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Corinth
THE CITY of CORINTH
- Greek city, Roman colony
- Church founded in AD 51
- Port city of @ 80 – 100,000
- Dozens of languages spoken
- Rampant prostitution
- Jewish ejection from Rome &
presence of ISTHMIAN GAMES
lead to large population surge &
great financial opportunity for Paul
- Huge social/class disparity
- Philosophy > Physical labor
1ST
CORINTHIANS
- Church met in the homes of the
wealthy, but most were poor
- Letter A in AD 54 (lost to us)
- Letter B (1st
Corinthians): AD 55
- Chapters 1-4: addresses concerns
from Chloe’s people re: division
- Chapters 5-6: addresses issues of
sexual immorality & civil litigation
- Chapters 7-15: addresses a large list
0f questions from the community
- Chapter 16: Jerusalem relief fund
1:1–9
Paul, called by the will of God
to be an apostle of Christ Jesus,
and our brother Sosthenes,
To the church of God that is in
Corinth, to those sanctified in
Christ Jesus, called to be saints
together with all those who in
every place call upon the name
of our Lord Jesus Christ, both
their Lord and ours:
Grace to you and peace from God
our Father and the Lord Jesus
Christ. I give thanks to my God
always for you because of the
grace of God that was given you in
Christ Jesus, that in every way
you were enriched in Him in all
speech and all knowledge— even
as the testimony about Christ was
confirmed among you—
1:1–9
…so that you are not lacking in
any gift, as you wait for the
revealing of our Lord Jesus Christ,
who will sustain you to the end,
guiltless in the day of our Lord
Jesus Christ. God is faithful,
by whom you were called into
the fellowship of His Son,
Jesus Christ our Lord.
1:1–9
1:10–17
I appeal to you, brothers, by the
name of our Lord Jesus Christ,
that all of you agree, and that
there be no divisions among you,
but that you be united in the same
mind and the same judgment. For it
has been reported to me by Chloe's
people that there is quarreling among
you, my brothers. What I mean is
that each one of you says...
“I follow Paul,” or “I follow
Apollos,” or “I follow Cephas,”
or “I follow Christ.” Is Christ
divided? Was Paul crucified for you?
Or were you baptized in the name
of Paul? I thank God that I baptized
none of you except Crispus and Gaius,
so that no one may say that you
were baptized in my name.
1:10–17
(I did baptize also the household
of Stephanas. Beyond that, I do
not know whether I baptized
anyone else.) For Christ did not
send me to baptize but to preach
the gospel, and not with words of
eloquent wisdom, lest the cross of
Christ be emptied of its power.
1:10–17
1:18-25
For the word of the cross is folly
to those who are perishing, but
to us who are being saved it is
the power of God. For it is written,
“I will destroy the wisdom of the
wise, and the discernment of the
discerning I will thwart.”
Where is the one who is wise?
Where is the scribe? Where is
the debater of this age?
1:18-25
Has not God made foolish the
wisdom of the world? For since,
in the wisdom of God, the world
did not know God through wisdom,
it pleased God through the folly
of what we preach to save those
who believe. For Jews demand
signs and Greeks seek wisdom,
but we preach Christ crucified,
a stumbling block to Jews…
1:18-25
…and folly to Gentiles, but to
those who are called, both Jews
and Greeks, Christ the power
of God and the wisdom of God.
For the foolishness of God
is wiser than men, and the
weakness of God is stronger
than men.
For consider your calling, brothers:
not many of you were wise
according to worldly standards,
not many were powerful, not many
were of noble birth. But God chose
what is foolish in the world to shame
the wise; God chose what is weak
in the world to shame the strong;
God chose what is low and despised in
the world, even things that are not…
1:26–31
…to bring to nothing things that
are, so that no human being might
boast in the presence of God.
And because of Him you are in Christ
Jesus, who became to us wisdom
from God, righteousness and
sanctification and redemption,
so that, as it is written, “Let the
one who boasts, boast in the Lord.”
1:26–31

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Vintage first corinthians_5.18.14

  • 1.
  • 3. THE CITY of CORINTH - Greek city, Roman colony - Church founded in AD 51 - Port city of @ 80 – 100,000 - Dozens of languages spoken - Rampant prostitution - Jewish ejection from Rome & presence of ISTHMIAN GAMES lead to large population surge & great financial opportunity for Paul - Huge social/class disparity - Philosophy > Physical labor
  • 4. 1ST CORINTHIANS - Church met in the homes of the wealthy, but most were poor - Letter A in AD 54 (lost to us) - Letter B (1st Corinthians): AD 55 - Chapters 1-4: addresses concerns from Chloe’s people re: division - Chapters 5-6: addresses issues of sexual immorality & civil litigation - Chapters 7-15: addresses a large list 0f questions from the community - Chapter 16: Jerusalem relief fund
  • 5.
  • 6. 1:1–9 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:
  • 7. Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in Him in all speech and all knowledge— even as the testimony about Christ was confirmed among you— 1:1–9
  • 8. …so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. 1:1–9
  • 9. 1:10–17 I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. What I mean is that each one of you says...
  • 10. “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. 1:10–17
  • 11. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. 1:10–17
  • 12. 1:18-25 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age?
  • 13. 1:18-25 Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews…
  • 14. 1:18-25 …and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
  • 15. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not… 1:26–31
  • 16. …to bring to nothing things that are, so that no human being might boast in the presence of God. And because of Him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” 1:26–31