1) Frank Pollard gave a sermon based on Mark 9 titled "When It Is Time To Leave the Huddle". He discussed how Jesus, Peter, James, and John had a mountaintop experience but then had to go into the valley to serve others.
2) Jesus, Peter, and John encountered a boy with an unclean spirit that the disciples could not cast out. Jesus cast it out and said "all things are possible for one who believes".
3) Pollard said believers need to have mountaintop experiences with God but also obey their assignment to share the gospel and serve others. Leaving the huddle to fulfill their purpose is more important than just understanding it.
This document summarizes a sermon given by Frank Pollard at First Baptist Church in Jackson, Mississippi on April 14, 2019. The sermon discusses passages from Mark 9 about Jesus taking Peter, James and John up a mountain where he is transfigured, and then coming down to heal a boy with an evil spirit. Pollard uses this as an analogy for Christians spending time with God in prayer and worship before coming down to serve others. He emphasizes the importance of obeying God's command to share the gospel with others, and trusting in God's power through prayer. The sermon encourages believers to leave the "huddle" of prayer and fellowship in order to fulfill their assignment from God out in the world.
The document discusses Jesus' ministry and how Christians should follow his example. It notes Jesus ministered inwardly by making disciples and being like him, and outwardly by reaching lost people. Christians are called to this inward-outward work. The document provides examples from the Bible of how Jesus loved God and people, ministered in compassion and the Spirit's power, and sought to destroy evil and bring salvation. It encourages taking time to prepare spiritually before ministering like the disciples waited in Jerusalem.
This document provides vocabulary definitions and information about Jesus to help understand that he is both fully God and fully human. It discusses Jesus' humanity by mentioning he is from Nazareth and had a family, went to school, and had friends. It discusses his divinity by mentioning he performed miracles. The document then provides sources from the Bible like Jesus calming a storm and healing people to show both his humanity and divinity. Students are asked to reflect on how these sources show Jesus was truly man and truly God.
The gospel of john as viewed by the apostle johnRita Jacobsen
John wrote his Gospel to prove that Jesus is the Son of God so that believers will have eternal life. He describes Jesus performing miracles to build faith, including turning water to wine and feeding 5000 people. John explains that God sent Jesus not to condemn the world but to save it through belief in him. The Gospel highlights Jesus' deity through his teachings and depicts him as the source of love, light and life.
This is a study of Jesus as the man on the road. He spent so much of His life on the road going from one city to another and meeting needs of people. His on the road ministry leads to many great stories of the New Testament.
The Gospel of John is unique among the gospels in its portrayal of Jesus as the divine Word of God. It contains many stories and details not found in the other gospels. Though traditionally attributed to the apostle John, questions remain about its actual authorship, as its theology appears more developed and it may incorporate several early sources. The structure and language of its poetic prologue establish Jesus' identity differently than the other gospels. The body of the gospel is divided into the revelation of Jesus' identity through his signs and teachings, his ministry to his disciples, and his suffering and glory.
1. The document discusses John the Apostle's transformation from a proud and ambitious man to a humble follower of Jesus through spending dedicated time with Him.
2. It notes three occasions where John showed character faults like pride and desire for revenge, and how Jesus tested and transformed his faith and revealed the beauty of holiness.
3. The secret to John's transformation was dedicating his life to be with Jesus, reclining next to Him. Spending dedicated time with Jesus can transform our own lives.
Jesus forgave those who crucified him because they did not understand what they were doing. He warned people to weep not for him, but for themselves and their children because Jerusalem would be destroyed. Jesus instructs people today that they can be innocently, intentionally, or confidently wrong without knowledge of God, and calls them to repentance before his return.
This document summarizes a sermon given by Frank Pollard at First Baptist Church in Jackson, Mississippi on April 14, 2019. The sermon discusses passages from Mark 9 about Jesus taking Peter, James and John up a mountain where he is transfigured, and then coming down to heal a boy with an evil spirit. Pollard uses this as an analogy for Christians spending time with God in prayer and worship before coming down to serve others. He emphasizes the importance of obeying God's command to share the gospel with others, and trusting in God's power through prayer. The sermon encourages believers to leave the "huddle" of prayer and fellowship in order to fulfill their assignment from God out in the world.
The document discusses Jesus' ministry and how Christians should follow his example. It notes Jesus ministered inwardly by making disciples and being like him, and outwardly by reaching lost people. Christians are called to this inward-outward work. The document provides examples from the Bible of how Jesus loved God and people, ministered in compassion and the Spirit's power, and sought to destroy evil and bring salvation. It encourages taking time to prepare spiritually before ministering like the disciples waited in Jerusalem.
This document provides vocabulary definitions and information about Jesus to help understand that he is both fully God and fully human. It discusses Jesus' humanity by mentioning he is from Nazareth and had a family, went to school, and had friends. It discusses his divinity by mentioning he performed miracles. The document then provides sources from the Bible like Jesus calming a storm and healing people to show both his humanity and divinity. Students are asked to reflect on how these sources show Jesus was truly man and truly God.
The gospel of john as viewed by the apostle johnRita Jacobsen
John wrote his Gospel to prove that Jesus is the Son of God so that believers will have eternal life. He describes Jesus performing miracles to build faith, including turning water to wine and feeding 5000 people. John explains that God sent Jesus not to condemn the world but to save it through belief in him. The Gospel highlights Jesus' deity through his teachings and depicts him as the source of love, light and life.
This is a study of Jesus as the man on the road. He spent so much of His life on the road going from one city to another and meeting needs of people. His on the road ministry leads to many great stories of the New Testament.
The Gospel of John is unique among the gospels in its portrayal of Jesus as the divine Word of God. It contains many stories and details not found in the other gospels. Though traditionally attributed to the apostle John, questions remain about its actual authorship, as its theology appears more developed and it may incorporate several early sources. The structure and language of its poetic prologue establish Jesus' identity differently than the other gospels. The body of the gospel is divided into the revelation of Jesus' identity through his signs and teachings, his ministry to his disciples, and his suffering and glory.
1. The document discusses John the Apostle's transformation from a proud and ambitious man to a humble follower of Jesus through spending dedicated time with Him.
2. It notes three occasions where John showed character faults like pride and desire for revenge, and how Jesus tested and transformed his faith and revealed the beauty of holiness.
3. The secret to John's transformation was dedicating his life to be with Jesus, reclining next to Him. Spending dedicated time with Jesus can transform our own lives.
Jesus forgave those who crucified him because they did not understand what they were doing. He warned people to weep not for him, but for themselves and their children because Jerusalem would be destroyed. Jesus instructs people today that they can be innocently, intentionally, or confidently wrong without knowledge of God, and calls them to repentance before his return.
Mark 6:7-32 describes Jesus sending the twelve disciples out in pairs to preach, teach, heal, and cast out demons. Their ministry is met with both acceptance and rejection in various towns. King Herod hears reports of Jesus' ministry and believes Jesus is John the Baptist resurrected. Herod had previously beheaded John for condemning Herod's marriage. The disciples return to Jesus and report on their mission. Jesus takes them away to rest, as large crowds were demanding their attention.
The Gospel of John was likely composed in stages before or around 70 AD, as evidenced by references to the destruction of the temple in Jerusalem. It was written from a post-resurrection perspective as a theological response to rising Gnosticism. The author was the Apostle John, who provides a unique theological perspective through seven signs, seven witnesses, and seven "I am" statements of Jesus intended to prove his divinity and offer believers eternal life.
Jairus, a synagogue leader, pleaded with Jesus to heal his dying daughter. On the way, a woman who had been bleeding for 12 years touched Jesus' cloak, and was healed. When Jesus arrived at Jairus' house, his daughter had died, but Jesus took her by the hand and said "Child, get up" and she was resurrected, to the astonishment of her parents.
The document discusses the death, burial, and resurrection of Jesus Christ according to Christian scripture. It provides numerous Bible verses describing how Jesus died by crucifixion, was buried in a tomb, and rose from the dead on the third day, as prophesied. The resurrection is presented as proof that Jesus is the son of God and savior of mankind from sin. The document emphasizes the atoning sacrifice of Jesus' death and importance of faith in his resurrection for salvation.
10 02 being with jesus what do you want mk 10 46-52SSMC
This sermon discusses the biblical story of Bartimaeus, a blind beggar who calls out to Jesus as he is passing through Jericho. It uses Bartimaeus' journey from hopelessness to having his sight restored as an example of what it means to truly be with Jesus. The sermon encourages listeners to reflect on whether they may be spiritually blind and in need of Jesus, just as Bartimaeus was physically blind but came to have faith in Jesus' power to heal him.
John 11;25-57, Dead Raised; Rapture; Christ Son of God; no “repent”; Weeping;...Valley Bible Fellowship
Jesus raises Lazarus from the dead, demonstrating his power over death. When Jesus weeps at the tomb of Lazarus, it shows his humanity and God's compassion. The Jewish leaders plot to kill Jesus because many are believing in him, threatening their power. Caiaphas prophesies that it is better for one man to die for the people. Jesus's death will fulfill the role of the sacrificial lamb and gather God's scattered children.
1. John's gospel was written later than the other gospels, around 90 AD, decades after Jesus' death when Jerusalem and the Temple had been destroyed. It provides an eyewitness account from the disciple whom Jesus loved, commonly accepted to be the apostle John.
2. This gospel emphasizes the divine nature of Jesus as the Son of God through his signs and teachings, and highlights the division between those who believe and receive eternal life and those who refuse to believe and remain in judgment and sin.
3. The purpose is that readers may believe in Jesus as the Christ and Son of God and have life through believing in his name. John aims to provide spiritual insight so readers can truly know God the Father
The document provides information about upcoming events at First Baptist Church, including a fall outreach program, concert series, and multigenerational lunch. It discusses the importance of not drifting away from God, entering into His rest through faith and studying the Bible, and having a compassionate High Priest in Jesus who understands human weaknesses. Believers are encouraged to help each other and not allow their hearts to be hardened by sin and unbelief.
John 11;1-24, God's love, compassion, glory; Friends; No “soul sleep”; “belie...Valley Bible Fellowship
John Chapter 11, God's love, God’s compassion, and the glory of God; God’s Friends; No “soul sleep”; “believe”; “Why does God allow good things to happen to bad people?”
The document analyzes evidence of seams and sources in the Gospel of John by examining three sections: Chapters 4-7 regarding the feeding of the multitude and walking on water, the account of the woman caught in adultery in 7:53-8:11, and the passion narrative. For the first section, it notes inconsistencies in geography and chronology that suggest the chapters were not originally composed in their current order, and proposes an alternative reading. It also identifies similarities and differences between John's accounts of the feeding and walking on water and the Synoptic versions. For the second section, it notes scholarly consensus that the account of the woman caught in adultery was not originally part of the Gospel.
“I learned to love Jesus more than my own parents” That is Jesus, the son of Mary the word of truth about” (which they are in dispute.” (Qur’ân 19:34 Jesus has been mentioned by name 25 times in the Qur’ân while Prophet Muhammad has been mentioned by name just five times. Additionally, the nineteenth chapter of the Qur’ân was named after the Virgin “Mary” while there is no chapter in the Qur’ân bearing the name of Prophet Muhammad’s mother, any of his wives or daughters. It is also noteworthy that Mary is the only woman mentioned by name in the Qur’ân. She is described in the most .honorable way as one chosen and favored over all women : Allāh says And [mention] when the angels said, “O Mary, indeed” Allāh has chosen you and purified you and chosen you ( 3:42 ) “.above the women of the worlds It is also noteworthy that Mary is the only woman .mentioned by name in the noble Qur’ân And the Qur’ân mentions that fair-minded Christians are : closest to the Muslims You will find the nearest of them in affection to the believers” those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.” (5:82)
Jesus' brothers urged him to go to Jerusalem for the Feast of Tabernacles, but he initially stayed in Galilee. Later, he went secretly to the feast and began teaching in the temple courts halfway through. His teachings provoked questions about his learning, which he said came from God. On the last and greatest day of the feast, Jesus proclaimed that whoever believes in him will have rivers of living water flowing from within, referring to the Holy Spirit.
1) The document discusses the historical evidence for Jesus' resurrection, which is the central event of Christianity.
2) It outlines nine biblical proofs for the resurrection, including Jesus predicting his death and resurrection, being buried in a known tomb, and appearing to his disciples after death.
3) Two historians, Thomas Arnold and Josephus, are cited as providing historical evidence outside the Bible that supports Jesus resurrecting from the dead.
This is a study of Jesus being unorthodox. He went against the accepted rules of the Pharisees and it aggravated them to the point of wanting Him crucified.. Jesus did not come to conform but to transform.
- Jesus' brothers urged Him to go to the Feast of Tabernacles in Jerusalem to promote His ministry, but Jesus said His time had not yet come. He later went in secret. At the feast, Jesus taught in the temple courts, angering the Jewish leaders by claiming His teachings came from God. On the last day, Jesus offered living water to anyone who believes in Him, referring to the Holy Spirit. The people were divided in their responses to Jesus.
This 7-day reading plan explores Jesus’ claims, his deity, and offers thoughts demonstrating that he is the Messiah by Lee Strobel, a former atheist. Devotional thoughts
are drawn from Lee’s own experiences and feature a journalistic style from his days as an investigative reporter with the Chicago Tribune. The plan is perfect for those engaged in a thorough search for the truth to decide if Jesus was who he claimed to be.
All devotions are drawn from The Case for Christ
Study Bible.
Paul writes a letter to the Christians in Ephesus, greeting them with grace and peace from God and Jesus Christ. He establishes his credentials as an apostle, having been personally called by Jesus on the road to Damascus. Paul reminds the Ephesians that they are saints, made holy by their faithfulness in Christ, not by works or miracles. He emphasizes the importance of abiding in Christ, as without Christ one can do nothing and will be condemned.
The document provides an overview of the Easter Sunday sermon given at First Baptist Church in Jackson, Mississippi. It includes 3 key points:
1) Mary Magdalene was the first to discover Jesus' empty tomb on Easter morning and informed Peter and John. She did not initially recognize Jesus when he appeared to her.
2) Peter and John inspected the empty tomb and found the burial cloths intact, indicating the body was not stolen but resurrected.
3) Jesus appeared to Mary Magdalene and the disciples over 40 days, proving his resurrection through many convincing proofs before ascending to heaven.
To be a true disciple of Jesus requires complete commitment and sacrifice. We must devote ourselves to learning from Jesus through studying the Bible, surrender our entire lives to following His teachings, and be willing to give up anything that comes between us and Him. True discipleship means more than just identifying as a Christian - it requires diligently applying Jesus' lessons and representing Him in both good and bad times, regardless of personal cost. Being a disciple will not be easy, but remaining faithful to our calling will result in an eternal reward far greater than any temporary suffering.
Mark 6:7-32 describes Jesus sending the twelve disciples out in pairs to preach, teach, heal, and cast out demons. Their ministry is met with both acceptance and rejection in various towns. King Herod hears reports of Jesus' ministry and believes Jesus is John the Baptist resurrected. Herod had previously beheaded John for condemning Herod's marriage. The disciples return to Jesus and report on their mission. Jesus takes them away to rest, as large crowds were demanding their attention.
The Gospel of John was likely composed in stages before or around 70 AD, as evidenced by references to the destruction of the temple in Jerusalem. It was written from a post-resurrection perspective as a theological response to rising Gnosticism. The author was the Apostle John, who provides a unique theological perspective through seven signs, seven witnesses, and seven "I am" statements of Jesus intended to prove his divinity and offer believers eternal life.
Jairus, a synagogue leader, pleaded with Jesus to heal his dying daughter. On the way, a woman who had been bleeding for 12 years touched Jesus' cloak, and was healed. When Jesus arrived at Jairus' house, his daughter had died, but Jesus took her by the hand and said "Child, get up" and she was resurrected, to the astonishment of her parents.
The document discusses the death, burial, and resurrection of Jesus Christ according to Christian scripture. It provides numerous Bible verses describing how Jesus died by crucifixion, was buried in a tomb, and rose from the dead on the third day, as prophesied. The resurrection is presented as proof that Jesus is the son of God and savior of mankind from sin. The document emphasizes the atoning sacrifice of Jesus' death and importance of faith in his resurrection for salvation.
10 02 being with jesus what do you want mk 10 46-52SSMC
This sermon discusses the biblical story of Bartimaeus, a blind beggar who calls out to Jesus as he is passing through Jericho. It uses Bartimaeus' journey from hopelessness to having his sight restored as an example of what it means to truly be with Jesus. The sermon encourages listeners to reflect on whether they may be spiritually blind and in need of Jesus, just as Bartimaeus was physically blind but came to have faith in Jesus' power to heal him.
John 11;25-57, Dead Raised; Rapture; Christ Son of God; no “repent”; Weeping;...Valley Bible Fellowship
Jesus raises Lazarus from the dead, demonstrating his power over death. When Jesus weeps at the tomb of Lazarus, it shows his humanity and God's compassion. The Jewish leaders plot to kill Jesus because many are believing in him, threatening their power. Caiaphas prophesies that it is better for one man to die for the people. Jesus's death will fulfill the role of the sacrificial lamb and gather God's scattered children.
1. John's gospel was written later than the other gospels, around 90 AD, decades after Jesus' death when Jerusalem and the Temple had been destroyed. It provides an eyewitness account from the disciple whom Jesus loved, commonly accepted to be the apostle John.
2. This gospel emphasizes the divine nature of Jesus as the Son of God through his signs and teachings, and highlights the division between those who believe and receive eternal life and those who refuse to believe and remain in judgment and sin.
3. The purpose is that readers may believe in Jesus as the Christ and Son of God and have life through believing in his name. John aims to provide spiritual insight so readers can truly know God the Father
The document provides information about upcoming events at First Baptist Church, including a fall outreach program, concert series, and multigenerational lunch. It discusses the importance of not drifting away from God, entering into His rest through faith and studying the Bible, and having a compassionate High Priest in Jesus who understands human weaknesses. Believers are encouraged to help each other and not allow their hearts to be hardened by sin and unbelief.
John 11;1-24, God's love, compassion, glory; Friends; No “soul sleep”; “belie...Valley Bible Fellowship
John Chapter 11, God's love, God’s compassion, and the glory of God; God’s Friends; No “soul sleep”; “believe”; “Why does God allow good things to happen to bad people?”
The document analyzes evidence of seams and sources in the Gospel of John by examining three sections: Chapters 4-7 regarding the feeding of the multitude and walking on water, the account of the woman caught in adultery in 7:53-8:11, and the passion narrative. For the first section, it notes inconsistencies in geography and chronology that suggest the chapters were not originally composed in their current order, and proposes an alternative reading. It also identifies similarities and differences between John's accounts of the feeding and walking on water and the Synoptic versions. For the second section, it notes scholarly consensus that the account of the woman caught in adultery was not originally part of the Gospel.
“I learned to love Jesus more than my own parents” That is Jesus, the son of Mary the word of truth about” (which they are in dispute.” (Qur’ân 19:34 Jesus has been mentioned by name 25 times in the Qur’ân while Prophet Muhammad has been mentioned by name just five times. Additionally, the nineteenth chapter of the Qur’ân was named after the Virgin “Mary” while there is no chapter in the Qur’ân bearing the name of Prophet Muhammad’s mother, any of his wives or daughters. It is also noteworthy that Mary is the only woman mentioned by name in the Qur’ân. She is described in the most .honorable way as one chosen and favored over all women : Allāh says And [mention] when the angels said, “O Mary, indeed” Allāh has chosen you and purified you and chosen you ( 3:42 ) “.above the women of the worlds It is also noteworthy that Mary is the only woman .mentioned by name in the noble Qur’ân And the Qur’ân mentions that fair-minded Christians are : closest to the Muslims You will find the nearest of them in affection to the believers” those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.” (5:82)
Jesus' brothers urged him to go to Jerusalem for the Feast of Tabernacles, but he initially stayed in Galilee. Later, he went secretly to the feast and began teaching in the temple courts halfway through. His teachings provoked questions about his learning, which he said came from God. On the last and greatest day of the feast, Jesus proclaimed that whoever believes in him will have rivers of living water flowing from within, referring to the Holy Spirit.
1) The document discusses the historical evidence for Jesus' resurrection, which is the central event of Christianity.
2) It outlines nine biblical proofs for the resurrection, including Jesus predicting his death and resurrection, being buried in a known tomb, and appearing to his disciples after death.
3) Two historians, Thomas Arnold and Josephus, are cited as providing historical evidence outside the Bible that supports Jesus resurrecting from the dead.
This is a study of Jesus being unorthodox. He went against the accepted rules of the Pharisees and it aggravated them to the point of wanting Him crucified.. Jesus did not come to conform but to transform.
- Jesus' brothers urged Him to go to the Feast of Tabernacles in Jerusalem to promote His ministry, but Jesus said His time had not yet come. He later went in secret. At the feast, Jesus taught in the temple courts, angering the Jewish leaders by claiming His teachings came from God. On the last day, Jesus offered living water to anyone who believes in Him, referring to the Holy Spirit. The people were divided in their responses to Jesus.
This 7-day reading plan explores Jesus’ claims, his deity, and offers thoughts demonstrating that he is the Messiah by Lee Strobel, a former atheist. Devotional thoughts
are drawn from Lee’s own experiences and feature a journalistic style from his days as an investigative reporter with the Chicago Tribune. The plan is perfect for those engaged in a thorough search for the truth to decide if Jesus was who he claimed to be.
All devotions are drawn from The Case for Christ
Study Bible.
Paul writes a letter to the Christians in Ephesus, greeting them with grace and peace from God and Jesus Christ. He establishes his credentials as an apostle, having been personally called by Jesus on the road to Damascus. Paul reminds the Ephesians that they are saints, made holy by their faithfulness in Christ, not by works or miracles. He emphasizes the importance of abiding in Christ, as without Christ one can do nothing and will be condemned.
The document provides an overview of the Easter Sunday sermon given at First Baptist Church in Jackson, Mississippi. It includes 3 key points:
1) Mary Magdalene was the first to discover Jesus' empty tomb on Easter morning and informed Peter and John. She did not initially recognize Jesus when he appeared to her.
2) Peter and John inspected the empty tomb and found the burial cloths intact, indicating the body was not stolen but resurrected.
3) Jesus appeared to Mary Magdalene and the disciples over 40 days, proving his resurrection through many convincing proofs before ascending to heaven.
To be a true disciple of Jesus requires complete commitment and sacrifice. We must devote ourselves to learning from Jesus through studying the Bible, surrender our entire lives to following His teachings, and be willing to give up anything that comes between us and Him. True discipleship means more than just identifying as a Christian - it requires diligently applying Jesus' lessons and representing Him in both good and bad times, regardless of personal cost. Being a disciple will not be easy, but remaining faithful to our calling will result in an eternal reward far greater than any temporary suffering.
Jesus called the twelve apostles together and gave them power over demons and to heal diseases. He sent them out to proclaim the kingdom of God and heal the sick. He instructed them to take nothing on their journey except the clothes they were wearing. They were to stay in whatever house welcomed them until leaving the area. Wherever they were not received, they were to shake the dust off their feet as a testimony against that place. The apostles then departed and went throughout the villages preaching and healing.
Jesus sends out the twelve disciples in pairs to preach, teach, and perform miracles. He gives them authority over unclean spirits. They go out and preach repentance while casting out demons and healing the sick. Meanwhile, King Herod hears reports of Jesus' works and fears that John the Baptist has been raised from the dead. Herod had John arrested and executed because of Herodias. Herod's daughter dances and pleases Herod, so he promises her anything she wants, and she asks for John's head. It is delivered to her. The disciples return and report to Jesus, who then takes them away to rest.
The document is a summary of the Gospel of John chapter 1 verses 19-36 from a church in Jackson, Mississippi. It includes commentary on John the Baptist's testimony about Jesus and Jesus being identified as the Lamb of God who takes away the sins of the world. Links and quotes are provided for further biblical context. Major Jewish holidays are also listed, with some noting potential connections to the rapture and second coming of Jesus.
This document provides an overview and analysis of Matthew 13:53-58 and parallel passages about Jesus returning to his hometown of Nazareth and facing rejection from the people there. It notes how Jesus grew up among the people of Nazareth but they did not recognize or accept him as the Messiah. Jesus confronted them with the truth, but they were unwilling to face him due to disbelief and denial. The document encourages readers to make sure they are truly facing Jesus themselves and ready to follow him fully, rather than risk missing out or rejecting him as the people of Nazareth did.
1. Peter and John heal a lame beggar at the temple gate, astonishing the onlookers.
2. In response, Peter preaches to the crowd, emphasizing that it was through faith in Jesus, not their own power, that the man was healed. He urges them to repent and turn to God.
3. Peter tells them they disowned the Holy One, Jesus, but God raised him from the dead as foretold by the prophets. He reminds them that through Abraham all peoples will be blessed.
The document discusses God's plan for humanity as outlined in the Bible. It notes that people were created for worship, fellowship, discipleship, ministry, and evangelism. It then provides biblical examples of Jesus and the disciples fulfilling God's mission, discusses key dimensions like the biblical, historical, cultural and strategic aspects, and outlines how the early church spread the message of the gospel throughout the world in obedience to the Great Commission.
Jesus appeared to his disciples and told them he had been given authority over heaven and earth. He commanded them to go and make disciples of all nations by baptizing them and teaching them to obey Jesus' commands. As disciples of Jesus, they were under his orders to spread his message and teachings to the world. Jesus insists that true disciples obey him as their Lord and master.
Matthew 1 provides Jesus's genealogy and establishes his lineage back to King David and Abraham to prove he is the promised Messiah. It describes Jesus's virgin birth to Mary and her betrothal to Joseph. An angel visits Joseph in a dream and tells him the child is the Son of God. Matthew cites several Old Testament prophecies that were fulfilled by Jesus, such as being called out of Egypt and weeping for the children killed by King Herod. The chapter establishes Jesus as both fully human and fully God through his incarnation.
141025 five the call of the gospel - ps. ferdie cabilingeaglepointcf
The document discusses the call of the gospel from heaven, harvest, and hell. It references biblical passages about Isaiah being called to spread God's message, Paul being called by God in a vision to preach in Macedonia, and the parable of the rich man and Lazarus depicting hell. The gospel is summarized as the good news that God became man in Jesus, who lived a perfect life, died for our sins, and rose again, offering salvation to all who repent and believe.
Jesus returns to his hometown of Nazareth and teaches at the local synagogue on the Sabbath. He reads from the prophet Isaiah and declares that the scripture is fulfilled in him. The people are amazed but question if he is truly the Messiah since he is just the son of Joseph. Jesus tells stories from Elijah and Elisha's time that show prophets are often rejected in their hometown. The people become furious with Jesus and try to throw him off a cliff, but he escapes.
The Purpose of The Church #5 “Evangelism”Rick Peterson
The Purpose of The Church #5 “Evangelism” Jeffery Anselmi http://www.sermoncentral.com/sermon.asp?SermonID=60867&Sermon%20The%20Purpose%20of%20The%20Church-%20Evangelism%20by%20Jeffery%20Anselmi
What is death? What is life? Why is it true that we cannot truly live until we accept our mortality? How did the resurrection of Jesus Christ forever defeat death? Who is Jesus Christ and how was He able to accomplish what no other person in the history of man accomplished? What will happen to you when you die?
1) Jesus asks his disciples who people say he is and who they say he is. Peter answers that he is "the Christ of God."
2) Jesus then tells his disciples that he must suffer, be rejected, killed, and rise again on the third day.
3) Jesus calls his followers to deny themselves, take up their cross daily, and follow him, warning that those who try to save their lives will lose them.
Jesus resurrected from the dead on the first day of the week, Sunday. His disciples and Mary Magdalene discovered his tomb was empty and saw angels who said Jesus had risen. Jesus later appeared to his disciples and others, proving he had been resurrected with a glorified, physical body. His resurrection ensures that all who believe in him will also be resurrected to eternal life. Jesus then ascended to heaven and will one day return in the same way.
This document contains a summary of the biblical passage Luke 24:13-27 in which Jesus walks with two disciples who do not recognize him. It also discusses transforming one's imagination and understanding of God and the Bible. The summary is:
1) The document discusses Jesus walking with two disciples after his resurrection and helping them understand scriptures about him.
2) It addresses transforming one's view of God from nationalist to embracing suffering, and of the Bible from isolated passages to a unified story.
3) The transformation involves viewing Bible study as a communal rather than individual endeavor guided by the Holy Spirit.
Jesus provides many statements throughout the gospels that directly or indirectly claim that he is God. He refers to himself as "I am" which is the name God gave to Moses. He accepts worship, forgives sins, and makes statements like "before Abraham was, I am" that imply his eternal existence and deity. While avoiding a direct public claim to be the Messiah to prevent a political uprising, Jesus' statements to his disciples and in private frequently point to his divine identity as the Son of God.
Similar to 04-14-19, Mark 9;1-29, When It Is Time To Leave The Huddle & Commands (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
5. April MemoryVerse:
1 Peter 3:15 NIV
15 But in your hearts revere Christ as Lord.
Always be prepared to give an answer to
everyone who asks you to give the reason for
the hope that you have. But do this with
gentleness and respect,
7. Mark 9:1-13TLB
1 Jesus went on to say to His disciples, “Some of
you who are standing here right now will live to
see the Kingdom of God arrive in great power!”
8. 2a Six days later Jesus took Peter, James and
John to the top of a mountain. No one else was
there.
9. 2b Suddenly His face began to shine with glory,
3 and His clothing became dazzling white, far
more glorious than any earthly process could
ever make it! 4Then Elijah and Moses appeared
and began talking with Jesus!
5 “Teacher, this is wonderful!” Peter exclaimed.
“We will make three shelters here, one for each
of you. . . . ”
10. 6 He said this just to be talking, for he didn’t
know what else to say and they were all terribly
frightened.
7 But while he was still speaking these words, a
cloud covered them, blotting out the sun, and a
voice from the cloud said, “This is My beloved
Son. Listen to Him.”
11. 8 Then suddenly they looked around and Moses
and Elijah were gone, and only Jesus was with
them.
9 As they descended the mountainside He told
them never to mention what they had seen until
after He had risen from the dead. 10 So they kept it
to themselves, but often talked about it, and
wondered what He meant by “rising from the
dead.”
12. 11 Now they began asking him about something the
Jewish religious leaders often spoke of, that Elijah
must return before the Messiah could come. 12-13 Jesus
agreed that Elijah must come first and prepare the
way—and that he had, in fact, already come! And that
he had been terribly mistreated, just as the prophets
had predicted.Then Jesus asked them what the
prophets could have been talking about when they
predicted that the Messiah would suffer and be
treated with utter contempt. Mark 9:1-13TLB
14. Mark 9:14-29 NASB
AllThings Possible
14When they came back to the disciples, they
saw a large crowd around them, and some
scribes arguing with them. 15 Immediately,
when the entire crowd saw Him, they were
amazed and began running up to greet Him.
16 And He asked them, “What are you discussing
with them?”
15. 17 And one of the crowd answered Him,
“Teacher, I broughtYou my son, possessed with
a spirit which makes him mute; 18 and whenever
it seizes him, it slams him to the ground and he
foams at the mouth, and grinds his teeth and
stiffens out. I toldYour disciples to cast it out,
and they could not do it.”
16.
17. 19 And He answered them and said, “O
unbelieving generation, how long shall I be with
you? How long shall I put up with you? Bring
him to Me!” 20They brought the boy to Him.
When he saw Him, immediately the spirit threw
him into a convulsion, and falling to the ground,
he began rolling around and foaming at the
mouth.
18. 21 And He asked his father, “How long has this
been happening to him?” And he said, “From
childhood. 22 It has often thrown him both into
the fire and into the water to destroy him. But if
You can do anything, take pity on us and help
us.” 23 And Jesus said to him, “‘If You can?’ All
things are possible to him who believes.”
24 Immediately the boy’s father cried out and
said, “I do believe; help my unbelief.”
19.
20. 25When Jesus saw that a crowd was rapidly
gathering, He rebuked the unclean spirit, saying
to it, “You deaf and mute spirit, I command you,
come out of him and do not enter him again.”
26 After crying out and throwing him into
terrible convulsions, it came out; and the boy
became so much like a corpse that most of
them said, “He is dead!”
21. 27 But Jesus took him by the hand and raised
him; and he got up. 28When He came into the
house, His disciples began questioning Him
privately, “Why could we not drive it out?”
29 And He said to them, “This kind cannot come
out by anything but prayer.”
Mark 9:14-29 NASB
23. They broke the holy huddle, left the mountain
of inspiration and went down into the valley of
defeat.
Jesus paid no attention to those who wanted to
argue religion, He just did not fit their mold.
24. He went straight to the one who had the need,
the deaf and mute boy.
There is no valley of defeat into which He will
not enter and soon He turns it into a valley of
victory!
25. They followed Jesus down from the mountain
of inspiration into the valley of service.
26. God does not want anyone in the valley of
service who has not been with Him on the
mountaintop and He doesn’t want anyone on
the mountaintop with Him that is not willing to
go down into the valley of service!
27. The purpose of the huddle is to remember what
and where the goal is and to get our
assignment.
28. If you are not in the huddle, you’re not in the
game.
The huddle prepares us for the valley of service.
30. Hebrews 10:24-25 NASB
24 and let us consider how to stimulate one
another to love and good deeds, 25 not
forsaking our own assembling together, as is
the habit of some, but encouraging one
another; and all the more as you seeThe Day
drawing near.
31. We need our huddles so we can come together
and remember who we are.
Listen to our chatter in the huddles.
In Heaven, we will not be running down the
Administration, the weather will be perfect so
no comments there, no aches, no pains, no
putting down of other people, no gossip.
32. Luke 9:31 says that Jesus, Moses and Elijah
talked about the cross, about the death He
would accomplish.
We need to talk about the cross because it took
the cross to save us.
33. Paul said, “I can only boast that Jesus died on
the cross for me”.
Revelation says, “Worthy is the Lamb that was
slain (on the cross).”
It took the cross to make us right with God.
35. The huddle helps us to remember what we do
as a team to get the job done.
36. What if the offensive tackle said, “It’s not fair,
I’m going to go block that little defensive back
over there instead of that big brute who has
been beating me up all day.”
What if the fullback said, “I have noticed that
every time he hands me the ball, I get hurt.
When he hands me the ball this time, I’m going
to give it back.”
37. That’s too good of a present-day picture of the
church of our Lord Christ.
39. Our assignment is on every page of the New
Testament.
Jesus was asked numerous times, “Why areYou
here?” and He answered unswervingly, “To seek
and to save that which was lost.”
40. He also said, “As the Father sent Me, so send I
you.”
That’s our assignment.
We recently studied in Mark 6 where He sent
out the 12 to seek and to save those who were
lost.
41. Matthew 28:19-20 NASB
19 “Go therefore and make disciples of all the
nations, baptizing them in the name of the
Father and the Son and the Holy Spirit,
20 teaching them to observe all that I
commanded you; and lo, I am with you always,
even to the end of the age.”
42.
43. Acts 1:8 NASB
8 “but you will receive power when the Holy
Spirit has come upon you; and you shall be My
witnesses both in Jerusalem, and in all Judea
and Samaria, and even to the remotest part of
the Earth.”
44. The apostles didn’t hear Him, it took ten
chapters in the book of Acts for them to “get it”
– to realize that He meant all peoples, not just
Jews.
We haven’t heard Him clearly either.
He did not say, “Your preachers shall be My
witnesses.”
45. He said, “You shall be My witnesses.”
Our assignment is to share the Gospel of Jesus
Christ.
46. Frank Pollard recalled the Billy Graham
crusades that he was involved in – stadiums
filled with people hearing the Gospel.
47. Frank imagined Good Newscasters (like
sportscasters) announcing a play-by-play of the
invitation at a Billy Graham (Will Graham)
crusade replaying the scene of a young boy,
bowing his knee and accepting the Lord.
49. That is what we are to be, Good Newscasters,
announcing the Gospel of Jesus Christ to the
world.
50. So, the huddle is extremely important, but it is
not “the thing,” you are to run the play!
51. Jesus took these same three apostles into
another huddle with Him a few weeks later.
He took them with Him into the Garden of
Gethsemane where He told the Father, I
understand the assignment but I don’t like it. If
there is any other way, let’s do it that way.
However, Not My will butThine be done!
52. Getting into the huddle is not what saved you
and me.
Just because Jesus understood the assignment
is not what saved us.
It is because He obeyed the assignment, He ran
the play when His number was called.
53.
54. Philippians 2:8b NASB
8b He humbled Himself by becoming obedient
to the point of death, even death on a cross.
55. He went to the cross in obedience to the One
Who gave Him the assignment, He died on the
cross and God raised Him from the dead.
Touchdown!!
Victory!!!
56. That’s what saved you and me.
The execution of the play and the victory that it
brought!
Being in the huddle (coming to church) is not
enough for you and for me.
57. Just understanding our assignment is not
enough for you and for me.
If we are going to please the Father, we must
run the play and carry out the assignment in the
time we have to do it.
58. Delayed obedience is disobedience.
Many games have been won or lost by how the
team managed the clock at the end, how they
handled the little time that was left to use while
they were still on the field.
59. Ephesians 5:15-16 NASB
15Therefore be careful how you walk, not as
unwise men but as wise, 16 making the most of
your time, because the days are evil.
60. Hebrews 11 is known as God’s Hall of Faith.
(Group A & Group B)
61. Hebrews 11:33-38 NASB
33 who (Group A) by faith conquered kingdoms,
performed acts of righteousness, obtained
promises, shut the mouths of lions, 34 quenched
the power of fire, escaped the edge of the
sword, from weakness were made strong,
became mighty in war, put foreign armies to
flight.
62. 35Women received back their dead by
resurrection; and others (Group B) were
tortured, not accepting their release, so that
they might obtain a better resurrection; 36 and
others experienced mockings and scourgings,
yes, also chains and imprisonment.
63. 37They were stoned, they were sawn in two,
they were tempted, they were put to death
with the sword; they went about in sheepskins,
in goatskins, being destitute, afflicted, ill-
treated 38 (men of whom the world was not
worthy), wandering in deserts and mountains
and caves and holes in the ground.
Hebrews 11:33-38 NASB
64.
65. Hebrews 12:1-3 NASB
1Therefore, since we have so great a cloud of
witnesses surrounding us (Go! Go!), let us also
lay aside every encumbrance and the sin which
so easily entangles us, and let us run with
endurance the race (the play) that is set before
us,
66. 2 fixing our eyes on Jesus, the Author and
Perfecter of faith,Who for the joy set before
Him endured the cross, despising the shame,
and has sat down at the right hand of the
throne of God. 3 For consider HimWho has
endured such hostility by sinners against
Himself, so that you will not grow weary and
lose heart.
Hebrews 12:1-3 NASB
67. We are the only team that God has.
Can you hear the spectators (saints) shouting?
Go! Go! Go!
Can you see them?
Many of them, most of them have scars! (Group B)
68. They knew what it was like to be in the huddle,
to hear the quarterback relay to them that the
Coach had called their number, they had their
assignment and it was a difficult one, the
opposition was tough and big and mean, but
they were the faithful.
They ran their plays, they fulfilled their tasks,
they experienced the victory!
69. It’s time for us to leave the huddle.
It’s time for us to run the plays.
It’s time for us to face the opposition.
It’s time for us to please the Father!
70. Mark 9:22b-24, 28-29 NASB
22b “IfYou can do anything, take pity on us and
help us.
71. 23 And Jesus said to him, “‘IfYou can?’ All things are
possible to him who believes.” 24 Immediately the
boy’s father cried out and said, “I do believe; help
my unbelief.”
28When He came into the house, His disciples began
questioning Him privately, “Why could we not drive
it out?” 29 And He said to them, “This kind cannot
come out by anything but prayer.”
Mark 9:22b-24, 28-29 NASB
72.
73. The Privilege of Prayer:
As believers, we are creatures endowed with
divine authority, but we possess no divine
power.
Beware of anyone who tells you that God has
given you His power.
He has not given you His power.
74. He has given His people something much
better.
He has given us unhindered, unrestricted,
unlimited direct access to Him personally,
through prayer.
75. He did not give us a measure of omnipotence to
go off on our own to use as we desire.
He has made divine power an organic part of
our relationship with Him.
76. This passage in the Gospel of Mark teaches us
that God continually asks, “Do you believe I can
do anything?”
When a patient needs healing, when a debt
needs canceling, when a relationship needs
reconciling, when an impossible situation needs
a miracle, our starting place is trust in the
power and goodness of God.
80. Chain Breaker
by ZachWilliams
If you’ve got pain, He’s a pain taker
If you feel lost, He’s a way maker
If you need freedom or saving
He’s a prison-shaking Savior
If you’ve got chains,
He’s a chain breaker!
81. Acts 16:25-26 NASB (Philippi in Europe)
25 But about midnight Paul and Silas were
praying and singing hymns of praise to God,
and the prisoners were listening to them; 26 and
suddenly there came a great earthquake, so
that the foundations of the prison house were
shaken; and immediately all the doors were
opened and everyone’s chains were unfastened
(broken).
82. Mark 9:23b NASB
23b And Jesus said to him, “‘IfYou can?’ All things
are possible to him who believes.”
83. The Lord’s “all things” might not align with our
agenda, so this trust in God’s nature and
character must remain strong in the face of
confusion or uncertainty.
Therefore, ask yourself these four questions as
we study this passage?
85. This question isn’t as easy as it might seem.
Some people believe they are too bad to save,
that their sins are too numerous or too
shameful to forgive.
86. It should be easy to tell people that God loves
them as they are, not as they ought to be.
87. Many of us declare with our mouths that we
believe in God’s ability, but we say otherwise
with our actions when we presume to solve a
problem on our own that only He can solve.
88. We also contradict ourselves when we continue
to fret and worry about a situation we have
given over to God.
89.
90. Question #2:
Are you willing to leave the “anything” up to
Him?
You may believe He can do anything, but are
you willing to let Him do what He determines is
best?
91. Are you willing to let God be God, and
accomplish His will in His way, and do
everything according to His schedule?
92. After all, His benefit of omniscience gives Him a
perspective that may see your desires as
harmful or even destructive.
Often, what we think is good or honorable
might not be in the best interests of everyone
involved.
93. God’s will is what you would want for your life if
you knew as much as God knows (omniscient)!
94. Question #3:
Will you stop worrying, quit interrupting, cease
striving, and simply pray?
95. There are times in our lives when we are fully
convinced that our agenda is the right one, and
we feel the need to help God along.
In our prayers, we sometimes spell out what we
need from Him and how He should carry out
our plan.
96. And when He doesn’t do what we ask, or when
we don’t see progress, our emotions take over.
97. When we feel that inner turmoil begin to rise,
that’s our signal to pray again, release the issue
into the hands of God, trust in His sovereign
mercy, and find worry-free inner rest.
98. Philippians 4:7 NASB
7 And the peace of God, which surpasses all
comprehension, will guard your hearts and your
minds in Christ Jesus.
100. Will you set aside your disappointment to
receive what God wants to give you instead of
what you want for yourself?
Will you trust Him to give you what you need
rather than expect Him to grant what you wish?
101. The issues here are submission and surrender.
Submission is setting aside your own agenda to
respond in obedience to God’s authority.
Surrender is admitting that His way is best.
102. If you can respond in the affirmative for each of
these four questions, you have moved into a
whole new category of people who now
understand what to do when faced with
something that’s completely beyond human
control.
103. You will then be prepared to see God work in
wondrous and amazing ways.
104. Question #1:
Do you believe God can do anything?
Question #2:
Are you willing to leave the “anything” up to
Him?
105. Question #3:
Will you pray, stop worrying, quit interrupting,
& cease striving?
Question #4:
Will you accept the answer He chooses to give?
109. The Plan of Hope & Salvation
John 3:16 NASB
16 “For God so loved the world, that He gave His only
begotten Son, that whoever believes in Him shall not
perish, but have eternal life.”
John 14:6 NASB
6 Jesus said to him, “I am the way, and the truth, and the
life. No one comes to the Father but through me.”
110. Romans 3:23 NASB
23 for all have sinned and fall short of the glory of God,
Romans 6:23a NASB
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the only one who doesn’t deserve death,
died in this life to pay the penalty for our sins.
• The death referred to in Romans 6:23a is the second
death explained in Revelation 21:8.
111. Revelation 21:8 NASB
8 “But for the cowardly and unbelieving and abominable and murderers
and immoral persons and sorcerers and idolaters and all liars, their part
will be in the lake that burns with fire and brimstone, which is the
second death.”
• Anyone who’s lifestyle is one or more of the sins listed in Revelation
21:8, will experience the “second death” if they do not repent.
• To Repent means to turn around, to go in the opposite direction,
to turn away from sin and to come to Jesus.
Romans 6:23b NASB
23b but the free gift of God is eternal life in Christ Jesus our Lord.
112. Romans 5:8 NASB
8 But God demonstrates His own love toward us, in that
while we were yet sinners, Christ died for us.
Revelation 21:7 NASB
7 “He who overcomes will inherit these things, and I will
be his God and he will be My son.”
• Romans 10:9-10 explains to us how to be overcomers.
113. Romans 10:9-10 NASB
9 that if you confess with your mouth Jesus as Lord, and
believe in your heart that God raised Him from the dead,
you will be saved; 10 for with the heart a person believes,
resulting in righteousness, and with the mouth he
confesses, resulting in salvation.
Romans 10:13 NASB
13 for “WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE
SAVED.”
114. Have questions?
Would you like to know more?
Please, contact First Baptist Church Jackson at
601-949-1900 or http://firstbaptistjackson.org/contact/