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Islam, as a way of life expects human beings to conserve the environment for several reasons. Its
concern for the environment appears in many Qur’anic verses:

“Allah is he who raised The Heavens without any pillars that ye can see… He has subjected the
sun and the moon! Each one runs (its course) for a term appointed. He doth regulate all affairs,
explaining the Signs in detail… And it is He who spread out The Earth, and set thereon
Mountains standing firm, and (flowing) rivers: and fruit of every kind He made in pairs, two and
two: He draweth the Night as a veil O’er the day. Behold, verily in these things there are signs for
those who consider”(Qur’an 13: 2-4) .

All this is God’s creation and Muslims should therefore seek to protect and preserve their
environment. Moreover by so doing they protect God's creatures who are not merely objects but
are believed to have a spirit and purpose of their own. They are in fact believed to pray to God
and praise Him. Humankind might not be able to understand how these creatures praise God but
this does not mean that they do not do so: “The seven heavens and the earth, And all beings
therein, Declare His glory: There is not a thing But celebrates His praise; And yet ye understand
not How they declare His Glory!” (Qur’an 17:4)

The Islamic attitude of duty towards the environment is not merely derived from the fact that God
is its creator. There are other reasons as well.

One is that humans act as the agents of God on earth. This agency is not blind and mechanical
but is creative in its own way and moreover it must be fulfilled by operating according to God's
instructions.

Another reason why, in Islam, humans are expected to protect the environment is that no other
creature is able to perform this task. Humans are the only beings that God has "entrusted" with
the responsibility of looking after the earth. This trusteeship is seen by Islam to be so onerous
and burdensome that no other creature could 'accept' it.

“Lo! We offered the trust Unto the heavens and the Earth and the hills, But they shrank from
bearing it And were afraid of it And man assumed it” (Qur’an 33: 72). By this act of acceptance,
humans accepted responsibility for the custody of the environment.

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Document

  • 1. Islam, as a way of life expects human beings to conserve the environment for several reasons. Its concern for the environment appears in many Qur’anic verses: “Allah is he who raised The Heavens without any pillars that ye can see… He has subjected the sun and the moon! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the Signs in detail… And it is He who spread out The Earth, and set thereon Mountains standing firm, and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the Night as a veil O’er the day. Behold, verily in these things there are signs for those who consider”(Qur’an 13: 2-4) . All this is God’s creation and Muslims should therefore seek to protect and preserve their environment. Moreover by so doing they protect God's creatures who are not merely objects but are believed to have a spirit and purpose of their own. They are in fact believed to pray to God and praise Him. Humankind might not be able to understand how these creatures praise God but this does not mean that they do not do so: “The seven heavens and the earth, And all beings therein, Declare His glory: There is not a thing But celebrates His praise; And yet ye understand not How they declare His Glory!” (Qur’an 17:4) The Islamic attitude of duty towards the environment is not merely derived from the fact that God is its creator. There are other reasons as well. One is that humans act as the agents of God on earth. This agency is not blind and mechanical but is creative in its own way and moreover it must be fulfilled by operating according to God's instructions. Another reason why, in Islam, humans are expected to protect the environment is that no other creature is able to perform this task. Humans are the only beings that God has "entrusted" with the responsibility of looking after the earth. This trusteeship is seen by Islam to be so onerous and burdensome that no other creature could 'accept' it. “Lo! We offered the trust Unto the heavens and the Earth and the hills, But they shrank from bearing it And were afraid of it And man assumed it” (Qur’an 33: 72). By this act of acceptance, humans accepted responsibility for the custody of the environment.