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Xuefeng Corpus — Lifechanyuan
¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯




  Collective Life is the Best Way to Cultivate Tao

                                  Xuefeng

     The extent of a person's self-refinery and self-improvement can be
best examined by the collective life.

     What most ascetics in the world cultivate is only pet phrase, and
method of argument, just like an armchair strategist who divorces from
reality and acts blindly.

     One cannot prove sufficiently that he or she has really promoted his
or her spiritual nature or that he or she has a more perfect structure of
LIFE simply by judging how long one has engaged in self-cultivation,
how many books on self-improvement one has read, how many books on
self-refinery and self-improvement one has written, how beautiful the
article is, how convincingly one has been talking, how long one has
stayed in churches or temples, and how many activities one has taken part
in or how many beautiful words one has said on network forums for self-
cultivation.

     Many people have deep theoretical knowledge and can talk
eloquently, but when it comes to practical problems they often handle
them in an approach that runs counter to what they have preached. They
Seek Truth from Facts, and Tell Truth
¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯
talk eloquently to others only to fish for fame and compliments and will
not let themselves be guided by what they have talked.

     To know what level of cultivation and refinery one has attained, he
or she must undergo the process of verification in real life. And
participating in collective life offers the simplest, most direct, and most
effective way of verification.

     Suppose 100 people are living together a communist life, the soul of
each person will be reflected incisively and vividly. The moral character
of a person can be seen clearly in the collective life.

     Generally speaking, in a small family people will maintain a clean
and tidy family environment, but once living in a collective these same
people who maintain a clean and tidy family environment will change.
The dirty public toilet is just one example. At home people are most
frugal in the use of water, electricity, toilet paper, and the like, however,
once in a collective they will not be so frugal, on the contrary they may
be very lavish.

     The core of self-refinery and self-cultivation is nature, love and Tao.
Now people know that love is one core component of self-refinery and
self-cultivation. It is extremely easy to talk about love in network, in
speeches, and in articles, but can love be shown when a practical problem
arises?In such a situation will one love others in the same manner that
he loves himself?

     It is one matter for one person to live all by oneself, but quite a
different one for two people to live together. Living in a small family is
different from living in a big family. A person with a beautiful heart and
soul can live naturally and peacefully either by oneself or in a collective,
while a person with a flawed heart and soul may live normally all by
Xuefeng Corpus — Lifechanyuan
¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯
oneself, but will have trouble when living with another person, and is
totally incompatible with a collective life, where he or she may become
the source of disputes.

     The lack of collective life in this world has made it difficult for
people to quickly optimize their souls. Without the tempering and test of
collective life, it will be difficult for a person to perfect his or her soul.
Without the examination of collective life, no one can be clear whether
his or her soul is relatively perfect.

     Collective life is the best venue for the cultivation of Tao. Without
collective life, all one's cultivation and self-refinery may prove only to be
futile pet phrases, no matter how long he or she has been engaged in self-
cultivation (including the practice of various skills), no matter how
proficient he or she is in theory, or no matter how many profound
mysteries he or she has grasped, because he or she does not know where
the cultivation is leading.

     The selfish person has absolutely no luck to enter the paradise.

     Whether one is selfish or not will become clear once the person
enters the collective life. Collective life may easily reveal what level one
has reached in self-refinery and self-improvement.

     In addition, "a solitary figure may vary in moral character". To retain
Tao, one must temper oneself in collective life.

More information please go to site:
             The Kingdom of the Greatest Creator(God):
                    Home without Marriage and Family

 Follow the guide of the Greatest Creator will be beneficial to humanity,

             Blessed by God and Buddha, ideal will come true.
Seek Truth from Facts, and Tell Truth
¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯
                       Come on, my dear friend!

           We are destined to be hand in hand in this lifetime

 Lifechanyuan, follows the Tao of the Greatest Creator, safeguard life,
                             cultivate saints.
                  The Invitation from Lifechanyuan

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Collective life is the best way to cultivate Tao

  • 1. Xuefeng Corpus — Lifechanyuan ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ Collective Life is the Best Way to Cultivate Tao Xuefeng The extent of a person's self-refinery and self-improvement can be best examined by the collective life. What most ascetics in the world cultivate is only pet phrase, and method of argument, just like an armchair strategist who divorces from reality and acts blindly. One cannot prove sufficiently that he or she has really promoted his or her spiritual nature or that he or she has a more perfect structure of LIFE simply by judging how long one has engaged in self-cultivation, how many books on self-improvement one has read, how many books on self-refinery and self-improvement one has written, how beautiful the article is, how convincingly one has been talking, how long one has stayed in churches or temples, and how many activities one has taken part in or how many beautiful words one has said on network forums for self- cultivation. Many people have deep theoretical knowledge and can talk eloquently, but when it comes to practical problems they often handle them in an approach that runs counter to what they have preached. They
  • 2. Seek Truth from Facts, and Tell Truth ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ talk eloquently to others only to fish for fame and compliments and will not let themselves be guided by what they have talked. To know what level of cultivation and refinery one has attained, he or she must undergo the process of verification in real life. And participating in collective life offers the simplest, most direct, and most effective way of verification. Suppose 100 people are living together a communist life, the soul of each person will be reflected incisively and vividly. The moral character of a person can be seen clearly in the collective life. Generally speaking, in a small family people will maintain a clean and tidy family environment, but once living in a collective these same people who maintain a clean and tidy family environment will change. The dirty public toilet is just one example. At home people are most frugal in the use of water, electricity, toilet paper, and the like, however, once in a collective they will not be so frugal, on the contrary they may be very lavish. The core of self-refinery and self-cultivation is nature, love and Tao. Now people know that love is one core component of self-refinery and self-cultivation. It is extremely easy to talk about love in network, in speeches, and in articles, but can love be shown when a practical problem arises?In such a situation will one love others in the same manner that he loves himself? It is one matter for one person to live all by oneself, but quite a different one for two people to live together. Living in a small family is different from living in a big family. A person with a beautiful heart and soul can live naturally and peacefully either by oneself or in a collective, while a person with a flawed heart and soul may live normally all by
  • 3. Xuefeng Corpus — Lifechanyuan ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ oneself, but will have trouble when living with another person, and is totally incompatible with a collective life, where he or she may become the source of disputes. The lack of collective life in this world has made it difficult for people to quickly optimize their souls. Without the tempering and test of collective life, it will be difficult for a person to perfect his or her soul. Without the examination of collective life, no one can be clear whether his or her soul is relatively perfect. Collective life is the best venue for the cultivation of Tao. Without collective life, all one's cultivation and self-refinery may prove only to be futile pet phrases, no matter how long he or she has been engaged in self- cultivation (including the practice of various skills), no matter how proficient he or she is in theory, or no matter how many profound mysteries he or she has grasped, because he or she does not know where the cultivation is leading. The selfish person has absolutely no luck to enter the paradise. Whether one is selfish or not will become clear once the person enters the collective life. Collective life may easily reveal what level one has reached in self-refinery and self-improvement. In addition, "a solitary figure may vary in moral character". To retain Tao, one must temper oneself in collective life. More information please go to site: The Kingdom of the Greatest Creator(God): Home without Marriage and Family Follow the guide of the Greatest Creator will be beneficial to humanity, Blessed by God and Buddha, ideal will come true.
  • 4. Seek Truth from Facts, and Tell Truth ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ Come on, my dear friend! We are destined to be hand in hand in this lifetime Lifechanyuan, follows the Tao of the Greatest Creator, safeguard life, cultivate saints. The Invitation from Lifechanyuan