The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Chronicles is a book in the Hebrew Bible, found as two books in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel.
Tagalog - Testament of Zebulun the sixth son of Jacob and Leah.pdf
Latin - Testament of Dan.pdf
1.
2. Caput 1
Septimus filius Iacob et Bilhah.
zelotypus unus. Contra iram admonet,
dicens quod dat visionem peculiarem.
Nota est haec propositio de ira.
1 Exemplar sermonum Dan, quod
locutus est ad filios suos in novissimis
diebus, anno centesimo vigesimo
quinto.
2 convocavit enim familiam suam et
ait: [Audite verba mea, filii Dan. et
auribus percipite verba patris vestri.
3 Probavi in corde meo et in tota vita
mea veritatem
iusta agi bona et placentia deo, et
mendaces et irae malae, quia docent
hominem omne nefas.
4 Confiteor ergo vobis hodie, filii mei,
quoniam in corde meo disposui
mortem Josephi fratris mei, verum et
bonum. .
5 Et gavisus sum ut veniret, quia
dilexit eum pater suus plus quam nos.
6 Nam spiritus zeli et inanis gloriae
dixit mihi: Et tu ipse filius ejus es.
7 Et suscitavit me unus de spiritibus
Beliar, dicens: Tolle hunc gladium, et
interfice Joseph: sic diliget te pater
tuus cum mortuus est.
8 Nunc hic est spiritus irae, qui
persuasit mihi ut contereret Ioseph
quasi pardus hedum in frusta
concerperet.
9 Deus autem patrum meorum non
fecit illum cadere in manus meas, ut
invenirem eum et occiderem, et deleret
secundam tribum in Israel.
10 Et nunc, filii, ecce ego morior, et
amen dico vobis: nisi vos servaveritis
a spiritu mendacii et irae et diligatis
veritatem et longanimitatem pereatis.
11 Ira enim cæcitate est, et non sinit
videre faciem cujusquam in veritate.
12 Nam etsi pater aut mater est, sic
inimici sunt; si frater est, non
cognoscit eum; si propheta est Domini,
non est ei; cum sit iustus, non reputat
eum; si amicus, non agnoscit eum.
13 Spiritus enim irae ambit eum rete
doli, et excaecat oculos eius, et
mentitur: et obscurat, et dat ei
visionem suam.
14 Et quo circumdedit oculos ejus?
Odio cordis, ut sit fratri invideat.
15 Ira enim perversa est, filii: et anima
ipsa conturbat.
16 Corpus autem irati facit suum, et
animae suae dominantur; et dat
virtutem corpori, ut operetur omnem
iniquitatem.
17 Haec autem omnia cum corpore
fecerint, anima iustificat quod factum
est, quia non recte videt.
18 Itaque qui irascitur, si fortis fuerit,
triplex est potestas in ira ejus. secundo
per divitias, quas iniuste suadet et
vincit; tertio, quod propria virtute
naturali operatur malum.
19 Iratus autem sit debilis, habet
tamen potestatem duplicem: id est,
quod naturaliter est. Ira enim in
iniquitate semper est.
20 Hic spiritus semper ad dexteram
satanae mentiens vadit, ut crudeliter et
mendacio opera eius impleatur.
21 Intellegite ergo potestatem iræ, quia
vana est.
22 Primum enim est correptio in verbo;
deinde factis roborat iratum, et cum
3. acerbis dispendiis conturbat animum,
et magna ira excitat animam suam.
23 Ergo cum quis. contra vos loquitur,
ne irascamini, et si quis vos sanctorum
virorum laudate, nolite extolli;
24 Prius enim placet auditui , et
promptum animum ad perspiciendum
provocationis . deinde iratus, iuste
irasci se putat.
25 Si incideritis in aliquo detrimentum,
aut in ruinam, filii mei, nolite
contristari; hic enim spiritus
concupiscit mortalia, ut inflammetur in
afflictione.
26 Si autem voluntarie aut inviti
detrimentum patimini, nolite vexari;
ira enim mendacii exorta est.
27 Duplex autem malum est ira cum
mendacio; et se mutuo adiuvant ad cor
perturbandum; Domino recedit ab ea,
et dominatur eius Beliar.
Caput 2
Prophetia de peccatis, captivitate,
plaga, & ultima gentis restitutione.
Loquuntur adhuc de Eden (vide vers.
18). Versum 23 notabile est in luce
prophetie.
1 Custodite ergo, filii, mandata
Domini, et legem ejus custodite.
Recedite ab ira, et odite mendacium, ut
habitet Dominus inter vos, et fugit a
vobis Beliar.
2 Loquere veritatem unusquisque cum
proximo suo. Sic in ira et confusione
non incidetis; Deus autem pacis erit
vobis, et non prævalebit vobis bellum.
3 In tota vita tua diliges Dominum, et
in corde perfecto se habebis.
4 Scio quod in novissimis diebus
recedetis a Domino, et ad iracundiam
provocabitis Levi, et pugnabitis contra
Judam; vos autem non praevalebitis
contra eos, angelus Domini reget
utrumque; per eos enim stabit Israel.
5 Cum autem recesseritis a Domino,
ambulabitis in omni malo, et
operemini abominationes gentium,
adulterantes post mulieres impiorum,
et cum omni malitia operamini in
vobis.
6 Legi enim in libro Henoch iustorum,
quoniam princeps vester Satanas est, et
omnes spiritus nequitiae et superbiae
incessanter filiorum Levi intendere ad
faciendum eos in conspectu Domini.
7 Et accedent filii mei ad Levi, et
peccabunt in omnibus illis. et avariti
sunt filii Juda, diripientes res alienas
sicut leones.
8 Propter hoc ducemini cum eis in
captivitatem, et suscipietis ibi omnes
plagas Aegypti, et omnia mala
gentium.
9 Cum autem veneritis ad Dominum,
misericordiam consequemini, et
inducet vos in sanctuarium suum, et
det vobis pacem.
10 et consurgant vobis de tribu Juda et
Levi salutem Domini. et bellum contra
Beliar.
11 et de inimicis nostris ultionem
æternam fac; et captivitas tollet a
Beliar animas sanctorum et convertet
corda incredula ad Dominum et dabit
invocantibus eum pacem aeternam.
12 Et requiescent sancti in Eden, et in
Nova Jerusalem laudabuntur justi, et
erit in gloria Dei in sæcula.
4. 13 Et non erit ultra Ierusalem in
desolationem, neque Israel captivus;
Dominus enim erit in medio eius in
medio eius, et sanctus Israel regnabit
super eum in humilitate et paupertate.
et qui credit in eum, regnabit in
ueritate.
14 Et nunc timete Dominum filii mei,
et cavete a satana, et a spiritibus ejus.
15 Appropinquate Deo et angelo, qui
interpellat pro vobis: quoniam
mediator Dei et hominum est, et pax
Israel stabit contra regnum inimici.
16 Ideo festinat destruere omnes qui
invocant Dominum;
17 Scit enim quoniam in die illa, qua p
œnituit Israël, consummabitur regnum
inimici.
18 Ipse enim angelus pacis confirmabit
Israel, ne incidat in finem mali.
19 Et erit in tempore impietatis Israël,
et non recedet ab eis Dominus: sed
convertet eos in gentem quæ
voluntatem suam facit, quoniam nullus
omnium Angelorum erit ei.
20 Et erit nomen ejus in omni loco in
Israël, et in gentibus.
21 Custodite ergo vos, filii, ab omni
opere malo, et abjicite iram et omnem
mendacium, et amate veritatem et
patientiam.
22 et quae audistis a patre vestro facite
et date filiis vestris ut salvator gentium
recipiat vos est enim verus et
longanimis et mitis et humilis, et docet
legem Dei per opera sua.
23 Recedite ergo ab omni iniquitate, et
adhaerete justitiæ Dei, et salvetur
genus vestrum in æternum.
24 et juxta patres meos sepelite me.
25 Et cum hæc dixisset, osculatus est
eos, et obdormivit in senectute bona.
26 Et sepelierunt eum filii ejus, et
portaverunt ossa ejus, et posuerunt
juxta Abraham, et Isaac, et Jacob.
27 Dan autem eis prophetavit ut
obliviscerentur Dei sui et alienarentur
de terra hæreditatis suæ, et a stirpe
Israël, et a familia seminis sui.