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POMOMUSINGS & BEER
 Opening up the Conversation for All
Theology, as a
FUNCTION of
   the Christian
church, must serve
 the NEEDS of
    the church.
      Paul Tillich
Umm, are you SURE
 you’re at the right
       place?
POMOMUSINGS
Hagerman, ID • pop. 656
the bible ministry
 worship      postmodernism
    biblical interpretation
sexuality theology
youth ministry
               culture
Online Conversation #FAIL
THE KINGDOM OF GOD
PLURALITY 2.0
BEER
THEOLOGYPUB
Taking theology out of the
academy & into the church...

Taking theology out of the
church & into the world...
Taking theology out of the
academy & into the church...

Taking theology out of the
church & into the world...
ADAM WALKER CLEAVELAND
          Twitter: @adamwc
    Facebook: facebook.com/adamwc
          Pomomusings.com
            AdamWC.me

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Pomomusings & Beer: Opening up the Conversation for All

Editor's Notes

  1. 2 Assumptions: 1) Theology needs to be freed from the academy. Seminary conversation: “theology should only be done by those trained in the field.”
  2. 2nd Assumption: “Theology, as a FUNCTION of the Christian church, must serve the NEEDS of the church.”
  3. Why am I here? Not a PhD or a student - tho I am married to one. No idea - ask Tripp. But I think because I’ve tried to live this out.
  4. Those of us who are PRACTITIONERS need to get theology OUT of the academy, INTO the church, and then OUT of the church and INTO the world... Two examples: Pomomusings & Beer.
  5. Graduated college / moved to Idaho.
  6. Not a LOT going on there....
  7. Started blog. After pimping myself - had diverse/large readership. Instead of just goofy Idaho stuff...
  8. People wanted theology.
  9. People wanted theology.
  10. People wanted theology.
  11. People wanted theology.
  12. People wanted theology.
  13. People wanted theology.
  14. People wanted theology.
  15. People wanted theology.
  16. People wanted theology.
  17. I was hungry for theological conversation. And now - I desire to create spaces to serve as host / facilitator of online convos.
  18. Does it always work? No... Misunderstanding, confrontation, anonymity, hurt. It’s easy to be an ass online.
  19. But even with that possibility, I’ve seen good/deep convos come from the blog.
  20. 1st Series: Kingdom of God Muse on the Kingdom of God. No more direction than that.
  21. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  22. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  23. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  24. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  25. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  26. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  27. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  28. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  29. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  30. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  31. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  32. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  33. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  34. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  35. Where else can you find Tony Jones, a JAVA computer programmer and Ryan Dobson published in the same place...?
  36. Plurality 2.0 / pluralism & the church... Hot issue / reality of our world.
  37. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  38. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  39. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  40. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  41. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  42. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  43. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  44. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  45. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  46. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  47. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  48. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  49. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  50. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  51. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  52. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  53. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  54. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  55. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  56. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  57. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  58. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  59. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  60. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  61. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  62. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  63. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  64. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  65. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  66. So I invited others to serve as co-facilitators w/me. People from a wide array of contexts and perspectives.
  67. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  68. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  69. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  70. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  71. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  72. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  73. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  74. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  75. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  76. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  77. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  78. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  79. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  80. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  81. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  82. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  83. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  84. Blog was a personal outlet for theological exploration - try on new ideas, etc. But through guest writers/commenters, we all begin to form and inform one another. We all have an equal voice & contribute to conversation.
  85. Online community IS real community. But face-to-face communication is equally important. And beer is an IMPORTANT part of theological conversation.
  86. Not the first one. But the first one in our area/town - might be in yours too.
  87. How do we do it? Who shows up: teachers, Safeway IT managers, college kids, retired folk, PhDs from the Lawrence Livermore Lab, Rabbis.
  88. How do we do it? Who shows up: teachers, Safeway IT managers, college kids, retired folk, PhDs from the Lawrence Livermore Lab, Rabbis.
  89. Could we cover the same discussion topics in a SS class? Sure - but you can’t get rid of class/teacher/student feeling The “aesthetic” of it - feeling of it - is so different. We’re all in it together, working together to figure this out.
  90. Could we cover the same discussion topics in a SS class? Sure - but you can’t get rid of class/teacher/student feeling The “aesthetic” of it - feeling of it - is so different. We’re all in it together, working together to figure this out.
  91. Taking theology out of academy & into the church - and out of the church & into the world. We do so as facilitators & hosts. That’s how I view role on Pomo & at Theology Pub. Wish I were wise sage. I’m not. Providing opportunities for theological reflection.
  92. Taking theology out of academy & into the church - and out of the church & into the world. We do so as facilitators & hosts. That’s how I view role on Pomo & at Theology Pub. Wish I were wise sage. I’m not. Providing opportunities for theological reflection.
  93. Taking theology out of academy & into the church - and out of the church & into the world. We do so as facilitators & hosts. That’s how I view role on Pomo & at Theology Pub. Wish I were wise sage. I’m not. Providing opportunities for theological reflection.
  94. Taking theology out of academy & into the church - and out of the church & into the world. We do so as facilitators & hosts. That’s how I view role on Pomo & at Theology Pub. Wish I were wise sage. I’m not. Providing opportunities for theological reflection.