4 religion faiths holy books

1. Holy Books
)‫ا‬َ‫م‬َ‫و‬ََ‫ن‬‫ا‬َ‫ك‬‫ا‬َ‫ذ‬‫ـ‬َ‫ه‬َُ‫ن‬‫آ‬ْ‫ر‬ُ‫ق‬ْ‫ل‬‫ا‬‫َن‬‫أ‬‫ى‬َ‫ر‬َ‫ـ‬‫ت‬ْ‫ف‬ُ‫ـ‬‫ي‬‫ن‬ِ‫م‬َِ‫ون‬ُ‫د‬َِ
ّ‫الل‬‫ن‬ِ‫ـك‬َ‫ل‬َ‫و‬ََ‫يق‬ِ‫د‬ْ‫ص‬َ‫ت‬‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬ََ‫ـ‬‫ب‬ََْ‫ي‬َِ‫ه‬ْ‫ي‬َ‫د‬َ‫ي‬ََ‫يل‬ِ‫ص‬ْ‫ف‬َ‫ـ‬‫ت‬َ‫و‬َِ‫اب‬َ‫ت‬ِ‫ك‬ْ‫ل‬‫ا‬ََ‫ل‬ََ‫ب‬ْ‫ي‬َ‫ر‬َِ‫ف‬َِ‫يه‬‫ن‬ِ‫م‬َِّ‫ب‬َّ‫ر‬ََ‫ي‬ِ‫م‬َ‫ل‬‫ا‬َ‫ع‬ْ‫ل‬‫ا‬
37 - 37.‫۽‬‫ھي‬‫رآن‬ُ‫ق‬‫هللا‬‫کان‬ِ‫سواء‬‫پاڻون‬‫ٺھيل‬‫نه‬‫آھي‬‫پر‬‫کانئس‬‫اڳ‬‫جيڪي‬‫ڪتاب‬‫آھن‬‫ت‬‫ن‬‫جو‬‫سچو‬
‫ڪندڙ‬‫آھي‬‫۽‬‫ڪمن‬ُ‫ح‬‫کي‬‫کولي‬‫بيان‬‫ڪندڙ‬‫آھي‬‫منجھس‬‫ڪو‬‫شڪ‬‫نه‬‫آھي‬‫جھانن‬‫جي‬‫پالڻھار‬‫ک‬‫ان‬
‫آھي‬.
(38)َْ‫َم‬‫أ‬ََ‫ن‬‫و‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ـ‬‫ي‬َُ‫اه‬َ‫ر‬َ‫ـ‬‫ت‬ْ‫ـ‬‫ف‬‫ا‬َْ‫ل‬ُ‫ق‬َْ‫ا‬‫و‬ُ‫ت‬ْ‫أ‬َ‫ف‬َ‫ة‬َ‫ور‬ُ‫س‬ِ‫ب‬َِ‫ه‬ِ‫ل‬ْ‫ث‬ِ
ّ‫م‬َْ‫ا‬‫و‬ُ‫ع‬ْ‫اد‬َ‫و‬َِ‫ن‬َ‫م‬ََ‫ت‬ْ‫اس‬ُ‫ت‬ْ‫ع‬َ‫َط‬‫ن‬ِ
ّ‫م‬َِ‫ون‬ُ‫د‬َِ
ّ‫الل‬‫ن‬ِ‫إ‬َُْ‫نت‬ُ‫ك‬ََ‫ي‬ِ‫ق‬ِ‫اد‬َ‫ص‬
38 - 38.‫يا‬‫چوندا‬‫آھن‬‫ته‬(‫ﷴ‬‫ﷺ‬)‫ھو‬ُ‫ا‬‫پاڻون‬‫ٺاھيو‬،‫آھي‬‫چؤ‬‫ته‬‫جيڪڏھن‬‫سچا‬‫آھيو‬‫ته‬‫جھڙيس‬‫ڪ‬‫ا‬
‫سورة‬‫آڻيو‬‫۽‬‫هللا‬‫کان‬ِ‫سواء‬‫جنھن‬‫کي‬(‫سڏي‬)‫سگھو‬‫تنھن‬‫کي‬‫سڏيو‬.‫سورة‬10[‫ونس‬ُ‫ی‬]
-111.‫انھن‬ ِ‫الء‬ ‫وارن‬ ‫ڌیان‬ ‫بیشڪ‬(‫پیغمبرن‬)،‫آھي‬ ‫برت‬ِ‫ع‬ ‫۾‬ ‫ن‬ّ‫ص‬ِ‫ق‬ ‫جي‬(‫قرآن‬ ‫ھي‬)‫بڻاوت‬‫نه‬ ‫آکاڻي‬ ‫ي‬
‫جیڪي‬ ‫پر‬ ‫آھي‬(‫ڪتاب‬)‫نک‬ ِ‫الء‬ ‫شيء‬ ‫سڀڪنھن‬ ‫۽‬ ‫آھي‬ ‫ڪندڙ‬ ‫سچو‬ ‫کي‬ ‫تن‬ ‫آھن‬ ‫اڳ‬ ‫کانئس‬‫۽‬ ‫آھي‬ ‫یڙ‬
‫آھي‬ ‫ٻاجھ‬ ‫۽‬ ‫ھدایت‬ ِ‫الء‬ ‫قوم‬ ‫واري‬ ‫ایمان‬.[‫ف‬ُ‫س‬‫و‬ُ‫ی‬]

2. ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ُّ‫ي‬ِ‫ل‬َ‫ع‬ُّ‫ن‬ْ‫ب‬ُّ‫د‬َّ‫م‬َ‫ح‬‫م‬، ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ُّ‫يد‬ِ‫ل‬َ‫و‬ْ‫ل‬‫ا‬ُّ‫ن‬ْ‫ب‬ُّ‫م‬ِ‫ل‬ْ‫س‬‫م‬، ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ُّ‫د‬ْ‫ب‬َ‫ع‬ُِّ‫ن‬َ‫م‬ْ‫ح‬َّ‫الر‬ُّ‫ن‬ْ‫ب‬َُّ‫د‬‫ي‬ ِ‫ز‬َ‫ي‬ُِّ‫ن‬ْ‫ب‬ُّ‫ر‬ِ‫ب‬‫ا‬َ‫ج‬، ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ُّ‫ر‬ْ‫س‬‫ب‬ُّ‫ن‬ْ‫ب‬ُِّ‫د‬ْ‫ي‬َ‫ب‬‫ع‬ُِّ َّ‫اّلل‬،
‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬‫و‬‫ب‬َ‫أ‬َُّ‫يس‬ ِ‫ر‬ْ‫د‬ِ‫إ‬ُّ‫ي‬ِ‫ن‬ َ‫َل‬ ْ‫و‬َ‫خ‬ْ‫ل‬‫ا‬، ُّ‫ه‬َّ‫ن‬َ‫أ‬َُّ‫ع‬ِ‫م‬َ‫س‬َُّ‫ة‬َ‫ف‬ْ‫ي‬َ‫ذ‬‫ح‬َُّ‫ن‬ْ‫ب‬ُِّ‫ان‬َ‫م‬َ‫ي‬ْ‫ل‬‫ا‬، ُّ‫ول‬‫ق‬َ‫ي‬: َُّ‫ل‬‫ا‬َ‫ق‬ُّ‫ول‬‫س‬َ‫ر‬ُِّ َّ‫اّلل‬‫ى‬َّ‫ل‬َ‫ص‬َُّّ‫اّلل‬ُِّ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬َُّ‫م‬َّ‫ل‬َ‫س‬َ‫و‬ : " ُّ‫ون‬‫ك‬َ‫ي‬
ُّ‫َاة‬‫ع‬‫د‬‫ى‬َ‫ل‬َ‫ع‬ُِّ‫ب‬‫ا‬َ‫و‬ْ‫ب‬َ‫أ‬َُّ‫م‬َّ‫ن‬َ‫ه‬َ‫ج‬، ُّْ‫ن‬َ‫م‬ُّْ‫م‬‫ه‬َ‫ب‬‫ا‬َ‫ج‬َ‫أ‬‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬ُّ‫وه‬‫ف‬َ‫ذ‬َ‫ق‬‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ "، ُّ‫ت‬ْ‫ل‬‫:ق‬ ‫ا‬َ‫ي‬َُّ‫ل‬‫و‬‫س‬َ‫ر‬ُِّ َّ‫اّلل‬، ُّْ‫م‬‫ه‬ْ‫ف‬ ِ‫ص‬‫ا‬َ‫ن‬َ‫ل‬، َُّ‫ل‬‫ا‬َ‫ق‬: " ُّْ‫م‬‫ه‬ُّ‫م‬ ْ‫و‬َ‫ق‬ُّْ‫ن‬ِ‫م‬َُّ‫ن‬ِ‫ت‬َ‫د‬ْ‫ل‬ ِ‫ج‬‫ا‬،
َُّ‫ون‬‫م‬َّ‫ل‬َ‫ك‬َ‫ت‬َ‫ي‬‫ا‬َ‫ن‬ِ‫ت‬َ‫ن‬ِ‫س‬ْ‫ل‬َ‫أ‬ِ‫ب‬ "، ُّ‫ت‬ْ‫ل‬‫:ق‬ ‫ا‬َ‫م‬َ‫ف‬‫ي‬ِ‫ن‬‫ر‬‫م‬ْ‫أ‬َ‫ت‬ُّْ‫ن‬ِ‫إ‬‫ي‬ِ‫ن‬َ‫ك‬َ‫ر‬ْ‫د‬َ‫أ‬َُّ‫ك‬ِ‫ل‬َ‫ذ‬‫؟‬َُّ‫ل‬‫ا‬َ‫ق‬ : " ُّْ‫م‬َ‫ز‬ْ‫ل‬‫ا‬َ‫ف‬َُّ‫َة‬‫ع‬‫ا‬َ‫م‬َ‫ج‬َُّ‫ين‬ِ‫م‬ِ‫ل‬ْ‫س‬‫م‬ْ‫ل‬‫ا‬ُّْ‫م‬‫ه‬َ‫م‬‫ا‬َ‫م‬ِ‫إ‬َ‫و‬، ُّْ‫ن‬ِ‫إ‬َ‫ف‬ُّْ‫م‬َ‫ل‬ُّْ‫ن‬‫ك‬َ‫ي‬ُّْ‫م‬‫ه‬َ‫ل‬
ُّ‫َة‬‫ع‬‫ا‬َ‫م‬َ‫ج‬َُّ‫َل‬َ‫و‬ُّ‫ام‬َ‫م‬ِ‫إ‬، ُّْ‫ل‬ ِ‫ز‬َ‫ت‬ْ‫ع‬‫ا‬َ‫ف‬َُّ‫ك‬ْ‫ل‬ِ‫ت‬َُّ‫ق‬َ‫ر‬ِ‫ف‬ْ‫ل‬‫ا‬‫ا‬َ‫ه‬َّ‫ل‬‫ك‬، ُّْ‫و‬َ‫ل‬َ‫و‬ُّْ‫ن‬َ‫أ‬َُّّ‫ض‬َ‫ع‬َ‫ت‬ُِّ‫ل‬ْ‫ص‬َ‫أ‬ِ‫ب‬ُّ‫ة‬َ‫ر‬َ‫ج‬َ‫ش‬‫ى‬َّ‫ت‬َ‫ح‬َُّ‫َك‬‫ك‬ ِ‫ر‬ْ‫د‬‫ي‬ُّْ‫ل‬‫ا‬ُّ‫ت‬ ْ‫و‬َ‫م‬، َُّ‫ت‬ْ‫ن‬َ‫أ‬َ‫و‬َُّ‫ك‬ِ‫ل‬َ‫ذ‬َ‫ك‬ ".
‫حذيفہ‬‫بن‬‫يمان‬‫رضی‬‫ہللا‬‫عنہ‬‫کہتے‬‫ہيں‬‫کہ‬‫رسول‬‫ہللا‬‫صلی‬‫ہللا‬‫عليہ‬‫وسلم‬‫نے‬‫فرمايا‬ : ” ‫جہنم‬‫کے‬‫دروازوں‬‫کی‬
‫طرف‬‫بالنے‬‫والے‬‫پيدا‬‫ہوں‬‫گے‬،‫جو‬‫ان‬‫کے‬‫بالوے‬‫پر‬‫ادهر‬‫جائے‬‫گا‬‫وه‬‫انہيں‬‫جہنم‬‫ميں‬‫ڈال‬‫ديں‬‫گے‬ “ ،‫ميں‬
‫نے‬‫عرض‬‫کيا‬ : ‫ہللا‬‫کے‬‫رسول‬ ! ‫ہم‬‫سے‬‫ان‬‫کے‬‫کچه‬‫اوصاف‬‫بتائيے‬‫؟‬‫آپ‬‫صلی‬‫ہللا‬‫عليہ‬‫وسلم‬‫نے‬‫فرمايا‬ : ” ‫وه‬
‫لوگ‬‫ہم‬‫ہی‬‫ميں‬‫سے‬‫ہوں‬‫گے‬،‫ہماری‬‫زبان‬‫بوليں‬‫گے‬ “ ،‫ميں‬‫نے‬‫عرض‬‫کيا‬ : ‫اگر‬‫يہ‬‫وقت‬‫ٓئے‬‫ا‬‫تو‬‫آپ‬‫مجهے‬‫کيا‬
‫حکم‬‫فرماتے‬‫ہيں‬‫؟‬‫آپ‬‫صلی‬‫ہللا‬‫عليہ‬‫وسلم‬‫نے‬‫فرمايا‬ : ” ‫تم‬‫مسلمانوں‬‫کی‬‫جماعت‬‫اور‬‫امام‬‫کو‬‫َلزم‬‫پکڑو‬،‫اور‬
‫اگر‬‫اس‬‫وقت‬‫کوئی‬‫جماعت‬‫اور‬‫امام‬‫نہ‬‫ہو‬‫تو‬‫ان‬‫تمام‬‫فرقوں‬‫سے‬‫عليحدگی‬‫اختيار‬‫کرو‬،‫اگرچہ‬‫تمہيں‬‫کسی‬
‫درخت‬‫کی‬‫جڑ‬‫چبانی‬‫پڑے‬ُّ‫حتی‬‫کہ‬‫تمہيں‬‫اسی‬‫حالت‬‫ميں‬‫موت‬ُّٓ‫ا‬‫جائے‬ “ ؎‫ا‬‫۔‬
‫تخريج‬‫دارالدعوه‬ : « ‫صحيح‬‫البخاری‬ / ‫المناقب‬۲۵ (۳۶۰۶) ،‫صحيح‬‫مسلم‬ / ‫مارة‬ٕ‫اَل‬۱۳ (۱۸۲۷) ،( ‫تحفة‬
‫ٔشراف‬‫َل‬‫:ا‬ ۳۳۶۲) (‫)صحيح‬
‫:وضاحت‬ ۱؎ : ‫تو‬‫يہ‬‫تمہارے‬‫لئے‬‫بہتر‬‫ہے‬‫يعنی‬‫جنگل‬‫ميں‬‫جا‬‫کر‬‫عزلت‬‫اور‬‫گوشہ‬‫نشينی‬‫اختيار‬‫کرنا‬‫اور‬
‫مرنے‬‫تک‬‫ايک‬‫درخت‬‫کی‬‫جڑ‬‫چوسنے‬‫پر‬‫قناعت‬‫کرنا‬،‫اور‬‫ان‬‫سب‬‫فرقوں‬‫سے‬‫الگ‬‫رہنا‬‫ايسے‬‫فتنہ‬‫کے‬
‫زمانے‬‫ميں‬‫جب‬‫نہ‬‫تو‬‫کوئی‬‫مسلمانوں‬‫کا‬‫امام‬‫ہو‬‫نہ‬‫جماعت‬‫ہو‬‫بہتر‬‫اور‬‫باعث‬‫نجات‬‫ہے‬‫۔‬

3. Holy Books
Jews Christian Hinduism
https://www.quora.com/Why-were-
Shudras-not-permitted-to-read-the-Vedas
Islam
Torah, Talmud and
Kabbalah
Hinduism, has many holy
books, but most popular is
Shreemad Bhagavad Gita,
Upanishads and Veda.
Why were Shudras not
permitted to read the
Vedas?
(17)ْ‫ر‬ُ‫ق‬ْ‫ال‬ ‫َا‬‫ن‬ ْ‫ر‬َّ‫س‬َ‫ی‬ ْ‫د‬َ‫ق‬َ‫ل‬ َ‫و‬َ‫ھ‬َ‫ف‬ ِ‫ر‬ْ‫ك‬ِّ‫ذ‬‫ل‬ِ‫ل‬ َ‫آن‬‫ن‬ِ‫م‬ ْ‫ل‬
‫ر‬ِ‫ك‬َّ‫د‬ُّ‫م‬
17-17.‫نصیحت‬ ‫کي‬ ‫قرآن‬ ‫بیشڪ‬ ‫۽‬
‫ڪ‬ ‫آھي‬ ِ‫پوء‬ ‫اٿون‬ ‫ڪیو‬ ‫آسان‬ ِ‫الء‬ ‫وٺڻ‬‫و‬
‫وارو؟‬ ‫وٺڻ‬ ‫نصیحت‬
[‫ر‬َ‫م‬َ‫ق‬‫ال‬]
(9)ِّ‫ذ‬‫ال‬ ‫َا‬‫ن‬ْ‫ل‬َّ‫َز‬‫ن‬ ُ‫ن‬ْ‫َح‬‫ن‬ ‫ا‬َّ‫ن‬ِ‫إ‬َ‫ل‬ ُ‫ه‬َ‫ل‬ ‫ا‬َّ‫ن‬ِ‫إ‬ َ‫و‬ َ‫ر‬ْ‫ك‬َ‫ون‬ُ‫ظ‬ِ‫ف‬‫ا‬َ‫ح‬
9-9.‫نصیحت‬ ‫اسان‬(‫قرآن‬ ‫یعني‬)‫ناز‬‫ل‬
‫حفاظت‬ ‫جي‬ ‫ان‬ ‫ضرور‬ ‫اسین‬ ‫۽‬ ‫ڪیو‬
‫آھیون‬ ‫ڪندڙ‬.
[‫جر‬ ِ‫الح‬]
-111.‫انھ‬ ِ‫الء‬ ‫وارن‬ ‫ڌیان‬ ‫بیشڪ‬‫ن‬
(‫پیغمبرن‬)‫برت‬ِ‫ع‬ ‫۾‬ ‫ن‬ّ‫ص‬ِ‫ق‬ ‫جي‬،‫آھي‬
(‫قرآن‬ ‫ھي‬)‫پ‬ ‫آھي‬ ‫نه‬ ‫آکاڻي‬ ‫بڻاوتي‬‫ر‬
‫جیڪي‬(‫ڪتاب‬)‫ت‬ ‫آھن‬ ‫اڳ‬ ‫کانئس‬‫ن‬
‫سڀڪنھن‬ ‫۽‬ ‫آھي‬ ‫ڪندڙ‬ ‫سچو‬ ‫کي‬
‫ق‬ ‫واري‬ ‫ایمان‬ ‫۽‬ ‫آھي‬ ‫نکیڙ‬ ِ‫الء‬ ‫شيء‬‫وم‬
‫آھي‬ ‫ٻاجھ‬ ‫۽‬ ‫ھدایت‬ ِ‫الء‬.

4. Jews Christian Hinduism
http://decodehindumythology.blogspot.co
m/p/sacred-texts.html
Muslim
Torah, Talmud and Kabbalah - What’s What?
Question: I am so confused. I don’t understand which version of the bible is
the Jewish version? I am also confused with the Torah, Talmud and
Kabbalah. What’s what? Does one come from another? Who authored
them? I am sure that these questions may be construed as ignorant but I
am lost in a midst of translations, words, chronology and origins… Perhaps
you can clarify for me so I at least may start my journey with this basic
understanding.
Answer: I’ll try to give a short explanation. In the year 1312 B.C.E. G-d gave
the written Torah (Five books of Moses, in Hebrew. English translations
made by non Jews, such as the King James version, contain many mistakes.
For a great translation buy the Artscoll Stone Edition) and oral Torah to the
Jews at Mt. Sinai. The written Torah is extremely vague in almost all of it’s
laws and gives little detail. For example, the Torah states, do not murder.
What about euthanasia? How about abortion? How about if someone is
trying to kill you, can you defend yourself by killing the attacker? The Torah
states that you must slaughter animals “In the manner I have prescribed”,
yet no where in the rest of the Torah does it say how slaughter was
prescribed. The Torah states that on Sukkot “you shall take a nice fruit”.
How did we arrive at an Etrog, a citron? There are numerous other ways of
proving the need for and correctness of the oral law. See here for a few
more. The written Torah is like the notes one takes at a lecture. Only one
who has attended the lecture can understand it. The oral Torah is the
entire lecture. As to why G-d did this, there are numerous reasons. Among
them was to ensure that the Torah always be studied. If everything was
contained in the written Torah, it would not be studied too much because
it would only be used when it was necessary to know something (much the
same way nobody studies the phone book).
As time went on it became too difficult to remember everything in the
written Torah, so Rabbi Yehuda the Prince wrote the Mishna in the year
180 (approximately). The Mishna is the basic outline of the oral
transmission, but it is cryptic enough so that one still need a Rabbi to
understand it properly. This was not enough, so 300 years later Ravina and
Rav Ashi recorded the Talmud, which expounded on the Mishna. Still the
Talmud is very difficult and one needs to study it extensively to understand
it’s structure, method and logic.
Kabbalah is the mystical teachings of the Torah handed down through the
generations. As time went on, it started to become somewhat revealed,
first by Rabbi Shimon Bar Yochai in the first century AD, as recorded in the
Zohar. Then by the great Arizal of 16th century Safed. To be properly
understood, one needs to master much of the Torah and Talmud first.
Rabbi Meir Goldberg
T h e H o ly Q u r a n
• Quran is a Holy Book gifted to the people
of earth by Allah
through his last Prophet Hazrat Muhammad
(Sall Allahu
alaihi wa Aalihi wa Sallim)
• Neither any holy book, nor any prophet
will be sent to earth by
Allah after the Holy book Quran and Hazrat
Muhammad
(Sall Allahu alaihi wa Aalihi wa Sallim)
• Quran has complete code of life for the
human beings living in this
world, it is not for the Muslims only.
• I swear to God if any body of us follow this
book, he /she will no
need to ask any thing from any body.

5. Jews
Rabbi Journey to Islam
Christian
Father Journey to Islam
Hinduism
Pandit Journey to Islam
Muslim
Shia Journey to Islam