Pradeep Bhanot - Friend, Philosopher Guide And The Brand By Arjun Jani
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Old Testament (OT) Journey 24-26 v. 2
1. GODâS TOUCHPOINTS
Old Testament (OT) Journey
Lesson 24: A Royal Love Story - Song of Solomon
Old Testament Summary
The Patriarchal Ages
The Judges
The Reign of Royalty
The Prophetic Era
2. OT Walkthru- The Reign of Royalty
1. From Sovereign God to Earthly Kings
2. David leverages the win-win
3. The falls and recoveries of David
4. Royal Verses â Psalms
5. Royal Wisdom â Proverbs, and Ecclesiastes
6. A Royal Love Story â Song of Solomon
7. Division and Downfall of Israel
8. Esther, Queen of Persia
3. Presentation Overview
Read book of Song of Solomon
⢠Objectives
⢠Introduction
⢠The timeline
⢠The plot
⢠The players
⢠The dual referencing
⢠The difference
⢠The moral
⢠Too late!
⢠Discussion
4. Objectives
To:
⢠Understand the wealth of wisdom in what was probably
one of Solomonâs last writings
⢠Learn from His experience on lasting happiness in
marriage relationships
⢠Realize how the wisest king allowed folly to overtake
⢠Contrast it with a simple woman who chose the past of
wisdom
5. Introduction - Interpretation
While there are several theories in terms of both
authorship, date and interpretation of this book, based on
sources of:
ď§ bible content and study itself in corroboration with
ď§ archeological data, maps and
ď§ studies of writings of various bible scholars,
the following are the best conclusions based on my
research and assessment.
.
6. The Timeline
⢠Date of events: 967 BC
⢠Same year temple building started
⢠Number of women he has â around 140 at this time (ch
6:8-9 - 60 queens and 80 concubines)
⢠Around 3-4 years after incident with David with Abishag
⢠Strong pointer to Shulamite being Abishag, also
considering Adonijah was killed over wanting her hand in
marriage
7. The Timeline
Date written by Solomon: around 931 BC (the year he died)
⢠If the King writes of why he was jilted he has come to
repentance, which was end of life
⢠Also chronologically placed last of his books
⢠He highlights the virtues and choice of the woman, wiser
than his.
⢠Being the last writing of the wisest King, it has a wealth of
wisdom hidden in it.
8. The PlotâŚ
Enticed by the luxuries of the
palace and the charms of the
king, could she be faithful to
her shepherd lover?
A dramatic story!!
The players follow:
9. The Shulamite Woman
The star of the story. She:
ď§ Is torn between king Solomon
and her shepherd lover
ď§ Exercises a choice in an age
when women had very little
say.
What is the basis of her
decision?
10. The King
ď§ Used marriage to build pacts
with his neighboring kingdoms.
ď§ Tried to woo and entice this
lady with literally all the wealth
and comforts in the world
ď§ He claimed to have loved her
above all (the other 140).
Did he regret not marrying and
being faithful to this one virtuous
woman?
11. The Beloved
Her true love. Always faithful,
patiently waiting. Ready to
receive her at all times.
Keeps coming back even
when she is busy lounging in
flirtation and luxury.
Brings her back to her home
town, Shunem, as soon as
she finally makes her
decision.
12. The Setting
Scenes, references from:
ď§ Shunem, hometown of lady
and shepherd lover
ď§ Solomonâs vineyards where
she was sent to work by her
brothers for 1000 shekels of
silver.
ď§ Solomonâs palace where he
tried to woo her
ď§ Romantic locations in
between Shunem and
palace
14. Dual Referencing
The dual referencing style of the Bible also allows a deeper
interpretation of:
ď§ the shepherd as Jesus and
ď§ the woman as the Church in parallel with factual data.
ď§ The King as the attractions of the world
ď§ The struggle between choosing the world and Jesus
15. The Difference
King Solomon Beloved
Lusts for her Loves her
Impatient, gets on with
other marriage alliances
Patient, even when she is
considering another.
Unfaithful, wants to have
the cake and eat it too
Faithful, even when she
does not receive him
Fantasizes on pleasure she
can give him
Fantasizes the
companionship
Shared with a thousand One and only
16. The Shunammiteâs Decision Criteria
She Chose.. Over Reference
Commitment
â to her/God
Comfort âWhere will you rest your sheep at noon? Why
should I wander like a prostitute among
your companions.â SoS 1:7
Commitment
â to her/ God
Wealth âIf a man tried to buy love with everything
he owned, his offer would be utterly despised.â
SoS 8:7
Chastity Indulgence ââŚnot to awaken love till the time is right.â
SoS 8:4
Contentment Craving âMy lover is content with meâ SoS 8:10 vs
â60+80+ SoS 6:8
Character Crown/
Chariots
âSolomon has a vineyard which he has
rentedâŚas for my vineyard, I will give
it to those who care for its vinesâ 8:11,
âsee the crownâ 3:11
17. The Decision
⢠She eventually chooses to
return to Shunem.
⢠King Solomon allows her to
go after recognizing her
virtue.
⢠She marries the shepherd
from her home town.
18. The Moral
⢠The wisest King in the world relearns true spiritual wisdom
at the end of his life
⢠His worldly wisdom had conflicted with spiritual wisdom.
⢠He realizes the fruits direct violation of Godâs command -
foreign wives
⢠He regrets his poor choice and recognizes her right
choice
⢠He humbly acknowledges that in this matter the Shulamite
woman is wiser than him
⢠He carefully reflects on her values in contrast with his
19. The Moral (Contâd)
After his tryst with 1000 women it was:
⢠One woman
⢠True love
⢠The charm of purity and chastity
⢠A partner who worshipped God
⢠The power and integrity of building the foundations of
Godâs kingdom together
That deeply impacted his thoughts in his final stage of life.
20. King Solomon Regrets.. Too Late
He desperately warns his sons not to
follow his footsteps but in vain. The
kingdom is ripped apart as Godâs
judgment â after his death.
21. King Solomon Regrets.. Too Late
Children learn from
our examples far
more than from our
warnings.
22. The Quester Failed His Quest
In his quest for wisdom, he missed
out on true wisdom
In his quest for prosperity, he missed
out on true riches
In his quest for lovers, he missed out
on true love
23. Discussion
⢠What parameters would we consider for a choice of a
partner?
⢠How can it impact our life for generations?
⢠What does the much used phrase âdo not awaken love till
the time is ripeâ warn about? Why
⢠In the dual referencing, what do we learn about our
relationship with God?
House and wealth are an inheritance from fathers, But a
prudent wife is from the Lord.â (Proverbs 19:14)
26. References
1. The house of the rising sun (song)
2. http://www.bible.ca/ef/expository-song-of-solomon.htm
3. http://thruthebible.ca/notes/Ecclesiastes-Song_of_Solomon.pdf by by J. Vernon
McGee
4. http://www.bible.ca/archeology/bible-archeology-maps-timeline-chronology-
song-of-solomon-song-canticles-abishag-shepherd-boy-love-triangle-
960bc.htm by Steve Rudd
5. http://www.bible.ca/maps/maps-master-archeological-bible-study-map-israel-
promised-land-song-of-solomon-song-canticles-shulammite-shunem-abishag-
shepherd-boy-love-triangle-960bc.jpg by Steve Rudd
6. (map of places, dates)
7. http://www.bible.ca/archeology/genealogy-house-of-solomon-1000-wives-
abishag-bathsheba-david-haggith-adonijah-naamah-reheboam-abijam-asa-
song-of-solomon-song-canticles-shepherd-boy-love-triangle-960bc.jpg (events,
dates, people) by Steve Rudd
8. http://bereanbibleexpositions.org/assets/pdf/Eccl_Song.pdf by Dr. Jack B. Scott
9. http://www.gty.org/resources/bible-introductions/MSB22/song-of-solomon
10. http://www.biblenews1.com/docs/shulamit.htm
27. GODâS TOUCHPOINTS
Old Testament (OT) Journey
Lesson 25: Division and Downfall of Israel
Old Testament Summary
The Patriarchal Ages
The Judges
The Reign of Royalty
The Prophetic Era
28. OT Walkthru- The Reign of Royalty
1. From Sovereign God to Earthly Kings
2. David Leverages the Win-Win
3. The Falls and Recoveries of David
4. Royal Verses â Psalms
5. Royal Wisdom â Proverbs, and Ecclesiastes
6. A Royal Love Story â Song of Solomon
7. Division and Downfall of Israel
8. Esther, Queen of Persia
29. Presentation Overview
⢠Read 1 and 2 Kings, 1 and 2 Chronicles.
⢠The Rapid Decline of the Kings
⢠Godâs Warning
⢠Division Triggered
⢠Kings of Judah and Israel
⢠Highlights
⢠Leaving a Legacy
30. God had spoken to Rehoboam's father,
Solomon⌠The Lord said, "As for you, if you
walk before Me as your father David
walked, even to do according to all that I have
commanded you, and will keep My statutes and
My ordinances, then I will establish your royal
throne as I covenanted with your father David,
saying, "You shall not lack a man to be ruler in
Israel.' (2 Chronicles 7:17,18).
GODâS WARNING
31. But if you turn away and forsake My
statutes and My commandments which I
have set before you, and go and serve
other gods and worship them, then I will
uproot you from My land which I have given
you, and this house which I have
consecrated for My name I will cast out of
My sight and I will make it a proverb and a
byword among all peoples.â (2 Chronicles
7:19,20).
GODâS WARNING (CONTâD)
32. .. thus says the LORD, the God of
Israel, "Behold, I will tear the kingdom
out of the hand of Solomon and give
you ten tribes (but he will have one
tribe, for the sake of My servant
David and for the sake of Jerusalem..
(1 Kings 11:31, 32).
GODâS JUSTICE
36. The Advice
The older men who had
been Solomon's advisors
counseled Rehoboam, "If
you will be a servant to this
people today, and will serve
them and grant them their
petition, and speak good
words to them, then
they will be your
servants forever." (1
Kings 12:7)
37. The Kingdom Divided
So the king did not
listen to the people; for
it was a turn of events from
the LORD, that He
might establish His
word, which the LORD
spoke through Ahijah the
Shilonite to Jeroboam the
son of Nebat. (1 Kings
12:14-15)).
38. Kings of Israel
Jehu, not good but better than
the rest, 841â814 BC
Jehoahaz, bad, 814â798 BC
Joash, bad, 798â782 BC
Jeroboam II (overlap), bad,
793â753 BC
Zechariah, bad, 753 BC
Shallum, bad, 752 BC
Menahem, bad, 752â742 BC
Pekahiah, bad, 742â740 BC
Pekah (overlap), bad, 752â732
BC
Hoshea, bad, 732â722 BC
39. Kings of Judah
Rehoboam, bad mostly, 933â916 BC
Abijah, bad mostly, 915â913 BC
Asa, GOOD, 912â872 BC
Jehoshaphat (overlap), GOOD, 874â
850 BC
Jehoram/Joram, bad, 850â843 BC
Ahaziah, bad, 843 BC
Athaliah (queen), devilish, 843â837 BC
Joash/Jehoash, good turned bad, 843â
803 BC
Amaziah, good mostly, 803â775 BC
Uzziah/Azariah (overlap), GOOD mostly,
787â735 BC
40. Kings of Judah
Jotham (overlap), GOOD, 749â
734 BC
Ahaz, wicked, 741â726 BC
Hezekiah, VERY GOOD, 726â
697 BC
Manasseh, the worst, 697â642
BC
Amon, the worst, 641â640 BC
Josiah, THE BEST, 639â608
BC
Jehoahaz, bad, 608 BC
Jehoiakim, wicked, 608â597 BC
Jehoiachin, bad, 597 BC
Zedekiah, bad, 597â586 BC
41. Better Kings of Israel-Godâs Patience
⢠Jehu â destroyed Baal
worshippers but retained
calves of Dan and Bethel â
did not honour God with an
undivided heart and turn from
sins of Jeraboam
⢠Joash â did not deviate from
sins of JeraboamâBeat Aram 3
times (strike ground and
prophet story)
⢠Jeraboam â Did evil as
Jeraboam â but God did not
want to blot Israel out â gave
him victories
42. Better Kings of Judah
⢠Asa:Got rid of prostitutes
and threw out idols. Did
not get rid of local
sex-and-religion
shrines. War with
Baashah king of Israel.
⢠Jehoshaphat: Continued
in ways of Asa.
Maintained peace with
Israel. Did not get rid
of sex-and-religion
shrines
43. Better Kings of Judah (Contâd)
⢠Joash: Renovated
temple but after
Jehoaidaâs death joined
leaders of Judah and
took up with cult of
sex godesses. Killed
Johaidaâs son Zechariah
who warned him.
Aramanean troops
attacked and wounded
Joash so badly that his
own had to kill him
44. Better Kings of Judah (Contâd)
⢠Amaziah: Served God but
did not get rid of sex-
and-religion shrines
⢠Uzziah: Served God but
did not get rid of sex-
and-religion shrines â
skin disease
⢠Jotham: Served God but
did not get rid of sex-
and-religion shrines. God
sent Rezin king of Aram
and Pekah son of
Remaiah to attack Judah.
45. Best Kings of Judah
⢠Hezekiah: Destroyed sex-and-
religion shrines and pulverized
bronze serpent.
God saved them from Assyria
⢠Josiah: Destroyed all sex-and-
religion shrines including those
built by kings of Israel. There was no
king to compare with Josiah
â killed by Pharoah Neco.
Godâs anger did not cool and he
decided to hand over Judah to
enemies
46. Highlights of the Kings [2]
⢠Evil rulers
⢠Godâs patience
⢠Godâs grace when King and people turned to Him
⢠Godâs long delay before captivity
⢠Good fatherâs bad sons, vice versa
⢠Manâs total inability to rule for God.
⢠Prophets killed, pursued, ill-treated
⢠Prophets become more prominent, priests play a lesser
role
47. What Legacy Do We
Leave?
âFor He established a testimony in Jacob and appointed a law
in Israel, which He commanded our fathers that they should
teach them to their children, that the generation to
come might know, even the children yet to be born, that they
may arise and tell them to their children, that they should put
their confidence in God and not forget the works of God, but
keep His commandments.â (Psalm 78:5-7).
49. Discussion
⢠What trends do we observe causing the decline of
the kings?
⢠What lessons do we learn?
⢠What steps can we take to leave a good legacy?
52. GODâS TOUCHPOINTS
Old Testament (OT) Journey
Lesson 26: Esther, Queen of Persia
Old Testament Summary
The Patriarchal Ages
The Judges
The Reign of Royalty
The Prophetic Era
53. OT Walkthru- The Reign of Royalty
1. From Sovereign God to Earthly Kings
2. David leverages the win-win
3. The falls and recoveries of David
4. Royal Verses â Psalms
5. Royal Wisdom â Proverbs
6. A Royal Story - Ecclesiastes
7. Israel Divided
8. The Kings of Judah
9. Esther, Queen of Persia
54. Presentation Overview
⢠Read Book of Esther
⢠Background
⢠Timeline
⢠The King, Queen and Empire
⢠On Godâs watch
⢠Esther, the vessel God used
⢠God behind the scenes
⢠The players today
⢠Discussion
⢠Lessons Learned
55. Background â Jews captured
⢠After the fall of the
kings, God hands
His people over to
the enemies
⢠Israel (northern
kingdom) is
captured by Assyria
in 722 BC;
⢠Judah captured by
Babylon in 597 BC.
57. पŕĽŕ¤ˇŕĽŕ¤ ŕ¤ŕĽŕ¤Žŕ¤ż - ŕ¤ŕĽ सŕĽŕ¤°ŕĽ पर ŕ¤ŕ¤ľŕ¤żŕ¤ˇŕĽŕ¤Żŕ¤żŕ¤žŕ¤ŁŕĽ
Background - Prophecy on Cyrus
Isaiah probably prophesied over 200 yrs.
Definitely before King Cyrus was born
⢠27"It is I who says to the depth of the sea,
'Be dried up!' And I will make your rivers
dry.
⢠28"It is I who says of Cyrus, 'He is My
shepherd! And he will perform all My
desire.' And he declares of Jerusalem,
She will be built,' And of the temple, Your
foundation will be laid.'â Isaiah 44:27,28-
58. Background
⢠The Jews were
scattered.
⢠King Cyrus permits
them to return.
⢠One group returns to
Jerusalem under
Zerubabbel.
⢠Godâs providence is
demonstrated
59. Meaning of Names
⢠Hadassah, Esther's Jewish
name, means 'myrtle', a tree
whose leaves only release
their fragrance when
crushed.
⢠Esther means 'hidden': like
her Jewish identity.
⢠Ahasuerus means 'ruler of
heroes';
⢠Mordecai means warrior
⢠Vashti means the beloved
one, beautiful, best
60. The Jews Return [4]
1) Zerubbabel led the
first wave of Jewish
exiles to return in 536
B.C. (Ezra 1-6)
⢠In 535 B.C. the
construction of the
temple began.
⢠In Feb 18, 516 B.C. the
temple was completed
and dedicated.
⢠Big gap of 57 years -
Esther's time
61. The Jews Return [4]
2) Ezra led the second
in 455 B.C. (Ezra 7-10)
⢠Ezra left with about 1500
men and their families in
mid-March 455 B.C.
⢠In August of 455 B.C.,
the little group arrives
safely in Jerusalem.
3) Nehemiah led the
third in 445 B.C. (Neh 1-
3)
62. Timeline of Events in Esther [2]
483 BC Queen Vashti Deposed Esther 1
478 BC Esther Becomes Queen Esther 2
478 BC Mordecai Thwarts a Conspiracy Esther 2:21
474 BC Haman Seeks Revenge on the Jews Esther 3
473 BC Mordecai Informs Esther of Haman's Plot Esther 4
473 BC Esther Prepares a Banquet Esther 5
473 BC The King Honors Mordecai Esther 6
473 BC Haman Is Hanged Esther 7
473 BC Xerxes' Edict on Behalf of Esther and
Jews
Esther 8
472 BC Purim Instituted Esther 9
472 BC Xerxes' Tribute to Mordecai Esther 10
63. The King
King Ahaseurus
traditionally identified
with Xerxes I of
Persia. Xerxes I of
Persia reigned from 486
BC when he was 36
until he was
assassinated in 465 BC.
Darius died in 485
BC [1]
65. Vashti Dethroned
What matters is that God planned for his people to lead this
nation and Vashti paved the way.
Some hail Vashti as
good â protecting
honour
Others bad â
disobedience
among other
issues.
66. On Godâs Watch
For this is what the
LORD Almighty says:
"After the Glorious One
has sent me against the
nations that have
plundered you--for
whoever touches you
touches the apple of his
eyeââZechariah 2:8
67. On Godâs Watch
The kingâs heart is in
the hand of the
LORD, like the rivers
of water; he turneth it
withersoever he will.
(Proverbs 21:l)
68. Satanâs Destructive Designs
⢠Satan strategy to
destroy Godâs people
⢠Ever since the
kingdom was divided
⢠culminating in the 1945
holocaust where 6
million Jews were
killed.
Soon after was the birth
of Israel in 1948 â in
one day
69. Esther â the Vessel God used
Esther demonstrated
intelligence, beauty
and virtue by her:
⢠Unquestioning
obedience
⢠Unshakeable faith
⢠Unwavering
determination
70. Unquestioning Obedience
Obeyed
Hegai
⢠15 When the turn came for Esther to go to the king, she asked for
nothing other than what Hegai, the kingâs eunuch who was in charge of
the harem, suggested. And Esther won the favor of everyone who saw
her. Esther 2
Obeyed
Mordecai
⢠20 But Esther had kept secret her family background and nationality just as
Mordecai had told her to do, for she continued to follow Mordecaiâs
instructions as she had done when he was bringing her up. Esther 2
Disobeyed
Kings orders
⢠for any man or woman who approaches the king in the inner court without
being summoned the king has but one law: that they be put to death
unless the king extends the gold scepter to them and spares their
lives.Esther 4:11
⢠I will go to the king, even though it is against the law. And if I perish, I
perish.â 4:16
71. Unshakeable Faith and Courage
Prepared all
Jews in
Susa by
fasting for
three days
(4:16)
Prepared to
face
consequences
even to death
(4:16)
Prepared to
face enemy
in the
eye(5:4,8)
72. Unwavering Determination
Esther saw the defense through to the end
12 The king said to Queen Esther, âThe Jews have killed
and destroyed five hundred men and the ten sons of
Haman in the citadel of Susa. What have they done in the
rest of the kingâs provinces? Now what is your petition? It
will be given you. What is your request? It will also be
granted.â
13 âIf it pleases the king,â Esther answered, âgive the Jews
in Susa permission to carry out this dayâs edict tomorrow
also, and let Hamanâs ten sons be impaled on poles.â
Esther 9
73. God Behind the Scenes
Haman rises
Haman plans destruction of Jews
Haman erects a gallows for
Mordecai
Mordecai rises
God turns it into defense for Jews and
destruction of Haman and his sons.
God converts it into gallows for Haman
74. Nations Feared Godâs Hand
Hamanâs advisers and
his wife Zeresh said to
him, âSince Mordecai,
before whom your
downfall has started, is
of Jewish origin, you
cannot stand against
himâyou will surely
come to ruin!â Esther
6:13,14
75. Mordecai warns Esther of Godâs Hand
12 When Estherâs words were
reported to Mordecai, 13 he
sent back this answer: âDo not
think that because you are in
the kingâs house you alone of
all the Jews will escape.14 For
if you remain silent at this
time, relief and
deliverance for the Jews will
arise from another place, but
you and your fatherâs family
will perish. And who knows but
that you have come to your
royal position for such a time
as this?â Esther 4
76. by Israeli Prime Minister Binyamin Netanyahu as
"background reading" on Iran.
On Purim 2012 (eve of Wed, Mar 7- eve of Thur, Mar 8)
Obama Presented with Book of Esther
77. Israelâs Right for Self Defence 2014
The representative from Pakistan
insisted that it was âmorally
abhorrentâ and âlegally incorrectâ
to label Israelâs actions in Gaza
this summer as self-defense. The
United Arab Emirates agreed, and
asserted that as an occupying
power, Israel had no right to use
military force in self-defense. [3]
Muslim States Say Israel Has No Right to Self-Defense
Wednesday, September 24, 2014 | Israel Today Staff
78. Discussion
⢠Who was the real star of the story. Why?
⢠What do we see happening to the Jews through the
centuries?
⢠What will be the outcome?
Ref. Jeremiah 23:7-8; Ezekiel 36:24-32 ; Matthew 24:15-
22; Jeremiah 30:7 Zechariah 12:10; 13:1,8-9 ; Romans
11:25-32 Acts 3:19-26 ;Revelation 20:1-6 ; Zechariah 14:9-
21
79. Conclusion
⢠God was bringing them
back for Christâs coming.
⢠With his rejection, they
are under attack till they
again receive Christ as a
nation â when He comes
again.
⢠Is Christ our Lord and
King?
80. Lessons Learned
⢠Day of destruction becomes day of deliverance
⢠Godâs care over Jews within and outside his perfect plan
⢠When evil rises, God surprises
⢠Even in captivity God raised Esther and Mordecai as his
leaders to save his people
An Inspired Song About God's Love for His People
Song of Solomon
Â
A wedding day is meant to be a wonderful time of great joy. The Bible portrays the gathering of the Lord's people unto the Lord on that final day as eternity begins as a bride joining her betrothed on their wedding day (Revelation 19:7-9; 21:1-4; 9-10). The groom is the Lord Jesus; the bride is His people. His best man was John the Baptist (John 3:28-29). The New Testament in several places makes an analogy between the love of a couple - man and woman, husband and wife; groom and bride - with the love of Jesus for His Church (Ephesians 5:25-33). More generally, the love of God for all His people is also pictured this way in the Old Testament (Isaiah 54:5; Hosea 2:19-20). God's Love Has Always Been Something to Sing AboutBoth the teachings of the Old Testament and the New Testament include parables, allegories and figures of speech to describe God's relationship with His people. One example of this is one of the 1005 songs that Solomon wrote (1 Kings 4:32). The Lord has preserved one of these songs for us, evidently because of its special importance. In fact, it begins with the phrase, "The Song of Songs, which is Solomon's". What is this "song of songs" about, and what does it have to do with God's love for His people? Both Jews and Early Christians saw the Song of Solomon as allegorical. Ancient Jewish commentaries speak of the "Song" as an allegory of the love between God and His people. Jeremiah, Isaiah and Hosea all appeal to the people to be faithful to God on the basis that a spiritual marriage contract existed between God and Israel.Early Christians also looked at the book the same way, emphasizing the relationship between Christ and His people, the church. This interpretation was in line with what Paul and John wrote and Jesus Himself taught. The Story Summary 1. A humble family of shepherds including a daughter who is the focus of the Song. 2. The young maiden and a young shepherd fall in love. They become devoted to one another and seem to vow themselves to one another. However, the brothers do not look favorably on the developing relationship.3. One day the king of the land (Solomon?) and his retinue pass by and see the maiden. He is taken with her beauty and he decides she ought to become one of his wives. She is taken to Jerusalem and put in care of the women amidst the luxury, comforts and grandeur of the palace.4. She is enticed with gifts of jewelry and advancement in the court if she will become another of the king's wives. But she is loyal to her shepherd whom she loves. Her thoughts constantly dwell on her "beloved" and her heart belongs only to him. 5. The king comes to realize that her heart belongs to another and will not be swayed. He is impressed with her virtue and dignity and grants her permission to return to her home. 6. She joyfully sends word to her "beloved" to come and escort her home, and he eagerly responds. There is dialogue between the two as the return home as the express their joy and love for one another, and look forward to their marriage.Some Parallels Between the Song of Songs and the Love Between Jesus & His ChurchThe story is somewhat difficult to follow due to the unannounced changing of speakers and locales (hearing it read or sung by different speakers as originally done would have been helpful). Note some wonderful points of comparison between the Song of Songs and Jesus and His Church. The Shepherd/Groom is a figure of Jesus; The Shulammite Maiden is a figure of the church. The relationship is tender and loyal between the two, and survives the obstacles to it from several sources, including the maiden's brothers as well as the king.The Maiden In The King's PalaceAvailable to the maiden while at the palace are all sorts of comforts and luxuries far beyond her wildest imaginations, but she cannot be distracted by them from her first love, the shepherd. She is surrounded by luxury and costly perfumes, but she desires the fragrance of her Shepherd's name (SOS 1:3; Matthew 6:33; 19-21; 24; John 6:27). She asks to be "drawn" after the Shepherd that they may be together (SOS 1:4; John 12:32; Hebrews 4:16; James 4:8). Even the other maidens of the court recognize her deep devotion to her shepherd. They consider her love for the shepherd as evidence of his fine qualities, but will prove to be resentful of the maiden (SOS 1:4b; Matthew 5:16; 1 Peter 2:12). She had been tested by suffering hardships and yet possesses beauty and is unashamed. Her toil "on the farm" had built endurance and character. (SOS 1:5-7; 1 Peter 1:6,7; James 1:2-4; Matthew).But the king is very persistent and tries to win over the maiden and cause her to forget the shepherd. Still, her love endures. The ladies of the court ask where her shepherd is? Has she been abandoned? Has he forgotten her? How often does the world suggest that God has forsaken us? (SOS 6:1; 2 Corinthians 4:7-10; 2 Timothy 4:16-18).The maiden's answer is that her shepherd is far away, but he has not forsaken nor forgotten her. That is her confidence and a source of her strength. He is preparing a home for them both (SOS 6:2,3; Hebrews 13:5,6; John 14:1-3).After some final attempts to seduce the maiden, the king permits a message be sent to the Shepherd to come and take her home. She recalls the open country and longs to return there and make a home with her special one (SOS 7:11; Hebrews 11:10;16; 1 Thessalonians 4:16,17).The Journey Home The shepherd comes to the palace and the two return to the countryside together. As they near home, villagers see them coming (SOS 8:5a). Perhaps this is a figure of the angels of heaven so intently interested in our Shepherd and His Bride, the church. The Shepherd reminds her of a previous time in the yard of the cottage where she had been born and raised (SOS 8:5b). The maiden affirms her loyalty and love for the shepherd, and asks for the same in return. Nothing had been able to quench her love for him. Nor can anything quench his love for her. She asks for a seal, or pledge of His love. We, as the church, have it (SOS 8:6-7; John 15:13; Ephesians 1:13,14).Perhaps the stage we are at right now is in the king's palace, being enticed by the world to leave our first love (like Ephesus did - Revelation 2:4-5). There have been and will be obstacles and distractions. Will our love for the Lord be proven true? Especially in times of distress, the early church had a saying. It is similar to the way the Song of Songs closes (The bride says: "Hurry, my beloved" (SOS 8:14a;) "Amen! Come Lord Jesus!" (Revelation 22:20). Â
By Jon W. QuinnFrom Expository Files 13.9; September 2006
The year is 971 BC and they search all of Israel for the most beautiful young virgin to be King David's nurse on his death bed. (1 Ki 1:1-3) Abishag, a Shunammite from the town of Shunem, 90 km north of Jerusalem, has been chosen. After David dies, his son, 29 year old King Solomon begins to reign. One year later, in 970 BC, Solomon's older brother Adonijah, asks Solomon through Bathsheba to have Abishag as his wife and Adonijah is executed for insurrection. Abishag moves back home to Shunem begins working as a peasant farmer and falls in love with a poor shepherd boy. Three years later, Solomon, the wisest, richest and most powerful man on earth, begins to build the temple in Jerusalem in the 4th year of his reign in 967 BC. (1 Ki 6:1) That same year (967 BC), Solomon travels north to view one of his royal vineyards at Baal-hamon and sees the beautiful Abishag working in the vineyard. Although the shepherd had recently proposed to her, she accepts Solomon's to return with him to Jerusalem and consider becoming his 141st wife. Canticles is the story of how Abishag (1 Ki 1:1-3), the most beautiful girl in Israel, has snagged the biggest prize in Israel, King Solomon, but then must decide if she will marry him for money or a shepherd boy for love.
She is drawn to the 33 year old Solomon for money, fame, power and ego but she is drawn to the shepherd for love, inner happiness and joy. Her ego leaps with pride when others see her with Solomon but her heart leaps with love when she is alone with the shepherd.
Probably referring to Solomons many other wives/ concubines
King Solomon can have his 1000 â probably refers to the 1000 shekhels of silver. A dual meaning could also refer to his 1000 wives.
To fulfill 2 Sam 7:14-15, the Holy Spirit had Solomon write Song of Songs as a form of redemptive self-rebuke after falling from grace by marrying rich and famous foreign wives who turned his heart from God to idols. Given his many foreign pagan wives, Solomon eventually built temples to each of the four idol gods of the land: Ashtoreth of Sidon, Milcom and Molech of Ammon, Chemosh of Moab (1 Kings 11:1-13). For all Solomon's high flying pagan foreign royalty wives which he married for political purposes, being spurned by a pure virtuous native YHWH worshipping woman "in whom is no guile" must have been an instructive meditation in hindsight. Only at the end of Solomon's life when it was too late, does he realize that his 1000 aristocratic, elitist high society foreign wives, were worthless but the peasant girl who said "no" was better than them all since she was a YHWH worshipping Hebrew who had kept her virginity. It must have been painful and humiliating for Solomon to write this book where he gets dumped by a common peasant labourer. Solomon learned by writing the SONG OF SOLOMON that although he was the wisest man on earth, the Shulammite was even wiser than he, because she dumped him for his empty ephemeral seductions and married for true eternal love between one man and one woman, something he never experienced. The clear repentance of Solomon seen in Ecclesiastes and the SONG OF SOLOMON that he wrote at the end of his life saved his soul from eternal destruction.
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While the act of writing the Song of Songs gave wisdom and instruction to foolish Solomon, those who read it learn from the wisdom of a peasant girl who chose to marry for the right reasons. The book is spoken in the voice of a woman to help other women in mate selection. The SONG OF SOLOMON is also a deeply romantic celebration of a woman's heart to help a good man discern if he is being objectified for some material benefit such as security, escape from unpleasant life situation, early retirement, money, fame and fortune, or genuinely loved. A man of faith is warned that although there is a perfect Shulammite out there just for him, there are 1000 beautiful women he must avoid for lack of inner beauty. These will turn his heart away from God to the destruction of his soul.
God had spoken to Rehoboam's father, Solomon, and told him of consequences that would result if he became an unfaithful king. The Lord said, "As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances, then I will establish your royal throne as I covenanted with your father David, saying, "You shall not lack a man to be ruler in Israel.' But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them, then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples.â (2 Chronicles 7:17-2).
God had spoken to Rehoboam's father, Solomon, and told him of consequences that would result if he became an unfaithful king. The Lord said, "As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances, then I will establish your royal throne as I covenanted with your father David, saying, "You shall not lack a man to be ruler in Israel.' But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them, then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples.â (2 Chronicles 7:17-2).
Also, the prophet Ahijah had prophesied to Jeroboam âHe said to Jeroboam, 'Take for yourself ten pieces; for thus says the LORD, the God of Israel, "Behold, I will tear the kingdom out of the hand of Solomon and give you ten tribes (but he will have one tribe, for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel), because they have forsaken Me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon; and they have not walked in My ways, doing what is right in My sight and observing My statutes and My ordinances, as his father David did. Nevertheless I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of My servant David whom I chose, who observed My commandments and My statutes; but I will take the kingdom from his son's hand and give it to you, even ten tribes. (1 Kings 11:31-35).
Kngdom divided into 10(Israel) and 2 (Juday)
Only Hezekiah and Josiah got rid of all foreign gods. All others entertained them.
27"It is I who says to the depth of the sea, 'Be dried up!' And I will make your rivers dry. 28"It is I who says of Cyrus, 'He is My shepherd! And he will perform all My desire.' And he declares of Jerusalem, She will be built,' And of the temple, Your foundation will be laid.'â Isaiah 44:27,28- Isaiah probably prophesied over 200 yrs. Definitely before he was born
The Jews were scattered. King Cyrus permits them to return. One group returns to Jerusalem under the leadership of Zerubabbel. The remaining choose to remain in exile.
Godâs providence even to these Jews is demonstrated though there is no mention of God or prayer in the entire book.
Ahasuerus is identified with the Persian emperor Xerxes I. The names Esther and Mordecai may be related to stories about the Persian deities Ishtar and Marduk. Ishtar (stareh, a star) was the Babylonian goddess of love. Marduk was the principal male god of Babylon. Haman and Vashti may correspond to the Elamite gods Humman and Mashti.
These similarities suggest that the Book of Esther was based on an older Babylonian story that the Jewish people heard during the Babylonian exile.
Ezra built temple, Nehemiah, walls of Jerusalem
Was Vashti good â protecting honour?
Asked to pose naked before king and courtiers with only the crown? Appears so! wear âonlyâ your crown seems to be implied
Was Vashti bad?Spoke with contempt?Illtreated Jewish servants? Indicated in Jewish writings â may or may not be true
Satan strategy to destroy Godâs people â this has been witnessed on the Jews over the years â ever since the kingdom was divided culminating in the 1945 holocaust where 6 million Jews were killed.
That however was followed soon after by the birth of Israel in 1948 as a nation â in one day
â it was only defenseâŚAhaseuaris initiates by asking. Re impaling Hamanâs sons, we cannot sayâŚ.appears harsh, but we may not know background. The second day extension was that thirst for blood on the part of Esther??
God is the real star. He takes charge after Jews are scattered.
If you do not obey the LORD your God and do not carefully follow all His commands and decrees I am giving you today, all these curses will come upon you and overtake you. Just as it pleased the LORD to make you prosper and increase in number, so it will please Him to ruin and destroy you. You will be uprooted from the land you are entering to possess. Then the LORD will scatter you among all nations, from one end of the earth to the other (Deuteronomy 28:15, 63-64 NIV).
God also made it clear that national repentance would result in restoration of Godâs blessing and promise:
The LORD will again delight in you and make you prosperous, just as He delighted in your fathers, if you obey the LORD your God and keep His commands and decrees that are written in this Book of the Law and turn to the LORD your God with all your heart and with all your soul (Deuteronomy 30:9-10 NIV).
Later Old Testament prophets described Israelâs sin, and its consequences (Â Isaiah 1:1-24Â ; Amos 3-6Â ;Â Hosea 2:2-13Â ). In the intervening centuries the people of Israel have been persecuted as no other nation in history, and yet they have been preserved as God promised (Jeremiah 33:19-26Â ). Looking to the future, Scripture seems to indicate that:
Israel will again return to the land (Â Jeremiah 23:7-8;Â Ezekiel 36:24-32Â ). The present nation of Israel may be the beginning of the fulfillment of this promise.
Along with the rest of the earth, Israelâs greatest trial is still ahead (Â Matthew 24:15-22;Â Jeremiah 30:7Â ).
Israel will be preserved and refined through this tribulation and recognize Jesus Christ as her Messiah (Â Zechariah 12:10;Â 13:1,8-9Â ;Â Romans 11:25-32Â ).
After this, Jesus Christ will rule and reign on the earth for 1,000 years (Â Acts 3:19-26Â ;Revelation 20:1-6Â ;Â Zechariah 14:9-21Â ).