Do you get to February every year and wonder why you are not able to sustain your New Year’s resolutions?
This month, our authors address some of the qualities that help to turn good intentions into habits. Daaji shows us how to focus our attention and interest, Vivan Patel shares an experiment on how to jump start the brain, and Alanda Greene reminds us how to find joy even in the most difficult tasks. Victor Kannan explores the importance of the intellect, Stan Lajugie the science of emotions, and IchakAdizes asks what makes us human. Nipun Mehta talks of the particular challenges of our time, Ricky Kej advocates kindness to each other and the planet, and Prasad Veluthanar explains the natural rhythms of activities and rest in a day. NarenKini’s beautiful artwork focuses on commitment, and Pooja Kini on interest and intention in our relationship with food.
And in Daaji’s Wisdom Bridge series, he reminds us that it still takes a village to raise a child.
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Heartfulness Magazine - February 2023 (Volume 8, Issue 2)
1. www.heartfulnessmagazine.com
February 2023
Raising a Child Still
Takes a Village
DAAJI
What Makes Us
Human
DR. ICHAK ADIZES
The Innovators
We Need
NIPUN MEHTA
R
I
C
K
E
Y
KEJ
O
N
K
I
N
D
N
E
S
S The Art of
intention
2. mastering-change.org
Stay tuned here for
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others with practical tools to successfully deal with complex challenges.
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development and sustenance of similar in-depth learning journeys.
Celebrating 13 Voyages together!
What people are saying...
It was a great learning
experience. If one says,
“What they don’t teach
you at Harvard”, the
learning in this course
justifies it one hundred
percent!
Prabodh Darvekar
Students edifying each
other is a truly powerful
idea. Teachers almost
need to be careful not to
interfere. It opens up a
universe of learning.
Greg Dekker
The concept of the course itself in
getting the voyagers to analyze and
improve their thinking in the decision
making basis the Adizes Techniques
with a touch of Heartfulness, with no
influence from skippers but with the
guided push in the right direction was
the WOW for me.
Adin Jubell
5. The Art of Intention
Dear readers,
Do you get to February every year and wonder why you are not able to sustain your New Year’s
resolutions? If it were easy to turn a good intention into a sustainable habit, all of us would have mastered
it by now, and books like The 7 Habits of Highly Effective People and Atomic Habits would not be runaway
bestsellers. It requires interest and character, especially a resilient nature to overcome the inevitable
hurdles, but also a few special ingredients that are addressed by our authors.
This month, Daaji shows us how to focus our attention and interest, Vivan Patel shares an experiment
on how to jump start the brain, and Alanda Greene reminds us how to find joy even in the most difficult
times. Victor Kannan explores the importance of the intellect, Stan Lajugie the science of emotions, and
Ichak Adizes asks what makes us human. Nipun Mehta talks of the challenges of our time, Ricky Kej
advocates kindness to each other and our planet, and Prasad Veluthanar explains the natural rhythms of
activities and rest in a day. Naren Kini’s beautiful artwork focuses on commitment, and Pooja Kini on
interest and intention in our relationship with food.
And in Daaji’s Wisdom Bridge series, he reminds us that it still takes a village to raise a child.
All the best,
The editors
This year, I will
exercise at least 3
times a week.
From tomorrow, as a family
we will spend some relaxing
time together every day.
This month we will not waste
water at home. We will take
bucket showers, not leave the tap
running when brushing our teeth
or doing the dishes, and only do
full loads of washing.
Illustrations by VIRINAFLORA
February 2023
7. inside
self-care
How to Meditate
Daaji
12
Jumpstart Your Brain
Vivan Patel
14
Joy
Alanda Greene
18
inspiration
Raising a Child Still Takes a
Village
Daaji
22
The Role of the Intellect
Victor Kannan
30
Living with Nature's
Rhythms
Prasad Veluthanar
50
creativity
Commitment Train
Naren Kini
68
what's up
74
workplace
Step into the Future of
Emotions
Stan Lajugie
38
What Makes Us Human
Ichak Adizes
42
relationships
Many to Many
Interview with Nipun Mehta
46
environment
Kindness to the Planet
Ricky Kej
58
February 2023 7
8. DAAJI
Daaji is the Heartfulness
Guide. He is an innovator and
researcher, equally at home in the
fields of spirituality, science, and
the evolution of consciousness.
He has taken our understanding
of human potential to a new
level.
ALANDA GREENE
Alanda Greene lives in the
Purcell Mountains of British
Columbia, Canada. Having a
deep connection with nature,
she and her husband built their
house of stone and timber
and a terraced garden, and
integrated their life into this rural
community. Alanda’s primary
focus is the conscious integration
of spirit with all aspects of life.
ICHAK ADIZES
Dr. Adizes is a leading
management expert. He has
received 21 honorary doctorates
and is the author of 27 books
that have been translated into 36
languages. He is recognized as
one of the top 30 thought leaders
of America.
STANISLAS LAJUGIE
Stanislas is a civil servant of
the Foreign Affairs Ministry of
France. He has worked in many
countries and enjoys making
meditation fashionable wherever
he goes. He has developed
a course on the science of
meditation for universities and
corporates.
VIVAN PATEL
Vivan is the Managing Director
of Yesha Electricals, is a trained
pilot and was the President of the
Gujarat Flying Institute for 15
years, and is currently chairman
of an industry association in
Gorwa Vadodara. He has been a
Heartfulness trainer since 2015.
VICTOR KANNAN
Victor is a Director for
Heartfulness Institute, USA,
a practitioner of Heartfulness
Meditation, and a trainer for
more than 30 years. As a career
CFO he combines the benefits
of meditation in everyday
management and responsibilities.
He lives with his wife in Atlanta
and has a daughter.
Heartfulness
8
9. RICKY KEJ
Ricky is a 3-time Grammy
award-winning composer, an
environmentalist, UNESCO-
MGIEP Ambassador for
Kindness, UNICEF Celebrity
Supporter, UNCCD Land
Ambassador, and an Ambassador
for the Earth Day Network.
NARENDRA KINI
Narendra lives in California
and is passionate about
physical, emotional, mental,
and spiritual well-being. He
is a serial entrepreneur, and a
regular speaker at corporates
on meditation, compassion,
and inner transformation. He
loves music, writing, painting,
sketching, and meditation.
ARATI SHEDDE
Arati is an artist and a graphic
designer by profession. She has
worked in the corporate field
and is presently working in the
design team for the Heartfulness
Magazine. She has also worked
on media cover designs and
illustrations for children's books.
ANANYA PATEL
Ananya is a designer and
illustrator who enjoys finding
dynamic ways to tell stories.
She works on projects with
social impact, and runs a youth
collective bringing innovative
design approaches to climate
action and gender equality.
NIPUN MEHTA
Founder of ServiceSpace,
Karma Kitchen, DailyGood and
KindSpring, he successfully works
to integrate the Gift Ecology,
technology and volunteerism. He
is recognized globally for creating
a culture that brings harmony
and inclusiveness.
PRASAD VELUTHANAR
Dr. Prasad did his
Ayurvedacharya medical degree
in Kerala. During his 22 years
of professional practice, he has
worked in India, Mauritius,
Malaysia, Russia, and Egypt. He
was the first Indian Ayurvedic
doctor to practice and propagate
this Indian wisdom in Egypt.
contributors
February 2023 9
10. Our practice is not about accomplishing
anything – not about winning or losing –
but about ceasing to struggle and relaxing
as it is.That is what we are doing when we
sit down to meditate.That attitude spreads
into the rest of our lives.
PEMA CHÖDRÖN
self-care
11.
12. T
hough most people these
days are aware of the
immense benefits and feeling
of connectedness that result from
a regular meditation practice, it is
also easy to find excuses to avoid
it: I’m too tired, I can always
meditate tomorrow, I have no
time, I woke up late, etc.
A common reason to shy away
from meditation is the feeling
that “I’m not good at it.” We may
have a preconception of a “good”
meditator as someone who plunges
deep into the peacefulness of their
inner being every moment, who
lives a life of instant acceptance
and harmony, and who is
untroubled by the ups and downs
of daily life. The reality is that we
are all living a life of change and
growth, striving to become better
and better, and the inner journey
itself is full of changes.
In Heartfulness, we meditate upon
the Source of Light within our
hearts. There is no need to see
the light, as it is “light without
luminosity.” We simply make a
very subtle suggestion that it is
there, and it is attracting us from
within. That thought is just the
springboard to experience, as we
allow ourselves to explore the
inner universe with the expansion
of our consciousness.
Here are four easy micro-
habits that can help you make
Heartfulness Meditation a part
of your daily routine. Build it
into your day, like brushing your
teeth, drinking water, working out,
and studying, so that it becomes
embedded in your daily rhythm.
1. Sit at the same time
every day
Regularity makes meditation
easy. Just like your body adjusts
to waking up at the same time
each morning, meditating at the
same time becomes a habit. The
stillness of early morning, at the
meeting point of night and day, is
especially conducive to meditation,
but regularity is critical, no matter
what time you choose.
How to
Meditate
YES, YOU CAN DO IT!
DAAJI
Heartfulness
12
13. 2. Sit in the same place
Choose a special place where
you can meditate without being
distracted. It could be a special
chair or a place on the floor.
Sitting in that same spot every
day creates an atmosphere of
meditation, and when you sit
there you will more easily slip into
meditation.
3. Sit in the same posture
Find a comfortable position so
your body is not disturbed. Best
is with your back upright but not
rigid, and either cross-legged on
the floor or on a chair with your
feet crossed.
4. No distractions
Turn off your phone and other
devices so that you are not
distracted. You have everything
you need within you to meditate.
You can listen to the guided
Heartfulness Meditation at
https://www.youtube.com/
watch?v=kfAZi_g309I, find it on
the Heartfulness app, or read and
follow the instructions below.
February 2023 13
SELF-CARE
14. SELF-CARE
Meditation is much more effective
once you have been introduced
to the Heartfulness practices by a
certified trainer. You can find and
contact a trainer near you at www.
heartspots.heartfulness.org.
All the best,
Daaji
Gently relax into that feeling. If
you find your awareness drifting
to other thoughts, do not fight
them. Treat them like passing
clouds in the sky. Let them be,
while simply reminding yourself
that you are meditating on the
source of light in your heart.
Allow yourself to dive deeper,
going beyond thoughts to
feelings, becoming more and
more centered within.
Remain in this silence for as long
as you want, until you feel ready
to come out of meditation.
Heartulness Meditation
Sit comfortably. Gently close
your eyes and relax.
If needed, take a couple of
minutes to relax your body
by doing the Heartfulness
Relaxation.
Turn your attention inward
and take a moment to observe
yourself.
Then, suppose that the source
of light is already present within
your heart, and it is attracting
you from within.
Heartfulness
14
15. I
n order to build and retain
cognitive reserve, our brain needs
fresh challenges almost on a daily
basis to keep our neural pathways
open and maintain a healthy
central nervous system. I decided
to take up this challenge by
practicing a few simple exercises
I learned in the Brighter Minds
Restart program for adults.
One of the things I took up first
was to take a different route to
work and try to take only left turns
to get to office and … well, it’s not
always possible! I was able to make
it eventually but I had to get quite
creative and think of different
options while I was driving. I was
fully aware rather than operating
like we normally do from the
subconscious mind and following
our habitual patterns.
The other thing I tried was cycling
to work, which is actually quite
amazing because I was able to
observe things minutely as well as
engage all the senses. For instance,
cycling behind a fruit vendor’s cart
I could actually smell the bananas.
Jump Start Your Brain
VIVAN PATEL decided it was time to build cognitive reserve in his brain by
doing a few simple tasks. The results speak for themselves: he became much
more aware instead of functioning on autopilot.
February 2023 15
16. SELF-CARE
Curiously, depending on how ripe
the bananas were, I could perceive
different smells on different days –
I began to understand the different
stages of ripening and whether
they were ready to eat simply by
cycling in their wake!
The olfactory experience is really
something you cannot ignore when
you’re on a bike. I would pass
by some popup shops and street
vendors, each selling a different
snack with its telltale aromas.
I learned about other people’s
eating habits on a working day
and, more interestingly, how the
different vendors engage with their
clientele. I missed all this from
the car with the windows rolled
up and the AC on. I became more
observant of the faces of these
vendors as I passed by, noting their
expressions. When you do this for
a few days, they start smiling at
you because they see you every day,
and you form a connection by this
gesture of acknowledgment!
You see, and you can hear the
birds, especially early in the
morning, something that you miss
out on completely while driving.
I observed that some birds had a
preference for certain trees – some
trees were teeming with them
and others not as popular. Maybe
it was the berries or fruit that
attracted them.
At the same time, I began to
appreciate the difficulties that
cyclists face. One of the biggest
disturbances I found was the
constant honking of vehicles.
In a car you are insulated from
even your own honking, because
cars nowadays are so well sound
insulated. It’s actually very
irritating for other people out
there, cyclists and pedestrians.
Another appalling discovery
was how some people don’t take
cyclists into consideration, and
instead tend to “nudge” them aside
and not give way. It actually felt
somewhat disconcerting to be
riding a bicycle in peak hour in the
hurtling traffic.
The other activity I took up while
cycling was alternating finger
exercises with my hands on the
handlebar. I could only do this
when the road was empty, as I
didn’t want to risk running into
something, ha ha! I rediscovered
my neighborhood by noticing
different signs, even the little
ones stuck on trees by vendors, for
example someone selling coconuts
or an advertisement for after-
school tuition.
In order to build
and retain cognitive
reserve, our brain
needs fresh
challenges almost
on a daily basis to
keep our neural
pathways open and
maintain a healthy
central nervous
system.
Heartfulness
16
17. SELF-CARE
Another challenging thing I did
is to use my less dominant hand
to do the daily tasks. I used my
left hand to brush my teeth,
shave, and eat my food. I would
walk backward whenever I had
the opportunity, especially when
going up stairs. I would wake up
to a different alarm tone, and this
would surprise me awake rather
than make me groan. Something
fun we tried as a family is eating a
meal in silence, using only visual
clues. Another was trying to use
the mobile phone upside down –
this was frustrating and hilarious
at the same time.
All this made me more mindful,
aware of every activity. I didn’t
operate on autopilot in a habitual
manner. Instead, thought went
into every moment. Just this
recalibration stimulated my neural
pathways!
Illustrations by ANANYA PATEL
February 2023 17
19. SELF-CARE
A
few months into the
pandemic, I read an online
editorial responding
to requests to write about the
problems facing our world. The
reply: “Our focus is not on the
world that is ending, but the world
that is struggling to be born” went
on to suggest how each of us could
be a solid presence in these times
of instability and fear. “Replenish
joy and gratitude in the life you
have now.”
Something rang true. Cultivating
joy and gratitude is a contribution.
Not denial of a serious situation,
or refusal to recognize the
tragedies and crises of our world,
or dismissal of the prevalent
pain, fear, and anxiety; rather, the
potential for positive influence.
Yet, in these times of despair for
the afflictions befalling the Earth,
the suffering for loss of habitat
and lives, uncertainty for the
future, and a sense of helplessness
in the face of such suffering, how
do we find joy? Is it even a suitable
response?
I remembered how people such as
the Dalai Lama, Desmond Tutu,
and others less well-known faced
horrendous suffering and hardship,
yet they achieved joy and offered
encouragement to find it. The pain
and suffering are not irrelevant.
They need to be addressed and
acknowledged.
Words from those who have faced
such challenges and found they
could also experience joy can give
us hope:
Thupten Jinpa knew sorrow and
hardship as a refugee child and
discovered, “Humans cannot avoid
physical and social suffering and
pain. ... The key to joy is to get
in touch with your own natural
compassion and live by that.”
Desmond Tutu observed, “As we
discover more joy, we can face
suffering in a way that ennobles
rather than embitters.”
The Dalai Lama emphatically
stated, “Joy is in fact our
birthright.”
In the midst of sorrow and pain,
how do we find joy? Yoga teaches
that the path to joy is within and
accessible. Swami Radha taught
how in conscious relaxation we
can go to the fountain of joy; it
is ours for the asking. The well-
spring of joy within can fortify
our determination to meet the
difficulties facing our world.
Choosing to be replenished with
joy, we can indeed be a solid
presence in these troubled times,
sharing a contagion of joy that
awakens our stamina and strength
to meet the challenge.
As Teilhard de Chardin said, “Joy
is the most infallible proof of the
presence of God.”
ALANDA GREENE celebrates the lives of those among us who
have had the resilience to discover joy in times of suffering and
uncertainty, and gives us a hint of how we can do the same.
Choosing to be
replenished with
joy, we can indeed
be a solid presence
in these troubled
times, sharing a
contagion of joy
that awakens our
stamina and
strength to meet
the challenge.
February 2023 19
20.
21. It takes a village to
raise a child.
AFRICAN PROVERB
inspiration
23. In September 2022, DAAJI released his latest
book, The Wisdom Bridge, which is already a
national bestseller. Throughout 2023, we’ll be
sharing excerpts from the various chapters of
this insightful book to give you a taste of the
wisdom it offers. This month, Daaji focuses on
Principle 1 – it takes a village to raise a child.
INSPIRATION
24. Where there is
heart, there is love;
and love
strengthens
togetherness.
A Village Is the People, Not
the Place
Raising a child is a team effort.
Mother, father, grandfather,
grandmother, uncles, aunts,
teachers, and caregivers all play an
essential role in a child’s life. And
when the village comes together,
the child thrives.
The village is not the place, it’s the
people.
A few generations ago, whether
one was rich or poor, educated or
illiterate, everyone had a village to
count on. But not anymore. Today,
most of us live far away from
our parents and grandparents.
Even if we wish to live close
by, it’s not easy. Our homes are
smaller, lifestyles are different
and our jobs can take us from
one city to another. Moreover,
the Covid-19 pandemic has
upended our travelling habits. So,
in these changing times, how do
we recreate the togetherness of the
village?
By “togetherness,” I mean the
togetherness of hearts. It’s the
kindred feeling of closeness
we experience with loved ones.
Togetherness is the soul of this
book and it’s expressed in the idea
that humanity thrives when we
Heartfulness
24
INSPIRATION
25. We can’t change
the society at large,
but in our families,
we can focus more
on loving the child
and making the
child feel secure.
nurture the bonds that connect us.
And this nurturing begins in the
family and continues in the village.
The African proverb, “It takes
a village to raise a child,”
conveys the idea of togetherness.
Throughout this book, I share
ideas and practices to rekindle
that sense of connection,
togetherness, of community in
the modern setting. So whether
you’re an urban couple with
bouncy toddlers, an iPad-ninja
grandfather, or a diligent caregiver,
this book helps you bring your
heart into your relationships. And
where there is heart, there is love;
and love strengthens togetherness.
I was blessed to experience such
love in the village that raised me.
The Village Offered
Togetherness and Support
I was born in the autumn of
1956, in a village named Kalla in
Gujarat, India. Kalla was dusty
brown in the summers, fresh green
during the monsoons, and always
golden in my heart. We had fewer
than fifty families in the village,
and most of our homes were along
one main street. The two places for
people to gather were the temple
and the mosque.
My father was an ayurvedic doctor,
and he treated various ailments
of the people in the village. His
practice was mostly pro bono. We
had some farmland near the river
and my father worked in the fields
too. The produce from the farms
put the food on the table.
We didn’t have a table though.
We sat on the ground and ate.
Even though our house was
sparse, what gave it a special grace
was my grandmother’s presence.
Her genteel nature dignified
everything, even our modest
means. She was a source of moral
support for my mother, who toiled
away to take care of the home and
raise five children. We were two
brothers and three sisters. I was
the fourth child, and my younger
sister was the fifth. There were
many children in Kalla, and we all
played together. I was too naughty
for my own good and often got
into trouble.
When I compare my childhood
and that of my grandchildren,
what stands out the most is the
freedom that we enjoyed. My
childhood was carefree, free-
spirited, and had a sense of
openness that is missing today.
These days, children who live
close enough to do so rarely walk
to school. When I was growing
up, we walked to school and, even
better, ran home. Today, while
children play outside, parents
are expected to hover nearby.
When we used to play, we would
run around in open spaces like
wild horses until sundown, and
the surveillance network of
grandmothers watched over all
of us giving the parents much-
needed reassurance that someone
had their eyes on the children.
As a child, life in Kalla was much
freer. For instance, I could eat
at anyone’s house, and it was a
normal thing to do. On most days,
some friend or the other would eat
with us. And it wasn’t uncommon
for me to down two lunches, one
at home and the other at someone
else’s house, because they made
what I liked. Also in those days,
we children never carried a water
bottle around. If you felt thirsty,
you knocked at someone’s door
and drank some water. Same went
for using the restroom. If you
had to go, you simply knocked
on the door, asked for permission
and that was that. The children
felt a sense of belonging to a
February 2023 25
INSPIRATION
26. community. They didn’t face a
sense of rejection. Children were
welcome everywhere, and as a
result their confidence and sense
of self developed well.
The other noticeable difference
is in making children feel special
versus making them feel secure.
During my childhood, we grew
up with the sense of security that
came from the love and care of
the family and community. But I
don’t remember that I was made
to feel special or gifted in any
way. Nowadays, I see an increased
emphasis on making our children
feel special and talented. When
the spotlight shifts from providing
a sense of security to making the
child feel special for their talents,
it breeds insecurity, first in the
parents and then the children.
When the children are made
to feel special, then the focus is
on their accomplishments and
the result is an overcrowded
shelf of medals and trophies.
Encouragement is good, but
persistent recognition does a
disservice by putting the children
under pressure to perform. We
can’t change the society at large,
but in our families, we can focus
more on loving the child and
making the child feel secure.
Don’t praise children too much.
For children, praise is a sound
whose echo registers as a warning
in a subtle way. They may get ideas
like, “What if next time I am not
able?”, “What if I can’t?” and so on.
Besides this, persistent praise
leads children to correlate your
love and attention with their
accomplishments. They begin
feeling that “If I do well, Mother
and Father will love me even
more.” As parents, acknowledge
the child’s efforts over the results.
Whether children win or lose,
celebrate their efforts with small
gestures – a weekend ice cream,
maybe a movie night, or a note at
their table – and then move on.
The focus should be on the future.
Such an approach will help them
take both wins and losses in stride,
because neither means the loss of
love.
Praise can also be expressed by
throwing over-the-top birthdays
and sweet-sixteen bashes, which
are common nowadays. When we
were young, we never celebrated
birthdays. In most cases, families
would make a note of the time
and alignment of stars as per the
calendar to draw up a horoscope
of the child. Sometimes mothers
would make a sweet dish, but
other than that, birthdays were not
a thing. Children were loved, cared
for and no spotlight attention was
given to make the child feel special
and gifted.
The way we socialized back then
was also different. There was no
show-off culture, perhaps because
Whether children
win or lose,
celebrate their
efforts with small
gestures – a
weekend ice cream,
maybe a movie
night, or a note at
their table – and
then move on. The
focus should be on
the future. Such an
approach will help
them take both
wins and losses in
stride, because
neither means the
loss of love.
Heartfulness
26
INSPIRATION
27. there were no televisions in
Kalla (that we had no electricity
might have something to do
with it). My father encouraged
me to read aloud chapters from
the Mahabharata every night.
This reading became my primary
activity during the monsoon of
1965. I was nine years old then.
Old and young from nearby homes
would finish their dinner and
come to our house. I would begin
reading under the warm glow of
the hanging lantern, and it went
on for about an hour. I loved those
sessions!
Evenings like those were a
welcome reprieve for my parents,
who had many things to worry
about. Life was simple, but it was
not easy. After all, raising five
children and taking care of my
grandmother on our modest means
was not easy. But there was one
thing my parents didn’t have to
worry about. And that was support.
While my mother was working
at home and my father was in the
fields, they didn’t have to worry
about the children. My parents
were not alone in raising us.
The village was our family. All
five of us siblings grew up under
the loving care of our parents,
grandparents, uncles and aunts. It
was common for an elder of the
The elders would be
the support system
of not only the
children, but of the
young people in the
village.
February 2023 27
28. Illustrations by ARATI SHEDDE
house to discipline any child in
the family or even a child of the
neighbor's family. I know this very
well because I was usually at the
receiving end.
The elders were strict, but in
hindsight, their discipline paled in
comparison to their overarching
love for us all. The elders,
especially the grandparents, had
ample time and made the effort
to pass on the morals. Through
stories, poems, and various
anecdotes, they taught us about
honesty, devotion, reverence, and
faith. The elders would be the
support system of not only the
children, but of the young people
in the village.
While the large families of
the past had their advantages,
there were some problems too.
Everything from toothpaste to
finances were shared amongst the
family, which would sometimes
cause friction. The decision-
making was strictly top-down, and
the elders made decisions, keeping
in mind the greater good of the
family. For example, marriage was
a social arrangement where two
families came together. The norm
was that you loved the one you
married. Women were respected,
but they were not empowered.
They sacrificed a lot for the family
but had no say in property rights.
Another big problem was
healthcare, especially in dealing
with infections. Hygiene was
poor and infections would spread
fast. Women often died during
childbirth. Many children were
also lost during birth. The past
was not perfect, and this is true for
most families.
In contrast, in today’s families,
younger people have much greater
freedom in decision-making.
Technology, healthcare, and
education have improved our
quality of life. And while we still
have a long way to go, the status of
women in families and society has
improved. But what happened to
the village? What about the sense
of community that we took for
granted?
Research shows that good
relationships keep us happier and
healthier. The most comprehensive
study on happiness, the Harvard
Adult Study,1
spanning over
eighty-two years of research,
shows that the village matters.
The village is vital for the social
and emotional well-being of our
children.
To be continued.
1
https://www.health.harvard.
edu/mind-and-mood/health-and-
happiness-go-hand-in-hand
Research shows that the village matters.
The village is vital for the social and
emotional well-being of our children.
Heartfulness
28
INSPIRATION
29. W I S D O M B R I D G E . I N
ORDER your copy at
hfn.link/orderTWB
“It is both an inspiring and practical resource
the parents will refer to often as they care for
their children.”
- JACK MILLER, Professor, University
of Toronto, and author of The Holistic
Curriculum and Whole Child Education
“As the old African Proverb states, “It takes a
village to raise a child,” you can now consider
Daaji part of your family's village.”
- LASHAUN MARTIN, National Vice
President, Operations, Mocha Moms, Inc.
Gospel Recording Artist
“A timely book that families will benefit from,
including my own.”
- PULLELA GOPICHAND, Chief National
Coach Indian Badminton Team, recipient of
the Padma Bhushan
“Whether it’s music or life, what matters is
growing self-awareness. I impart this lesson
through the flute, and Daaji does this through
his teachings.”
- Pt. HARIPRASAD CHAURASIA,
internationally acclaimed flautist, teacher,
and winner of multiple awards and
recognitions globally
“I find the wisdom in this book enlightening.”
- CLANCY MARTIN, Professor of
Philosophy, contributing editor, Harper’s
Magazine
From the bestselling author of The Heartfulness Way and Designing Destiny
D A A J I
Kamlesh D. Patel
In The Wisdom Bridge, Daaji offers nine principles to guide
you, the reader, to live a life that inspires your children and
your loved ones. These principles are important references for
parents, parents-to-be, grandparents and caregivers to create
fulfilling and happy lives. They will not only help you enrich
the lives of your children and raise responsible teenagers, but
pave the way for an inspired life and resilient bonds in your
family.
The Wisdom Bridge
B E S T S E L L E R
31. W
hen we talk about
consciousness, we
are also indirectly
including three other aspects
of mental functioning – the
mind, the intellect, and the
ego. Why? Because these three
play out within the canvas of
our individual consciousness,
and consciousness only evolves
when these functions of mind,
intellect, and ego evolve. Mind
evolves from thinking to
feeling, intellect evolves from
instinct to wisdom, ego evolves
from identifying with our
individual self to identifying
with the universal being, using
the qualities of wonder and
humility.1
The idea of “intellect” is
not explored much in faith
traditions. A lot more emphasis
is given to love, devotion,
faith, and surrender. Many
who are moved by faith and
devotion seem to lead a life
of irrationality and emotional
excess, devoid of much self-
awareness. They do not seem to
take self-responsibility seriously.
This leads the skeptics and the
rational to deny the existence
of mystery, esoterism, and the
magical.
When we observe the universe,
we wonder at some phenomena,
and we doubt others. Doubt is
a poison, even for intellectual
reasoning. Wonder is the best
way to approach the things
we don’t know about. There
is so much that is majestic all
around us. A healthy dose of
skepticism, along with wonder,
keeps the mind’s door open and
observant for non-judgmental
learning.
This is more important
when we take up a self-
transformational journey
through yoga, meditation, and
spirituality.
Spirituality is an art and
science of exploring our true
connection with nature, and
our inner reality and ultimate
potential. This is a process of
transforming the self from
who we are to who we can be.
In this process, we transform
from inside out. We start from
the center of our being, and
the transformation eventually
appears at the circumference.
This naturally influences
the environment and the
community we live in.
Spiritual self-transformation
is also called the “evolution of
consciousness.” Consciousness
has been defined2 as the
degree of awareness and
unawareness, and the quality of
our response to such awareness.
As consciousness begins to
unravel its potential, it evolves
and expands. This results in
an increase in our ability to
perceive clearly and act with
focus and purpose.
INSPIRATION
February 2023 31
VICTOR KANNAN explores the components of our
mental well-being, and how the refinement of
intellect helps our consciousness to evolve.
32. We start from the
center of our
being, and the
transformation
eventually
appears at the
circumference.
Intellect is the discriminating
or discerning faculty. It is like a
knife, dissecting and analyzing
the world around us, in the
pursuit of meaning. It can cut
off a lifeline or make things
around us sharper for better
use! It makes sense of our
thinking. However, intellect has
to be refined and evolve. How?
By purifying, regulating, and
focusing it. If the intellect is not
pure, it can justify all evil acts.
The spectrum of intellect
stretches from instinct to
wisdom, and eventually to
direct perception. Though
humans are supposed to be at
the pinnacle of the evolution of
species, all forms of life have a
form of intellect called instinct.
Research shows that trees, too,
have a nervous system.3 They
communicate among themselves.
Electrons pass from the external
field to the central nervous
system of a plant, and then a
feedback loop creates an action.
That action protects the plant,
or preys on food, and helps the
plant understand what is around
it.
So instinct is the first element
of intellect. That instinct is
necessary for survival. Many
a time we ask, “What is your
INSPIRATION
Mind is a thinking instrument.
Given a set of mental and
emotional circumstances and
backdrop, it finds new solutions.
Thinking results in a new
thought. This thought becomes
a seed for future thinking.
Intellect is a tool that helps us
dissect, analyze, and understand.
It is a tool of discernment.
Ego is the part that gives us a
sense of identity: what is I, me,
mine, and ours. The identity
is questioned when we feel
threatened and constrained.
The ego suffers. It triggers the
other counterparts of intellect
and mind to analyze a problem
and think of a solution. When
overcome, the new solution
re-establishes our identity. All
these three work together in a
complex fashion; it is difficult
to say where one ends and the
other begins.
Let us assume, for the sake of
discussion, that the intellect is
the connecting link between
thinking and identification.
32 Heartfulness
33. Neurons from
the gut send
signals to the
brain, and the
brain sends
back a signal
for response.
This is all
instinct.
gut feeling?” Where is that gut
feeling coming from? Research
shows that the source of brain
function is not only in the
brain.4 For example, the vagus
nerve from the heart stimulates
the brain into certain action
and not the other way round.5
The autonomic functions are
shared between the brain,
the gut, and the heart. They
control both the sympathetic
and parasympathetic responses,
whether they are fight, flight,
or freeze responses or post
stress feelings of calm, peace,
happiness, and joy. Our instinct
is all over our body-mind
complex. Neurons from the gut
send signals to the brain, and
the brain sends back a signal
for response. This is all instinct.
Instinct is directly related to
brain function and hormones.
It is our inheritance to protect
and safeguard our lives. It is this
instinct that protects the ego,
and it draws from the resources
of the memory bank and
thinking of the mind.
The second element of intellect
is intuition. We know that
some people are more intuitive
than others. All of us have
felt a sense of things and
events before they happen.
This is intuition. A feeling. A
premonition. A forethought.
A foresight. An aha moment.
Intuition develops when we
quieten our mind, observe, and
witness.
Meditation is an important
way to develop intuition, as
it helps us to open our minds
to their subconscious and
superconscious states.
The third element is
intelligence. Intelligence is a
variable, but all of us have it.
Animals have it and plants have
it. Intelligence can be improved
by acquiring knowledge and
knowing how to apply it, and
most knowledge comes from
experience and observation.
This knowledge includes
emotional intelligence, which
is acquisition of emotional
and mental soft skills such as
listening, pausing, reflecting,
focusing, and being attentive.
The more emotionally
intelligent a person is, the
more successful and happier
they can be. Yet once again,
without the evolution of that
intelligence by proper and pure
intentions, it can be wasted
on inhumane enterprises. The
power of intention cannot be
February 2023 33
34. underestimated in the growth
of our consciousness. Pure
and generous intentions are
the principles of an evolving
mind, intellect, and ego. It is
when it goes instead toward
self-aggrandizement that the
problems begin.
The fourth element is wisdom.
When does intellect evolve to
become wisdom? By conscious
effort to purify, regulate,
and focus our intellect. The
evolution of the mind and the
ego also helps in the evolution
of the intellect and vice versa.
How does wisdom help us?
When we are wise, we make
better choices. Should I speak or
not? What to say? How much to
say? When to say? Whether to
go here or there? As we become
wiser, our choices become
consistent with the goal we have
taken up for our lives. We may
not know how to define wisdom,
but we definitely know when we
see a wise person or hear words
of wisdom.
In a nutshell, the role of the
intellect is a crucial one. Intellect
also sheds light on faith. Faith
is a state of mind. I struggled
with the term “faith” for a long
time. I didn’t understand it in
the context of how it has been
practiced – to get from the
Almighty what we want, with
faith increasing if expectations
were met. This did not inspire
me. In one of my meditations,
it occurred to me that the role
of faith is to beget hope; hope
begets positive action, and
positive action produces positive
results. So, to my understanding,
intellect actually embellishes the
understanding of faith and puts
it in its right place.
Meditation is an
important way to
develop intuition,
as it helps us to
open our minds to
their subconscious
and
superconscious
states.
34 Heartfulness
INSPIRATION
35. Illustrations by JASMEE MUDGAL
One way to explain the
evolution of consciousness
is to say that it is a release
from the limitations of the
mind, the intellect, and the
ego. It results from their
continuous refinement so
that they become feeling,
wisdom, and appreciation of
the world around us. It is an
ever-growing subtle-fication
of the body-mind-spirit
complex, ever tending toward
moderation and balance in all
aspects of life. In this process,
intellect plays a very big part.
If the mind is not refined, the
intellect is not refined, and the
ego is not refined, then love,
obedience, and surrender will
remain misplaced, and will
be counterproductive to our
evolution.
The 20th century spiritual
teacher, Babuji (Ram Chandra
of Shahjahanpur), added the
term “real” before love, life, and
surrender, perhaps to indicate
the importance of the pure form
of these attitudes to guide us
to the truth. Also, when all the
elements of consciousness are
purified, regulated, and focused,
direct perception is enabled.
This is what saints and spiritual
scientists like the Buddha and
Babuji are able to do. We also
have the possibility to perceive
directly when we embrace
an evolutionary practice like
Heartfulness.
1
https://www.
heartfulnessmagazine.com/
editions/december-2016/
2
By Daaji
3
https://www.science.org/
content/article/plants-
communicate-distress-using-their-
own-kind-nervous-system
When all the elements of
consciousness are purified,
regulated, and focused, direct
perception is enabled.
4
https://www.ncbi.nlm.nih.gov/
pmc/articles/PMC3845678/
5
https://www.news-medical.net/
news/20210624/Researchers-
observe-brains-responses-to-
vagus-nerve-stimulation-during-
sleep-and-wakefulness.aspx
February 2023 35
INSPIRATION
38. Step into the
Future of Emotions
STANISLAS LAJUGIE explores modern
psychological theories of managing emotions,
and even better, how to let go of our past
emotional patterns and step into a simpler,
happier future through meditative practices.
38 Heartfulness
39. A
re you super smart,
successful in many
aspects of life, but your
heart is unhappy? When this
happens, all your achievements
will not be satisfying enough.
Or let’s take another example:
have you tried to take a decision
while feeling angry, jealous,
fearful, or even euphoric? One
single emotion and your entire
thinking process is in jeopardy!
Emotions play a central role in
our lives for better or for worse.
Modern times require that we
learn to manage our emotions
to navigate with an even keel
through life’s ups and downs.
We will explore how to move
toward emotional regulation,
and even step into the future of
emotions!
Emotional Regulation
In the 1990s, Peter Salovey
from Yale University described
emotional intelligence (EI)
as “The ability to monitor
one’s own and others’ feelings
and emotions, to discriminate
among them and to use this
information to guide one’s
thinking and actions.”
Daniel Goleman popularized
EI and classified it into 5
components:
Self-awareness
Self-management
Motivation
Empathy
Social skills
Awareness – self-awareness,
awareness of the others, and
awareness of the environment –
is at the core the 5 components
of EI. This means being aware
and adapting to the situation.
The quality of awareness and
the capacity to adapt were
praised by Daniel Goleman in
his book Emotional Intelligence,
Why It Can Matter More Than
IQ (1995), which has been
a treasure in all professional
environments.
In essence, this type of
emotional intelligence, which is
very useful, consists in managing
emotions that have arisen in
the past, that are affecting our
behavior in the present.
Heartfulness proposes a
different approach: to neutralize
the past conditioning and step
into the future of emotions.
Step into the Future of
Emotions
What does that mean? Let me
give you an example. A while
back, I had to meet a customer
in another part of the city. I was
running late, drove fast, and had
a car accident. It shocked me.
The next day, I had to drive, and
the fear of driving was there.
I drove slowly, but manage
to reach safely. And the next
day, it was the same. The next
month also. After a month, I
nearly forgot about this fear.
So, my concept of fear evolved
based on a series of new “past”
experiences.
The theory of how emotions
work has been debated for
decades by psychologists,
neuroscientists, philosophers,
and evolutionary biologists.
In essence, some postulate
that emotions are innate, that
a particular area of the brain
is associated with a particular
emotion, while recent research
supported by neuroimaging
technologies reveals that our
mind connects different parts
of our brain to make sense
of emotions based on past
experiences. So our emotional
understanding is based on past
experiences and emotions.
39
February 2023
WORKPLACE
40. Now, if they are constructed,
they can be also deconstructed.
Our emotional concepts can be
tweaked and changed by new
experiences.
Here is the beauty of the brain
and meditative practices. For
the brain, whether I have my
eyes open or closed, experiences
have the same impact on brain
changes. What does it mean?
I can intentionally close my
eyes, practice the Heartfulness
Cleaning technique to tweak,
transform and master my
emotional concepts. I don’t have
to wait for new experiences, or
be a victim to past emotions.
I can step into the future of
emotions!
Can You also Step into
Your Future Self?
In this question, Lisa Feldman
Barrett is referring to a Buddhist
notion of the “self ” as a false
construct, a clinging to a set
of ideas that are made up. She
suggests that by tweaking the
ideas we have about ourselves,
and changing predictions, it
is possible not only to change
future experience but also
to change our “self.” Barrett
goes on to say that if you are
interested in doing this, try
meditation.
Heartfulness Cleaning gives
us a means to remove our
emotional burden and gain
emotional balance. Heartfulness
meditation, which focuses on the
source of light emanating from
our being, can allow us also to
heighten our quality of existence
to the highest levels.
As Otto Scharmer and Bill
O’Brien once discussed, “The
success of an intervention
depends on the interior
condition of the intervener.
… What counts is not only
what leaders do and how they
do it, but also their “interior
condition” – that is, their inner
source.”They are speaking of the
quality of consciousness.
Heartfulness Cleaning
gives us a means to
remove our emotional
burden and gain
emotional balance.
WORKPLACE
41. Emotional Granulation
Research suggests that higher
emotional granularity, that is,
the ability to distinguish the
specificity of emotions, results in
increased capacity for emotional
regulation, which is particularly
important when it comes to
managing negative emotional
situations.
Kashdan, Barrett and McKnight
(2015) share a study where a
fear of spiders was treated using
three different approaches:
1. Cognitive re-appraisal
where participants were
taught to describe spiders in
a non-threatening way, e.g.,
“Sitting in front of me is a
little spider and it’s safe.”
2. Distraction, where
participants pay attention to
something unrelated to their
fear of spiders.
3. Categorization of sensations
with greater granularity, e.g.,
“In front of me is an ugly
spider, and it is disgusting,
nerve-racking and yet
intriguing.”
The third approach was found
to be the most effective in
helping people with a fear of
spiders to observe and approach
spiders. Research suggests that
higher emotional granularity has
positive benefits, particularly in
situations that engender negative
emotions. Having ways to make
sense of negative emotions, and
how to respond to them, seems
to result in an increased capacity
for emotional regulation.
Lisa Feldman also observed
that noting down positive
experiences, and enriching our
vocabulary of positive emotions,
supports the weaving of a
positive mindset.
Heartfulness journaling
supports the development
of this capacity to observe
and enrich our vocabulary of
experience, especially if we pay
more attention to feelings as
prescribed in the Heartfulness
practices.
Having ways to make
sense of negative
emotions, and how to
respond to them,
seems to result in an
increased capacity for
emotional regulation.
41
February 2023
February 2023
42. What Makes Us
Human?
DR. ICHAK ADIZES deals with change in the corporate world every day. It
is his raison d’être! With a shift in focus, here he describes the interplay
of dynamics between love and change at the personal level, how pain
is a necessary accompaniment to love, and how we can allow both to
coexist in a healthy way.
I
claim that everything has a life,
even stones. There are old stones
and new stones. There are young
stars and old stars. And by the
same token, there are new and
old cars. What is the difference
between, say, a stone and a tree
and an animal? And what is the
difference between us humans and
animals?
Here is my insight: The difference
between inanimate objects and
animate objects is, among other
things, that inanimate objects do
not reproduce themselves. When
a stone breaks into pieces for
whatever reason, or a star explodes,
it is not reproducing itself, it is just
falling apart.
Now, what distinguishes trees
and vegetables from animals
of any kind? It is the brain:
the capability of processing
information using the brain,
which is called reasoning. Next:
what distinguishes us humans
from animals? We have lungs
and hearts and reproductive
organs, as they do; and brains, as
they do. Admittedly, the human
brain is bigger, but is that the
major difference – the size of our
brains? Then, what about disabled
children, who are born with
brains that are deficient by human
standards? Should we describe
them as animals? I would say no.
So what is the difference? Have
you ever seen an animal build
a temple in order to worship
something? Obviously not.
We have a system of beliefs:
we believe in God (those guys
on Wall Street pray to the god
called Mammon, and those
that deny God exists have their
own god they believe in). What
distinguishes us from animals is
that we serve the god or belief
system of our choice.
JUST THINKING AND FEELING
Heartfulness
42
43. What about the Nazis? They had
a system of beliefs, too. Their
belief was that they were called
to dominate the world. Were they
human, then? They had all the
ingredients of being human –
eyes, reproductive organs, brains,
symbols, the ability to write and
read – that animals do not have,
but they were not all human.
Some of the Nazis had no heart.
Otherwise, there is no explanation
for how they could have taken
innocent children to the ovens.
This brings me to the conclusion
that not all gods are equal. There
are false gods, idols. Mammon is
one of them. The Nazi swastika,
which symbolized the superiority
of one race over all others, was
another idol. The true God is the
God of love, the one we serve with
our hearts. Those who worship
idols, false gods, are animals
disguised in a human body. The
more we reason – not just with our
brains but with our hearts – the
more human we are. We have
more than consciousness; we have
a conscience.
Animals focus on survival. We feel
for what is around us, not only for
other human beings but also for
the suffering of animals and the
health of trees, rivers, mountains,
the air, and the ocean. We care
because our thoughts and feelings
transcend the necessary needs
of finding a reproductive mate
(long-term survival) and finding
food and shelter (immediate
survival). Our hearts ache and our
consciences bother us, because
we have interests, goals, and a
sense of right and wrong. We
go beyond survival. The listening
to the heart is what makes us
HUMAN.
Just thinking and feeling,
Dr. Ichak Kalderon Adizes
https://www.ichakadizes.com/
post/what-makes-us-human
February 2023 43
45. Change happens
by listening and
then starting a
dialogue with the
people who are
doing something
you don’t believe
is right.
JANE GOODALL
Illustration by ANANYA PATEL
46. Many to Many
In December 2022, NIPUN MEHTA of ServiceSpace met with 3
generations of women in one family in Baroda, Gujarat – JYOTI,
VANESSA, and ANANYA PATEL. Jyoti is the grandma, Vanessa is
the mother, and Ananya the daughter. This is a spontaneous
conversation they had together in their beautiful garden after
meeting at an event with Mahendradada.
Heartfulness
46
47. very kind to me and I have great
fondness for him.
VP: He would love that. When
are you coming to Kanha Shanti
Vanam again?
It’s been a while since I visited. I
haven’t been to India in three years
because of the pandemic. This is
the first trip back, and although
it’s two months it feels short. I’m
meeting a lot of people and there
are community talks – it starts as
a talk, and the hope is “many to
many.” I’m usually in a city for two
or three days for a whole bunch
of events, and it feels like there’s
a symphony that is playing itself,
and I’m watching it. I would never
have imagined that this morning
I’d be sitting amongst all this
beautiful greenery, in this labor
of love. You’ve given love to all
these plants, and they speak that
back; they are so alive. I think
it’s nature’s principle that if you
give one inch nature gives you a
foot. We just have to get on that
virtuous cycle.
VP: A lot of people are seeking,
looking for something, and there
is so much out there. In this
morning’s talk, Mahendradada
said: look within your own self,
get in touch deep within your
own self to see that it is right in
front of you. It just shows itself.
And I wanted to ask you, what
you thought of this amazing
meeting with him.
The biggest thing is that he has
stayed undefined, by and large,
when most of society wants to box
us in. They want to silo us. He’s so
many things in so many different
ways. And you could see that in all
his responses, for example, to the
teen asking about the influence of
social media, and then he spoke
in a different way to the young
mother.
So how do we de-silo? I think
our generation has siloed
everything – you are a teacher,
you are a businessperson, you
are an NGO person, you are a
community worker. The synergy,
that wholesomeness, that common
thread is missing; we see the
beads, but we don’t see the thread
underneath.
VP: One of the qualities that
really stood out for me was his
complete lack of judgment in his
way of being.
JP: Nipun, please tell us about
yourself.
I live in northern California,
although I was born and brought
up in Ahmedabad, India. Our
family emigrated to the U.S., I
went to college there, and I’m a
product of Silicon Valley. My inner
journey, my spiritual calling came
into focus in my early 20s. Initially,
it was like society tells you should
be like this, but then I always
wanted to become a Himalayan
yogi or a tennis pro. Neither of
those happened, so I’m in the
world, and I’ve just been serving.
JP: Daaji’s story is similar. He ran
away from home at 17 to seek
answers. On the banks of the
River Narmada he met a yogi
who told him, “You’ve come to
the wrong place. Look at me, I’m
85 and I still haven’t found God.
Go back, study, and do your work
…”
… and the path will find you. It’s
amazing. The first time Daaji and
I met, we chatted for five maybe
six hours – a long time. It’s not
appropriate to call him a friend,
but that’s how I think of him;
he’s so many things. He’s been
February 2023 47
RELATIONSHIPS
48. Yes, even when he addressed
the question about the language
medium for early education, he
said that language is not a barrier
in matters of the heart; the core
values established in the early years
will endure through everything.
That’s a very progressive answer.
VP: He said not to hold on to the
conventional thinking that we
must be a certain way. There is a
space for everyone and space to
grow therein.
Exactly.
AP: What struck me was that
the whole team at the event
was talking about the wisdom
of elders, and the conversations
that generate wisdom
between generations and
between people from different
backgrounds. Mahendradada
kept alluding to the fact that
it’s a two way dialogue – it
bridges generations, and the
wisdom comes from the elders,
but it’s also navigated by the
younger generation. I’m curious
to understand whether you have
noticed this during your time
interacting with so many people
and different communities.
And also, as you have moved
from your journey and your
generation, how do you see that
relationship developing?
We do these things. At home, my
parents have been hosting Awakin
Circles where we sit in silent
meditation for an hour, then we
do a circle of sharing, and then
there’s a shared meal. That sounds
so simple, but if you think about
it deeply, how do you meet people
in silence rather than the noise of
your identity? How can you be in
a circle, not as a speaker but as a
listener? How do you engage in
the reciprocity of life, not just as a
giver but also as a receiver?
So, in that sense, it’s never one
thing. Both the elders and the
young are students and teachers at
the same time. If we understand
that concept, that we are both
– we have an identity and we
are formless, we have form yet
we are formless. There is value
in sharing and there is value in
silence; there is value in speaking
and there is value in listening. The
best speakers are the ones who
listen well, the best stewards of
identities, because these identities
are changing all the time. And the
best stewards of identity are the
ones who are rooted in no identity.
The best givers are the ones who
accept that they are constantly
receiving.
These seem paradoxical, but as you
hold the paradox in perfect tension
you arrive at a much deeper
intelligence. This is where our
dialogues need to go a lot deeper,
and not just within ourselves.
Right now, Gen Z is struggling
with self-compassion. There are
different parts of ourselves, and
we are so critical of them that
we feel like there are separate
selves inside us. We need to first
integrate those. For that you need
self-compassion.
Then you need to practice
compassion with your loved ones,
those near you, those you care
about. And as you start to see how
to do that, then you can really
start to go into wider and wider
circles, including Nature. But if
the core technology is not there, it
becomes difficult. It’s not that you
need to be on the receiving end,
or you need to be inclusive and
include the other person, as those
things alone are not enough. With
inclusion you have to learn to draw
skillful boundaries. So, when do
you pick up the boundaries and
when do you pick up the heart of
inclusion? That is the wisdom we
need to cultivate.
VP: Absolutely. It’s something
you pick up along the way, that
discretion. Who amongst my
peers can I trust and make a
part of my own? And who am I
just being led by?
Exactly. But it’s a very difficult
thing, because you’ll put a
boundary in place where you
actually need to stretch, and
instead you’re saying, “This is
my boundary, I don’t like this
person, and I’m gonna be in this
zone.” It doesn’t serve you well.
RELATIONSHIPS
Heartfulness
48
49. You need to practice compassion with your
loved ones, those near you, those you care
about. And as you start to see how to do that,
then you can really start to go into wider and
wider circles, including Nature.
RELATIONSHIPS
February 2023 49
50. On the other side, you say, “Oh,
no boundaries, I’m just going to
continue to flow,” and you flow out
and the person takes advantage
of you. That doesn’t work either,
right? So how do you know when
to use this tool? I think this is the
challenge of our time. We have
diluted that wisdom. We need to
expand into that wisdom, and we
need to help each other in the
process.
VP: How can you receive from
elders without feeling you’re
being lectured at, or they’re
imposing something rather
than sharing? That seems to be
prevalent when elders are not
able to listen to the younger
generation.
I think it’s both ways – elders need
to be better elders, and youngsters
need to be better youngsters. So, if
the younger generation is saying,
“Look, I don’t need you, and I’m
just gonna do my own thing,” you
can stiffen up and say, “Forget
the young,” and keep them at a
distance. It’s common in many
cultures these days, and it’s become
fashionable, but I think there’s a
deeper way to engage.
For elders, instead of saying, “I
know the way, this is how it was
50 years ago,” it’s preferable to be
able to distinguish between what
is eternal and what is contextual. If
you can tease out the eternal and
the contextual, then you’re better
RELATIONSHIPS
There are different parts of ourselves, and
we are so critical of them that we feel like
there are separate selves inside us. We
need to first integrate those. For that you
need self-compassion.
Heartfulness
50
51. equipped. If you hold on to the
contextual, it is like, “You should
wear white, because all Gandhians
wore white.”That is not eternal,
it’s a very contextual thing, and
if you make it a principle you
will lose the whole generation.
Whereas compassion is eternal, it
relates even to an 18-month-old
baby, it relates to millennials, it
relates to other generations, right?
For an elder to know how to
tease out the eternal and the
contextual takes work. I saw in
Mahendradada an example of a
good elder. You didn’t get that
sense that he was thinking, “Oh,
you are wearing jeans, or “You’re
not supporting the bottom rung
of the ladder,” or “You’re not
supporting the farmers.” He was
trying to relate to all of us.
VP: It goes way beyond those
values, beyond the image that
you carry within you, the context
that you spoke about.
AP: It’s also what is not tangibly
seen or felt in the space, what
is just under the surface as
well as in the vibratory level,
and how that emerges. What
kind of feeling do you get from
gatherings like this, when the
space is held in this way?
Sometimes you
may even take on
lifetimes worth of
roles, just so you
can relate to
different mindsets.
If you’re able to do
that out of great
compassion, then
you will translate
without diluting.
RELATIONSHIPS
February 2023 51
53. Those are the innovators we
need, not just the market people
or the Silicon Valley innovators
that are famous for creating
material progress. If you don’t
have a true line to the spiritual
it’s not sustainable; not just at
an ecological level, it’s also not
sustainable at a societal level.
VP: Daaji has released a new
book, The Wisdom Bridge, and I
have a copy for you.
AP: It’s also a conversation
about what wisdom between
generations looks like. And how
to use that wisdom to cultivate
a new generation of beings, of
people who are operating at a
higher evolutionary level, and
who are exposed to compassion.
When this is gifted to children at
an impressionable age, it is much
easier than having to unlearn
all the baggage that they may
otherwise pick up while growing
up.
What do you think? How do you
think we should do that? Your
generation has the answers, right?
AP: That is the biggest question. I
think the answers arise when we
start having these conversations,
and start creating these
spaces. For someone like me,
at this point in my life, there’s
a fragmented sense of being,
with different things pulling and
pushing me. I don’t really know
what to listen to, or what to
follow. And I think again about
boundaries – where do I draw
boundaries? And not just where,
but how do I draw them in a way
that maintains relationships?
That’s something I’m definitely
thinking about. I don’t know if
you have any insight regarding it.
Creating dialogues – I think
you’re spot on. I think previously
we created spaces for lectures and
that’s outdated. We used to think
of the speaker as the star of the
show, but we can now frame it
in a much deeper way. You just
contributed with your question,
I contributed by holding space,
and we can contribute in so many
ways. That sort of thinking makes
it whole. In Gandhi’s time, there
was one Gandhiji and the rest of
us. Then we had Vinobha Bhave,
and he was Gandhi 2.0 in the
sense that he walked from village
to village, saying, “I’m a walking
university.” He was trying to
connect heart to heart, one to one.
Now, in your era, we live in a time
of many to many. We can have
different people playing different
roles, but actually it’s very hard to
draw the boundary; where does
one person stop and the other
begin?
Once that becomes clear, it allows
a common flow. Maybe words
are coming out through another’s
mouth, but for words to come
out, I need to have a thought.
If you don’t have a
true line to the
spiritual it’s not
sustainable; not
just at an
ecological level, it’s
also not
sustainable at a
societal level.
RELATIONSHIPS
Exactly. Good words. You know,
there’s always the formless and the
form, and one has to be pretty wise
and skillful to form a bridge, to be
able to translate without diluting
it. You have to have done the inner
work, so you have a connection
with the formulas. And then you
have to translate it skillfully. If
you’re in the Himalayas, maybe
you won’t be able to relate to social
media; you will be like, “What is
this nonsense?” But if you respond
out of compassion, you will say,
“Hey, I want to relate to you. And
I want to relate to you, and to
you.” Sometimes you may even
take on lifetimes worth of roles,
just so you can relate to different
mindsets. If you’re able to do that
out of great compassion, then you
will translate without diluting.
February 2023 53
55. That thought is in my mind, and
the boundary of my mind and
the words could be a result of
many things – one of you meeting
Gandhi, or being with Daaji,
or a meditation practice, or a
connection with plants. And you
really can’t tell, because it’s this
quantum soup.
So how do we design for that?
A lot of modern companies are
doing it, but they’re doing it for
profit. Movements are doing it,
but they’re doing it for protest.
How do we do it for love? So,
creating “many to many” spaces,
designing with that in mind, I’m
playing a certain role, but the real
reward is in the many to many.
Who knows where this will go. We
need different kinds of leaders in
this era. We call it laddership, not
leadership. How do you pave the
way for others to climb over? We
are counting on you to do that!
AP: With whatever experience
I’ve had working with complex
challenges, such as climate
change and community issues,
we’re different people who
have lived in so many different
realities. Whatever wisdom or
knowledge is there from one
source, it lives in isolation or
in a vacuum unless there’s a
response to it, unless it is used,
applied, talked about, or pushed
back at. Clarity comes in the
dynamic space that is created,
answers emerge, things start to
shift forward. When you speak
about a new form of leadership
or a new kind of organizational
structure, I see that as being
essential. Communication
cannot be one-sided or static.
Each person must have a place
at the table and some way of
contributing to what’s going on.
What you’re saying is not just
an idea; the Buddha spoke very
clearly about co-dependent
co-arising. At the most granular
level, I exist because you do.
And it takes two to know one.
So, this is at the deepest level of
our existence. We have to design
for that. Somewhere we diluted
that insight when we became
independent identities, and that
is on false ground. There is no
independent you – Ananya does
not exist in isolation, it is just not
possible. Even if you are deep in
samadhi in the Himalayas, you still
exist as a co-dependent co-arising
co-creation. I think that can be
the basis of designing society, and
that’s our task.
VP: Thank you so much for this
beautiful exchange and holding
this space impromptu.
Illustrations by ANANYA PATEL
Creating “many to
many” spaces,
designing with that
in mind, I’m playing
a certain role, but
the real reward is in
the many to many.
Who knows where
this will go. We
need different kinds
of leaders in this
era. We call it
laddership, not
leadership.
RELATIONSHIPS
February 2023 55
56.
57. e n v i r o n m e n t
The Earth is what we all have
in common.
Wendell Berry
Illustration by JASMEE MUDGAL
58. RICKY KEJ is a 3-time Grammy award-winning composer, an
environmentalist, UNESCO-MGIEP Ambassador for Kindness, UNICEF
Celebrity Supporter, UNCCD Land Ambassador, and an Ambassador for
the Earth Day Network. He performed and spoke to the crowd at the
International Rising with Kindness Youth Conference at Kanha Shanti Vanam
in August 2022. Here are some excerpts from his message.
58 Heartfulness
59. I’m Ricky Kej, musician and
environmentalist. These two
pillars define my life. I believe
in the ancient Sanskrit phrase,
Vasudhaiva Kutumbakam, which
literally means, “The world
is one family.” It also means
coexistence, and it means
kindness. It is the base of
the Indian traditions, Indian
civilization. We often think
it means peaceful coexistence
between the Hindus, Muslims,
Buddhists, Christians, Parsees,
Jains, etc. – different cultural
groups within the human species
– whereas it actually means a
lot more than that. Somewhere
along our journey, we have
completely forgotten that we
are not the only species on this
planet. We are just one among
millions of species. So, true
Vasudhaiva Kutumbakam means
living in peace and harmony
with all life forms. Not only
that, we also need to coexist
with all the elements of Nature
– the water we drink, the air we
breathe, and the land we walk
upon.
Coexistence and kindness are
closely related. We must realize
that we live in an ecosystem, a
very delicate balance of ecology,
and that we are a small part
of it. It’s important that we
understand that coexistence and
maintenance of this delicate
balance of nature keep us all
alive.
True coexistence and true
kindness are key to our survival.
When we talk about saving the
planet, we’re actually preventing
ourselves from going extinct.
The planet will survive without
us. By mitigating the effects of
climate change, deforestation,
species extinction, air and
water pollution, we are saving
the human species. We are
protecting ourselves.
I think the biggest threat of all
is our belief that somebody else
will bring the change. We are
always waiting for governments,
inter-governmental bodies,
organizations, politicians,
leaders, etc., to make a difference
when the truth is that we can
bring about change ourselves –
incremental changes within our
own lives – by being kind to one
another.
The reason we are not already
bringing about these changes is
not because we are evil people.
It is simply because we have
not empowered ourselves, we
have not been kind enough to
ourselves to believe that the
tiny changes we make in our
own lives can actually make a
difference. We think, “If I stop
using single-use plastics, what
difference will it make?” “If I use
public transport, what difference
will it make?” “If I am kind to
others, what difference will
it make? I’m a small person.”
But that’s not true. We have to
empower ourselves to believe
that the small changes we make
and the small acts of kindness
we do can make a difference, can
create a ripple effect, and can
touch millions of people all over
this world.
So, let’s believe we have the
strength to be kind.
Coexistence and
kindness are
closely related. We
must realize that
we live in an
ecosystem, a very
delicate balance
of ecology, and
that we are a
small part of it.
ENVIRONMENT
Illustrations by JASMEE MUDGAL
59
February 2023
60. 60 Heartfulness
DR. PRASAD VELUTHANAR
writes about the day’s
routine from the ayurvedic
perspective. He explains
how doing specific
activities at specific times
of the day will help you
derive maximum
benefits and improve
your well-being.
living
with
nature's
rhythms
61. Dinacharya is the Sanskrit word
for “daily routine,” a simple and
effective way to balance the
body. Our daily activities have
a profound effect on our health,
and a good routine is a stronger
medicine than an occasional
remedy. Dinacharya establishes
healthy habits by attuning the
body to the natural cycles of the
day. The energies of each of the
three doshas – vata, pitta, and
kapha – predominate at different
times within the 24-hour period.
By establishing a routine that
goes with these elemental
energies, we enable the body’s
natural rhythms and healing
potential.
THE DAILY CYCLE
2 to 6 a.m. – vata
Waking Up: Waking up
between 4 and 6 a.m. helps
us develop alertness, vibrancy,
enthusiasm, energy, clarity,
strengthened intuition, and
motivation. Vata qualities are
prominent, and it is the most
sattvic, peaceful time of the day,
ideal for spiritual practice. If you
have time constraints, when you
wake up take a few deep breaths,
and be thankful for waking up
to an exciting new day.
Elimination: The bladder and
colon may be emptied upon
rising. Drinking a glass or two
of warm water with a little bit of
lemon can help rehydrate tissues,
flush toxins, enkindle digestive
fire, and stimulate peristalsis.
Cleansing: Ayurveda
recommends purifying the
senses every day so that you
can have new life experiences.
Refresh and energize the mind
by splashing the face and eyes
with cool or lukewarm water.
Gently wash your ears and
apply a thin coat of sesame oil
to the inside of the ears with
your little finger. Use a neti pot
with saline solution to clean
your nasal passages. Brush your
teeth. Scrape your tongue using
a tongue cleaner. Finally, gargle
with salt water and turmeric
to help purify and strengthen
your voice and keep your gums,
mouth, and throat healthy.
61
February 2023
ENVIRONMENT
62. Oil massage: Nourishes and
strengthens the body, encourages
regular sleep patterns, stimulates
internal organs, enhances blood
circulation, and can significantly
reduce a vata imbalance.
Bathing: Take a bath using
a minimal amount of soap.
Ayurveda sees bathing as
a therapeutic activity. It is
suggested that you bathe with
lukewarm water. Do not bathe
in a hurry – let the mind and
body benefit from the bath. Use
gentle aromatherapy oils such
as lavender and sandalwood.
The ancient ayurvedic texts
also recommend adding rose
petals, milk, honey, and turmeric
to your bath. A leisurely bath
relaxes tense muscles, irons out
a creased brow, opens clogged
pores, restores moisture to the
tissues, and adds a healing
dimension to your day. It
enhances physical energy levels
and improves your mental well-
being.
Clothing: Always wear clean
clothing, preferably made
from natural fibers such as
cotton, wool, linen, or silk.
Ayurveda discourages wearing
used clothing, especially other
peoples’ shoes, because of the
polluted subtle energies that
they collect.
Gentle exercise: Daily exercise
increases circulation and
oxygenation of the tissues,
strengthens digestion, tones the
body, reduces fat, and enhances
vitality. Determine the best time
to exercise and what form of
exercise to practice according
to your constitutional type
and the effects of the seasons.
For example, in the fall, a vata
person should exercise during
the kapha time of day, to take
advantage of kapha’s grounding
and stable qualities. Choose
an activity that is soothing to
the nervous system like yoga or
tai-chi.
Meditation: Just as you
cleanse your body each day,
also cleanse your mind of
accumulated thoughts that
no longer serve you. Be still.
Direct your attention inward.
Notice your breath. Practice
pranayama. Meditate for twenty
minutes or simply invite calm
and relaxation into the body if
time is limited. This practice
acts as a protective shield to the
destabilizing influences of the
external environment.
62 Heartfulness
Heartfulness
ENVIRONMENT
63. 6 to 10 a.m. – kapha
Aerobic exercise: This period
is kapha time, which has the
qualities of heaviness, slowness,
and stability – the later a person
wakes after dawn, the more of
these qualities they imbibe and
carry for the rest of the day.
Kapha time is the best time
for active physical exercise like
jogging, swimming, or cycling.
10 a.m. to 2 p.m. – pitta
Work and lunch: This is the
most productive time for work,
especially for problem-solving
and tasks that require your full
attention and focus. It is also the
time when the sun is at its peak
and when the digestive fire is at
its strongest. It is the ideal time
to eat the largest meal of the day.
Eating at this time allows
efficient and maximum
digestion, assimilation, and
metabolism. Proper absorption
of minerals, vitamins, proteins,
and carbohydrates will result
in efficient energy production
and feelings of strength and
alertness. There will also
be less desire for snacking
and overeating if your diet
is nutritious and properly
assimilated. A short, leisurely
stroll shortly after lunch also
aids digestion.
2 to 6 p.m. – vata
Creative work: Vata comes
again in the afternoon. This is
a good time for mental agility
and creative work. Vata types
may experience a drop in energy
at this time and a small snack is
valuable for them.
Evening meal: Eat a light meal
in the evening. It is important
to allow enough time for
your previous meal to digest
thoroughly (generally 4 hours).
Ideally, eat before sundown
and at least three hours before
bedtime.
Proper
absorption of
minerals,
vitamins,
proteins, and
carbohydrates
will result in
efficient energy
production and
feelings of
strength and
alertness.
63
February 2023
ENVIRONMENT
64. Illustrations by JASMEE MUDGAL
6 to 10 p.m. – kapha
Relaxation: The slow, stable
qualities of kapha increase as
the evening progresses and
reach their peak a couple of
hours before midnight. In
order to imbibe these qualities
and ensure a sound, heavy,
undisturbed, and restful sleep, go
to bed before this period ends.
Evening is a time to relax,
engage in pleasant conversation
with family or friends, read, or
play gentle soothing music. It
is a time to unwind from the
stimulation and activity of the
day. About half an hour before
bedtime is the perfect time to
take Triphala tea to gently tone
and balance the digestive tract.
10 p.m. to 2 a.m. – pitta
Sleep: The next active Pitta
period runs from 10 p.m. until 2
a.m. If you are not asleep during
this period, the body will wake
up and have a second wind
around 11 p.m., which may have
you up till 1 a.m.! Sleep is then
impaired and the elimination of
impurities and toxins from the
body suffers. Being in bed by 10
p.m. will ensure 6 to 7 hours of
refreshing, detoxifying sleep that
will leave you revitalized and
energized. You may also apply
oil to the scalp and the soles of
the feet before bed to calm the
nervous system and promote
sound sleep.
This Pitta period is a second
digestive phase, but it is not
intended for digesting large
quantities of food or heavy
food. The metabolism works
differently than at midday and
is far less efficient in terms of
breaking down the contents
of the stomach and intestines.
It will try to digest them but
usually leaves the process
incomplete, leading to a further
build-up of undigested food
(hence the very furry, white
tongue in the morning after a
late night of alcohol and heavy
food). This is why the evening
meal should be light and easily
digestible.
Evening is a time to relax, engage
in pleasant conversation with
family or friends, read, or play
gentle soothing music.
Following these daily rhythms is
a way to bring more awareness
to all of the habits and choices
we make throughout the day.
Conscious awareness of living
in harmony with the cycles of
nature is the path to health and
freedom.
64 Heartfulness
ENVIRONMENT
69. CREATIVITY
February 2023 69
What an insight it could be to
travel in a Commitment Train called Ma,
to have a window seat, but this time
look inside rather than out.
Just a silent witness along for the ride.
I would then see the inner workings
of a pure soul, full of love,
moving on the tracks of life.
Through rivers, fields and all the rife,
nothing seeming to deter those flywheels.
An engine of commitment, fueled just
by purity and love to stop and go.
Life’s signals of red and green
guided by conscience as the driver keeps
one eye on the road and another inward.
On a silent night, when the winds are still
you may hear a quiet voice, and feel
sometimes steam, sometimes tears.
Yet this journey that seems endless in distance
feels like a pilgrimage, abundant with blessings.
This commitment train never rests.
There are different destinations and stops
but, unspoken commitment bound,
into the nights and days, on an endless journey.
So, there is promise in the morrows for ones who follow.
74. Master the habit of meditation
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connect-with-us/
Heartfulness
74
75. Learning,
The Heartfulness Way
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conduct in various places across
the world. hfnlife.com
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