This document provides an overview and summary of the Book of Nahum from the Bible. It discusses Nahum's prophecy of the destruction of Nineveh, the capital of Assyria, around 614 BC. While judgment is the main theme, the document also emphasizes God's justice, goodness, love, and that He judges nations not out of anger or revenge, but because He is just. It draws parallels between ungodly societies in biblical times and today that could still warrant a message of repentance.
This document provides an overview and analysis of the Book of Nahum from the Bible. It begins with background on Nahum, noting he prophesied around 614 BC about the coming destruction of Nineveh, the capital of Assyria. The document then analyzes the first 8 verses of Nahum chapter 1, highlighting themes of God's justice and power despite his slowness to anger. It notes God judged Nineveh after sparing it over a century prior through Jonah's warning, showing both God's justice and love. The analysis finds lessons for believers about God's dealings with sinning nations and individuals.
This message is a prophetic word the Lord has given me. Test it.
Jerusalem represents the American Church— all the followers of Jesus
The broken walls of Jerusalem represent the broken moral and spiritual foundations of the Church— broken by many sins in the Church
Through those broken walls, forces of darkness have infiltrated and corrupted the people of God
The book of Nehemiah is a metaphor for how God is rebuilding our spiritual walls and cleansing God’s people in America
God restored Jerusalem in preparation for the coming of Jesus about 450 years later
God is restoring us now in preparation for a huge national and international revival
Video of this message starts at 52:43 at https://www.youtube.com/watch?v=uEEWhJFNP54
More info on Freemasonry at http://www.dear-mr-mason.com/Main.html
1. The document discusses the growth of Christianity among Jewish and Arab populations in Israel and the Middle East. While there were only around 23 Jewish believers in 1948, it is now estimated there are 15,000 Jewish believers in Israel and several thousand Arab believers, with 300,000 Jewish believers worldwide.
2. The document then examines excerpts from Joel Rosenberg discussing the troubled state of America and the world. Rosenberg believes America is heading toward implosion due to issues like violence, racism, abortion, family breakdown, and foreign threats. However, revival is also possible if Christians rediscover Bible prophecy and heed its warnings.
3. The final part of the document highlights the danger of allowing Iran to
The document discusses the ministry of Shofarel Jewish Ministries, which aims to evangelize the Jewish people. It provides three ways for people to partner with the ministry: through prayer, community outreach, and financial support. The ministry believes evangelizing the Jewish people is important as it will facilitate Jesus' second coming. It operates a Messianic Jewish congregation and conducts regular outreach in the Jewish community to share the gospel in culturally sensitive ways. The goal is for more Jewish people to recognize Jesus as their promised Messiah.
Theology of mission biblical bases (english)QLang Project
This document provides an overview of the biblical bases for Christian missions. It discusses how God intended from the beginning for humanity to partner with Him in establishing His kingdom, and how this mission is central to the Old and New Testaments. The Old Testament shows how God called Israel to be a nation of priests to the other nations. While Israel failed in this role, the New Testament establishes how Jesus and the Holy Spirit empower Christians to continue this mission of representing God and humanity to each other. The biblical bases for missions include God's mission, the mission of His people, the mission of Christ, and the empowerment of believers through the Holy Spirit to make disciples of all nations.
The temptation to introduce "new" things into the work of God has always been too strong for some people to resist... Today this trend has accelerated beyond recognition despite A.W. Tozer's warning. Christians should be spiritually awakened so as to discern God’s original ways from man-made false ways in every area of Christianity.
This document discusses Jesus' strategy of evangelism by focusing on training a few key disciples rather than large crowds. It notes that Jesus initially called 12 apostles to have unique responsibilities in spreading the gospel. Though he ministered to crowds, Jesus' main goal was developing leaders who could guide multitudes to God after his departure. The document argues that this principle of selecting and intensely training a few people should be the top priority for modern evangelism, as qualified Christian leaders are needed first before large numbers can be effectively reached and established in the faith. It asserts that Jesus' method will be most effective for widespread gospel impact over time.
The document summarizes a sermon given by Dr. Zane Pratt at First Baptist Church in Jackson, Mississippi about Paul's missionary journey to Antioch of Pisidia where he preached in the synagogue. Paul's sermon covered God's plan of salvation through Jesus' death and resurrection according to scripture. Many Jews and converts followed Paul and Barnabas after the sermon urging them to continue in God's grace.
This document provides an overview and analysis of the Book of Nahum from the Bible. It begins with background on Nahum, noting he prophesied around 614 BC about the coming destruction of Nineveh, the capital of Assyria. The document then analyzes the first 8 verses of Nahum chapter 1, highlighting themes of God's justice and power despite his slowness to anger. It notes God judged Nineveh after sparing it over a century prior through Jonah's warning, showing both God's justice and love. The analysis finds lessons for believers about God's dealings with sinning nations and individuals.
This message is a prophetic word the Lord has given me. Test it.
Jerusalem represents the American Church— all the followers of Jesus
The broken walls of Jerusalem represent the broken moral and spiritual foundations of the Church— broken by many sins in the Church
Through those broken walls, forces of darkness have infiltrated and corrupted the people of God
The book of Nehemiah is a metaphor for how God is rebuilding our spiritual walls and cleansing God’s people in America
God restored Jerusalem in preparation for the coming of Jesus about 450 years later
God is restoring us now in preparation for a huge national and international revival
Video of this message starts at 52:43 at https://www.youtube.com/watch?v=uEEWhJFNP54
More info on Freemasonry at http://www.dear-mr-mason.com/Main.html
1. The document discusses the growth of Christianity among Jewish and Arab populations in Israel and the Middle East. While there were only around 23 Jewish believers in 1948, it is now estimated there are 15,000 Jewish believers in Israel and several thousand Arab believers, with 300,000 Jewish believers worldwide.
2. The document then examines excerpts from Joel Rosenberg discussing the troubled state of America and the world. Rosenberg believes America is heading toward implosion due to issues like violence, racism, abortion, family breakdown, and foreign threats. However, revival is also possible if Christians rediscover Bible prophecy and heed its warnings.
3. The final part of the document highlights the danger of allowing Iran to
The document discusses the ministry of Shofarel Jewish Ministries, which aims to evangelize the Jewish people. It provides three ways for people to partner with the ministry: through prayer, community outreach, and financial support. The ministry believes evangelizing the Jewish people is important as it will facilitate Jesus' second coming. It operates a Messianic Jewish congregation and conducts regular outreach in the Jewish community to share the gospel in culturally sensitive ways. The goal is for more Jewish people to recognize Jesus as their promised Messiah.
Theology of mission biblical bases (english)QLang Project
This document provides an overview of the biblical bases for Christian missions. It discusses how God intended from the beginning for humanity to partner with Him in establishing His kingdom, and how this mission is central to the Old and New Testaments. The Old Testament shows how God called Israel to be a nation of priests to the other nations. While Israel failed in this role, the New Testament establishes how Jesus and the Holy Spirit empower Christians to continue this mission of representing God and humanity to each other. The biblical bases for missions include God's mission, the mission of His people, the mission of Christ, and the empowerment of believers through the Holy Spirit to make disciples of all nations.
The temptation to introduce "new" things into the work of God has always been too strong for some people to resist... Today this trend has accelerated beyond recognition despite A.W. Tozer's warning. Christians should be spiritually awakened so as to discern God’s original ways from man-made false ways in every area of Christianity.
This document discusses Jesus' strategy of evangelism by focusing on training a few key disciples rather than large crowds. It notes that Jesus initially called 12 apostles to have unique responsibilities in spreading the gospel. Though he ministered to crowds, Jesus' main goal was developing leaders who could guide multitudes to God after his departure. The document argues that this principle of selecting and intensely training a few people should be the top priority for modern evangelism, as qualified Christian leaders are needed first before large numbers can be effectively reached and established in the faith. It asserts that Jesus' method will be most effective for widespread gospel impact over time.
The document summarizes a sermon given by Dr. Zane Pratt at First Baptist Church in Jackson, Mississippi about Paul's missionary journey to Antioch of Pisidia where he preached in the synagogue. Paul's sermon covered God's plan of salvation through Jesus' death and resurrection according to scripture. Many Jews and converts followed Paul and Barnabas after the sermon urging them to continue in God's grace.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi about the book of Malachi in the Old Testament. It discusses how Malachi condemned the unfaithful priesthood in Israel for false teachings and a lack of moral leadership. This led to a breakdown of marriage and society. The document draws parallels to issues in the modern church like the decline in moral teachings and the rise of false doctrines. Statistics are presented showing a decline in Christianity in America. The sermon warns that apostasy and false teachings are signs of the end times mentioned in the Bible. It encourages believers to ground themselves in biblical truth and avoid false teachers.
This document provides an explanation of the Parable of the Sower from Matthew 13:1-13 given by Ray Stedman. It begins by giving context about Jesus teaching from a boat on the Sea of Galilee and the crowds listening to him. Stedman then explains each part of the parable: the sower represents anyone who shares the gospel, the seed is the word of God and the good news of the kingdom of Heaven, and the different soils represent how people respond when they hear the message. The explanation aims to convey that the invisible kingdom of God contains the answers people seek and the gospel is how we can understand and find righteousness in this kingdom through faith.
True gospel 4: The TRUE GOSPEL IS THE KEY OF KNOWLEDGE THAT OPENS THE DOOR OF...Lope Columna
There are many Churches and religious leaders today, just like the Pharisees in Jesus' day, who object to the seeking of a deeper and advanced understanding of truth in the Scriptures. They believe there is only one Bible understanding, therefore, hindering the progression and growth of people. They are so satisfied with their comfort zone of just having the Bible Basics, even the Milk level of God's knowledge. Therefore, they became blind to the truth of the Kingdom of God. Jesus Christ condemns them, and advises His true followers not to follow them. Otherwise, they will all fall into the Pit or Hell (Mat 15:14. Luke 6:39)!
This document provides a summary of a message given at First Baptist Church in Jackson, Mississippi on December 3, 2017. The message discusses Paul's sermon to Jews in Antioch as recorded in Acts 13, in which he preaches about Jesus and forgiveness of sins. It also discusses challenges in witnessing to Jews today and suggestions from the organization "Jews for Jesus" on how to effectively share the gospel message with Jewish people. The message closes by emphasizing the plan of salvation through Jesus Christ and inviting anyone with questions to contact the church.
This document provides information about an upcoming event at First Baptist Church in Jackson, Mississippi on March 29, 2015. It includes details about the sermon titled "The Promised Messiah" based on passages from Zechariah and notes about upcoming Holy Week services. It also advertises an apologetics conference in April with speakers discussing creationism, evolution, and biblical worldviews. Various quotes and passages of scripture are included relating to God's promises to Israel and the prophets.
1 3 - dear woman, here is your son. 20 mar. 2011PLCMC CS
1) Jesus showed care for his mother by entrusting her to the disciple whom he loved before dying on the cross.
2) God decided before creation to adopt believers into his family through Jesus Christ.
3) Building God's family involves feeling God's loving plan for family, carrying out acts of care, and welcoming all people into the extensive family of God.
- The document discusses the Last Great Day, the seventh and final holy day on God's annual calendar.
- It explains that this holy day reveals God's plan to resurrect those who died without having an opportunity to understand his truth and be saved, such as the people of ancient Tyre, Sidon, Sodom and Gomorrah.
- After the Millennium, all of those people will be resurrected to mortal life and given their opportunity to understand God's gospel, repent of their sins, and receive salvation, thus completing God's perfect master plan for all of humanity.
This document outlines the schedule and themes for the 2021 Helps Weekend of the Redeemed Christian Church of God (RCCG). The four-day event from September 16-19 will focus on different "good works" as outlined in the theme "Created for Good Works." Each day focuses on a different ministry area: choir will sing of God's grace, ushers will provide welcoming service, prayer champions will intercede for others, and the welfare department will help those in need. Instructions are given for reporting and donations. The document encourages full participation to fulfill the church's calling through good works.
Language : English
Let us all acknowledge that the Church has deviated somewhat from sound doctrine, with the resultant effect on the lives of God’s people.
Many leaders have been influenced by prosperity teachings in recent years, and are seeking to gain for themselves. Others do not realise that the preaching of the Cross is the power of God to bring Christians to spiritual maturity.
It is time to address some key issues directly, so that Christians may realise that the Lord has better things in store for them, so that they can walk in freedom and in victory!
This document provides an overview and summary of the book "Isaiah's End-Time Vision" by Gerald Flurry. It discusses how Isaiah's prophecies were meant for both ancient Israel and end times Israel. Most of Isaiah's temple prophecies are addressed to God's Laodicean Church today. The introduction frames God's perspective in speaking to the heavens, earth, angels and mankind, showing His plan to create mankind to rule the universe. It emphasizes that Isaiah's message is ultimately God's message for today.
Mission Prep Class: Lesson 12: Finding People to TeachJimmy Smith
In this presentation, I am teaching Lesson 12 of the Mission Preparation class from The Church of Jesus Christ of Latter-day Saints to my teenage kids. The lesson is called “Finding People to Teach” and discusses how missionaries should exercise faith to find the people God is preparing to hear the restored gospel of Jesus Christ.
Please find the video and podcast version of this lesson here:
https://latterdaysaintmissionprep.com/preparing-for-a-mission/mission-prep-class-lesson-12-finding-people-to-teach-video-and-podcast/
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on May 24, 2015. The sermon discusses the book of Malachi, focusing on chapters 2:1-16, which condemn the unfaithful priesthood of Israel for false teachings. It draws parallels to today's society which has seen increasing apostasy in the church through teachings contrary to scripture. Survey findings are presented showing a decline in Christianity in America. The sermon warns that apostasy can occur subtly and urges believers to ground themselves in scriptural truth to avoid being deceived. It encourages recognizing false teachers by what they say about Jesus and God's character. The sermon aims to give hope by explaining the gospel
Mission Prep Class: Lesson 3: Learning by the Spirit of GodJimmy Smith
This document is a lesson from a missionary preparation class about learning by the spirit. It discusses how studying the gospel invites the Holy Ghost to teach, outlines effective study habits like applying lessons, searching scriptures, and using study resources, and provides six study ideas from Preach My Gospel including seeing the big picture, exploring details, and annotating scriptures. The class is taught by Jimmy Smith, who served a mission in Argentina, to his children following the Church's teacher manual.
1. The document discusses the importance of developing a plan to train disciples by focusing on a small group, teaching them Jesus' strategy of evangelism, and gradually giving them more responsibilities like teaching and pastoral work.
2. It emphasizes the need for supervision, patience, and helping disciples overcome challenges as they develop spiritually and work to train others.
3. The goal is for disciples to eventually have their own ministries and continue the cycle of training and sending out more disciples to spread the gospel.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on February 9, 2020. The sermon discussed Moses' second address in Deuteronomy, specifically chapters 5 through 18. It covered the Ten Commandments, instructions to obey God and prosper, warnings about destroying idolatry, clean and unclean animals, and the promise that God would raise up a prophet like Moses to speak God's words. The summary highlighted the discussion of spiritism being forbidden and the prophecy in Deuteronomy 18 that God would raise another prophet from among the Israelites.
The document discusses the Day of Atonement, one of God's annual Holy Days. It describes how the Day of Atonement pictures the fifth step in God's plan - deposing Satan from his position as the ruler of the world. On this day, Satan will be bound for 1,000 years so he can no longer deceive nations or influence mankind to sin. Fasting on the Day of Atonement helps remind people of the need for humility, as Satan's removal will allow all humanity to be reconciled with God and at one with Him.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on May 17, 2015. The sermon focuses on Malachi 1:1-11 and discusses how this passage ties together the end of the Old Testament with the beginning of the New Testament. It highlights how Malachi was the last prophet to speak to Israel before 400 years of silence, and how his prophecy of a messenger preparing the way for God was fulfilled by John the Baptist preparing for Jesus. The sermon analyzes Israel's response to God saying He loves them, and God's reminder that He loved Jacob but hated Esau from the beginning to show His enduring love for Israel.
The document summarizes a sermon given on Malachi 1:1-11. It discusses how Malachi, as the last Old Testament prophet, delivered God's message to Israel during a spiritually silent period. The people questioned God's love for them, so God reminded them that He loved Jacob but hated Esau based on their character and desires. The sermon uses this passage to emphasize that God's love is shown through His actions in history, even if people doubt it, and challenges listeners to have hearts responsive to God.
The document discusses the importance of local missions based on examples from the early church. It encourages believers to work collaboratively by pooling resources and talents. Opportunities for local missions exist in serving those in need, preaching the gospel, and working together as the body of Christ without division. The needs in cities today are great but God has provided his people to meet those needs through cooperation rather than working alone.
The document provides commentary on the book of Habakkuk from the Bible. It discusses how Habakkuk wrestled with why God allows injustice and violence in the world. The commentary notes that God's answer to Habakkuk was that He would work through the Chaldeans to judge injustice, though this was not what Habakkuk expected. The document aims to show that Habakkuk's struggle remains relevant today as people still question why God allows suffering.
The document is a sermon given at First Baptist Church in Jackson, Mississippi on March 6, 2016. It summarizes and comments on Acts 1:1-11. The sermon discusses how Jesus, after his resurrection, appeared to the apostles over 40 days, convincing them of his resurrection. He commanded them to remain in Jerusalem until receiving power from the Holy Spirit. The sermon argues the apostles needed the Holy Spirit's power and guidance to carry out Jesus' mission and spread the gospel message.
This document provides a summary of several essays written by Borgie Distura on topics related to faith and the Word of God.
The first essay discusses how the Word of God provides a firm foundation against false teachings, and how it remains relevant for youth today who are vulnerable to secular influences.
The second essay describes how the Word of God offers comfort to stressed and anxious youth. It also discusses how modern technology has paradoxical effects, disconnecting youth from real community and God.
The third essay argues that the Word of God is a symbol of unity, calling youth to be united within themselves, with others, and with God. It also asserts that the Word of God calls people to direct participation in the divine
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi about the book of Malachi in the Old Testament. It discusses how Malachi condemned the unfaithful priesthood in Israel for false teachings and a lack of moral leadership. This led to a breakdown of marriage and society. The document draws parallels to issues in the modern church like the decline in moral teachings and the rise of false doctrines. Statistics are presented showing a decline in Christianity in America. The sermon warns that apostasy and false teachings are signs of the end times mentioned in the Bible. It encourages believers to ground themselves in biblical truth and avoid false teachers.
This document provides an explanation of the Parable of the Sower from Matthew 13:1-13 given by Ray Stedman. It begins by giving context about Jesus teaching from a boat on the Sea of Galilee and the crowds listening to him. Stedman then explains each part of the parable: the sower represents anyone who shares the gospel, the seed is the word of God and the good news of the kingdom of Heaven, and the different soils represent how people respond when they hear the message. The explanation aims to convey that the invisible kingdom of God contains the answers people seek and the gospel is how we can understand and find righteousness in this kingdom through faith.
True gospel 4: The TRUE GOSPEL IS THE KEY OF KNOWLEDGE THAT OPENS THE DOOR OF...Lope Columna
There are many Churches and religious leaders today, just like the Pharisees in Jesus' day, who object to the seeking of a deeper and advanced understanding of truth in the Scriptures. They believe there is only one Bible understanding, therefore, hindering the progression and growth of people. They are so satisfied with their comfort zone of just having the Bible Basics, even the Milk level of God's knowledge. Therefore, they became blind to the truth of the Kingdom of God. Jesus Christ condemns them, and advises His true followers not to follow them. Otherwise, they will all fall into the Pit or Hell (Mat 15:14. Luke 6:39)!
This document provides a summary of a message given at First Baptist Church in Jackson, Mississippi on December 3, 2017. The message discusses Paul's sermon to Jews in Antioch as recorded in Acts 13, in which he preaches about Jesus and forgiveness of sins. It also discusses challenges in witnessing to Jews today and suggestions from the organization "Jews for Jesus" on how to effectively share the gospel message with Jewish people. The message closes by emphasizing the plan of salvation through Jesus Christ and inviting anyone with questions to contact the church.
This document provides information about an upcoming event at First Baptist Church in Jackson, Mississippi on March 29, 2015. It includes details about the sermon titled "The Promised Messiah" based on passages from Zechariah and notes about upcoming Holy Week services. It also advertises an apologetics conference in April with speakers discussing creationism, evolution, and biblical worldviews. Various quotes and passages of scripture are included relating to God's promises to Israel and the prophets.
1 3 - dear woman, here is your son. 20 mar. 2011PLCMC CS
1) Jesus showed care for his mother by entrusting her to the disciple whom he loved before dying on the cross.
2) God decided before creation to adopt believers into his family through Jesus Christ.
3) Building God's family involves feeling God's loving plan for family, carrying out acts of care, and welcoming all people into the extensive family of God.
- The document discusses the Last Great Day, the seventh and final holy day on God's annual calendar.
- It explains that this holy day reveals God's plan to resurrect those who died without having an opportunity to understand his truth and be saved, such as the people of ancient Tyre, Sidon, Sodom and Gomorrah.
- After the Millennium, all of those people will be resurrected to mortal life and given their opportunity to understand God's gospel, repent of their sins, and receive salvation, thus completing God's perfect master plan for all of humanity.
This document outlines the schedule and themes for the 2021 Helps Weekend of the Redeemed Christian Church of God (RCCG). The four-day event from September 16-19 will focus on different "good works" as outlined in the theme "Created for Good Works." Each day focuses on a different ministry area: choir will sing of God's grace, ushers will provide welcoming service, prayer champions will intercede for others, and the welfare department will help those in need. Instructions are given for reporting and donations. The document encourages full participation to fulfill the church's calling through good works.
Language : English
Let us all acknowledge that the Church has deviated somewhat from sound doctrine, with the resultant effect on the lives of God’s people.
Many leaders have been influenced by prosperity teachings in recent years, and are seeking to gain for themselves. Others do not realise that the preaching of the Cross is the power of God to bring Christians to spiritual maturity.
It is time to address some key issues directly, so that Christians may realise that the Lord has better things in store for them, so that they can walk in freedom and in victory!
This document provides an overview and summary of the book "Isaiah's End-Time Vision" by Gerald Flurry. It discusses how Isaiah's prophecies were meant for both ancient Israel and end times Israel. Most of Isaiah's temple prophecies are addressed to God's Laodicean Church today. The introduction frames God's perspective in speaking to the heavens, earth, angels and mankind, showing His plan to create mankind to rule the universe. It emphasizes that Isaiah's message is ultimately God's message for today.
Mission Prep Class: Lesson 12: Finding People to TeachJimmy Smith
In this presentation, I am teaching Lesson 12 of the Mission Preparation class from The Church of Jesus Christ of Latter-day Saints to my teenage kids. The lesson is called “Finding People to Teach” and discusses how missionaries should exercise faith to find the people God is preparing to hear the restored gospel of Jesus Christ.
Please find the video and podcast version of this lesson here:
https://latterdaysaintmissionprep.com/preparing-for-a-mission/mission-prep-class-lesson-12-finding-people-to-teach-video-and-podcast/
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on May 24, 2015. The sermon discusses the book of Malachi, focusing on chapters 2:1-16, which condemn the unfaithful priesthood of Israel for false teachings. It draws parallels to today's society which has seen increasing apostasy in the church through teachings contrary to scripture. Survey findings are presented showing a decline in Christianity in America. The sermon warns that apostasy can occur subtly and urges believers to ground themselves in scriptural truth to avoid being deceived. It encourages recognizing false teachers by what they say about Jesus and God's character. The sermon aims to give hope by explaining the gospel
Mission Prep Class: Lesson 3: Learning by the Spirit of GodJimmy Smith
This document is a lesson from a missionary preparation class about learning by the spirit. It discusses how studying the gospel invites the Holy Ghost to teach, outlines effective study habits like applying lessons, searching scriptures, and using study resources, and provides six study ideas from Preach My Gospel including seeing the big picture, exploring details, and annotating scriptures. The class is taught by Jimmy Smith, who served a mission in Argentina, to his children following the Church's teacher manual.
1. The document discusses the importance of developing a plan to train disciples by focusing on a small group, teaching them Jesus' strategy of evangelism, and gradually giving them more responsibilities like teaching and pastoral work.
2. It emphasizes the need for supervision, patience, and helping disciples overcome challenges as they develop spiritually and work to train others.
3. The goal is for disciples to eventually have their own ministries and continue the cycle of training and sending out more disciples to spread the gospel.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on February 9, 2020. The sermon discussed Moses' second address in Deuteronomy, specifically chapters 5 through 18. It covered the Ten Commandments, instructions to obey God and prosper, warnings about destroying idolatry, clean and unclean animals, and the promise that God would raise up a prophet like Moses to speak God's words. The summary highlighted the discussion of spiritism being forbidden and the prophecy in Deuteronomy 18 that God would raise another prophet from among the Israelites.
The document discusses the Day of Atonement, one of God's annual Holy Days. It describes how the Day of Atonement pictures the fifth step in God's plan - deposing Satan from his position as the ruler of the world. On this day, Satan will be bound for 1,000 years so he can no longer deceive nations or influence mankind to sin. Fasting on the Day of Atonement helps remind people of the need for humility, as Satan's removal will allow all humanity to be reconciled with God and at one with Him.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on May 17, 2015. The sermon focuses on Malachi 1:1-11 and discusses how this passage ties together the end of the Old Testament with the beginning of the New Testament. It highlights how Malachi was the last prophet to speak to Israel before 400 years of silence, and how his prophecy of a messenger preparing the way for God was fulfilled by John the Baptist preparing for Jesus. The sermon analyzes Israel's response to God saying He loves them, and God's reminder that He loved Jacob but hated Esau from the beginning to show His enduring love for Israel.
The document summarizes a sermon given on Malachi 1:1-11. It discusses how Malachi, as the last Old Testament prophet, delivered God's message to Israel during a spiritually silent period. The people questioned God's love for them, so God reminded them that He loved Jacob but hated Esau based on their character and desires. The sermon uses this passage to emphasize that God's love is shown through His actions in history, even if people doubt it, and challenges listeners to have hearts responsive to God.
The document discusses the importance of local missions based on examples from the early church. It encourages believers to work collaboratively by pooling resources and talents. Opportunities for local missions exist in serving those in need, preaching the gospel, and working together as the body of Christ without division. The needs in cities today are great but God has provided his people to meet those needs through cooperation rather than working alone.
The document provides commentary on the book of Habakkuk from the Bible. It discusses how Habakkuk wrestled with why God allows injustice and violence in the world. The commentary notes that God's answer to Habakkuk was that He would work through the Chaldeans to judge injustice, though this was not what Habakkuk expected. The document aims to show that Habakkuk's struggle remains relevant today as people still question why God allows suffering.
The document is a sermon given at First Baptist Church in Jackson, Mississippi on March 6, 2016. It summarizes and comments on Acts 1:1-11. The sermon discusses how Jesus, after his resurrection, appeared to the apostles over 40 days, convincing them of his resurrection. He commanded them to remain in Jerusalem until receiving power from the Holy Spirit. The sermon argues the apostles needed the Holy Spirit's power and guidance to carry out Jesus' mission and spread the gospel message.
This document provides a summary of several essays written by Borgie Distura on topics related to faith and the Word of God.
The first essay discusses how the Word of God provides a firm foundation against false teachings, and how it remains relevant for youth today who are vulnerable to secular influences.
The second essay describes how the Word of God offers comfort to stressed and anxious youth. It also discusses how modern technology has paradoxical effects, disconnecting youth from real community and God.
The third essay argues that the Word of God is a symbol of unity, calling youth to be united within themselves, with others, and with God. It also asserts that the Word of God calls people to direct participation in the divine
This document discusses principles and perspectives on missions mobilization. It emphasizes that mobilization is the process of educating God's people about His plans for world evangelization and keeping them involved. Mobilizers inspire and connect individuals to strategic opportunities that align with God's global purpose. Effective mobilization requires dealing with deep roots like beliefs and worldviews, not just surface issues. Storytelling and meeting real needs are important for contextualization. The document presents principles for community development and mobilization, including starting small and letting ownership emerge locally.
This document provides a summary of the sermon given at First Baptist Church in Jackson, Mississippi on August 23, 2015. The sermon focuses on Revelation 12:1-17 and discusses the symbolism in the passage of the woman and the dragon. It provides background information on the passage and references commentaries from John MacArthur. The sermon suggests the war in heaven mentioned could be triggered by the rapture of the church, with Michael defending God's people from Satan's attempts to interfere. In less than 3 sentences, the document summarizes the key points of the sermon on Revelation 12:1-17 given at First Baptist Church.
Mission inspiration a visual discussion guideJudith Gotwald
Mission Inspiration is designed to guide church groups in discussion of mission. 27 scriptural references point to core strengths of Christian community to help viewers review their purpose and direction. Provocative visual aids kickstart dialogue in drafting their own mission manifesto.
This document summarizes a sermon given at First Baptist Church in Jackson, Mississippi on staying focused in today's world. It discusses the cultural challenges Christians face, including rising secularism, declining church membership, and issues around life, marriage, gender, and religious liberty. It encourages keeping God's vision through obedience to his word, and clinging to the virtues of faith, hope and love in 1 Corinthians 13:13 to maintain a Christian worldview amid the gathering storm.
The document compares the Tower of Babel community to a God-based community. The Tower of Babel was built for human pride and fame, resulting in dispersion. A God-based community exists to proclaim the Gospel, bringing unity. It lists privileges like being part of Christ's body and responsibilities like showing love and preaching the Gospel of belonging to the church community. Unity among believers of different backgrounds can be achieved without losing individuality by drawing near to God and each other.
This document is a theology of missions paper submitted for a class at Liberty University Baptist Theological Seminary. It discusses several key aspects of mission theology, including the missional nature of God, examples of mission work in scripture, the relationship between mission work, ecclesiology and the Trinity, key themes like the Kingdom of God and shalom, and the roles of missionaries, church leaders and lay people in mission work. The conclusion emphasizes that worship of God leads to mission work, as the love believers receive from God spills over into love for others.
Jesus rebukes cities like Chorazin and Bethsaida for not repenting despite witnessing His miracles, saying they would have repented if the miracles occurred in more pagan cities like Tyre and Sidon. He laments that the sin of indifference shown by these cities in disregarding Him will lead to greater condemnation than more openly sinful places in judgment. Jesus acknowledges God has revealed truth to common believers rather than the religious leaders, and invites all who are burdened to come to Him for rest, learning gentleness from Him.
Jesus rebuked cities where he performed many miracles for not repenting of their sins. He said judgment would be worse for those cities than for pagan cities because they had more spiritual light and privilege. Jesus thanked God for revealing truth to common people rather than the religious leaders. He invited all who are weary and burdened to come to him for rest, saying his yoke is easy and burden light.
This sermon discusses the Gospel reading about the destruction of the temple in Jerusalem and analyzes its meaning and implications. The sermon argues that Jesus was predicting the temple's destruction to prepare his disciples. When the temple was destroyed in AD 70, it shattered Jewish national identity and hopes. However, Jesus replaced the temple system by providing forgiveness and reconciliation with God. The sermon urges reflection on how followers of Christ can balance worldly success with faithfulness to God's upside-down kingdom.
This document summarizes a sermon given on Luke 24:13-35, which recounts Jesus appearing to two disciples on the road to Emmaus after his resurrection. The sermon notes that Emmaus was west of Jerusalem, so the disciples were walking towards sunset, unaware that Jesus had risen. It describes how Jesus joined them and opened their eyes to understanding through the Scriptures, and they recognized him in the breaking of bread. The key points were that the disciples lacked faith until Jesus strengthened their understanding of God's word, and that we should love Christ's second coming and live faithfully as if he may return today.
This document provides an introduction and overview for "The Bible Believer's Handbook of Heresies" by Pastor James L. Melton. It discusses the need for concise resources that can be widely distributed to warn about false teachings. The introduction examines various heresies such as a-millennialism, Anglo-Israelism, annihilationism, and the idea that signs and wonders are for today. It stresses the importance of distinguishing between attacking false doctrines versus attacking people.
This document provides a summary of the Cape Town Commitment from the Third Lausanne Congress on World Evangelization in 2010. The Commitment links Christian belief with action in the world. It calls on Christians to promote justice and peace, especially for the oppressed and poor. It highlights the need for effective action against issues like slavery, human trafficking, discrimination, and addressing the plight of migrants and marginalized groups. The global Church is called to advocate against injustice and inequality both in the world and within the Church itself.
Similar to 03 March 1, 2015, Nahum 1;1-8 God Is (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
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A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
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Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
6. IT IS HERE
MARCH MADNESS
SHOOTING FOR 7,000 IN
5 SUNDAYS AT FIRST JACKSON!
7. We do desire to see 7,000 people
have the opportunity to be loved
and discipled through the incredible
ministry of Sunday school and
community!
8. The class that has the most guests
during March Madness and
Highest Average Attendance during
March Madness will receive
breakfast for the class on the
choice of your Sunday during the
month of April.
9. On March 8, Spring Forward before
going to bed on Saturday, March 7,
to be on time.
We will have sausage biscuits with
jelly for 9:00 a.m. Sunday School.
15. January verse:
Romans 10:9
9
If you declare with your mouth,
“Jesus is Lord”, and believe in your
heart that God raised Him from the
dead, you will be saved.
16. February verse:
Ephesians 2:8-9
8 For it is by grace you have been
saved, through faith—and this is
not from yourselves, it is a gift of
God— 9 not by works, so that no
one can boast.”
24. Instead of calling them major and
minor prophets, it would perhaps be
more appropriate to refer to them as
the prophets with longer works and
the prophets with shorter works.
26. The twelve prophets with shorter
(minor) works are the last twelve
books of our OldTestament: Hosea,
Joel, Amos, Obadiah, Jonah, Micah,
Nahum, Habakkuk, Zephaniah,
Haggai, Zechariah, and Malachi.
28. These 16 writing prophets may be
divided into four groups:
1) Prophets of Israel – Jonah, Amos,
and Hosea
2) Prophets of Judah – Obadiah, Joel,
Isaiah, Micah, Nahum, Zephaniah,
and Habakkuk
31. “What was the goal of their prophetic
ministries?”
Or, perhaps more appropriately,
“What was it the prophets were
seeking in their ministry?”
32. You might say restoration, i.e., a
restored covenant relationship with
God.
Yes, that may properly be understood
as the ultimate goal but what was it
the prophets actually sought?
35. In fact, this message of the prophets was
so prevalent that Zechariah (one of the
last prophets) was able to sum up in one
sentence all the prophets that preceded
him: “the earlier prophets proclaimed:
Thus says the Lord of Hosts, turn from
your evil ways and doings,” (Zechariah
1:4).
36. The message of the prophets was a
call for repentance.
Is there a need for a message of
repentance today?
37. In the NewTestament the message of
John the Baptist was, Repent!
Matthew 3:1-2 NKJV
1 In those days John the Baptist came
preaching in the wilderness of Judea, 2 and
saying, “Repent, for the kingdom of
heaven is at hand!”
38. Jesus thus repeated the message of John
the Baptist when He issued His first
command:
Matthew 4:17 NKJV
17 From that time Jesus began to preach
and to say, “Repent, for the kingdom of
heaven is at hand.”
39. Jesus sent out disciples who
"proclaimed that people should
repent". [Mark 6:12]
In his Pentecost sermon, Peter the
Apostle called on people to repent,
[Acts 2:38 and Acts 3:19]
40. Paul the Apostle likewise testified
"both to Jews and to Greeks of
repentance toward God" [Acts 20:21]
and said that "The times of ignorance
God overlooked, but now He
commands all people everywhere to
repent". [Acts 17:30]
41. Israel, the people of God in the Old
Testament, turned away from God and
needed a message of repentance.
• We Christians, who are looking so
much like the pagan society around us
that we are virtually indistinguishable,
need the same message?
43. God preserved a faithful remnant in
Israel but being an Israelite did not
guarantee you were part of that
remnant: “not all Israel is Israel,”
(Romans 9:6).
44. God is also preserving a faithful
remnant in the church today, but
being “in the church” does not
guarantee that you are a part of that
remnant.
45. The prophets serve as constant
reminders to us of God’s serious
regard for His covenant. For those
who obey the stipulations of the New
Covenant (loving God and loving one's
neighbor through Jesus Christ), the
final, eternal, result will be blessing.
46. In thinking about application of the
prophets to us today, we can make at
least two observations:
(1)The ungodly society in Israel and
Judah in the days of the prophets is
certainly similar to the ungodly
society of our day; i.e.,
47. we see the similar self-indulgence,
materialism, sexual promiscuity and
perversion, pluralism, humanism,
rampant ungodliness, etc.
• Does that in itself not suggest that
there is a message in the prophets
for us today?
48. (2)We see through the prophets that
God is serious about His covenant
with Israel.
• Does this not suggest He is just as
serious about His New Covenant
through Jesus Christ?
50. How much are we like Israel, who
claimed God’s eternal favor based on
His promises to Abraham, Isaac, and
Jacob, and then worshipped the
things of this world?
51. We claim the eternal favor of God
based on the blood of Jesus, we say
“once saved always saved,” and then
we worship the things of this world.
How different is that?
54. Divided Kingdom
The schism that Jeroboam (922 to 901
B.C.) caused within the Jewish
kingdom was the beginning of the
end for Israel.
• The Jewish people never again had
twelve tribes working together.
55. There was never even a movement to
reunite.
The ten northern tribes slipped
inexorably toward the bottomless pit
of history.
56. Judea was saved because:
1) they were not seduced by and
entrenched in idol worship,
2) the dynasty of David and
3) the prophets were able to
influence them, and
4) theTemple in Jerusalem.
58. The people of Judah witnessed the
destruction of the northern kingdom,
as did Isaiah and Micah, who warned
that they were not immune to God’s
wrath and were, in fact, on the same
road to destruction.
59. Thereafter, the mounting sinfulness
of Judah and the rise of another
superpower, Babylon, became the
subject of the prophets Nahum,
Habakkuk, and Zephaniah, as well as
Jeremiah and Ezekiel.
62. Nahum - 614 B.C. His theme is the
destruction and fall of Nineveh which
occurred in 612 B.C.
• He reveals the eternal principle that
for a nation to survive it must be
established upon and directed by
principles of righteousness and truth.
63. Nahum 1:1-8 NKJV
1The burden against Nineveh.
The book of the vision of Nahum the
Elkoshite.
2a God is jealous, and the LORD avenges;
The LORD avenges and is furious.
71. 6 Who can stand before His indignation?
And who can endure the fierceness of
His anger?
His fury is poured out like fire,
And the rocks are thrown down by
Him.
75. Nahum Chapter 1
THEME: Justice and goodness of God
The little Book of Nahum is a remarkable
prophecy.The prophet has just one theme,
the judgment of Nineveh, the capital of the
Assyrian Empire, but we will find that he
also has a meaningful message for us today.
77. Nahum 1:1 NKJV
1The burden against Nineveh.The
book of the vision of Nahum the
Elkoshite.
78. "The burden against Nineveh" -- burden
means "judgment," as it is also used in the
prophecy of Isaiah.
• 150 years earlier, Jonah had brought a
message to Nineveh which revealed
the love of God, and now the message
of the Book of Nahum reveals the
justice of God -- the two go together.
79. • Although God will judge a nation,
He is still love, and He still loves --
you cannot escape that.
• The thing which makes the
judgment of God so frightful is the
fact that God does not do it as a
petulant person.
80. • He doesn't do it in a vindictive
manner whatsoever.
• He does not do it in a spirit of
revenge or of trying to get even.
• He does not judge because He has
become angry for a moment in a
sudden emotional outburst.
81. • God judges because He is just.
• He still loves, but He is just.
• Since He is just in His dealings, He
must deal with sin even in the lives
of those whom He loves.
• Nineveh was a city that God loved -
- He told Jonah that.
82. Jonah wanted the city destroyed, but
God said, 11 And should I not pity
Nineveh, that great city, in which are
more than one hundred and twenty
thousand persons who cannot discern
between their right hand and their
left—and much livestock?” Jonah 4:11
84. And God had spared Nineveh, but now
judgment is going to fall upon this
great city -- this is Nahum's message.
• Jonah, almost a century and a half
before, had brought a message from
God, and Nineveh had repented.
85. However, the repentance was
transitory.
God has patiently given this new
generation opportunity to repent (see
v. 3), but the day of grace now ends
and the moment of doom comes.
86. Nahum 3:19 NKJV
19 Your injury has no healing,
Your wound is severe.
All who hear news of you
Will clap their hands over you,
For upon whom has not your
wickedness passed continually?
88. There is a point that for a nation and
for an individual it is possible to
continue in sin until you cross over a
mark.
• As humans, we do not know where
that mark is -- but there is such a
place.
89. When you pass over that mark, it is
not that the grace of God cannot
reach you but that you cannot reach
God for the simple reason that you
have come to the place where you are
hardened and in a state of unbelief
which cannot be changed.
90. Romans 1:18-32 NKJV
18 For the wrath of God is revealed
from heaven against all ungodliness
and unrighteousness of men, who
suppress the truth in unrighteousness,
they are without excuse,
91. 19 because what may be known of God is
manifest in them, for God has shown it to
them. 20 For since the creation of the world
His invisible attributes are clearly seen,
being understood by the things that are
made, even His eternal power and
Godhead, so that they are without excuse,
92. 21 because, although they knew God,
they did not glorify Him as God, nor
were thankful, but became futile in
their thoughts, and their foolish
hearts were darkened.22 Professing to
be wise, they became fools,
93. 23 and changed the glory of the
incorruptible God into an image made
like corruptible man—and birds and
four-footed animals and creeping
things.
94. 24Therefore God also gave them up to
uncleanness, 25 who exchanged the
truth of God for the lie, and worshiped
and served the creature rather than
the Creator, who is blessed forever.
Amen.
95. 26 For this reason God gave them up to vile
passions… and receiving in themselves the
penalty of their error which was due.
27 Likewise also the men, leaving the natural
use of the woman, burned in their lust for one
another, men with men committing what is
shameful, and receiving in themselves the
penalty of their error which was due.
96. 28 And even as they did not like to retain
God in their knowledge, God gave them
over to a debased mind, 29 being filled with
all unrighteousness, sexual immorality,
wickedness, covetousness, maliciousness;
full of envy, murder, strife, deceit, evil-
mindedness; they are whisperers,
97. 30 backbiters, haters of God, violent,
proud, boasters, inventors of evil
things, disobedient to parents,
31 undiscerning, untrustworthy,
unloving, unforgiving, unmerciful;
98. 32 who, knowing the righteous
judgment of God, that those who
practice such things are deserving of
death, not only do the same but also
approve of those who practice them.
Romans 1:18-32 NKJV
99. This can be true of a nation, and it can
be true of an individual.
• As you consider the things which
are happening today, you are apt
to be discouraged.
• Many of God's people are disturbed
today.
100. This is one of the reasons we have had
such an interest in prophecy.
God's people, ignorant of theWord of
God, are desperately reaching out
because of the things which are
happening today.
101. Jesus said in Luke 21:26 NKJV:
26 “men’s hearts failing them from fear
and the expectation of those things
which are coming on the earth, for the
powers of the heavens will be
shaken.”
102. We are at that state for sure; we've
come into that particular orbit today.
• These things are disturbing to us but
let us understand that God is still
running the affairs of this world.
• He is still in charge.
• It hasn't slipped out from His hands.
103. God is not sitting on the edge of His
throne, biting His fingernails.
• He is not nervous today about what
is happening.
• God is carrying out His plan and
purpose, and He is overruling the
sin of man.
105. Assyria had served God's purpose and
is now to be destroyed.
The destruction of Nineveh, according
to the details given in this written
prophecy, is almost breathtaking.
106. This is a message, therefore, of comfort to
a people who live in fear of a powerful and
godless nation:
God will destroy any godless nation.
• All you need do is to pick up your
history book and start reading at the
beginning of written history.
108. When a nation reaches that place, you
can be sure that it is on the skids and
will soon pass out into the limbo of
the lost.
That is where all the former great
nations of the world are today.
109. Where is the United States today?
We are on the way down, my friend.
Dr. J. Gresham Machen said years ago,
"America today is going downhill with
a godly ancestry."
110. America, which has had a godly
ancestry, is going downhill on a
toboggan.
And Dr. Machen added, "God pity
America when we reach the bottom
of the hill."
111. How close are we to the bottom of
the hill?
J.Vernon Magee said, “I'm no prophet
nor the son of a prophet. It seems to
me like we're getting very close to the
bottom of the hill.”
113. "The book of the vision of Nahum the Elkoshite
(probably in Galilee)."
• This is all that is known of the writer of this
book.
• Nahum was apparently born in the northern
kingdom of Israel, and that was his native
country; but he moved to the southern part
of Judah sometime when he was very young.
114. He had a great concern for the
northern kingdom, and he apparently
was alive when it was carried away
into captivity by Assyria.
117. Nahum 1:2 NKJV
2 God is jealous, and the LORD avenges;
The LORD avenges and is furious.
The LORD will take vengeance on His
adversaries,
And He reserves wrath for His enemies;
119. God knows that He is a loving,
benevolent FatherWho has your best
interest at heart.
He knows that if you give any of your
devotion to anyone or anything else
that would not work out best for you.
120. God alone is able to make all things to
work for your good (Romans 8).
Romans 8:28 NKJV
28 And we know that all things work
together for good to those who love God,
to those who are the called according to
His purpose.
121. Romans 8:32 NKJV
32 HeWho did not spare His own Son,
but delivered Him up for us all, how
shall He not with Him also freely give
us all things?
122. Romans 8:37-39 NKJV
37Yet in all these things we are more
than conquerors through HimWho
loved us. 38 For I am persuaded that
neither death nor life, nor angels nor
principalities nor powers, nor things
present nor things to come,
123. 39 nor height nor depth, nor any other
created thing, shall be able to
separate us from the love of God
which is in Christ Jesus our Lord.
Romans 8:37-39 NKJV
124. When any people, no matter who they
are, turn to idolatry or turn to sin (all
that which is contrary to God), and
when they give themselves to it, God
is jealous.
• God is not jealous because He is
selfish but for your best good.
125. Exodus 20:3-6 NKJV
3 “You shall have no other gods before Me.
4 “You shall not make for yourself a carved
image—any likeness of anything that is in
heaven above, or that is in the earth
beneath, or that is in the water under the
earth;
126. 5 you shall not bow down to them nor
serve them. For I, the LORD your God,
am a jealous God, visiting the iniquity
of the fathers upon the children to the
third and fourth generations of those
who hate Me,
127. 6 but showing mercy to thousands, to
those who love Me and keep My
commandments.
Exodus 20:3-6 NKJV
128. God loves you - it does not make any
difference who you are, you cannot
keep Him from loving you.
You can, however, get into a place
where you will not experience the love
of God.
129. When you put up an umbrella of sin,
the sunshine of God's love will not fall
on you (but it is still there for you).
You can put up the umbrella of
indifference.
130. Psalm 14:1 NKJV
1 The fool has said in his heart,
“There is no God.”
131. You can put up the umbrella by turning
your back on Him and not doing His will.
• There are several different umbrellas
you can put up that will keep the love
of God from shining upon you, but
you cannot keep Him from loving you.
132. Blasphemy against the Holy Spirit, the
only unpardonable sin, is the state of
continued unbelief.
There is no pardon for a person who
dies in unbelief.
134. John 3:36 NKJV
36 “He who believes in the Son has
everlasting life; and he who does not
believe the Son shall not see life, but
the wrath of God abides on him.”
135. The only condition wherein someone
would have no forgiveness is if he is
not among the “whoever believes in
Him,” for it is he who “rejects the
Son.”
136. 1 John 5:11-13 NKJV
11 And this is the testimony: that God
has given us eternal life, and this life is
in His Son. 12 He who has the Son has
life; he who does not have the Son of
God does not have life.
137. 13These things I have written to you
who believe in the name of the Son of
God, that you may know that you
have eternal life, and that you may
continue to believe in the name of the
Son of God.
1 John 5:11-13 NKJV
138. Since God loves you, He is actually
jealous for you which means that He
wants you.
God doesn't want what you've got,
what you possess -- He wants you!
139. He's jealous when you give yourself,
your time, and your substance to
other things.
When you give yourself to sin, God is
jealous.
140. A good husband is one who is going to
love his wife and want her above
everything else and he won't want to
share her with anybody.
141. If a lady says that she doesn’t have a
jealous husband then she does not have
a good relationship with him.
• God very frankly says, "I'm a jealous
God. I want you. I don't want to share
you with the sin of the world and with
the Devil's crowd and with idolatry.
142. I don't want to share you -- I want you to
belong to Me."
There is nothing wrong with God's saying
that He is jealous, and Nahum says, "God
is jealous."
I'm glad that He is.
143. Nahum 1:2a NKJV
2a God is jealous, and the LORD avenges;
The LORD avenges and is furious.
145. Romans 12:19 NKJV
19 Beloved, do not avenge yourselves,
but rather give place to wrath; for it is
written, “Vengeance is Mine, I will
repay,” says the Lord.
146. God says to you and me, "Don't you indulge in
vengeance because, to begin with, you will
never exercise it in the right way.
Turn it over to Me.
I handle it without any heat of anger.
I handle it in justice.
148. God is still on the throne, and He is
still running things.
God is “furious” and He does not take
any delight in the sin of man.
God hates sin, and He is furious at it.
149. Nahum 1:2b NKJV
2b The LORD will take vengeance on His
adversaries,
And He reserves wrath for His
enemies;
151. When Assyria went down, God was
glorified in that.
They were a brutal, hated, sinful
nation, and God brought them down
to wrack and ruin and into the debris
and dust of the earth.
152. He is glorified when He does things
like that.
Maybe you don't like it, but theWord
of God says that that is the way He
moves.
153. I would suggest that you get yourself
reconciled to the way God does
things, because that is the way they
are going to be done.
154. Nahum 1:3a NKJV
3a The LORD is slow to anger and great in
power,
And will not at all acquit the wicked.
155. In verse 3 Nahum puts down a great
principle by which God not only
judged Assyria (and Nineveh, the
capital, in particular), but also the way
that God judges the world and will
judge the world in the future.
156. "The LORD is slow to anger."
Nahum makes this very clear.
God had sent Jonah to Nineveh to tell
them that they were to be destroyed
because of their awful sin.
157. They were known as probably the
most brutal people in the ancient
world, and God said that judgment
would come to them.
• But the entire city of Nineveh
repented and turned to God at that
time.
158. Obviously, the message of Jonah
penetrated the entire empire, and
there was a great change.
We would say that a great revival
arose up but it didn't last very long.
159. It has been characteristic of the great
waves of revival which have come
that they have never lasted
permanently.
160. TheWesleyan revival had tremendous
impact upon England and this
country, as well as side effects upon
other nations, but it was of brief
duration.
161. There has been some carry-over from
it, of course, even down to the
present hour.
This is true also of the great revivals
under Moody in this country, when
entire cities moved toward God.
162. Nahum says that God is slow to anger,
but this great city of Nineveh has now
turned back to its old ways.
• Over one hundred years after Jonah,
Nahum comes to say, "The clock has
struck twelve, and time has run out.
There is no longer any delay.
163. Judgment is coming!"
"The LORD... will not at all acquit the
wicked."
• The justice of God is seen in His
judgment because He is slow to
anger.
164. It took Him over one hundred years to
get around to executing judgment
against this city, and He is just and
righteous in doing it.
• He is not going to let the wicked off
and never will He let the wicked off
unless they turn to Him.
165. Unless they accept Christ as their
Savior because He paid the penalty
for their sins, they will have to be
judged for their sins.
God is never going to let them off --
He is just and righteous.
166. The forgiveness of God is different
from our forgiveness.
When somebody does us wrong, we
say, "I forgive you" -- and that's it.
A penalty has not been paid.
167. Our forgiveness is generally for
something that is just a trifle.
But when God forgives, the penalty
has already been paid.
God is the Judge of this earth.
168. He is not only its Creator, He is not
only running it, but He is also the
moral ruler of this universe.
God is not a crooked judge, you
cannot slip something under the table
to get Him to let you off easy.
169. You cannot tell Him that you belong
to a certain family, that your father is
very influential and will be able to get
you off.
170. Nor can you say you are wealthy and
will see that the Judge loses His job,
nor that you will pay Him just a little
extra to be lenient with you.
You cannot deal with God like that.
171. God must judge the wicked, and we
are all told that the heart of man is
desperately wicked -- not just a little
wicked, but desperately wicked (see
Jer. 17:9).
172. Jeremiah 17:9 NKJV
9 “The heart is deceitful above all things,
And desperately wicked;
Who can know it?
173. You and I do not really know the
depths of the iniquity that is in our
hearts; we do not know what we are
capable of.
174. Now God cannot acquit the wicked;
therefore, if we are going to be
acquitted, Someone must pay the
penalty.
That is the reason He has provided a
Redeemer for us.
175. When an individual or a nation turns
its back on God's redemption
provided now in Christ, then
judgment must follow -- there is no
other alternative.
176. Nahum 1:3b NKJV
3b The LORD has His way
In the whirlwind and in the storm,
And the clouds are the dust of His feet.
177. God today moves even in nature, the
storms which come are under His
control, and they serve His purpose.
• So-called Mother Nature doesn't
really have anything to do with it,
Mother Nature does what God tells
Mother Nature to do.
178. Our God is the Creator, and He is the
Redeemer, and He is also the Judge
and He alone is running things.
Just leave it in His hands, and rest in
Him today because He is good, He is
gracious, and He is the Savior.
179. Nahum 1:4 NKJV
4 He rebukes the sea and makes it dry,
And dries up all the rivers.
Bashan and Carmel wither,
And the flower of Lebanon wilts.
180. God had already shown His power to
do this -- He dried up the Red Sea and
the Jordan River.
Bashan, Carmel, and Lebanon are the
three fertile areas in that land.
181. Carmel is actually theValley of
Esdraelon, and Megiddo was the main
city there.
This is one of the most fertile spots on
the topside of the earth.
182. When you go farther north, along the
cost of Lebanon all the way from
Beirut down to the ruins of oldTyre,
you see beautiful country.
183. In the spring of the year, you can see
the fruit trees blooming and in the
distance the Anti-Lebanons covered
with snow.
184. The fruit trees -- apricots, peaches,
cherries, bananas, and citrus fruit --
everything is grown there, and the
land is very fertile.
Nahum says that a drought is to
come.
185. Nahum 1:5 NKJV
5 The mountains quake before Him,
The hills melt,
And the earth heaves at His presence,
Yes, the world and all who dwell in it.
186. He is the Creator, and He's also the
Preserver of this universe -- He's the
OneWho holds it together.
"The mountains quake at Him, and
the hills melt" refers, of course, to
earthquakes and volcanic eruptions.
188. The New Madrid fault zone is six
times bigger than the San Andreas
fault zone in California and a major
Midwestern earthquake may cause
6,000 deaths and $450 billion in
damage, a U.S. government-
sponsored study said.
189. Major Quake in U.S. Midwest Might
Kill 6,000, Study Estimates
By Brian K. Sullivan [portions cut]
Nov. 21, 2008 (Bloomberg)
190. There is a 90 percent chance that an
earthquake of magnitude 6 or 7 will
strike the area in the next 50 years,
said the study.
191. Elnashai said earthquakes of equal
magnitude would be felt over a larger
area in the New Madrid zone than in
California because of the composition
of the soil.
192. The New Madrid seismic zone was the
site of massive earthquakes in 1811-
1812 that rerouted the Mississippi
River.
193. Nahum 1:6 NKJV
6 Who can stand before His indignation?
And who can endure the fierceness of
His anger?
His fury is poured out like fire,
And the rocks are thrown down by
Him.
194. "Who can stand before His
indignation? And who can endure the
fierceness of His anger?"
This question was directed to the
people of Nineveh who had rejected
the mercy of this all-powerful God.
195. Does the unsaved have the answer to
that question?
Maybe they are depending upon their
own righteousness and goodness.
196. Do they really believe that one can
stand in the presence of a holy God
Who absolutely hates sin and intends
to judge it?
Is anyone able to stand in His holy
presence without Christ?
197. The very brilliant Oxford don, C. S.
Lewis, wrote a story in which he tells
about a bus trip that was run from
Hell to Heaven.
• It was the sort of tour in which
those who were in Hell could take a
bus trip to Heaven.
198. The bus was filled and, when it arrived
in Heaven, the driver parked the bus
in a parking lot.
The driver told everyone on the bus,
"At four o'clock this afternoon, the bus
is going to leave and head for home."
199. Home just happened to be Hell and at
four o'clock that afternoon, the bus
was filled -- everyone was back even
though the bus driver told them,
"If you want to stay, you can stay."
Why didn't they stay?
200. It was because they had found out
they had no place in Heaven.
One of the great saints of the past put
it this way: "I would rather go to Hell
without sin than go to Heaven with
sin."
201. "Who can stand before His indignation?"
If you don't have a Savior, how are you
going to stand as a sinner in the presence
of a holy God?
Do you think that you've got a chance?
202. Revelation 6:12-17 NKJV
Sixth Seal: Cosmic Disturbances
12 I looked when He opened the sixth seal,
and behold, there was a great earthquake;
and the sun became black as sackcloth of
hair, and the moon became like blood.
203. 13 And the stars of heaven fell to the
earth, as a fig tree drops its late figs
when it is shaken by a mighty wind.
14Then the sky receded as a scroll
when it is rolled up, and every
mountain and island was moved out
of its place.
204. 15 And the kings of the earth, the great
men, the rich men, the commanders,
the mighty men, every slave and
every free man, hid themselves in the
caves and in the rocks of the
mountains,
205. 16 and said to the mountains and
rocks, “Fall on us and hide us from the
face of Him who sits on the throne
and from the wrath of the Lamb! 17 For
the great day of His wrath has come,
and who is able to stand?”
Revelation 6:12-17 NKJV
206. You don't have a ghost of a chance,
my friend.
• You cannot stand there without a
Savior.
• To be able to stand in His presence
is what it means to be accepted
into the beloved and to be in Christ.
207. This is a tremendous principle that
Nahum is putting down here.
God must judge sin.
There is something radically wrong
with God if He doesn't judge sin.
208. Nahum's description of the power and
the anger of God was to reassure the
people of Judah of the protection of
their all-powerful God when Assyria
would invade their land.
209. Nahum 1:7 NKJV
7 The LORD is good,
A stronghold in the day of trouble;
And He knows those who trust in Him.
210. "The LORD is good."
Remember that the psalmist said,
"O give thanks unto the LORD, for He
is good: for His mercy endures
forever. Let the redeemed of the LORD
say so..." (Ps. 107:1-2).
211. If the redeemed don't say so,
nobody's going to say so.
God is good -- that's wonderful to
know.
212. If you are not saved, it is simply
because you will not come to Him, for
He can save you and He will save you.
God is good -- that is an axiom of
Scripture and an axiom of life.
"The LORD is good."
213. "A strong hold in the day of trouble."
Are you having any trouble?
Do you want to get to a good shelter?
The Lord is that shelter which you need.
214. “He knows those who trust in Him”.
I'm very happy that I'm not going to
get lost in the shuffle, that I won't get
lost in the multitudes.
215. The multitudes which are in the
Orient almost shock us.
And in Egypt, in the Arab countries,
and inTurkey there are multitudes of
people.
216. He doesn't need a computer to record
your name.
He has you written on His heart; He's
written your name on the palms of His
hands.
218. Nahum 1:8 NKJV
8 But with an overflowing flood
He will make an utter end of its place,
And darkness will pursue His enemies.
219. The Lord will overwhelm and destroy
the Assyrians.
"An overrunning flood" pictures a river
that is overflowing its banks and
causing devastation as it moves.
220. It is believed that this refers to the
invading army of the Babylonians
which overcame Nineveh.
221. The Greek historian Ctesias of the
fifth century B.C. records that the
Babylonian army was able to invade
Nineveh when theTigris River
suddenly overflowed and washed
away the floodgates of the city and
the foundations of the palace.
222. "Darkness will pursue His enemies"
raises a question regarding the place
of permanent punishment.
There is more said in Scripture about
darkness being the lot of the lost than
there is about fire.
223. Darkness is mentioned here -- "and
darkness shall pursue His enemies."
Even the Lord Jesus used the term: "But
the children of the kingdom shall be cast
out into outer darkness: there shall be
weeping and gnashing of teeth" (Matt.
8:12; & Matt. 22:13).
224. Literal fire could only affect the
physical, never the spiritual.
• But, oh, the fires of a conscience
that has been suddenly alerted to
the awful thing one did in rejecting
Christ and in not doing the things
he should have done.
225. Think of the darkness of a lost
eternity!
Darkness is a better and more fearful
description of hell than fire is.
226. Exodus 10:21 NKJV
The Ninth Plague: Darkness
21Then the LORD said to Moses, “Stretch
out your hand toward heaven, that there
may be darkness over the land of Egypt,
darkness which may even be felt.”
229. The City Is No More
Nahum 1-3
QueenVictoria was celebrating sixty
years on the British throne when
Rudyard Kipling published his poem
"Recessional."
230. Not everybody in Great Britain liked
the poem because it punctured
national pride at a time when the
empire was at its peak.
231. "Recessional" was a warning that
other empires had vanished from the
stage of history and theirs might
follow in their train.
God was still the Judge of the nations.
232. Kipling wrote:
Far-called, our navies melt away;
On dune and headland sinks the fire:
Lo, all our pomp of yesterday
Is one with Nineveh andTyre!
Judge of the Nations, spare us yet,
Lest we forget—lest we forget!
233. The prophet Nahum would have
applauded the poem, especially Kipling's
reference to Nineveh, for it was Nahum
who wrote the OldTestament book that
vividly describes the destruction of
Nineveh, the event that marked the
beginning of the end for the Assyrian
Empire.
234. Nahum made it clear that God is
indeed the Judge of the nations, and
that "pride goes before destruction,
and a haughty spirit before a fall"
(Prov. 16:18, NKJV).
235. In the seventh century B.C., the very
mention of Nineveh brought fear to
people's hearts, but today, Nineveh is
mentioned primarily by Bible
students, archaeologists, and people
interested in ancient history.
236. In his brief book, Nahum makes
declarations about God and Nineveh.
1. God Is Jealous: NinevehWill Fall
(Nahum 1:1-15)
2. God speaks of Himself
(Nahum 1:2-8).
237. The prophet characterizes his inspired
message as both a "burden" and a
"vision," something he felt and
something he saw.
238. The word translated "burden" simply
means "to lift up" and was often used
to describe prophetic messages that
announced judgment.
239. Isaiah used the word ten times in his
prophecy as he wrote about "the
burden of Babylon" (Isa. 13:1), "the
burden of Moab" (15:1), etc.
240. These burdens came as a result of the
visions God gave His prophets
("seers") of dreadful events
determined for the nations.
• It wasn't easy to be a prophet and
see what lay in the future, and they
felt the burden of their messages.
241. 2) God speaks of Himself
(Nahum 1:2-8).
Three important words in this paragraph
need to be understood because they all
relate to the character of God: jealousy,
vengeance, and anger.
242. Jealousy is a sin if it means being
envious of what others have and
wanting to possess it, but it's a virtue
if it means cherishing what we have
and wanting to protect it.
243. A faithful husband and wife are
jealous over one another and do
everything they can to keep their
relationship exclusive.
244. "Jealous" and "zealous" come from
the same root, for when you're jealous
over someone, you're zealous to
protect the relationship.
245. Since God made everything and owns
everything, He is envious of no one,
but since He is the only true God, He is
jealous over His glory, His name, and
the worship and honor that are due to
Him alone.
246. In the second commandment, God
prohibited the worship of idols and
backed up the prohibition with this
reason: "for I, the Lord thy God, am a
jealous God" (Ex. 20:5).
247. In the Book of Hosea, we learn that
the Lord was "married" to Israel in a
covenant relationship, and any breach
of that covenant aroused His jealous
love.
248. He will not share His people with false
gods any more than a husband would
share his wife with his neighbor.
"For you shall worship no other god,
for the Lord, whose name is Jealous, is
a jealous God" (34:14, NKJV).
249. "For the Lord your God is a consuming
fire, a jealous God" (Deut. 4:24, NKJV;
and see 6:15; 32:16, 21; 1 Kings 14:22).
250. Nineveh was a city given over to
iniquity, especially idolatry and
cruelty, and God's jealous love burned
against their pride and willful breaking
of His law.
251. In Scripture, vengeance is usually
presented as a sin.
• Both Jesus and Paul warned about
it (Matt. 5:38-48; Rom. 12:17-21).
• But a just and holy God cannot see
people flouting His law and do
nothing about it.
252. "It is mine to avenge; I will repay.... I
will take vengeance on my
adversaries and repay those who hate
me" (Deut. 32:35, 41, NIV).
• The people prayed to God to
avenge them when other nations
attacked them.
253. "O Lord God, toWhom vengeance
belongs—O God, toWhom vengeance
belongs, shine forth!" (Ps. 94:1, NKJV)
• When God takes vengeance by
judging people, it's because He is a
holy God and is jealous (zealous)
for His holy law.
254. God's anger isn't like human anger,
which can be selfish and out of
control.
His is a holy anger, a righteous
indignation against all that defies His
authority and disobeys His law.
255. God's people ought to exercise a holy
anger against sin (Eph. 4:26), for, as
HenryWard Beecher said, "A person
that does not know how to be angry
does not know how to be good."
• He was speaking, of course, about
righteous anger that opposes evil.
256. If we can stand by and do nothing
while innocent, helpless people are
mistreated and exploited, then
something is wrong with us.
• "Anger is one of the sinews of the
soul," wroteThomas Fuller. "He
who lacks it has a maimed mind."
257. In Nahum 1:2, Nahum wrote that God
was "furious" ("filled with wrath,"
NIV); and in verse 6, he described
God's "indignation" as so fierce and
powerful that it is "poured out like
fire" with the power to "shatter" the
rocks (NIV).
258. However, verse 3 assures us that God's
wrath isn't a fit of rage or a temper
tantrum; for "the Lord is slow to
anger" (see Jonah 4:2; Ex. 34:6; Num.
14:18).
259. God is so powerful that if His anger
were not a holy anger, and if He were
not "slow to anger," He could easily
destroy everything.
260. He controls the forces of nature
(Nahum 1:3); He opened the Red Sea
for the people of Israel to march
through, and he can turn off the rain
and make the most fruitful areas of
the land languish (v. 4).
261. At Sinai, He made the mountain shake
(Ex. 19:18), and when He pleases, He
can cause the people of the world to
tremble (Heb. 12:18-21).
262. The God that Nahum introduces to us is
a jealous God who is angry at sin
(Nahum 1:2), but He is also a good God
who cares for His people (v.7).
• Nahum invites us (as Paul put it) to
"consider the goodness and severity
of God" (Rom. 11:22, NKJV).
263. "God is love" (1 John 4:8, 16), but He is
also light (1:5), and His love is a holy
love.
He is a refuge for those who trust
Him, but He is an "overwhelming
flood" to those who are His enemies.
265. The Plan of Hope & Salvation
John 3:16 NKJV
16 “For God so loved the world that He gave His only
begotten Son, that whoever believes in Him should
not perish but have everlasting life.”
John 14:6 NKJV
6 Jesus said to him, “I am the way, the truth, and the
life. No one comes to the Father except through Me.”
266. Romans 3:23 NKJV
23 for all have sinned and fall short of the glory of God,
Romans 6:23a NKJV
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the only one who doesn’t deserve death, died
in this life to pay the penalty for our sins.
• The death referred to in Romans 6:23a is the second
death explained in Revelation 21:8.
267. Revelation 21:8 NKJV
8 “But the cowardly, unbelieving, abominable,
murderers, sexually immoral, sorcerers, idolaters, and
all liars shall have their part in the lake which burns
with fire and brimstone, which is the second death.”
Romans 6:23b NKJV
23b but the gift of God is eternal life in Christ Jesus our
Lord.
268. Romans 5:8 NKJV
8 But God demonstrates His own love toward us, in
that while we were still sinners, Christ died for us.
Revelation 21:7 NKJV
7 “He who overcomes shall inherit all things, and I will
be his God and he shall be My son.”
•Romans 10:9-10 explains to us how to accept Jesus
as our Savior.
269. Romans 10:9-10 NKJV
9 that if you confess with your mouth the Lord Jesus
and believe in your heart that God has raised Him from
the dead, you will be saved. 10 For with the heart one
believes unto righteousness, and with the mouth
confession is made unto salvation.
Romans 10:13 NKJV
13 For “whoever calls on the name of the LORD shall be
saved.”
270. If you have questions or would like to know more,
Please, contact First Baptist Church Jackson at 601-
979-1900 or http://firstbaptistjackson.org/contact/