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Ecclesial Imagination
Philip Guillet
Matthew
2648 Now he that betrayed him
Gave them a sign, saying,
Whomever I shall kiss, that
same is he: hold him fast.
49 And forthwith he came to
Jesus, and said, Hail, master;
and kissed him.
50 And Jesus said unto him,
Friend, wherefore art thou
come? Then came they and
laid hands on Jesus and took
him.
1 Corinthians
1114 Doth not even nature itself
teach you, that, if a man have
long hair, it is a shame unto him?
INTER RETERS
To maintain continuity with tradition.
 To allow every institution to be seen as the result of all the
shaping it underwent throughout its past (both good and bad).
 To use creativity to determine how institutions
need to adapt in order to preserve the faith.
 To honour the faiths of predecessors, (past).
To preserve the faith, (present).
And to trust God, (future).
Numbers 13:4 “…return to Egypt.”
VISI NARIES
 Silence as a preferred alternative to hasty speaking.
 Possess a bird’s-eye-view of situations/concerns.
 Patience – good ideas spread through time. Seed planted by one, nurtured by
another, reaped by another.
 Does not involve idle waiting, stalling, or avoiding.
 Realistic grasp of “what is” combined with “what could be”.
 Benefit for others in the practice of selflessness, i.e. universities, hospitals,
cathedrals.
 See resources and communities as molds and potters able to further cultivate
a world closer to the one God originally envisioned for us.
 Seek to avoid snuffing out vitality and destructive conflicts.
 “Overaccepting” – Conglomeration of efforts into a larger whole. Each subsequent
move reconceives the idea in more productive and redemptive ways.
 “Reincorporation of the lost” – Retrieval of previously omitted events/aspects to
reaffirm the faith of ancestors, and stresses the importance of paying attention.
 Balance between powerful & powerless because the powerless still possess about 50%
of history.
 Broad view of humanity. Narrow focus tends to block potential sources of influence.
I N T E R P R E T E R S V I S I O N A R I E S
R E C O N C I L E R S
Presentation120910

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Presentation120910

  • 2.
  • 3. Matthew 2648 Now he that betrayed him Gave them a sign, saying, Whomever I shall kiss, that same is he: hold him fast. 49 And forthwith he came to Jesus, and said, Hail, master; and kissed him. 50 And Jesus said unto him, Friend, wherefore art thou come? Then came they and laid hands on Jesus and took him. 1 Corinthians 1114 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
  • 4.
  • 5.
  • 6.
  • 7.
  • 8.
  • 9. INTER RETERS To maintain continuity with tradition.  To allow every institution to be seen as the result of all the shaping it underwent throughout its past (both good and bad).  To use creativity to determine how institutions need to adapt in order to preserve the faith.  To honour the faiths of predecessors, (past). To preserve the faith, (present). And to trust God, (future). Numbers 13:4 “…return to Egypt.”
  • 10. VISI NARIES  Silence as a preferred alternative to hasty speaking.  Possess a bird’s-eye-view of situations/concerns.  Patience – good ideas spread through time. Seed planted by one, nurtured by another, reaped by another.  Does not involve idle waiting, stalling, or avoiding.  Realistic grasp of “what is” combined with “what could be”.  Benefit for others in the practice of selflessness, i.e. universities, hospitals, cathedrals.  See resources and communities as molds and potters able to further cultivate a world closer to the one God originally envisioned for us.
  • 11.  Seek to avoid snuffing out vitality and destructive conflicts.  “Overaccepting” – Conglomeration of efforts into a larger whole. Each subsequent move reconceives the idea in more productive and redemptive ways.  “Reincorporation of the lost” – Retrieval of previously omitted events/aspects to reaffirm the faith of ancestors, and stresses the importance of paying attention.  Balance between powerful & powerless because the powerless still possess about 50% of history.  Broad view of humanity. Narrow focus tends to block potential sources of influence.
  • 12. I N T E R P R E T E R S V I S I O N A R I E S R E C O N C I L E R S