Biblical View of Time by Joshua Hawkins.
In order to understand the story of Scripture and read the world from the Bible’s perspective, we must “play the game” on the Bible’s field and follow the Bible’s rules. The Bible’s field could also be called its worldview, or more specifically, its cosmology. This section is an overview.
This is a study of Jesus as the main matter. Much is written but what is written about Jesus that brings you to believe and have life in His name is the main matter.
The power proofs of christ's resurrectionGLENN PEASE
" That I may know Him and the power of His resur-
rection."— phil. 3 : 10.
IT is a striking fact that we do not find in
the New Testament any argument, any
attempt at logical proof with reference to
the resurrection of Jesus. Paul in his ear-
liest epistle takes it already for granted as a
simple fact which the Thessalonians already
knew from his previous preaching. That is to
say it is assumed as a piece of history well
known as far away as Macedonia, less than
twenty-five years after Jesus was crucified in
Palestine. And on that basis Paul argues for
the resurrection of all who have fallen asleep
in Jesus. Similarly in writing to the Corin-
thians, he draws the deduction that ' ' if Christ
be not raised, then is our preaching vain and
your faith is also vain, ye are yet in your sins. ' '
And the well-known fact that Christ had been
raised, which he had taught them before when
he was at Corinth, involved of a necessity the
raising of all men in Him. And we find that
in every epistle in the New Testament, except
the three short private letters, the Epistle to
Philemon, and the Second and Third Epistle
of John, Christ 's resurrection is either explic-
itly assumed as a fact, or is implied in state-
ments about His second coming from heaven.
The Apostle Paul warned: Strong delusion is coming before the appearance of the man of lawlessness, i.e., the antichrist.
A great of falling away will arise from the midst of the church, the apostate church. ...
The Bible stands alone as an incredible ancient book. It is forcefully substantiated by thousands of ancient copies and thousands of fulfilled prophecies. It has always been powerful.
Jesus was urging us to pray and never give upGLENN PEASE
This is a study of Jesus urging us to pray and never give up. He uses a widow who kept coming to a judge for help and she was so persistent he had to give her the justice she sought. God will do the same for us if we never give up but keep on praying.
This is a study of Jesus being intellectual. He had a brilliant mind in teaching and debate, and we are to seek to know the mind of Christ in order to live in the wisdom of our Lord and Savior.
This is a study of Jesus as the main matter. Much is written but what is written about Jesus that brings you to believe and have life in His name is the main matter.
The power proofs of christ's resurrectionGLENN PEASE
" That I may know Him and the power of His resur-
rection."— phil. 3 : 10.
IT is a striking fact that we do not find in
the New Testament any argument, any
attempt at logical proof with reference to
the resurrection of Jesus. Paul in his ear-
liest epistle takes it already for granted as a
simple fact which the Thessalonians already
knew from his previous preaching. That is to
say it is assumed as a piece of history well
known as far away as Macedonia, less than
twenty-five years after Jesus was crucified in
Palestine. And on that basis Paul argues for
the resurrection of all who have fallen asleep
in Jesus. Similarly in writing to the Corin-
thians, he draws the deduction that ' ' if Christ
be not raised, then is our preaching vain and
your faith is also vain, ye are yet in your sins. ' '
And the well-known fact that Christ had been
raised, which he had taught them before when
he was at Corinth, involved of a necessity the
raising of all men in Him. And we find that
in every epistle in the New Testament, except
the three short private letters, the Epistle to
Philemon, and the Second and Third Epistle
of John, Christ 's resurrection is either explic-
itly assumed as a fact, or is implied in state-
ments about His second coming from heaven.
The Apostle Paul warned: Strong delusion is coming before the appearance of the man of lawlessness, i.e., the antichrist.
A great of falling away will arise from the midst of the church, the apostate church. ...
The Bible stands alone as an incredible ancient book. It is forcefully substantiated by thousands of ancient copies and thousands of fulfilled prophecies. It has always been powerful.
Jesus was urging us to pray and never give upGLENN PEASE
This is a study of Jesus urging us to pray and never give up. He uses a widow who kept coming to a judge for help and she was so persistent he had to give her the justice she sought. God will do the same for us if we never give up but keep on praying.
This is a study of Jesus being intellectual. He had a brilliant mind in teaching and debate, and we are to seek to know the mind of Christ in order to live in the wisdom of our Lord and Savior.
This is a study of Jesus telling a shocking parable. It has some terrible words at the end, but it is all about being faithful with what our Lord has given us. We need to make whatever has been given us to count for our Lord.
123 Firstborn Over All Creation, The Indescribable GiftRick Peterson
Christ must have precedence over all other things.
St. Augustine wrote, “Christ is not valued at all unless He be valued above all.”
Christ is not Lord at all unless He is Lord of all. To some people Jesus is nothing.
To others, He is something.
Then there are those to whom Jesus is everything.
No words can define or describe God’s gift of His Son. It is a gift that defies description, that transcends superlatives, and exceeds our imaginative powers.
This is a study of Jesus being like the lightning when He comes again. He will not be the Lamb again, but the Lightning that lights up the whole heavens.
*' Heaven and earth shall pass aivay, hut my words
shall not pass away." — Matt. 24 : 35.
A WORD seems a light and fragile thing
put in comparison with this mighty and
glorious fabric of heaven and earth.
' ' Heaven and earth, ' ' Jesus says, ' ' shall pass
away, ' ' yet nothing in itself might seem more
unlikely. The first impression which the great
objects of nature make upon us is that of
strength, solidity, enduringness. The earth
we tread on, the hills girding us, the rocks
frowning down upon us, the stars in their
nightly watch above us, all give the idea of
objects which are the opposite of transient —
which may be depended on to outlast all
human generations.
Jesus was seeing satan fall from heavenGLENN PEASE
This is a study of Jesus seeing Satan fall from heaven. Satan seems to have fallen or been cast out of heaven more than once, and so there is much to study here.
THE SUPERIORITY OF CHRIST
His Superior Purpose (1:1-3)
His Superior Personality (1:4)
His Superior Position (1:5-6)
His Superior Power (1:7-8)
His Superior Purity (1:9)
His Superior Perfection (1:10-14)
The twelve gemmed crown christ in hebrewsGLENN PEASE
I CHRIST: SON .AND HEIR ..... 1
II CHRIST: EFFULGENCE AND IMAGE ... 23
III CHRIST: APOSTLE AND HIGH PRIEST . . 43
IV CHRIST: MEDIATOR AND MINISTER ... 67
V CHRIST: AUTHOR AND PERFECTER OF FAITH 98
VI CHRIST: FORERUNNER AND SHEPHERD . 132
This is a study of Jesus as the new and living way to the throne of mercy and grace to receive all that He purchased for us on the cross, He opened the door and made a way to God's best.
This is a study of Jesus telling Satan to get lost. Satan tried to get Jesus to worship him, but Jesus said go away, scram, get out of here, for worship is only for God.
A verse by verse commentary on Leviticus 27 dealing with the many vows to dedicate people and possessions to the Lord, and then redeeming them back to themselves.
A verse by verse commentary on Exodus 1 dealing with the oppression of the Jews in Egypt, and the command of Pharaoh to throw all boy babies into the Nile.
This is a study of Jesus telling a shocking parable. It has some terrible words at the end, but it is all about being faithful with what our Lord has given us. We need to make whatever has been given us to count for our Lord.
123 Firstborn Over All Creation, The Indescribable GiftRick Peterson
Christ must have precedence over all other things.
St. Augustine wrote, “Christ is not valued at all unless He be valued above all.”
Christ is not Lord at all unless He is Lord of all. To some people Jesus is nothing.
To others, He is something.
Then there are those to whom Jesus is everything.
No words can define or describe God’s gift of His Son. It is a gift that defies description, that transcends superlatives, and exceeds our imaginative powers.
This is a study of Jesus being like the lightning when He comes again. He will not be the Lamb again, but the Lightning that lights up the whole heavens.
*' Heaven and earth shall pass aivay, hut my words
shall not pass away." — Matt. 24 : 35.
A WORD seems a light and fragile thing
put in comparison with this mighty and
glorious fabric of heaven and earth.
' ' Heaven and earth, ' ' Jesus says, ' ' shall pass
away, ' ' yet nothing in itself might seem more
unlikely. The first impression which the great
objects of nature make upon us is that of
strength, solidity, enduringness. The earth
we tread on, the hills girding us, the rocks
frowning down upon us, the stars in their
nightly watch above us, all give the idea of
objects which are the opposite of transient —
which may be depended on to outlast all
human generations.
Jesus was seeing satan fall from heavenGLENN PEASE
This is a study of Jesus seeing Satan fall from heaven. Satan seems to have fallen or been cast out of heaven more than once, and so there is much to study here.
THE SUPERIORITY OF CHRIST
His Superior Purpose (1:1-3)
His Superior Personality (1:4)
His Superior Position (1:5-6)
His Superior Power (1:7-8)
His Superior Purity (1:9)
His Superior Perfection (1:10-14)
The twelve gemmed crown christ in hebrewsGLENN PEASE
I CHRIST: SON .AND HEIR ..... 1
II CHRIST: EFFULGENCE AND IMAGE ... 23
III CHRIST: APOSTLE AND HIGH PRIEST . . 43
IV CHRIST: MEDIATOR AND MINISTER ... 67
V CHRIST: AUTHOR AND PERFECTER OF FAITH 98
VI CHRIST: FORERUNNER AND SHEPHERD . 132
This is a study of Jesus as the new and living way to the throne of mercy and grace to receive all that He purchased for us on the cross, He opened the door and made a way to God's best.
This is a study of Jesus telling Satan to get lost. Satan tried to get Jesus to worship him, but Jesus said go away, scram, get out of here, for worship is only for God.
A verse by verse commentary on Leviticus 27 dealing with the many vows to dedicate people and possessions to the Lord, and then redeeming them back to themselves.
A verse by verse commentary on Exodus 1 dealing with the oppression of the Jews in Egypt, and the command of Pharaoh to throw all boy babies into the Nile.
Jacob Boehmes Aurora. http://www.gloucestercounty-va.com So you think the New Age is new? Have you ever studied history to find it's anything but new? These books are all from the 17th century yet sound like they come from today. Nothing new under the sun. Visit us.
Glory of the Lord in the Sanctuary Episode 3 Sanctuary Hermeneutics.pptxJackieSparrow3
MR No. 866—E.G. White Materials Cited by R. Edward Turner in Proclaiming the Word, published by Andrews University Press in 1980
MR No. 867—Christ's Work in the Sanctuary
Christ's Work in the Holy and the Most Holy Places—Then he [Moses] was carried down to the period of time when a view of the heavenly sanctuary should be given to God's people; when the veil would be parted, and by faith they would enter within the Holy of Holies. Moses knew something about the sanctuary in heaven. He understood the sacred ministrations connected with the holy place and the Most Holy. The significance of the typical service in the earthly sanctuary was made light and clear by the reflection of the Sun of Righteousness upon the types and symbols. 11MR 54.1
When Christ, the Mediator, burst the bands of the tomb, and ascended on high to minister for man, He first entered the holy place, where, by virtue of His own sacrifice, He made an offering for the sins of men. With intercession and pleadings He presented before God the prayers and repentance and faith of His people, purified by the incense of His own merits. He next entered the Most Holy Place, to make an atonement for the sins of the people, and cleanse the sanctuary. His work as high priest completes the divine plan of redemption by making the final atonement for sin.—Manuscript 69, 1912, 13. (“The Sin and Death of Moses,” copied September 10, 1912.) 11MR 54.2
Cleansing the Heavenly Sanctuary and the Soul-Temple—Godliness, sobriety, and consistency will characterize the life and example of every true Christian. The work which Christ is doing in the sanctuary above will engage the thoughts and be the burden of the conversation, because by faith he has entered into the sanctuary. He is on earth, but his sympathies are in harmony with the work that Christ is doing in heaven. Christ is cleansing the heavenly sanctuary from the sins of the people, and it is the work of all who are laborers together with God to be cleansing the sanctuary of the soul from everything that is offensive to Him. Everything like evil surmising, envy, jealousy, enmity, and hatred, will be put away, for such things grieve the Holy Spirit of God and put Christ to an open shame. Love of self will not exist, nor will any engaged in this work be puffed up. The example of Christ's life, the consistency of his character, will make his influence far-reaching. He will be a living epistle, known and read of all men.—Manuscript 15, 1886, 2, 3. (“Christian Integrity in the Ministry,” n.d.) 11MR 54.3
White Estate
Washington, D. C.,
July 9, 1981.
II. How We Got Our Bible 12
III. The Divine Arrangement of the Bible . . .
IV. The Bible and Science 40
V. Answers to Bible Critics 55
VI. The Testimony of History and Experience 71
VII. The Bible Our Critic 80
VIII. How TO Study the Bible 96
Bible Alive Jesus Christ 002: "Criteria & Historical Foundations“”BibleAlive
What is the nature of the 27 New Testament Documents? Learn our three goals for this course: We will try and 1) determine the meaning of the earthly life of Jesus illuminated by our Christian faith in his resurrection; 2) show Jesus’ central place in God’s plan of salvation and his role in revealing and carrying out that plan; and 3) show that the inspired portrait of the New Testament is not fictitious, but sheds light on the mystery of the real Jesus of Nazareth.
A Great read by the late Dr. Walter Martin. An agnostic, converted, to Christianity, who became known as the Bible Answer Man. You can Also Download at http://anaheimsigns.com
the Bible is
the Word of God for most of us in a very
special sense ; it is the Word of God of which
we are most sure and with which we are most
familiar ; it is by the Bible that we test, inter-
pret, and recognize the Word of God when
it comes to us in other ways. But it is also
true that it is only by the living Word, the
spirit of Christ in our hearts, that we can
understand and profit by the written Word,
the Scriptures.
In order to understand the story of Scripture and read the world from the Bible’s perspective, we must “play the game” on the Bible’s field and follow the Bible’s
rules.
Instead of a pagan view of time and eternity (primarily based on Plato and Greek philosophy), the Bible presents time linearly. A simple timeline can be used to describe redemptive history in a two-age manner (“this age” and “the age to come”), separated by a climactic day called the Day of the LORD.
We can see the concept of “thanksgiving” throughout the scriptures, and although it’s good to set aside a Thursday every November to be intentionally thankful, the Bible says much more about giving thanks than just one day a year can handle.
In order to understand the story of Scripture and read the world from the Bible’s perspective, we must “play the game” on the Bible’s field and follow the Bible’s rules. The Bible’s field could also be called its worldview, or more specifically, its cosmology. This section deals with sin and its fruit.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptx
Biblical View of Time
1. Session 1: Introduction and the Biblical View of Time
Faith, Hope, and Love: Rediscovering the Essentials of Christianity
Joshua Hawkins – www.joshuahawkins.com
As Christians, the Bible is not only our source of doctrine, a guide to holy living,
or a collection of truths about salvation. The Word of God is one of the deepest
sources of our joy because it brings us into a story that is far bigger than our
mundane, busy, day-to-day lives. Knowing and participating in this story is
what gives meaning and purpose to our lives, and most importantly, brings glory
to God.
Ezra opened the book in the sight of all the people.... [T]he Levites
helped the people to understand the Law.... They read from the book,
from the Law of God, clearly, and they gave the sense, so that the
people understood the reading.... And all the people went their
way...to make great rejoicing, because they had understood the
words that were declared to them.
(Nehemiah 8:5-8,12 ESV)
1. In this passage, there was a reader of the word of God. Then there were
those who explained the words. Then there was true understanding in the
minds of the people. Then there was great rejoicing “because they had
understood the words.”
2. There was joy then. And there is joy today when God’s people see real,
divine meaning in texts that they had not seen before.
3. It is no accident that in this very context the writer says, “The joy of the Lord
is your strength” (Nehemiah 8:10).
4. What joy? The joy of verse 12: “All the people went their way...to make great
rejoicing, because they had understood the words that were declared to
them.”
5. I want to propose that one of the main reasons why the Bible does not bring
us joy as it should is because we do not see it as a dynamic story that we are
invited to participate in. Instead of a coherent story written by God through
the patriarchs, prophets, and saints, we often view most of the Bible as a
boring collection of genealogies, regulations, short songs, and reprimands
towards Israel before the real “meat” of Jesus, the cross, and salvation
comes in the New Testament.
2. 6. As we give ourselves to knowing and loving the Bible’s story, we must not
forget that Jesus came in context to the story of Israel, and Paul wrote in
context to the story of Jesus. We can never expect to understand the climax
of a novel rightly unless we understand the setting, characters, and how the
plot has developed up to that point.
7. In this study, we will look at the Bible’s major themes, characters, and main
events as the means to growing in love for God and living in light of His
story. My hope is that you “will breathe the air of the Bible’s world,
recognize it as the real Narnia, and never want to leave.” (Jim Hamilton Jr.)
“Isn't it a relief that the world's plot is not limited to the brief span of
our lives? We make sense of our days in light of this [the Bible’s]
overarching narrative. The big plot of the Bible, with its guarantee of
resurrection and new creation, gives confidence even in the face of
death. The Bible's big story opens up the windows on stale, stuffy
rooms of deadlines and due dates, deaths and disappointments, and
fresh winds of the creation-to-new-creation breezes blow through.“ –
Jim Hamilton, Jr., “What is Biblical Theology?”
"When we try to fit God into our life movie, the plot is all wrong— and
not just wrong but trivial. When we are pulled out of our own drama
and cast as characters in his unfolding plot, we become part of the
greatest story ever told." -Michael Horton, “Christless Christianity”
Introducing the Bible’s Story – The field and the rules
1. Consider a game or a sport. Each game has rules, goals, players, and fields
upon which to play. Imagine asking soccer players to play on a basketball
court, or tennis players to play on a soccer field. What would happen?
2. If the Bible and its story were to be likened to a game, a particular playing
field and a set of rules would be needed in order for us to play the game. As
we seek to rightly understand the Bible, we must understand its playing field
and rules. If we profess faith in Jesus, this is not optional.
3. Talking about rules like time and eternity and the playing field of the Biblical
worldview may seem like secondary issues, but that’s only because we
largely assume we know the playing field and rules already.
4. The unfortunate truth is that our perception of reality (and the Bible) has been
severely distorted by a Greek philosophical lens.
3. “See to it that no one takes you captive by philosophy and empty
deceit, according to human tradition, according to the elemental
spirits of the world, and not according to Christ.”
(Colossians 2:8 ESV)
5. Therefore, one of the primary aims of our study is to understand and
embrace the perspective of the Biblical authors. We must know the story
that they take for granted, the connections they see between the events in
that story, and the ways they read the later parts because of what they’ve
seen in the earlier parts.
The Pagan View of Time
When the Father who begat the world saw the image which he had
made of the Eternal Gods moving and living, he rejoiced; and in his
joy resolved, since the archetype was eternal, to make the creature
eternal as far as this was possible. Wherefore he made an image of
eternity which is time, having an uniform motion according to
number, parted into months and days and years, and also having
greater divisions of past, present, and future. These all apply to
becoming in time, and have no meaning in relation to the eternal
nature, which ever is and never was or will be; for the unchangeable
is never older or younger, and when we say that he ‘was’ or ‘will be,’
we are mistaken, for these words are applicable only to becoming,
and not to true being... These are the forms of time which imitate
eternity and move in a circle measured by number. (Plato, Timaeus
37-38 [DP 3:355-56])
For Plato, eternity was a timeless, unchangeable, immaterial reality and time was
a copy of the “form” of eternity.
For Plato, eternity is not endlessly extended time, but something
quite different; it is timelessness. Time in Plato’s view is only the
copy of eternity thus understood. How much the thinking of our days
roots in Hellenism, and how little in Biblical Christianity, becomes
clear to us when we confirm the fact that far and wide the Christian
Church and Christian theology distinguish time and eternity in the
Platonic-Greek manner. This then has important consequences, and
when the New Testament perspective of redemptive history is
thereby affected, it leads to a radical transformation of the Primitive
Christian preaching. (Oscar Cullmann, Christ and Time: The Primitive
Christian Conception of Time and History [Westminster, 1950], 61-62)
4. The Bible’s View of Time
Behold, he is coming with the clouds, and every eye will see him,
even those who pierced him, and all tribes of the earth will wail on
account of him. Even so. Amen. “I am the Alpha and the Omega,”
says the Lord God, “who is and who was and who is to come, the
Almighty.”
(Revelation 1:7–8 ESV)
“And he said to me, “It is done! I am the Alpha and the Omega, the
beginning and the end.”
(Revelation 21:6 ESV)
1. Why does Jesus identify Himself in this way? Because He is the creator of
everything and the one who will restore the heavens and earth when He
returns to initiate the Day of the Lord. It is thus “the beginning and the end”
(Rev 21:6; 22:13) that define biblical history.
2. It is the beginning and the end that ultimately inform the whole of our
existence. This is why the Bible is so protologically based and
eschatologically oriented.
3. In the Bible, “time” and “eternity” are not fundamentally different as they are
with Plato. The Bible’s view of time and eternity is a simple linear view of
history. If you were to ask a first-century Jew, “what do the scriptures say?”,
they might draw you a simple line and tell you a story.
For as I passed along and observed the objects of your worship, I
found also an altar with this inscription, ‘To the unknown god.’ What
therefore you worship as unknown, this I proclaim to you. The God
who made the world and everything in it, being Lord of heaven and
earth, does not live in temples made by man, nor is he served by
human hands, as though he needed anything, since he himself gives
to all mankind life and breath and everything. And he made from one
man every nation of mankind to live on all the face of the earth,
having determined allotted periods and the boundaries of their
dwelling place, that they should seek God, in the hope that they
might feel their way toward him and find him. Yet he is actually not
far from each one of us, for “‘In him we live and move and have our
being’; as even some of your own poets have said, “‘For we are
indeed his offspring.’ Being then God’s offspring, we ought not to
think that the divine being is like gold or silver or stone, an image
formed by the art and imagination of man. The times of ignorance
God overlooked, but now he commands all people everywhere to
5. repent, because he has fixed a day on which he will judge the world
in righteousness by a man whom he has appointed; and of this he
has given assurance to all by raising him from the dead.”
(Acts 17:23–31 ESV)
In this short sermon, Paul gives several fundamental elements to a simple linear
view of time and history.
The Two Ages
The Bible presents an ordered two-age approach to time and history: “This age”
vs. “the age to come”:
a. “This age” - dominated by the glory of man and sin and corruption – a
home of wickedness,
b. Followed by “the age to come” - dominated by the glory of God
without sin or corruption – a home of righteousness.
“Jesus said, “Truly, I say to you, there is no one who has left house
or brothers or sisters or mother or father or children or lands, for my
sake and for the gospel, who will not receive a hundredfold now in
this time, houses and brothers and sisters and mothers and children
and lands, with persecutions, and in the age to come eternal life.”
(Mark 10:29–30 ESV)
“And Jesus said to them, “The sons of this age marry and are given
in marriage, but those who are considered worthy to attain to that
age and to the resurrection from the dead neither marry nor are
given in marriage, for they cannot die anymore, because they are
equal to angels and are sons of God, being sons of the resurrection.”
(Luke 20:34–36 ESV)
“that he worked in Christ when he raised him from the dead and
seated him at his right hand in the heavenly places, far above all rule
6. and authority and power and dominion, and above every name that is
named, not only in this age but also in the one to come.”
(Ephesians 1:20–21 ESV)
“Command those who are rich in this present age not to be haughty,
nor to trust in uncertain riches but in the living God, who gives us
richly all things to enjoy. Let them do good, that they be rich in good
works, ready to give, willing to share, storing up for themselves a
good foundation for the time to come, that they may lay hold on
eternal life.”
(1 Timothy 6:17–19 NKJV)
The delineator and culmination point between the two ages is a day called “The
Day of the LORD”.
The End of the Age
Within this basic two-age framework of redemptive history, there is a focus on
the culmination of this age (“the end of this age”).
“So it will be at the end of the age. The angels will come forth,
separate the wicked from among the just, and cast them into the
furnace of fire. There will be wailing and gnashing of teeth.””
(Matthew 13:49–50 NKJV)
And Jesus came and said to them, “All authority in heaven and on
earth has been given to me. Go therefore and make disciples of all
nations, baptizing them in the name of the Father and of the Son and
of the Holy Spirit, teaching them to observe all that I have
commanded you. And behold, I am with you always, to the end of the
age.”
(Matthew 28:18–20 ESV)
7. Other references
“For I consider that the sufferings of this present time are not worth
comparing with the glory that is to be revealed to us.” (Romans 8:18
ESV)
“Grace to you and peace from God our Father and the Lord Jesus
Christ, who gave himself for our sins to deliver us from the present
evil age, according to the will of our God and Father, to whom be the
glory forever and ever. Amen.” (Galatians 1:3–5 ESV)
“The god of this age has blinded the minds of unbelievers, so that
they cannot see the light of the gospel of the glory of Christ, who is
the image of God.”
(2 Corinthians 4:4 NIV)
It [grace] teaches us to say “No” to ungodliness and worldly
passions, and to live self-controlled, upright and godly lives in this
present age, while we wait for the blessed hope—the glorious
appearing of our great God and Savior, Jesus Christ,” (Titus 2:12–13
NIV)
“But watch yourselves lest your hearts be weighed down with
dissipation and drunkenness and cares of this life, and that day
come upon you suddenly like a trap.” (Luke 21:34 ESV)
“If in Christ we have hope in this life only, we are of all people most
to be pitied.” (1 Corinthians 15:19 ESV)
“for while bodily training is of some value, godliness is of value in
every way, as it holds promise for the present life and also for the life
to come.”
(1 Timothy 4:8 ESV)
Eternity: Unending ages
“Eternity” is rightly understood as “unending ages” in a two-age framework. It is
in continuity with this age – though there is a dynamic event at the Day of the
LORD, there is full continuity between this age and the age to come.
The word used to express eternity, αἰών (‘age’), is the same word
that is also applied to a limited division of time; otherwise expressed,
between what we call eternity and what we call time, that is between
everlasting continuing time and limited time, the New Testament
8. makes absolutely no difference in terminology. Eternity is the
endless succession of the ages (αἰώνες). (Cullmann, Christ and Time,
62.)
“When the Son of Man comes in his glory, and all the angels with
him, then he will sit on his glorious throne. Before him will be
gathered all the nations, and he will separate people one from
another as a shepherd separates the sheep from the goats… And
these will go away into eternal [Gk: aiōnios] punishment, but the
righteous into eternal [Gk: aiōnios] life.””
(Matthew 25:31–32, 46 ESV)
“For this light momentary affliction is preparing for us an eternal [Gk:
aiōnios] weight of glory beyond all comparison, as we look not to the
things that are seen but to the things that are unseen. For the things
that are seen are transient, but the things that are unseen are eternal
[Gk: aiōnios].”
(2 Corinthians 4:17–18 ESV)
“You therefore, beloved, knowing this beforehand, take care that you
are not carried away with the error of lawless people and lose your
own stability. But grow in the grace and knowledge of our Lord and
Savior Jesus Christ. To him be the glory both now and to the day of
eternity [Gk: aiōn].” Amen.”
(2 Peter 3:17–18 ESV)
The Day of the Lord and the Partitioning of Time
“And whoever speaks a word against the Son of Man will be forgiven,
but whoever speaks against the Holy Spirit will not be forgiven, either
in this age or in the age to come. I tell you, on the day of judgment
people will give account for every careless word they speak,”
(Matthew 12:32, 36 ESV)
“They will suffer the punishment of eternal destruction, away from
the presence of the Lord and from the glory of his might, when he
comes on that day to be glorified in his saints, and to be marveled at
among all who have believed, because our testimony to you was
believed.”
(2 Thessalonians 1:9–10 ESV)