The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
More Related Content
More from Filipino Tracts and Literature Society Inc.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
More from Filipino Tracts and Literature Society Inc. (20)
2. अध्याय १
इस्साकार, याक
ू ब र लेआका पााँच ौं छोरा।
मन्ड्रेक्सको लागि भाडामा गलने पापरगित
बच्चा। उनले सरलताका लागि आग्रि िरेका
छन्.
1 इस्साकारका शब्दिरूको प्रगतगलगप।
2 गकनगक उिााँले आफ्ना छोरािरूलाई
बोलाउनुभयो र गतनीिरूलाई भन्नुभयो: मेरा
छोराछोरीिरू, गतमीिरूका बुबा
इस्साकारको क
ु रा सुन। परमप्रभुलाई गप्रय
हुनुहुनेको वचन सुन।
3 म याक
ू बको पााँच ौं छोरो जन्
मे, मन्
ड
रेकिरू
भाडामा गलएर।
4 गकनगक मेरो भाइ रूबेनले खेतबाट
मन्
ड
रेकिरू ल्
याए, र रािेलले गतनलाई भेटेर
ल्
याइन्।
5 र रूबेन रोए, र उनको आवाजमा मेरी
आमा लेआ बागिर आउनुभयो।
6 अब यी मन्ड्
रेकिरू मीठो सुिन्धित
स्याउिरू गिए जुन िारानको भूगममा पानीको
खाडलमुगन उब्जाइएको गियो।
7 अगन रािेलले भगनन्: म गतनीिरूलाई
गतमीलाई गिनेछै न, तर गतनीिरू
बच्चािरूको सट्टा मेरो लागि हुनेछन्।
8 गकनगक परमप्रभुले मलाई तुच्छ ठान्नुभएको
छ, र मैले याक
ू बको लागि सन्तान जन्माएको
छै न।
9 अब त्यिााँ िुई स्याउ गिए; लेआले रािेललाई
भगनन्, “गतमीले मेरो श्रीमान्लाई लिेकी छ ।
10 र रािेलले गतनलाई भगनन्: आज राती
याक
ू बलाई गतम्रो छोरोको मन्ड्
रेकको लागि।
11 अगन लेआले गतनलाई भगनन्: याक
ू ब मेरो
िो, गकनगक म उसको जवानीको पत्नी हुाँ।
12 तर रािेलले भगनन्: घमण्ड निर, घमण्ड
निर। गकनभने उसले गतम्रो सामु मलाई प्रेम
ियो, र मेरो खागतर उसले च ध वर्षसम्म िाम्रा
बुबाको सेवा ियो।
13 र पृथ्वीमा धूतषता बढेको छै न र
मागनसिरूको िुष्टता बढेको छै न, तपाईौंले
अब याक
ू बको अनुिार िेख्नुहुने छै न।
14 गकनगक गतमी उसको पत्नी िोइन , तर मेरो
सट्टामा उसलाई कारीिरीमा लगिएको िो।
15 अगन मेरो बुबाले मलाई धोका गिनुभयो, र
त्यो रात मलाई िटाउनुभयो, र याक
ू बलाई
मलाई भेट्न गिनुभएन। गकनगक म त्यिााँ
भएको भए उसलाई यस्तो भएको गिएन।
16 तैपगन, मन्ड्
रेकिरूको लागि म याक
ू बलाई
एक रातको लागि काममा राख्िैछु ।
17 अगन याक
ू बले लेआलाई गचने, र गतनले
मलाई िभषवती िररन् र मलाई जन्माइन्, र
भाडाको कारणले मलाई इस्साकार भगनन्थ्यो।
18 तब याक
ू बकिााँ परमप्रभुका एक िू त िेखा
परे, यसो भन्दै: रािेलले िुई सन्तान
जन्माउनेछ, गकनगक उनले आफ्नो पगतसाँि
सौंित िनष अस्वीकार िरेकी गछन्, र
गनरन्तरता रोजेकी गछन्।
19 अगन मेरी आमा लेआले आफ्नो कम्पनीको
खागतर िुई स्याउ नगतरेको भए, उनले आठ
छोरािरू जन्माउने गिए। यस कारणले ििाष
गतनले छ जना जन्
माइन्
, र रािेलले िुई
जनालाई जन्
माइन्
।
20 गकनगक उसलाई िािा गियो गक
सन्तानको खागतर उनी याक
ू बसाँि सौंित िनष
चािन्धन्छन्, र आनन्दको लालसाको लागि
िोइन।
21 गकनगक भोगलपल्ट पगन गतनले याक
ू बलाई
फ
े रर त्यागिन्।
22 यसकारण, मन्ड्
रेक्सको कारणले,
परमप्रभुले रािेलको क
ु रा सुन्नुभयो।
23 गकनगक गतनले गतनीिरूलाई चािन्थे
तापगन, गतनले गतनीिरूलाई गबरालो िररनन्,
तर गतनीिरूलाई परमप्रभुको घरमा अपषण
3. िररन्, गतनीिरूलाई सवोच्चको पूजािारीलाई
प्रस्तुत िररन्, जो त्यस समयमा हुनुहुन्थ्यो।
24 त्यसकारण, जब म हुक
ें , मेरा
छोराछोरीिरू, म हृियको सोझो बाटोमा
गिाँडें, र म मेरा बुबा र मेरा भाइिरूको लागि
खेतीपाती भएाँ , र मैले गतनीिरूको म सम
अनुसार खेतबाट फलिरू ल्याएाँ ।
25 अगन मेरा बुबाले मलाई आशीवाषि
गिनुभयो, गकनगक उिााँले िेख्नुभयो गक म
उिााँको सामु सगि बाटोमा गिाँडेको छु ।
26 अगन म मेरो काममा व्यस्त गिइनाँ, न त मेरो
गछमेकी गवरुद्ध ईर्ष्ाषलु र द्वेर्पूणष गिएाँ ।
27 मैले कगिल्यै कसैको गनन्दा िररनाँ, न त
कसैको जीवनको गनन्दा िररनाँ, जसरी म
एकल आाँखामा गिाँडें।
28 त्यसकारण, जब म पैंतीस वर्षको गिएाँ , मैले
आफ्नो लागि एक पत्नी ल्याएाँ , गकनगक मेरो
श्रमले मेरो शन्धिलाई िुमाएको गियो, र मैले
मगिलािरूसाँिको आनन्दको बारेमा कगिल्यै
सोगचन। तर मेरो पररश्रमले ििाष, मलाई
गनद्राले िरायो।
29 अगन मेरो बुबा सधैं मेरो शुद्धतामा
आनन्धन्दत हुनुहुन्थ्यो, गकनगक मैले
पूजािारीमाफ
ष त परमप्रभुलाई सबै प्रिम
फलिरू अपषण िरें। त्यसपगछ मेरो बुबालाई
पगन।
30 अगन प्रभुले मेरो िातमा आफ्ना लाभिरू
िश िजार िुणा बढाए। र मेरो बुबा
याक
ू बलाई पगन िािा गियो गक परमेश्वरले
मेरो अगववागिततालाई सियोि िनुषभयो।
31 गकनगक सबै िररब र गिचोगमचोमा
परेकािरूलाई मैले मेरो हृियको एक्लोपनमा
पृथ्वीका असल चीजिरू गिएाँ ।
32 अगन अब, मेरा छोराछोरीिरू, मेरो क
ु रा
सुन, र आफ्नो हृियको एकलतामा गिाँड,
गकनगक मैले यसमा परमप्रभुलाई मन पने सबै
क
ु रा िेखेको छु । '
33 एकल मन भएको मागनसले सुनको लोभ
ििैन, उसले आफ्नो गछमेकीलाई बढाउाँिैन,
उसले गवगभन्न प्रकारका सुन्दरतािरू खोज्दैन,
उसले गवगभन्न लुिािरूमा रमाउाँिैन।
34 ऊ लामो जीवन बााँच्न चािाँिैन, तर क
े वल
परमेश्वरको इच्छाको लागि पखषन्छ।
35 अगन छलका आत्मािरूको उसको
गवरुद्धमा क
ु नै शन्धि छै न, गकनगक उसले
मगिलािरूको स न्दयषलाई िेिैन, नत्रता
उसले आफ्नो गिमािलाई भ्रष्ट पाछष ।
36 उसको गवचारमा क
ु नै ईर्ष्ाष छै न, क
ु नै
िुभाषवनापूणष व्यन्धिले उसको आत्मालाई
पलाउिैन, न त उसको मनमा अतृप्त इच्छाले
गचन्ता ििषछ।
37 गकनगक उिााँ आत्माको एकलतामा
गिाँड्नुहुन्छ, र हृियको सोझोपनमा सबै
चीजिरू िेनुषहुन्छ, सौंसारको त्रुगटबाट िुष्ट
बनाइएका आाँखािरूबाट टाढा रिनुभयो,
नत्रता उसले परमप्रभुको क
ु नै पगन
आज्ञािरूको गवक
ृ गत िेख्न नपरोस्।
38 यसकारण, मेरा छोराछोरीिरू,
परमेश्वरको गनयम पालन िनुषिोस्, र
अगववागित रिनुिोस्, र गछमेकीको
व्यापारमा व्यस्त व्यन्धिलाई नखेल्नुिोस्, तर
प्रभु र गछमेकीलाई प्रेम िनुषिोस्, िरीब र
कमजोरिरूलाई िया िनुषिोस्।
39 पशुपालनमा आफ्नो पीठ गनहुराउनुिोस्,
र सबै प्रकारका पालनपोर्णमा पररश्रम
िनुषिोस्, धन्यवाि सगित प्रभुलाई उपिारिरू
चढाउनुिोस्।
40 गकनगक पृथ्वीको पगिलो फलले
परमप्रभुले तपाईौंलाई आगशर्् गिनुहुनेछ,
जसरी उिााँले िागबलिेन्धख अगिलेसम्म सबै
सन्तिरूलाई आगशर्् गिनुभयो।
41 गकनगक पृथ्वीको मोटोपन बािेक अरू
क
ु नै अौंश गतमीिरूलाई गिइाँिैन, जसको फल
पररश्रमद्वारा हुक
ष न्छ।
4. 42 गकनगक िाम्रा गपता याक
ू बले मलाई पृथ्वी
र पगिलो फलको आशीवाषि गिनुभयो।
43 लेवी र यहूिालाई याक
ू बका
सन्तानिरूका बीचमा पगन परमप्रभुले मगिमा
गिनुभयो। गकनभने परमप्रभुले गतनीिरूलाई
उत्तरागधकार गिनुभयो, र लेवीलाई उिााँले
पूजािारी पि गिनुभयो, र यहूिालाई राज्य
गिनुभयो।
44 अगन त्यसकारण गतमीिरूले गतनीिरूको
आज्ञा पालन िर, र गतमीिरूका गपताको
अगववागित जीवनमा गिाँड। गकनभने िािलाई
इस्राएलमागि आउने सेनािरूलाई नष्ट िनष
गिइएको छ।
अध्याय २
1 त्यसकारण, मेरा छोराछोरीिरूलाई िािा
छ, गक अन्धन्तम समयमा तपाईौंका
छोरािरूले अगववागितता त्याग्नेछन्, र
अतृप्त इच्छामा टााँगसनेछन्।
2 अगन छलिीनता छोडेर, िुष्टताको नगजक
आउनेछ। र परमप्रभुका आज्ञािरू त्यािेर,
गतनीिरू बेगलयारमा टााँगसनेछन्।
3 अगन पशुपालन छोडेर, गतनीिरूले आफ्नै
िुष्ट उपकरणिरू पछ्याउनेछन्, र गतनीिरू
िैर-यहूिीिरूका बीचमा छरपष्ट हुनेछन्, र
गतनीिरूका शत्रुिरूको सेवा िनेछन्।
4 अगन क
े तपाईौं आफ्ना छोराछोरीिरूलाई
यी आज्ञािरू गिनुहुन्छ, गक यगि गतनीिरूले
पाप िरे भने, गतनीिरू झन् गछटो प्रभुमा
फक
ष न सक्छन्। गकनगक उिााँ ियालु
हुनुहुन्छ, र गतनीिरूलाई छु टकारा
गिनुहुनेछ, गतनीिरूलाई गतनीिरूको
भूगममा फकाषउन पगन।
5 त्यसकारण िेर, जसरी गतमीिरूले िेख्छ ,
म एक सय छब्बीस वर्षको भएाँ र क
ु नै पाप
िने िोशमा छै न।
6 मेरी पत्नी बािेक मैले अरू क
ु नै स्त्रीलाई
गचनेको छै न। मैले मेरो आाँखा उचागलएर
कगिल्यै व्यगभचार िरेको छै न।
7 मैले िाखमद्य गपइनाँ, यसबाट भ्रगमत
हुनलाई।
8 मैले मेरो गछमेकीको क
ु नै मनपने क
ु राको
लोभ िररन।
9 मेरो हृियमा छल उठे न।
10 झूट मेरो ओठबाट िएन।
11 यगि कोिी मागनस िु:खमा परेको भए म
उसको सािमा सास फ
े ने ििे,
12 अगन मैले मेरो रोटी िररबिरूलाई बााँडें।
13 मैले ईश्
वरीय काम िरें, मेरा सबै गिनिरू
मैले सत्यलाई राखें।
14 मैले परमप्रभुलाई प्रेम िरें। त्यस्तै िरी
िरेक मागनसले मेरो सम्पूणष हृियले।
15 त्यसोभए गतमीिरू पगन यी क
ु रािरू
िछौ, मेरा छोराछोरीिरू, र बेगलयारका
िरेक आत्मा गतमीिरूबाट भाग्नेछन्, र िुष्ट
मागनसिरूको क
ु नै कामले गतमीिरूमागि
शासन िनेछै न।
16 अगन िरेक जङ्गली जनावरलाई
गतमीिरूले वशमा राख्नेछ , गकनगक
गतमीिरूसाँि स्विष र पृथ्वीका परमेश्वर
हुनुहुन्छ र मागनसिरूसाँि हृियको
एकलतामा गिाँड्नुहुन्छ।
17 अगन यी क
ु रािरू भगनसक
े पगछ, उिााँले
आफ्ना छोरािरूलाई आज्ञा गिनुभयो गक
गतनीिरूले उिााँलाई िेब्रोनमा लैजानुपछष , र
उिााँलाई त्यिााँ उिााँका गपता-पुखाषिरूसाँि
िुफामा िागडनु पछष ।
18 अगन उसले आफ्नो खुट्टा पसायो र राम्रो
बुढेसकालमा मरे। िरेक अौंिको आवाज
सौंि, र बल सौंि, उिााँले अनन्त गनद्रा सुते।