truly our Lord and
Savior.
Each Christian woman must make a choice. Does she
want to follow the fashions of the world, or does she
care more about following Jesus?
14. What marvelous and valuable counsel God has
given us! We read statements like these:
“God calls His church to be more separate from the
world in their dress than you have thought.” {TDG
295.4}
“We warn our Christian sisters against the tendency
to make their dresses according to worldly styles,
thus attracting attention.” {3SM 244.1}
“Shall we appear to sanction these demoralizing
fashions by adopting them?” {MYP 359.3}
15. What are demoralizing fashions? Have you considered
the power that fashion has over your own life?
“We are aware that as we speak and write upon the
subject of woman's dress we have to stem the current of
custom. It is manifest that most women do not think and
act in reference to dress from reason and reflection. They
accept, without questioning, that which society and
fashion imposes upon them.” {HR, May 1, 1872}
16. How strongly are you influenced by
your peers and by the fashions they
follow?
“Few have the moral courage to
wear a dress in opposition to
fashion, although it be modest and
healthful. {HR, May 1, 1872}
17. Could a wrong influence in following
fashion be strong enough to cause
other women to be lost?
“Many a soul who was convinced of
the truth has been led to decide
against it by the pride and love of the
world displayed by our sisters.” {4T
641}
18. How serious is the matter of
influence in our dress?
“The subject of dress demands
serious reflection and much prayer.
“My sisters, your dress is telling
either in favor of Christ and the
sacred truth or in favor of the world.
Which is it? Remember we must all
answer to God for the influence we
exert.” {4T 641}
19. How hard it is to stem the tide and dress differently than
our peers. And it’s not just our peers we need to reckon
with. We have the collective influence of six generations
of Laodicean Seventh-day Adventists that have
increasingly followed the fashions of the world! We have
inherited the fashion-following spirit!
20. Hemlines – From floor-length to
above the knee, even mini
Sleeves – From wrist length to
sleeveless, even spaghetti straps
Necklines – From the collar
bone to low cut, revealing
Ankles – From always covered to
bare legs up to the thighs
Upper form – From modestly
covered to tight & clingy
Lower form – From concealed
by long, full skirt to revealed by
tight skirts or pants
The last 100 years have seen tremendous changes in
worldly fashion. And these changes have been reflected in
the attire of the church as well. Look at the changes in
women’s fashion in the last 100 years:
21. In every one of these areas, the church has followed along
with the world. These as just some of the changes that
fashions have brought about in 100 years. We could also
mention:
Midriff – From never bared to
exposed in swimwear etc.
Swimwear – From loose, knee
length to tight panty length
Unisex – From abhorred & rare
to adored & everywhere!
Heels – From sturdy 1 inch or
less to sexy 4+ inches
Women’s hair – From long &
natural to short & dyed or
bleached
Make-up – From none to on
almost everyone!
22. These are easily documentable facts of history. Fashions
have changed dramatically, perhaps more rapidly than any
period in the history of this world. Has society become
more godly, more modest, more moral in the last 100
years? Hardly!
23. If the church has followed the fashions of the world, is the
church more godly, modest and moral than it was 100 years
ago? Obviously not!
Why do we assume that we are all right, when the evidence
tells us that we are all wrong? By following the fashions of
the world, we become like the world.
24. God warns His people of a huge
danger. This warning comes to
Laodicea as a straight testimony:
“What greater deception can
come upon human minds than a
confidence that they are right
when they are all wrong! The
message of the True Witness
finds the people of God in a sad
deception, yet honest in that
deception. They know not that
their condition is deplorable in
the sight of God.” {3T 252.4}
25. How serious is our deplorable
condition?
“They know not that their
condition is deplorable in the
sight of God. . . I was shown
that many are flattering
themselves that they are good
Christians, who have not a ray
of light from Jesus.”
(Please read the entire chapter The
Laodicean Church, chapter 27 in
Testimonies for the Church, volume
3.)
26. “Many cling to their. . .
darling sins while they are in
so great a deception as to
talk and feel that they are in
need of nothing.” (See The
Laodicean Church, 3T 253-
260)
27. Our deception is that we think we’re fine, but we are
not fine! We have automatically assumed the way we
dress is the correct standard. Those who are more
modest that us we label as fanatical and those who
are less modest than us we consider to be worldly.
But we assume our standard is just right!
28. So, if we have the attitude of
believing that we are right in
our choices, we tend to get
really upset when anyone might
suggest that the way we dress is
not pleasing to God. Ellen White
faced that same attitude in her
day:
29. “As we bear testimony against
pride and following the fashions
of the world, we are met with
excuses and self-justification. . . It
is the inventions and fashions of
the world that have led God's
people, and they are unwilling to
move out independent of the
fashions and customs of the
world. . . The distance is widening
between Christ and his people,
and lessening between them and
the world.” {4bSG 68}
30. For some reason, when the subject of dress comes
up, we women tend to get our defenses up. We’re
ready to fight for our choice to appear as we want,
and we tend to rise up against anyone who would
suggest that we have a need to reform in this area.
But if we are serious about our commitment to
Jesus, we simply cannot afford to shut our ears and
harden our hearts against God’s inspired messages.
To do so would be disastrous.
31. We need to understand that what we wear affects our
relationship with God. If we ignore God’s principles of
dress, we neglect the inward adorning as well.
“As we see our sisters departing from simplicity in dress
and cultivating a love for the fashions of the world, we
feel troubled. By taking steps in this direction they are
separating themselves from God and neglecting the
inward adorning.” {CH 596.1}
32. "Christians should not neglect to search the
Scriptures on these points. They need to understand
that which the Lord of heaven appreciates in even
the dressing of the body.” {6MR 161.1}
All Seventh-day Adventists need to know God’s principles
of dress.
33. "Those who are earnest in seeking for the grace of Christ
will heed the precious words of instruction inspired of
God. Even the style of the apparel will express the truth of
the gospel. Their dress bears its testimony to their own
family, to the church and the world, that they are being
purified from vanity and selfishness. They demonstrate
that they are not idolaters." {6MR 161.1}
34. “There are few who understand their
own hearts. The vain, trifling lovers of
fashion may claim to be followers of
Christ, but their dress and conversation
show what occupies the mind and
engages the affections. The outside
appearance is an index to the heart.
True refinement does not find
satisfaction in the adorning of the body
for display. A modest, godly woman
will dress modestly. Simplicity of
apparel always makes a sensible
woman appear to the best advantage.
A refined, cultured mind will be
revealed in the choice of simple and
appropriate attire. In the sanctified
heart there is no place for thoughts of
needless adornment.” {CTBH 93.1}
35. 150 years ago, ribbons, feathers
and excessive trimmings were a
sign of vanity and pride. Today,
artificial enhancements and
immodest attire reveal what’s in
the heart:
“I saw that the outside
appearance is an index to the
heart. When the exterior is hung
with ribbons, collars, and needless
things, it plainly shows that the
love for all this is in the heart;
unless such persons are cleansed
from their corruption, they can
never see God, for only the pure in
heart will see Him.”--1T 136
(1856). {DG 154.1}
36. “Sabbath-keepers, remember that the outside appearance is an
index to the heart, and while you are so anxious to imitate the
fashions of the world; while your heart is in these things, you are
like them, you have their spirit, and have lost the truth out of your
heart. While you study your appearance to look as near like the
world as possible, remember your Redeemer. Upon his head was a
crown of thorns. The greatest concern some Sabbath-keepers have
is their outward appearance. They are fostering pride, and will
perish with their pride unless they entirely reform.” {2SG 286.2}
37. “The external appearance is an index to the heart. When
hearts are affected by the truth there will be a death to the
world, and those who are dead to the world will not be
moved by the laugh, the jeer, and the scorn of unbelievers.
“They will feel an anxious desire to be like their Master,
separate from the world. They will not imitate its fashions
or customs. The noble object will be ever before them, to
glorify God and gain the immortal inheritance, and in
comparison with this everything of an earthly nature will
sink into insignificance.” {TMK 312.5}
38. Dear Seventh-day
Adventist Sisters, God
has a special work for
you to do, unique and
precious that cannot be
accomplished by anyone
else in the world. He is
calling you to represent
Him in purity and
holiness.
39. “Satan knows that women
have a power of influence
for good or for evil;
therefore he seeks to enlist
them in his cause. . . .” {DG
152.1}
40. This area of our appearance is the
one area that Satan is working in
harder than any other in the lives of
Seventh-day Adventist women.
“Obedience to fashion is pervading
our Seventh-day Adventist churches
and is doing more than any other
power to separate our people from
God.” {4T 647}
We’ve had almost a hundred years
since our prophetess died, in which
we have done it “our way.”
41. You can see it in the history of
how ladies have dressed for the
last century, and observe one
small compromise after another
taking place. We need to face it:
we have inherited a century of
compromise, much of it taking
place before many of us were
even born. It’s a gradual decline,
almost imperceptible, especially
to the undiscerning.
42. This is a serious matter. We simply cannot afford to trust
the example of even the most influential and highly
respected female leaders in our church. They also have
inherited the influence of a century of Laodicean
apostasy. Because they are following those that came
before them, their dress cannot be your example. God
has a standard, and we are responsible for finding out
what it is.
43. Careful research will show that the youthful fashions of
the 1920’s – 1940’s made a huge impact on future
fashions. The rising dress hems, the skimpy swimwear,
the acceptance of unisex fashion paralleled the
degeneration of society depicted in the movies.
Those fashions were fully accepted by our mothers and
grandmothers in the church. Thus, when the baby
boomers came alone, they were all set to accept the mini
skirt and the unisex fashions of the 1970’s – 1980’s. Their
parents couldn’t protest too loudly, because they had
followed the fashions of their time as well.
44. Some will say, We don’t need to dress like they did in the
1800’s! That is true, we don’t need to dress in the
STYLES of the 1800’s. We need to dress in the styles of
our times, as long as they conform to God’s STANDARDS.
STYLES change with the
times. God’s STANDARDS
never change. They are
timeless biblical principles.
“All matters of dress should
be strictly guarded,
following closely the Bible
rule.” {CG 430.2}
1800’s Style 2000’s Style
Different STYLES
Same STANDARD
45. What constitutes the “fashions of
the world” which we are warned
against following?
A simple answer would be any
fashion which promotes and
portray worldly principles such as
• Pride, vanity, showiness
• Sensuality, immorality,
immodesty
• Selfishness, extravagance,
indulgence
• Confusion, rebellion, defiance
49. “The very principle that leads
them to dress as they do, that
makes Heaven ashamed of
them, will reveal in them a
love of dress, a love of outside
appearance, at the expense of
the soul.” {PH157 13.1}
50. Godly attire, on the other hand,
will promote and portray Christ-
like principles such as:
• Humility, meekness,
godliness
• Purity, modesty, virtue
• Simplicity, self-denial, self-
sacrifice
• Faithfulness, submission,
obedience
54. “Those who are truly seeking to
follow Christ will have
conscientious scruples in regard to
the dress they wear;” MYP 345,
346
55. Why do we find it so difficult to dress
according to godly standards? Why does it
seem like it is too hard?
56. “There must be a painful work of
detachment as well as a work of
attachment. Pride, selfishness,
vanity, worldliness--sin in all its
forms--must be overcome if we
would enter into a union with
Christ. The reason why many find
the Christian life so deplorably
hard, why they are so fickle, so
variable, is that they try to attach
themselves to Christ without first
detaching themselves from these
cherished idols.” {5T 231.3}
57. God tells us we must have a willing heart to lay our
cherished idols aside. God will give us grace to do that.
58. In many of our churches, we see
fashion marching into church on
Sabbath morning. But it seems that
there is little concern. “There is a
terrible sin upon us as a people, that
we have permitted our church
members to dress in a manner
inconsistent with their faith.” {4T 648}
Sisters, we need to look at our own
hearts, and consider if our attire has
been inconsistent with our profession
to love the Lord Jesus with all our
hearts.
59. “I am filled with sadness when I
think of our condition as a people.
The Lord has not closed heaven to
us, but our own course of continual
backsliding has separated us from
God. Pride, covetousness, and love
of the world have lived in the heart
without fear of banishment or
condemnation. Grievous and
presumptuous sins have dwelt
among us. And yet the general
opinion is that the church is
flourishing and that peace and
spiritual prosperity are in all her
borders.” {5T 217.1}
60. “I was shown that the people
of God should not imitate the
fashions of the world. Some
have done this, and are fast
losing the peculiar, holy
character which should
distinguish them as God's
people.” 1T 189
61. “The church has turned back
from following Christ her
Leader and is steadily
retreating toward Egypt. Yet
few are alarmed or
astonished at their want of
spiritual power.” {5T 217.2}
62. The majority of our church members will profess to
believe in the Spirit of Prophecy. But the counsel on
dress in the Spirit of Prophecy is largely ignored.
“You cannot neglect God's messages of warning, you
cannot reject them or treat them lightly, but at the
peril of infinite loss.” {LS 324.3}
“It is not alone those who openly reject the
Testimonies, or who cherish doubt concerning them,
that are on dangerous ground. To disregard light is to
reject it.” {5T 680.2}
63. “Many who profess to believe
the Testimonies live in neglect of
the light given. The dress reform
is treated by some with great
indifference and by others with
contempt, because there is a
cross attached to it. 3T 171
64. “Doubt, and even disbelief of the
testimonies of the Spirit of God, is
leavening our churches
everywhere. Satan would have it
thus. Ministers who preach self
instead of Christ would have it
thus. The testimonies are unread
and unappreciated. God has
spoken to you. Light has been
shining from His word and from the
testimonies, and both have been
slighted and disregarded. The
result is apparent in the lack of
purity and devotion and earnest
faith among us.” {5T 217.2}
65. “God will have a people separate
and distinct from the world. And as
soon as any have a desire to imitate
the fashions of the world, that they
do not immediately subdue, just so
soon God ceases to acknowledge
them as His children. They are the
children of the world and of
darkness.” 1T 137
66. “No Christian can
conform to the
demoralizing fashions
of the world without
imperiling his [or her]
soul's salvation.” {CG
433.2}
67. “Those who have not moral courage to take their position
conscientiously in the face of unbelievers, and leave the
fashions of the world, and imitate the self-denying life of
Christ, are ashamed of Him, and do not love His example.”
{4bSG 77.4}
68. “The test of discipleship is not brought to bear as
closely as it should be upon those who present
themselves for baptism. It should be understood
whether those who profess to be converted are simply
taking the name of Seventh-day Adventist, or whether
they are taking their stand on the Lord's side, to come
out of the world and be separate and touch not the
unclean thing. When they give evidence that they fully
understand their position, they are to be accepted.
But when they show that they are following the
customs and fashions and sentiments of the world, they
are to be faithfully dealt with. If they feel no burden to
change their course of action, they should not be
accepted as members of the church. The Lord wants
those who compose His church to be true, faithful
stewards of the grace of Christ.”--TM 128. {PaM 164.1}
69. “Christ and the church have
claims upon each individual
member that their thoughts,
their energies, their means,
their dress, and their
deportment shall
correspond with the life and
character of Christ. No
Christian can conform to
fashion.” {19MR 325.2}
70. “Christ is waiting with longing desire for the manifestation
of Himself in His church. When the character of Christ
shall be perfectly reproduced in His people, then He will
come to claim them as His own.” {COL 69.1}
71. Are you longing for the character of
Christ to be reproduced in you, so
that you may reflect His lovely
image, and be ready to live with Him
forever?
“These souls brought forth fruit meet for repentance.
Not to fashion themselves according to the former lusts,
but by the faith of the Son of God to follow in his steps,
to reflect his character, and to purify themselves even as
he is pure. The vain fashions of the world were laid
aside.” {GC88 461.2}
72. If you, dear sister, have reposed in the impression
that your dress is totally acceptable to God, simply
because you are comfortable and happy with what
you wear, and because you fit in with your peers,
and with the rest of society, I urge you to go to God,
and ask Him to give you a receptive heart, that you
may be willing to hear His inspired counsel
regarding what He wants you to wear.
73. Please consider the messages in the presentations provided
on this web site, www.SistersInSkirts.com
Pray that God will prepare the hearts of all His daughters to
be ready to meet Him when He comes. May God bless you
as you seek to please Him in all things, even in your
appearance.