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YOUTHSCHOOL 
Islamic microfinance and its application to the 
youthschool projects.
About us 
• YouthSchool is a charity established in Scotland, with the aim of creating a 
personal development and training programme that will support young people 
in developing countries to access meaningful employment and make a 
positive contribution to their community. (http://www.youthschool.org) 
• Our chairman, and founder, is Ken Imrie who also heads up the Outreach 
programme at the Princes Trust, in Scotland. 
• Ahmed Alikhan, is a consultant to Youthschool and also an employee of 
Barclays bank, working in Scotland. 
• We intend to incept ethically financed micro-projects in disadvantaged 
communities. 
• We will be utilising Islamic microfinance packages to fund these micro-ventures.
Key differentiators between Islamic 
finance & conventional finance 
• Predicated on the recognition of a supreme creator, Who has laid down laws 
required for individual and social harmony. 
• Most striking difference is that no amount of interest can be charged on loans. 
• Islam encourages trade but prohibits usury; hence profits can be legitimately 
generated through the buying and selling of products and services but not 
through the borrowing and paying of interest on loans=> money cannot 
generate money. 
• Enforces the sharing of risk. 
• Prohibition of investment in any ventures for which core activity prohibited by 
shariah; gambling, alcohol and tobacco, pornography and most arms trade 
companies. 
• Spirit of Islamic finance also encourages social responsibility and thus the fair 
distribution of wealth throughout society, either through charitable acts or 
ethical trade.
What’s wrong with interest?* 
* Above slides reprinted by the kind permission of 
Ethica Institute of Islamic Finance™ 
http://www.ethicainstitute.com/
Conventional Microfinance 
• Microfinance: Financing tool that sustainably provides very small loans to the 
working poor. 
• Pioneered by Professor Muhammad Yunus, in 1970’s leading to creation of 
Grameen Bank. 
• Humble beginnings; $26 loan has transformed into $4bn in loans with over 4m 
borrowers. (2005 statistic) 
• Typically works by implementation of a self-selecting borrowing group. Loans 
provided in tranches to various participants and peer pressure/assistance ensures 
project success and hence repayment. 
• Critics cite very high interest rates as barriers to becoming truly self sufficient. 
• Astronomical 22% interest rate (on declining basis) charged by Grameen bank and 
as high as 50% by other institutions. (2005 statistics) 
• Borrower has to repay loan, including interest, even if his or her business fails. 
• Lender’s strategy is thus geared towards recovering debt as opposed to maximing 
profit, the latter being more beneficial to the micro-entrepreneur. 
• Interest is against Islamic principles; The Qur’an states that “Allah hath permitted 
trade and forbidden usury” (From Surah Al Bakarah, verse 275)
Islamic finance and Microfinance – a 
match made in heaven ! 
• Innovative, interest free alternative to conventional microfinance. 
• Islamic finance products similar in nature to venture capital and private equity 
structures, so precedent in conventional finance exists. 
• Based on equity sharing; If business does not make a profit, nothing is paid. 
• Lender’s perspective shifts towards helping the business maximise profits (win-win 
situation). 
• Key operational aspects of IF microfinance same as conventional, using peer 
group pressure/assistance model where syndicate selects reliable borrowers 
and ensures project success/repayment. 
• Youthschool has embodied the Islamic principle of assisting the economically 
disadvantaged, in that our sole purpose is not to make profits but to also create 
a “social return”. 
• Therefore our ROI model will be different to a for profit organisation, in that we 
reinvest profits back into the community (capability building), however the basic 
structure of the products are the same.
Summary of India Youthschool initiative 
• The Youthschool pilot in India will focus on schools in the area which have the 
support of leadership in these institutions. 
• The Youthschool model engages with local partners who are dynamic and 
young volunteers, on the ground, who have a desire to precipitate positive 
change in their communities. 
• These local partners will be our partner on the ground helping us to 
coordinate with the project participants (i.e. School leadership, local 
government, micro – entrepreneurs etc.) 
• We intend to select 2 or 3 pilot projects initially with an investment size of 
approximately 40,000INR 
• Profit or revenue calculation and tracking may initially be challenging for a 
young entrepreneur. We will train them over time to do basic accounting. 
• Therefore, the investment mechanism will initially be Qard Hasanah (Interest 
free loan, no profit sharing) to keep the calculations simple. 
• We have a variety of specialists which we will invoke, on the ground, to help 
this project become a success. These people will work with our local partner.
Appendix A -A typical Islamic microfinance 
model (Mudarabah) 
1. A group of 5 clients approach an Islamic microfinance bank for investment capital for 5 separate projects; 
2. After assessing feasibility for each of the 5 projects, the bank draws up separate contracts, explaining repayment 
schedules and profit-sharing percentages, and underscoring the possibility of larger investments in future 
depending on their individual performances; Bank initially invests in 2 individuals. 
3. These first 2 individuals start trading and repay back the principle to a pre-determined schedule. Profits 
generated are shared on a pre-agreed profit rate. E.g. 20% Lender, 80% micro-entrepreneur. 
4. Payments can also be calculated on a Revenue based model. 
5. If the event of losses, only what remains of the investment is re-paid 
6. Bank assesses performance of first 2 individuals and decides whether to re-invest. Might decide that it will 
increase investment for rates of return >10%, maintain for 0-10% or not invest again for loss making individuals 
(depending on reasons for losses). 
7. At this juncture, Bank commences investing in another 2 individuals in syndicate. 
8. Bank pauses to review success of investments and then decides whether to invest in 5th member of syndicate, 
using same repayment schedule and profit-sharing agreement as for previous 4 individuals. 
9. Same method used to extend financing facilities to rest of community. 
• In calculating profit , client only needs to provide; purchase price, sales price and quantity purchased. 
• Islamic law does not allow you to contractually condition future investment sizes on past performance but can 
use that as an unenforceable pledge to encourage client not to downplay profits achieved (in order to retain 
more for themselves through deception). 
• Peer pressure/assistance ensures that syndicate members select each other on the basis of trust and 
competencies, as all members do not receive funds immediately and some will only be able to participate after 
initial successful ventures.
Appendix B - Example of Mudarabah 
repayments 
Initial principal £2,000 
Bank % of profit 20% 
Entrepreneur % Profit 80% 
Period Profit Bank Shares Entrepreneur Share Principal (owed) Bank profit Entrepreneur Profit (Gross) Entrepreneur Profit (Net) 
1 £200 20 0 2000 £40 £160 £60 
2 £200 19 2 1800 £38 £162 £62 
3 £200 18 3 1700 £36 £164 £64 
4 £200 17 4 1600 £34 £166 £66 
5 £200 16 5 1500 £32 £168 £68 
6 £200 15 6 1400 £30 £170 £70 
7 £200 14 7 1300 £28 £172 £72 
8 £200 13 8 1200 £26 £174 £74 
9 £200 12 9 1100 £24 £176 £76 
10 £200 11 10 1000 £22 £178 £78 
11 £200 10 11 900 £20 £180 £80 
12 £200 9 12 800 £18 £182 £82 
13 £200 8 13 700 £16 £184 £84 
14 £200 7 14 600 £14 £186 £86 
15 £200 6 15 500 £12 £188 £88 
16 £200 5 16 400 £10 £190 £90 
17 £200 4 17 300 £8 £192 £92 
18 £200 3 18 200 £6 £194 £94 
19 £200 2 19 100 £4 £196 £96 
20 £200 1 20 0 £2 £198 £98 
£420 £1,580
References used 
• http://www.ethicainstitute.com 
• Poverty to Profit, by Atif Raza Khan (Islamica magazine, 
summer 2005)

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Youth school and microfinance in india

  • 1. YOUTHSCHOOL Islamic microfinance and its application to the youthschool projects.
  • 2. About us • YouthSchool is a charity established in Scotland, with the aim of creating a personal development and training programme that will support young people in developing countries to access meaningful employment and make a positive contribution to their community. (http://www.youthschool.org) • Our chairman, and founder, is Ken Imrie who also heads up the Outreach programme at the Princes Trust, in Scotland. • Ahmed Alikhan, is a consultant to Youthschool and also an employee of Barclays bank, working in Scotland. • We intend to incept ethically financed micro-projects in disadvantaged communities. • We will be utilising Islamic microfinance packages to fund these micro-ventures.
  • 3. Key differentiators between Islamic finance & conventional finance • Predicated on the recognition of a supreme creator, Who has laid down laws required for individual and social harmony. • Most striking difference is that no amount of interest can be charged on loans. • Islam encourages trade but prohibits usury; hence profits can be legitimately generated through the buying and selling of products and services but not through the borrowing and paying of interest on loans=> money cannot generate money. • Enforces the sharing of risk. • Prohibition of investment in any ventures for which core activity prohibited by shariah; gambling, alcohol and tobacco, pornography and most arms trade companies. • Spirit of Islamic finance also encourages social responsibility and thus the fair distribution of wealth throughout society, either through charitable acts or ethical trade.
  • 4. What’s wrong with interest?* * Above slides reprinted by the kind permission of Ethica Institute of Islamic Finance™ http://www.ethicainstitute.com/
  • 5. Conventional Microfinance • Microfinance: Financing tool that sustainably provides very small loans to the working poor. • Pioneered by Professor Muhammad Yunus, in 1970’s leading to creation of Grameen Bank. • Humble beginnings; $26 loan has transformed into $4bn in loans with over 4m borrowers. (2005 statistic) • Typically works by implementation of a self-selecting borrowing group. Loans provided in tranches to various participants and peer pressure/assistance ensures project success and hence repayment. • Critics cite very high interest rates as barriers to becoming truly self sufficient. • Astronomical 22% interest rate (on declining basis) charged by Grameen bank and as high as 50% by other institutions. (2005 statistics) • Borrower has to repay loan, including interest, even if his or her business fails. • Lender’s strategy is thus geared towards recovering debt as opposed to maximing profit, the latter being more beneficial to the micro-entrepreneur. • Interest is against Islamic principles; The Qur’an states that “Allah hath permitted trade and forbidden usury” (From Surah Al Bakarah, verse 275)
  • 6. Islamic finance and Microfinance – a match made in heaven ! • Innovative, interest free alternative to conventional microfinance. • Islamic finance products similar in nature to venture capital and private equity structures, so precedent in conventional finance exists. • Based on equity sharing; If business does not make a profit, nothing is paid. • Lender’s perspective shifts towards helping the business maximise profits (win-win situation). • Key operational aspects of IF microfinance same as conventional, using peer group pressure/assistance model where syndicate selects reliable borrowers and ensures project success/repayment. • Youthschool has embodied the Islamic principle of assisting the economically disadvantaged, in that our sole purpose is not to make profits but to also create a “social return”. • Therefore our ROI model will be different to a for profit organisation, in that we reinvest profits back into the community (capability building), however the basic structure of the products are the same.
  • 7. Summary of India Youthschool initiative • The Youthschool pilot in India will focus on schools in the area which have the support of leadership in these institutions. • The Youthschool model engages with local partners who are dynamic and young volunteers, on the ground, who have a desire to precipitate positive change in their communities. • These local partners will be our partner on the ground helping us to coordinate with the project participants (i.e. School leadership, local government, micro – entrepreneurs etc.) • We intend to select 2 or 3 pilot projects initially with an investment size of approximately 40,000INR • Profit or revenue calculation and tracking may initially be challenging for a young entrepreneur. We will train them over time to do basic accounting. • Therefore, the investment mechanism will initially be Qard Hasanah (Interest free loan, no profit sharing) to keep the calculations simple. • We have a variety of specialists which we will invoke, on the ground, to help this project become a success. These people will work with our local partner.
  • 8. Appendix A -A typical Islamic microfinance model (Mudarabah) 1. A group of 5 clients approach an Islamic microfinance bank for investment capital for 5 separate projects; 2. After assessing feasibility for each of the 5 projects, the bank draws up separate contracts, explaining repayment schedules and profit-sharing percentages, and underscoring the possibility of larger investments in future depending on their individual performances; Bank initially invests in 2 individuals. 3. These first 2 individuals start trading and repay back the principle to a pre-determined schedule. Profits generated are shared on a pre-agreed profit rate. E.g. 20% Lender, 80% micro-entrepreneur. 4. Payments can also be calculated on a Revenue based model. 5. If the event of losses, only what remains of the investment is re-paid 6. Bank assesses performance of first 2 individuals and decides whether to re-invest. Might decide that it will increase investment for rates of return >10%, maintain for 0-10% or not invest again for loss making individuals (depending on reasons for losses). 7. At this juncture, Bank commences investing in another 2 individuals in syndicate. 8. Bank pauses to review success of investments and then decides whether to invest in 5th member of syndicate, using same repayment schedule and profit-sharing agreement as for previous 4 individuals. 9. Same method used to extend financing facilities to rest of community. • In calculating profit , client only needs to provide; purchase price, sales price and quantity purchased. • Islamic law does not allow you to contractually condition future investment sizes on past performance but can use that as an unenforceable pledge to encourage client not to downplay profits achieved (in order to retain more for themselves through deception). • Peer pressure/assistance ensures that syndicate members select each other on the basis of trust and competencies, as all members do not receive funds immediately and some will only be able to participate after initial successful ventures.
  • 9. Appendix B - Example of Mudarabah repayments Initial principal £2,000 Bank % of profit 20% Entrepreneur % Profit 80% Period Profit Bank Shares Entrepreneur Share Principal (owed) Bank profit Entrepreneur Profit (Gross) Entrepreneur Profit (Net) 1 £200 20 0 2000 £40 £160 £60 2 £200 19 2 1800 £38 £162 £62 3 £200 18 3 1700 £36 £164 £64 4 £200 17 4 1600 £34 £166 £66 5 £200 16 5 1500 £32 £168 £68 6 £200 15 6 1400 £30 £170 £70 7 £200 14 7 1300 £28 £172 £72 8 £200 13 8 1200 £26 £174 £74 9 £200 12 9 1100 £24 £176 £76 10 £200 11 10 1000 £22 £178 £78 11 £200 10 11 900 £20 £180 £80 12 £200 9 12 800 £18 £182 £82 13 £200 8 13 700 £16 £184 £84 14 £200 7 14 600 £14 £186 £86 15 £200 6 15 500 £12 £188 £88 16 £200 5 16 400 £10 £190 £90 17 £200 4 17 300 £8 £192 £92 18 £200 3 18 200 £6 £194 £94 19 £200 2 19 100 £4 £196 £96 20 £200 1 20 0 £2 £198 £98 £420 £1,580
  • 10. References used • http://www.ethicainstitute.com • Poverty to Profit, by Atif Raza Khan (Islamica magazine, summer 2005)

Editor's Notes

  1. Peer assistance also means not a faceless bank – concept of helping neighbour etc Hadith of Rasulullah? (PBUH) on caring for neighbour? End game in down turn for debt based finance – aruably debt write-offs/forgiveness etc – credit crunch. Even good businesses in West suffering now due to lack of liquidity
  2. Quote hadith of rasul – I was ill but you didnt visit me (Allah)