The Qur'an clearly deplores of killing other humans: “Take not life which Allah has made sacred” (6:151; see also 4:29 “If a man kills a believer intentionally, his recompense is Hell, to abide therein (forever)” (4:93). Allah (SWT) went even further, making unlawful killing of a single individual human being equal to mass murder of the whole of mankind: "Because of that, we ordained for the children of Israel that if anyone killed a person not in retaliation for murder or for spreading mischief on earth, it would be as if he killed all mankind. And who saved a life; it would be as if he saved all mankind." (Al-Maidah, 5:32)

1. Islam and abortion

3. In Islam, the developing infant is believed to become a living soul
after four months of reproduction, and abortion after that point is
generally viewed as taboo. Many Islamic thinkers recognize
omission to this rule for certain circumstances. In practice, access
to abortion differs greatly between different Muslim-majority
countries. In countries like Turkey and Tunisia, abortions are
categorically legal on request.

4. On the other hand, in countries like Iraq and Egypt, abortion in
only legal if the life of the mother is threatened by continuing the
pregnancy. There is no Muslim-majority country that completely
boycotts abortion. In assumption, the Qur'an castigates the killing
of humans but it does not absolutely mention abortion. This guides
Islamic scholars to take up different viewpoints while the majority
of early Islamic scholars allowed abortion up to day 40 of
pregnancy or even up to day 120, many countries today construe
these axiom protecting unborn children more privately.

5. Although there is no actual consent of abortion in the world of Islam,
there is no strict, consistent ban on it, either. Islam has not given any
clear cut directions with regard to the issue of abortion. Hence it is not
a matter, which has been clearly stated in the Shari'ah (Islamic Law)
but rather an issue referring to the application of our knowledge of the
Shari'ah. Such application may differ in conclusion with a difference
in the basic digs of one's arguments.

6. The Qur'an clearly deplores of killing other humans:
“Take not life which Allah has made sacred” (6:151; see
also 4:29 “If a man kills a believer intentionally, his recompense
is Hell, to abide therein (forever)” (4:93). Allah (SWT) went even
further, making unlawful killing of a single individual human
being equal to mass murder of the whole of mankind: "Because
of that, we ordained for the children of Israel that if anyone killed
a person not in retaliation for murder or for spreading mischief
on earth, it would be as if he killed all mankind. And who saved a
life; it would be as if he saved all mankind." (Al-Maidah, 5:32)

7. Islam allows abortion to save the life of the mother because it sees
this as the 'lesser of two evils' and there is a general law
in Sharia (Muslim law) of choosing the lesser of two evils.
Abortion for the sake of baby:
If it is cleared in the early period of pregnancy that a fetus suffers
from a defect that can't be treated and that will cause great
suffering to the child, a number of scholars would say that it is
permissible to abort, provided that the pregnancy is less than 120
days old.

8. Allah narrated in Qur’an
“Whosoever has spared the life of a soul, it is as though he has
spared the life of all people. Whosoever has killed a soul, it is as
though he has murdered all of mankind”
However, it's important to note that many scholars believe that life
begins at conception, and that all scholars believe that an embryo
deserves respect and protection at all stages of the pregnancy.

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