How can terrestrial happiness be found

1. How can terrestrial happiness be found?
It is not necessary to go into a convent and least of all to become a hermit; actually, the
Teacher Teresa of the Cerchio Firenze 77 (Circle Florence 77) teaches: " … far-away that you go
you will always bring with you your longings…1
".
To find the peace and then the terrestrial happiness it is necessary to evangelically live,
serving the others doing that is the will of God. In such way we become disciples / brothers of
Jesus 2
.
To find the terrestrial happiness on a large scale it is essential that many millions of people
in more start to observe the Decalogue, the eternal Law of the Sinai 3
and the Commandments of
the love 4
. All these people must put the teachings of the Lord Jesus into practice “Doing to the
others what we would like them to do ourselves 5
“, taking takes care of others as it made the good
Samaritan 6
. In such way doing the will of God and converting ourselves, in actual fact to the
illustrated Doctrine of Jesus Redeemer in the Gospels 7
, if we live evangelically we become
Christians even though keeping on frequenting the Church of another religion.
It also needs that all the religions adjust their Sacred Writings to the Gospels recognizing
the errors of the Oral Traditions and the wrong interpretations. So, for the transformation of their
believers in spiritual beings it is necessary that the priests of the religions Not Christians read the
Gospels, adopts the Decalogue and the Commandments of the love, that live and teach to
evangelically live and changes mentality considering others as brothers in Christ.
The Christian religions will correct their three errors that Jesus explained in the Great
Gospel of John and that we have reported in the document “Who is the Chief of the Ordine Gesù
Redentore (Jesus Redeemer Order)
In such way the negative thought of the religions Nor Christian will become positive and the
religions can join “All together, in their whole " collaborating to the formation of an ampler
conscience in the men and to defend the rights of the poor men to the health, to the job, to the
food, to the water, to the education, and to all the rights and liberties recognized by the
International Conventions.
To improve the world is also necessary that the populations of the North of the world
renounce to the consumerism ( ) and to the passions for the pleasures of the world and the flesh
(in this case all populations of the world), as to the criticism, to the envy, to the revenge and the
conflicts.
1
Cerchio Firenze 77, La voce dell’ignoto,l page 53, Mediterranee
2
Vangelo di Matteo 12, 46-50
3
Deuteronomio 5, 6-22
4
Levitico 19, 17-18 and Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
5
Vangelo di Matteo 7, 12
6
Vangelo di Luca 10, 25-37
7
Vangelo di Giovanni chapter 14
1

2. The fundamental change to improve the world base itself on the adoption of the evangelical
style of life simple and fruitful from all religions; it would be enough to observe the Decalogue 8
and
the Commandments of the love 9
to improve ourselves and the religions, since all of this that it
misses can come as a result of the faith in God and in the Lord Jesus.
When the majorities of the populations of the world will convince them that the hate, the
revenge and the war bring only other misfortunes and that they never resolve some problem, but
rather they increase it, the Fundamentalists of all religions will be ignored and therefore they will
decrease.
When the well-off ones and the rich ones will understand that the consumerism with its by-
products it is the fruit of the egoism of the strong ones and the overbearing persons, and that the
same consumerism brings only chaos, stress and lasting unhappiness with few moments of
momentary happiness, then yes that the humanity will be able to make a significant improvement.
Then yes that the humanity will go out of the mud of this planet and will reverse the present walk
of perdition, that founds it upon the illusion to find the happiness in the Matter. Then yes that the
humanity will direct it toward the beach of golden sand that symbolizes the rest of the Spirit, the
peace of the Christ, after the so many worldly sufferings that have constituted the cross of each of
us.
In the beach of golden sand to which we will arrive for the Grace of the Lord God and for
worth of our appointment in the living well our daily life 10
that evangelically we will find the
peace of the Christ and then the terrestrial happiness.
On the golden sand the music of the Angels can be listened, because we will have
overcome our human self or me and our egoism by means of the discovery of our limits (vices,
defects and other spiritual poverties) knowing ourselves by means of the self psychoanalysis 11
with the illumination of the Gospels also, in which there is guide and light 12
. The Gospels that the
Messiah has let to the men of all the peoples announce 13
can be read, studied and also meditated
in the Life after Death where there are other schools of the Holy Spirit 14
.
When all the religions will have adopted the Decalogue and the Commandments of the love
improving so their Sacred Writings, then yes that the religions of the whole world can speak each
other without prejudices, petty calculations, envy and competition. Then yes that they can join for
taking care of all the souls of the all men for the reasons that we explain in the Elaborate 1 of this
Catechism (Deepenings) and the following paragraph as well as for making good deeds of charity
8
Deuteronomio 5, 6-22
9
Levitico 19, 17-18 and Deuteronomio 6, 49 ; Vangelo di Matteo 22, 34-40
10
Eileen Caddy, Le porte interiori, Messages of August 29th
, 30th
and 31st
, Amrita
11
Cerchio Firenze 77, Dizionario del Cerchio, page 37 (Autopsicanalisi), pages 54-55 (Conoscere se stessi) and La voce
dell’ignoto, pages 45-50, Mediterranee
12
Il Corano, trad. L. Bonelli, sura V 50, Ulrico Hoepli
13
Vangelo di Matteo 28, 16-20
14
Jakob Lorber, Il Signore parla, pages 170-178, Armenia
2

3. together or to compete in deeds of charity, the only type of competition admitted by the Lord God 15
.
The religions, then, can address one another also the believers, since they will understand
that in every people the men have need and the right to choose the ecclesial teaching that they
prefer and also the right to be able to freely change it, that is without any type of constraint, as it
has been said to make to the prophet Mohammed 16
; this because in every people they are
contemporarily there three races of souls that contemporarily embody them on the Earth, also
having consciences of different ampleness 17
, from the smallest one to the very rare consciences
already so much widened to be at the thresholds of the holiness.
For such motives the time has come to give a common base, bond and purpose to all the
religions: the base is the Decalogue with the Commandments of the love, the bond it is the
Doctrine of the Lord Jesus; the purpose is that to facilitate the reunion in God of every man in the
Son 18
, the Good Shepherd of all the sheepfolds 19
, the true grapevine 20
, but also the Way, the
Truth and Life. No one can come to the Father except through me 21
.
The majorities of the populations are composed by single men and therefore we also turn
us to the single ones, so that they learns to always think with their own head 22
, because it is so
that they are found the Truths because they are inside ourselves 23
because within ourselves there
is God 24
. In such way the men will also avoid to become victims of the hatred and of the vainglory
of the Fundamentalists, especially in a lot of mosques, where imen there are warmongers that are
shepherds of Satan and, in how much such, they incite to the hate, to the revenge and the satanic
wars. God did to say to the prophet Mohammed: “If God had wanted He would have done of you
all a sole people, but that he did not want to do for testing you with what He has given you.
Compete therefore for doing the good deeds; all of you will return to God and He will let you know
that about which today you are discordant 25
“ .
The following guide has been given to the simple ones and the small ones by the
Teacher Teresa of the Circle Florence 77; the guide is also a comfort:
<< To preserve the mystical sense... you that not you follow with the mind the high
teachings of the Teachers, you be serene and confident because I am with you. The Truth that is in
each one, in every being, it is not only aroused by the mind but also from the love of God! God!
15
Il Corano, trad. L. Bonelli, sura V 53, Ulrico Hoepli
16
Il Corano, trad. L. Bonelli sura II 257-259 and sura XVIII 28, Ulrico Hoepli
17
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 162-163 (La Terra, scuola di “razze” in evoluzione),
Mediterranee
18
Vangelo di Giovanni 17, 20-21
19
Vangelo di Giovanni 10, 14 - 18
20
Vangelo di Giovanni, chapter 15
21
Vangelo di Giovanni 14, 6
22
Il Corano, trad. L. Bonelli sura VII 204, Ulrico Hoepli
23
Eileen Caddy, Le porte interiori, Message of November 24th
, Amrita
24
Eileen Caddy, Le porte interiori, Messages dated January 23rd
and 28th
, March 28th
, April 8th
, May 29th
, July 17th
and 21st
an September 9th
25
Il Corano, trad. L. Bonelli, sura V 53, Ulrico Hoepli
3

4. The poor and miserable Teresa with the boundless love for the Creator of the Whole has found
Him in itself, in strength of His love. And so I tell those that they don't know how to follow difficult
reasonings: The Truth is within you and can also be aroused with the love for our Creator.
Not desperate you, the intuition assists the humble one, the poor man of spirit and it makes him
know the Truth that hides to the wise man…26
>> .
<<…Not you leave to others your Salvation, but each one be worthy Temple and priest of
God. Peace, brothers, Peace. All I bless you, all I embrace you 27
>>.
Prayer of the Teacher Teresa: << Tall Lord, eternal God, of which all are the expression,
makes that we understand what it is the place that You have assigned us, give us the
understanding of Your will and the ability to carry out it.
You make that we understand what suffering wants to teach us, You make that we are
aware of our limits and of our abilities and, in this awareness, as it be ours duty to operate with the
progress.
You make that we understand not to exploit the others, give us the strength to be enough
for ourselves and the generosity to help the others.
Since the man comes naked in this world and from it he/she still goes out naked, so it is
perfectly useless that he/she accumulates the goods for himself/herself. Fill us so much more to fill
up our insufficiency that of all makes us lacking. Amen 28
>> .
26
Cerchio Firenze 77, Oltre l’illusione, page 129 (Conservare il senso mistico), Mediterranee
27
Cerchio Firenze 77, Oltre l’illusione, page 130 (Religiosità come fatto interiore), Mediterranee
28
Cerchio Firenze 77, Oltre l’illusione, page 131 (Preghiera di Santa Teresa), Mediterranee
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