Ten Terrific Teachings to Treasure
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A Presentation of a selection of Buddha's Discourses from the Nikayas of the Pali Canon. Great Dhamma Teachings for contemplation to grow in Wisdom. For the Video (with audio Narration andexplanation in Hokkien, please check out the Link: https://www.youtube.com/watch?v=41hHTgCVfmA
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Life of the buddha
The document summarizes key events in the life of the Buddha. It describes that he was born in Lumbini, Nepal to a leading family as Siddhartha. He later left home to seek spiritual answers and practiced meditation and asceticism. After collapsing from extreme asceticism, he sat under a bodhi tree and attained enlightenment. He then taught his insights to others, establishing Buddhism. The Buddha died at age 80 in Kushinagar and his remains were divided and enshrined in stupas.
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What is Buddhism?
Buddhism is the religion of over 520 million people, primarily concentrated in East and Southeast Asia.
The religion began in the fifth century BCE in India and Nepal, growing out of the teachings of Gautama Buddha.
Buddhism does not center on a supreme deity. Many of its varieties do not imagine anything supernatural at all.
Is Buddhism a “religion”?
“Everything that arises also passes away, so strive for what has not arisen.”
At the heart of Buddhism are three “jewels”:
1. The Buddha
2. The Dharma (teachings)
3. the Sangha (community)
The First Gem: The Buddha
Around 500 BCE, a loosely defined kind of ascetic spirituality was flourishing in northern India.
Landowning castes – Brahmins and Kshatriyas
Ascetics (Sramana) rejected Brahmin practices of wealth accumulation and animal sacrifice.
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Shakyamuni / Siddhartha was born between 488 and 624 BCE – the traditions differ.
Tradition says that his enlightenment was nearly perfected across hundreds of previous lives. In our world, he was born to a ruling family in southern Nepal.
His birth is accompanied by signs and omens. It takes place in a park – he is immaculately conceived.
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…
…
4. An ascetic who is serene and detached from the world.
Siddhartha admires this man and gives away his princely possessions. He travels and masters yoga.
Siddhartha embarks on a path of extreme asceticism, starving and thirsty.
This does not give him the enlightenment he seeks.
Disillusioned with asceticism, Siddhartha moves to Bodh Gaya and re-enters the comforts of the world.
He begins to comfortably meditate under a large fig tree.
Just before dusk, Siddhartha resists the assaults of greed, boredom, and desire, and then fear and anger.
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Enlightenment
Just before dawn, Siddartha achieves enlightenment.
“I had direct knowledge. Birth is exhausted, the Holy Life has been lived, what was to be done is done, there is no more of this to come.”
He has achieved nirvana. Nirvana means
Being beyond desires
Feeling transcendent happiness
He sets out to spread his message across India.
The wheel of Dharma turns again
He explains his doctrine to his former companions.
This explanation is called the first discourse or sutra, called “Instruction on the Middle Path”.
Buddha explains that enlightenment only came when he
1. renounced the luxury of his princely origins
2. renounced the extreme asceticism of his early spiritual seeking.
Progress only comes through moderation, the “Middle Path”.
Parinirvana
After 45 years of preaching, Buddha falls ill after eating a bad meal his host had served him.
As he weakens, he instructs his disciples not to follow a human successor, but only the dharma.
He reaches parinirvana – the final end of the cycle of deat ...
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What is Buddhism?
Buddhism is the religion of over 520 million people, primarily concentrated in East and Southeast Asia.
The religion began in the fifth century BCE in India and Nepal, growing out of the teachings of Gautama Buddha.
Buddhism does not center on a supreme deity. Many of its varieties do not imagine anything supernatural at all.
Is Buddhism a “religion”?
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At the heart of Buddhism are three “jewels”:
1. The Buddha
2. The Dharma (teachings)
3. the Sangha (community)
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Landowning castes – Brahmins and Kshatriyas
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Tradition says that his enlightenment was nearly perfected across hundreds of previous lives. In our world, he was born to a ruling family in southern Nepal.
His birth is accompanied by signs and omens. It takes place in a park – he is immaculately conceived.
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Siddhartha sees:
1. A sick man
2. A suffering old man
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…
…
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Siddhartha admires this man and gives away his princely possessions. He travels and masters yoga.
Siddhartha embarks on a path of extreme asceticism, starving and thirsty.
This does not give him the enlightenment he seeks.
Disillusioned with asceticism, Siddhartha moves to Bodh Gaya and re-enters the comforts of the world.
He begins to comfortably meditate under a large fig tree.
Just before dusk, Siddhartha resists the assaults of greed, boredom, and desire, and then fear and anger.
He meditates to move deeper into consciousness, rather than unconsciousness.
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Just before dawn, Siddartha achieves enlightenment.
“I had direct knowledge. Birth is exhausted, the Holy Life has been lived, what was to be done is done, there is no more of this to come.”
He has achieved nirvana. Nirvana means
Being beyond desires
Feeling transcendent happiness
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The wheel of Dharma turns again
He explains his doctrine to his former companions.
This explanation is called the first discourse or sutra, called “Instruction on the Middle Path”.
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1. renounced the luxury of his princely origins
2. renounced the extreme asceticism of his early spiritual seeking.
Progress only comes through moderation, the “Middle Path”.
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After 45 years of preaching, Buddha falls ill after eating a bad meal his host had served him.
As he weakens, he instructs his disciples not to follow a human successor, but only the dharma.
He reaches parinirvana – the final end of the cycle of deat ...
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Table of Contents Title PageWELCOMETHE VAJRA.docx
Table of Contents
Title Page
WELCOME
THE VAJRACCHEDIKA PRAJÑAPARAMITA SUTRA
COMMENTARIES
PART ONE - THE DIALECTICS OF
PRAJÑAPARAMITA
Chapter 1 - THE SETTING
Chapter 2 - SUBHUTI’S QUESTION
Chapter 3 - THE FIRST FLASH OF LIGHTNING
Chapter 4 - THE GREATEST GIFT
Chapter 5 - SIGNLESSNESS
PART TWO - THE LANGUAGE OF
NONATTACHMENT
Chapter 6 - A ROSE IS NOT A ROSE
Chapter 7 - ENTERING THE OCEAN OF REALITY
Chapter 8 - NONATTACHMENT
PART THREE - THE ANSWER IS IN
THE QUESTION
Chapter 9 - DWELLING IN PEACE
Chapter 10 - CREATING A FORMLESS PURE
LAND
Chapter 11 - THE SAND IN THE GANGES
Chapter 12 - EVERY LAND IS A HOLY LAND
Chapter 13 - THE DIAMOND THAT CUTS
THROUGH ILLUSION
Chapter 14 - ABIDING IN NON-ABIDING
Chapter 15 - GREAT DETERMINATION
Chapter 16 - THE LAST EPOCH
Chapter 17 - THE ANSWER IS IN THE QUESTION
PART FOUR - MOUNTAINS AND
RIVERS ARE OUR OWN BODY
Chapter 18 - REALITY IS A STEADILY FLOWING
STREAM
Chapter 19 - GREAT HAPPINESS
Chapter 20 - THIRTY-TWO MARKS
Chapter 21 - INSIGHT-LIFE
Chapter 22 - THE SUNFLOWER
Chapter 23 - THE MOON IS JUST THE MOON
Chapter 24 - THE MOST VIRTUOUS ACT
Chapter 25 - ORGANIC LOVE
Chapter 26 - A BASKET FILLED WITH WORDS
Chapter 27 - NOT CUT OFF FROM LIFE
Chapter 28 - VIRTUE AND HAPPINESS
Chapter 29 - NEITHER COMING NOR GOING
Chapter 30 - THE INDESCRIBABLE NATURE OF
ALL THINGS
Chapter 31 - TORTOISE HAIR AND RABBIT
HORNS
Chapter 32 - TEACHING THE DHARMA
CONCLUSION
Copyright Page
WELCOME
WELCOME
BROTHERS AND SISTERS, please read The Diamond
That Cuts through Illusion with a serene mind, a mind
free from views. It’s the basic sutra for the practice of
meditation. Late at night, it’s a pleasure to recite the
Diamond Sutra alone, in complete silence. The sutra is
so deep and wonderful. It has its own language. The
first Western scholars who obtained the text thought it
was talking nonsense. Its language seems mysterious,
but when you look deeply, you can understand.
Don’t rush into the commentaries or you may be
unduly influenced by them. Please read the sutra first.
You may see things that no commentator has seen. You
can read as if you were chanting, using your clear body
and mind to be in touch with the words. Try to
understand the sutra from your own experiences and
your own suffering. It is helpful to ask, “Do these
teachings of the Buddha have anything to do with my
daily life?” Abstract ideas can be beautiful, but if they
have nothing to do with our life, of what use are they?
So please ask, “Do the words have anything to do with
eating a meal, drinking tea, cutting wood, or carrying
water?”
The sutra’s full name is The Diamond That Cuts
through Illusion, Vajracchedika Prajñaparamita in
Sanskrit. Vajracchedika means “the diamond that cuts
through afflictions, ignorance, delusion, or illusion.” In
China and Vietnam, people generally call it the Diamond
Sutra, emphasizing the word “diamond,” but, in fact,
the phrase “cutting through” is the most important.
Prajñaparamita means “per.
Table of Contents Title PageWELCOMETHE VAJRA.docx
Table of Contents
Title Page
WELCOME
THE VAJRACCHEDIKA PRAJÑAPARAMITA SUTRA
COMMENTARIES
PART ONE - THE DIALECTICS OF
PRAJÑAPARAMITA
Chapter 1 - THE SETTING
Chapter 2 - SUBHUTI’S QUESTION
Chapter 3 - THE FIRST FLASH OF LIGHTNING
Chapter 4 - THE GREATEST GIFT
Chapter 5 - SIGNLESSNESS
PART TWO - THE LANGUAGE OF
NONATTACHMENT
Chapter 6 - A ROSE IS NOT A ROSE
Chapter 7 - ENTERING THE OCEAN OF REALITY
Chapter 8 - NONATTACHMENT
PART THREE - THE ANSWER IS IN
THE QUESTION
Chapter 9 - DWELLING IN PEACE
Chapter 10 - CREATING A FORMLESS PURE
LAND
Chapter 11 - THE SAND IN THE GANGES
Chapter 12 - EVERY LAND IS A HOLY LAND
Chapter 13 - THE DIAMOND THAT CUTS
THROUGH ILLUSION
Chapter 14 - ABIDING IN NON-ABIDING
Chapter 15 - GREAT DETERMINATION
Chapter 16 - THE LAST EPOCH
Chapter 17 - THE ANSWER IS IN THE QUESTION
PART FOUR - MOUNTAINS AND
RIVERS ARE OUR OWN BODY
Chapter 18 - REALITY IS A STEADILY FLOWING
STREAM
Chapter 19 - GREAT HAPPINESS
Chapter 20 - THIRTY-TWO MARKS
Chapter 21 - INSIGHT-LIFE
Chapter 22 - THE SUNFLOWER
Chapter 23 - THE MOON IS JUST THE MOON
Chapter 24 - THE MOST VIRTUOUS ACT
Chapter 25 - ORGANIC LOVE
Chapter 26 - A BASKET FILLED WITH WORDS
Chapter 27 - NOT CUT OFF FROM LIFE
Chapter 28 - VIRTUE AND HAPPINESS
Chapter 29 - NEITHER COMING NOR GOING
Chapter 30 - THE INDESCRIBABLE NATURE OF
ALL THINGS
Chapter 31 - TORTOISE HAIR AND RABBIT
HORNS
Chapter 32 - TEACHING THE DHARMA
CONCLUSION
Copyright Page
WELCOME
WELCOME
BROTHERS AND SISTERS, please read The Diamond
That Cuts through Illusion with a serene mind, a mind
free from views. It’s the basic sutra for the practice of
meditation. Late at night, it’s a pleasure to recite the
Diamond Sutra alone, in complete silence. The sutra is
so deep and wonderful. It has its own language. The
first Western scholars who obtained the text thought it
was talking nonsense. Its language seems mysterious,
but when you look deeply, you can understand.
Don’t rush into the commentaries or you may be
unduly influenced by them. Please read the sutra first.
You may see things that no commentator has seen. You
can read as if you were chanting, using your clear body
and mind to be in touch with the words. Try to
understand the sutra from your own experiences and
your own suffering. It is helpful to ask, “Do these
teachings of the Buddha have anything to do with my
daily life?” Abstract ideas can be beautiful, but if they
have nothing to do with our life, of what use are they?
So please ask, “Do the words have anything to do with
eating a meal, drinking tea, cutting wood, or carrying
water?”
The sutra’s full name is The Diamond That Cuts
through Illusion, Vajracchedika Prajñaparamita in
Sanskrit. Vajracchedika means “the diamond that cuts
through afflictions, ignorance, delusion, or illusion.” In
China and Vietnam, people generally call it the Diamond
Sutra, emphasizing the word “diamond,” but, in fact,
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Prajñaparamita means “per.
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2. It also mentions Shwedagon Pagoda in Myanmar, Temple of Heaven in Beijing, Chion-in Temple in Japan, Borobudur temple complex in Indonesia, Golden Temple in India, Temple of Srirangam in India, and Angkor Wat in Cambodia.
3. Throughout the document, short poems and sayings about peace, wisdom, and cultivating the mind are included with each site description.
35 Q&A on Hindu Dharma
This pptdescribes in short about Hindu Religious Dharma. Hinduism is highly atheistic religion and both Society and individuals up gradation is through following Dharma More on Dharma can be had from Manusmriti also available from
http://mghariharan.wordpress.com/2011/09/28/download-manusmrti-english/
Table of Contents Title PageWELCOMETHE VAJRA.docx
Table of Contents
Title Page
WELCOME
THE VAJRACCHEDIKA PRAJÑAPARAMITA SUTRA
COMMENTARIES
PART ONE - THE DIALECTICS OF
PRAJÑAPARAMITA
Chapter 1 - THE SETTING
Chapter 2 - SUBHUTI’S QUESTION
Chapter 3 - THE FIRST FLASH OF LIGHTNING
Chapter 4 - THE GREATEST GIFT
Chapter 5 - SIGNLESSNESS
PART TWO - THE LANGUAGE OF
NONATTACHMENT
Chapter 6 - A ROSE IS NOT A ROSE
Chapter 7 - ENTERING THE OCEAN OF REALITY
Chapter 8 - NONATTACHMENT
PART THREE - THE ANSWER IS IN
THE QUESTION
Chapter 9 - DWELLING IN PEACE
Chapter 10 - CREATING A FORMLESS PURE
LAND
Chapter 11 - THE SAND IN THE GANGES
Chapter 12 - EVERY LAND IS A HOLY LAND
Chapter 13 - THE DIAMOND THAT CUTS
THROUGH ILLUSION
Chapter 14 - ABIDING IN NON-ABIDING
Chapter 15 - GREAT DETERMINATION
Chapter 16 - THE LAST EPOCH
Chapter 17 - THE ANSWER IS IN THE QUESTION
PART FOUR - MOUNTAINS AND
RIVERS ARE OUR OWN BODY
Chapter 18 - REALITY IS A STEADILY FLOWING
STREAM
Chapter 19 - GREAT HAPPINESS
Chapter 20 - THIRTY-TWO MARKS
Chapter 21 - INSIGHT-LIFE
Chapter 22 - THE SUNFLOWER
Chapter 23 - THE MOON IS JUST THE MOON
Chapter 24 - THE MOST VIRTUOUS ACT
Chapter 25 - ORGANIC LOVE
Chapter 26 - A BASKET FILLED WITH WORDS
Chapter 27 - NOT CUT OFF FROM LIFE
Chapter 28 - VIRTUE AND HAPPINESS
Chapter 29 - NEITHER COMING NOR GOING
Chapter 30 - THE INDESCRIBABLE NATURE OF
ALL THINGS
Chapter 31 - TORTOISE HAIR AND RABBIT
HORNS
Chapter 32 - TEACHING THE DHARMA
CONCLUSION
Copyright Page
WELCOME
WELCOME
BROTHERS AND SISTERS, please read The Diamond
That Cuts through Illusion with a serene mind, a mind
free from views. It’s the basic sutra for the practice of
meditation. Late at night, it’s a pleasure to recite the
Diamond Sutra alone, in complete silence. The sutra is
so deep and wonderful. It has its own language. The
first Western scholars who obtained the text thought it
was talking nonsense. Its language seems mysterious,
but when you look deeply, you can understand.
Don’t rush into the commentaries or you may be
unduly influenced by them. Please read the sutra first.
You may see things that no commentator has seen. You
can read as if you were chanting, using your clear body
and mind to be in touch with the words. Try to
understand the sutra from your own experiences and
your own suffering. It is helpful to ask, “Do these
teachings of the Buddha have anything to do with my
daily life?” Abstract ideas can be beautiful, but if they
have nothing to do with our life, of what use are they?
So please ask, “Do the words have anything to do with
eating a meal, drinking tea, cutting wood, or carrying
water?”
The sutra’s full name is The Diamond That Cuts
through Illusion, Vajracchedika Prajñaparamita in
Sanskrit. Vajracchedika means “the diamond that cuts
through afflictions, ignorance, delusion, or illusion.” In
China and Vietnam, people generally call it the Diamond
Sutra, emphasizing the word “diamond,” but, in fact,
the phrase “cutting through” is the most important.
Prajñaparamita means “per.
Table of Contents Title PageWELCOMETHE VAJRA.docx
Table of Contents
Title Page
WELCOME
THE VAJRACCHEDIKA PRAJÑAPARAMITA SUTRA
COMMENTARIES
PART ONE - THE DIALECTICS OF
PRAJÑAPARAMITA
Chapter 1 - THE SETTING
Chapter 2 - SUBHUTI’S QUESTION
Chapter 3 - THE FIRST FLASH OF LIGHTNING
Chapter 4 - THE GREATEST GIFT
Chapter 5 - SIGNLESSNESS
PART TWO - THE LANGUAGE OF
NONATTACHMENT
Chapter 6 - A ROSE IS NOT A ROSE
Chapter 7 - ENTERING THE OCEAN OF REALITY
Chapter 8 - NONATTACHMENT
PART THREE - THE ANSWER IS IN
THE QUESTION
Chapter 9 - DWELLING IN PEACE
Chapter 10 - CREATING A FORMLESS PURE
LAND
Chapter 11 - THE SAND IN THE GANGES
Chapter 12 - EVERY LAND IS A HOLY LAND
Chapter 13 - THE DIAMOND THAT CUTS
THROUGH ILLUSION
Chapter 14 - ABIDING IN NON-ABIDING
Chapter 15 - GREAT DETERMINATION
Chapter 16 - THE LAST EPOCH
Chapter 17 - THE ANSWER IS IN THE QUESTION
PART FOUR - MOUNTAINS AND
RIVERS ARE OUR OWN BODY
Chapter 18 - REALITY IS A STEADILY FLOWING
STREAM
Chapter 19 - GREAT HAPPINESS
Chapter 20 - THIRTY-TWO MARKS
Chapter 21 - INSIGHT-LIFE
Chapter 22 - THE SUNFLOWER
Chapter 23 - THE MOON IS JUST THE MOON
Chapter 24 - THE MOST VIRTUOUS ACT
Chapter 25 - ORGANIC LOVE
Chapter 26 - A BASKET FILLED WITH WORDS
Chapter 27 - NOT CUT OFF FROM LIFE
Chapter 28 - VIRTUE AND HAPPINESS
Chapter 29 - NEITHER COMING NOR GOING
Chapter 30 - THE INDESCRIBABLE NATURE OF
ALL THINGS
Chapter 31 - TORTOISE HAIR AND RABBIT
HORNS
Chapter 32 - TEACHING THE DHARMA
CONCLUSION
Copyright Page
WELCOME
WELCOME
BROTHERS AND SISTERS, please read The Diamond
That Cuts through Illusion with a serene mind, a mind
free from views. It’s the basic sutra for the practice of
meditation. Late at night, it’s a pleasure to recite the
Diamond Sutra alone, in complete silence. The sutra is
so deep and wonderful. It has its own language. The
first Western scholars who obtained the text thought it
was talking nonsense. Its language seems mysterious,
but when you look deeply, you can understand.
Don’t rush into the commentaries or you may be
unduly influenced by them. Please read the sutra first.
You may see things that no commentator has seen. You
can read as if you were chanting, using your clear body
and mind to be in touch with the words. Try to
understand the sutra from your own experiences and
your own suffering. It is helpful to ask, “Do these
teachings of the Buddha have anything to do with my
daily life?” Abstract ideas can be beautiful, but if they
have nothing to do with our life, of what use are they?
So please ask, “Do the words have anything to do with
eating a meal, drinking tea, cutting wood, or carrying
water?”
The sutra’s full name is The Diamond That Cuts
through Illusion, Vajracchedika Prajñaparamita in
Sanskrit. Vajracchedika means “the diamond that cuts
through afflictions, ignorance, delusion, or illusion.” In
China and Vietnam, people generally call it the Diamond
Sutra, emphasizing the word “diamond,” but, in fact,
the phrase “cutting through” is the most important.
Prajñaparamita means “per.
Buddhism upload
Buddhism originated in India with Siddhartha Gautama, who became Buddha. The essence of Buddhism is the middle way of wisdom and compassion. The three jewels are Buddha, the teacher; Dharma, the teachings; and Sangha, the community. According to Buddhism, desire is the fundamental cause of all suffering, so one must extinguish the self and not obsess about oneself. The Four Noble Truths explain that suffering exists, its cause is desire and attachments, the solution is to eliminate desire through following the Eightfold Path to reach nirvana.
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Ten Terrific Teachings to Treasure
- 1. 1
- 2. 2 One is not low because of birth nor does birth make one holy. Deeds alone make one low, deeds alone make one holy. Sutta Nipāta 1.136 Lumbini, Nepal Place of Birth of Siddhartha Gautama
- 3. 3 Were there a mountain all made of gold, doubled that would not be enough to satisfy a single person: know this and live accordingly. Saṃyutta Nikāya 1.156 Bodh Gaya, India Place of The Enlightenment of The Buddha
- 4. 4 With desire the world is tied down. With the subduing of desire it's freed. With the abandoning of desire all bonds are cut through. Saṃyutta Nikāya 1.69 Mahabodhi Temple In Bodh Gaya
- 5. 5 Having killed anger you sleep in ease. Having killed anger you do not grieve. The noble ones praise the slaying of anger -- with its honeyed crest & poison root – for having killed it you do not grieve. Saṃyutta Nikāya 1.71 Sarnath, India Place where The Buddha Preached The First Sermon
- 6. 6 Kushinagar Wisdom springs from meditation; without meditation wisdom wanes. Having known these two paths of progress and decline, let one so conduct oneself that one's wisdom may increase. Dhammapada 20.282 Kushinagar, India The Buddha passed into Parinibbana at this place .
- 7. 7 One who is virtuous and wise shines forth like a blazing fire; like a bee collecting nectar one acquires wealth by harming none. Dīgha Nikāya 3.265 The Parinibbana Stupa, a Buddhist Temple in Kushinagar Kushinagar is the place of the Buddha ‘s Death
- 8. 8 Live without covetous greed, fill your mind with benevolence. Be mindful and one-pointed, inwardly stable and concentrated. Aṅguttara Nikāya 4.29 Jetavana Monastery in Shravasti, India At Shravasti the Buddha spent the most number of Vassas
- 9. 9 Easy to do are things that are bad and harmful to oneself. But exceedingly difficult to do are things that are good and beneficial. Dhammapada 12.163 Vaishali or Vesali in India One of The Pilgrimage places. The Buddha preached The Ratana Sutta here.
- 10. 10 Impermanent truly are compound things, by nature arising and passing away. If they arise and are extinguished, their eradication brings happiness. Dīgha Nikāya 2.221 Nalanda in ancient Magadha, India. Nalanda - A Renowned Buddhist Monastic University
- 11. 11 If you fear pain, if you dislike pain, don't do an evil deed in open or secret. If you're doing or will do an evil deed, you won't escape pain: it will catch you even as you run away. Udāna 5.44 Sankasha or Sankissa, India It was at Sankissa that (according to the commentaries) the Buddha returned to earth, after preaching the Abhidhamma Pitaka in Tavatimsa Heaven.
- 12. 12 The Buddha’s Last Words… From Digha Nikaya 16 Reflecting most constantly on the Words of The Buddha, may we soon be liberated from all forms of Dukkha. With Metta, Bro. Oh Teik Bin The End