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God resting after creation – Christ depicted as the creator of the world, Byzantine 
mosaic inMonreale, Sicily. 
God the Son (Greek: Θεός ὁ υἱός) is the second person of the Trinity in Christian theology. 
The doctrine of the Trinity identifiesJesus as God the Son, united in essence but distinct in 
person with regard to God the Father and God the Holy Spirit (the first and third persons of the 
Trinity). 
In these teachings, God the Son pre-existed before incarnation, is co-eternal with God the Father 
(and the Holy Spirit), both before Creation and after the End (see Eschatology). Son of God for 
some draws attention to his humanity, whereas God the Son refers more generally to his divinity, 
including his pre-incarnate existence. 
............................................. 
 Stained glass window of Jesus Christ, Peter and Paul Cathedral,St. Petersburg, Russia. 
 The phrase "God the Son" is not found in the New Testament although manuscript 
variants in John 1:18 have led to translations including "God the One and Only" (NIV, 
1984).[8] 
 But the term "Son of God" is used to refer to Jesus in the first gospel of Mark at the 
beginning in verse 1:1 and at its end in chapter 15 verse 39. In the Hellenist culture of the 
New Testament milieu was a reference to divinity. 
 Later theological use of this expression (compare Latin: Deus Filius) reflects what came 
to be standard interpretation of New Testament references, understood to imply Jesus' 
Divinity, but with the distinction of his person from another Person of the Trinity called the 
Father. As such, the title is associated more with the development of the doctrine of 
the Trinity. A clear expression of this Trinitarian belief is found in Matthew 28:19, "Go, 
therefore, and make disciples of all nations, baptizing them in the name of the Father, 
and of the Son, and of the Holy Spirit." John the Evangelist is understood to identify
Jesus with the pre-existent Logos or Word, the second person of the Trinity, "In the 
beginning was the Word, and the Word was with God, and the Word was God." [John 1:1] 
 The term "God the Son" is rejected by antitrinitarians.[9] 
Stained glass window of Jesus Christ, Peter and Paul Cathedral,St. 
Petersburg, Russia. 
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

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^^ God of the sun ^^ ( from google.com )

  • 1. God resting after creation – Christ depicted as the creator of the world, Byzantine mosaic inMonreale, Sicily. God the Son (Greek: Θεός ὁ υἱός) is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifiesJesus as God the Son, united in essence but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity). In these teachings, God the Son pre-existed before incarnation, is co-eternal with God the Father (and the Holy Spirit), both before Creation and after the End (see Eschatology). Son of God for some draws attention to his humanity, whereas God the Son refers more generally to his divinity, including his pre-incarnate existence. .............................................  Stained glass window of Jesus Christ, Peter and Paul Cathedral,St. Petersburg, Russia.  The phrase "God the Son" is not found in the New Testament although manuscript variants in John 1:18 have led to translations including "God the One and Only" (NIV, 1984).[8]  But the term "Son of God" is used to refer to Jesus in the first gospel of Mark at the beginning in verse 1:1 and at its end in chapter 15 verse 39. In the Hellenist culture of the New Testament milieu was a reference to divinity.  Later theological use of this expression (compare Latin: Deus Filius) reflects what came to be standard interpretation of New Testament references, understood to imply Jesus' Divinity, but with the distinction of his person from another Person of the Trinity called the Father. As such, the title is associated more with the development of the doctrine of the Trinity. A clear expression of this Trinitarian belief is found in Matthew 28:19, "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit." John the Evangelist is understood to identify
  • 2. Jesus with the pre-existent Logos or Word, the second person of the Trinity, "In the beginning was the Word, and the Word was with God, and the Word was God." [John 1:1]  The term "God the Son" is rejected by antitrinitarians.[9] Stained glass window of Jesus Christ, Peter and Paul Cathedral,St. Petersburg, Russia. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~